1 00:00:00,180 --> 00:00:03,540 بسم الله الرحمن الرحيم 2 00:00:03,540 --> 00:00:06,540 مركز إفادة 3 00:00:06,540 --> 00:00:09,740 للدراسات والبحوث الإنسانية 4 00:00:09,740 --> 00:00:12,060 يقدم 5 00:00:12,060 --> 00:00:16,620 مختصر صحيح البخاري 6 00:00:17,710 --> 00:00:21,629 باب وكالة المرأة الإمامة في النكاح 7 00:00:21,629 --> 00:00:24,210 عن سهل ابن سعد 8 00:00:24,210 --> 00:00:28,850 أن مرأة جاءت رسول الله صلى الله عليه وسلم 9 00:00:28,850 --> 00:00:30,210 فقالت 10 00:00:30,210 --> 00:00:31,890 يا رسول الله 11 00:00:32,049 --> 00:00:34,979 جئت لأهب لك نفسي 12 00:00:34,979 --> 00:00:36,420 في رواية 13 00:00:36,420 --> 00:00:41,700 وهبت نفسها لله ولرسوله صلى الله عليه وسلم 14 00:00:41,700 --> 00:00:43,299 وفي رواية 15 00:00:43,299 --> 00:00:45,780 قامت امرأة فقالت 16 00:00:45,780 --> 00:00:47,539 يا رسول الله 17 00:00:47,539 --> 00:00:50,500 إنها قد وهبت نفسها لك 18 00:00:50,500 --> 00:00:52,820 ثر فيها رأيك 19 00:00:52,820 --> 00:00:54,979 فلم يجبها شيئا 20 00:00:54,979 --> 00:00:56,700 ثلاثا 21 00:00:56,700 --> 00:01:01,020 فنظر إليها رسول الله صلى الله عليه وسلم 22 00:01:01,020 --> 00:01:04,299 He looked up at her and aimed at him 23 00:01:04,299 --> 00:01:06,750 ثم طأت أرأسه 24 00:01:06,750 --> 00:01:08,269 في رواية 25 00:01:08,269 --> 00:01:09,549 فقال 26 00:01:09,549 --> 00:01:13,310 ما لي اليوم في النساء من حاجة 27 00:01:13,310 --> 00:01:18,670 When the woman saw that he had not made up for anything, she sat down 28 00:01:18,670 --> 00:01:21,870 فقام رجل من أصحابه فقال 29 00:01:21,870 --> 00:01:23,629 يا رسول الله 30 00:01:23,629 --> 00:01:26,109 إن لم يكن لك بها حاجة 31 00:01:26,109 --> 00:01:28,140 فزوجنيها 32 00:01:28,140 --> 00:01:29,420 And he said 33 00:01:29,579 --> 00:01:31,739 هل عندك من شيء 34 00:01:31,739 --> 00:01:33,099 في رواية 35 00:01:33,099 --> 00:01:34,859 تصدقها 36 00:01:34,859 --> 00:01:36,060 And he said 37 00:01:36,060 --> 00:01:38,930 لا والله يا رسول الله 38 00:01:38,930 --> 00:01:40,049 قال 39 00:01:40,049 --> 00:01:44,209 اذهب إلى أهلك فانظر هل تجد شيئا 40 00:01:44,209 --> 00:01:47,010 فذهب ثم رجع فقال 41 00:01:47,010 --> 00:01:49,489 No, by God, O Messenger of God 42 00:01:49,489 --> 00:01:51,980 ما وجدت شيئا 43 00:01:51,980 --> 00:01:53,500 في رواية 44 00:01:53,500 --> 00:01:55,579 أعطيها ثوبا 45 00:01:55,579 --> 00:01:56,540 قال 46 00:01:56,540 --> 00:01:58,319 لا أجد 47 00:01:58,319 --> 00:01:59,439 قال 48 00:01:59,439 --> 00:02:02,640 See even an iron ring 49 00:02:02,640 --> 00:02:05,519 فذهب ثم رجع فقال 50 00:02:05,519 --> 00:02:07,920 لا والله يا رسول الله 51 00:02:07,920 --> 00:02:10,560 ولا خاتما من حديد 52 00:02:10,560 --> 00:02:13,360 ولكن هذا إزاري 53 00:02:13,360 --> 00:02:14,639 قال سهل 54 00:02:14,639 --> 00:02:16,479 ما له رداء 55 00:02:16,479 --> 00:02:18,379 فلها نصفه 56 00:02:18,379 --> 00:02:22,139 فقال رسول الله صلى الله عليه وسلم 57 00:02:22,139 --> 00:02:24,379 ما تصنع بإزارك 58 00:02:24,379 --> 00:02:27,979 If she wore it, she would not have any of it on her 59 00:02:28,060 --> 00:02:31,699 وإن لبسته لم يكن عليك شيء 60 00:02:31,699 --> 00:02:34,979 فجلس الرجل حتى طال مجلسه 61 00:02:34,979 --> 00:02:36,580 ثم قام 62 00:02:36,580 --> 00:02:41,379 فرآه رسول الله صلى الله عليه وسلم موليا 63 00:02:41,379 --> 00:02:43,780 فأمر به فدعي 64 00:02:43,780 --> 00:02:45,460 فلما جاء 65 00:02:45,460 --> 00:02:46,580 قال 66 00:02:46,580 --> 00:02:49,219 ماذا معك من القرآن 67 00:02:49,219 --> 00:02:50,340 قال 68 00:02:50,340 --> 00:02:54,900 معي سورة كذا وسورة كذا وسورة كذا 69 00:02:54,900 --> 00:02:56,530 عدها 70 00:02:56,530 --> 00:02:57,650 قال 71 00:02:57,729 --> 00:03:00,610 أتقرأهن عن ظهر قلبك 72 00:03:00,610 --> 00:03:02,210 قال نعم 73 00:03:02,210 --> 00:03:03,330 قال 74 00:03:03,330 --> 00:03:06,610 اذهب فقد ملكتكها 75 00:03:06,610 --> 00:03:07,969 في رواية 76 00:03:07,969 --> 00:03:10,050 أملكناكها 77 00:03:10,050 --> 00:03:11,490 وفي رواية 78 00:03:11,490 --> 00:03:13,409 زوجتكها 79 00:03:13,409 --> 00:03:14,849 And in a novel 80 00:03:14,849 --> 00:03:17,009 We married her to you 81 00:03:17,009 --> 00:03:18,610 وفي رواية 82 00:03:18,610 --> 00:03:20,610 أنكحتكها 83 00:03:20,610 --> 00:03:24,219 بما معك من القرآن 84 00:03:24,219 --> 00:03:27,650 التعليق على الحديث 85 00:03:28,530 --> 00:03:31,009 قيل هي خولة بنت حكيم 86 00:03:31,009 --> 00:03:33,150 وقيل غيرها 87 00:03:33,150 --> 00:03:35,069 لأهب لك نفسي 88 00:03:35,069 --> 00:03:37,539 أي على وجه النكاح 89 00:03:37,539 --> 00:03:39,939 فصعد النظر إليها 90 00:03:39,939 --> 00:03:41,460 أي رفعه 91 00:03:41,460 --> 00:03:42,740 وصوبه 92 00:03:42,740 --> 00:03:44,180 أي خفضه 93 00:03:44,180 --> 00:03:45,460 والمراد 94 00:03:45,460 --> 00:03:48,259 نظر أعلاها وأسفلها 95 00:03:48,259 --> 00:03:49,939 طأطأ رأسه 96 00:03:49,939 --> 00:03:51,460 أي خفضه 97 00:03:51,460 --> 00:03:52,900 لم يقضي 98 00:03:52,900 --> 00:03:56,560 أي لم يحكم ولم يقطع الرأي فيها 99 00:03:56,560 --> 00:03:57,759 حاجة 100 00:03:57,759 --> 00:03:59,919 المراد بالحاجة هنا 101 00:03:59,919 --> 00:04:01,550 النكاح 102 00:04:01,550 --> 00:04:03,389 هل عندك من شيء 103 00:04:03,389 --> 00:04:06,620 أي تعقيها إياه مهرا لها 104 00:04:06,620 --> 00:04:07,740 أنظر 105 00:04:07,740 --> 00:04:09,340 أي التمس 106 00:04:09,340 --> 00:04:11,580 ولو خاتما من حديد 107 00:04:11,580 --> 00:04:15,020 على طريق المبالغة للتحديد 108 00:04:15,020 --> 00:04:16,300 Mazari 109 00:04:16,300 --> 00:04:17,420 الإزار 110 00:04:17,420 --> 00:04:21,100 هو ثوب يستر النصف الأسفل من البدن 111 00:04:21,100 --> 00:04:22,379 رداء 112 00:04:22,379 --> 00:04:23,500 الرداء 113 00:04:23,500 --> 00:04:27,410 It is a garment that covers the upper half of the body 114 00:04:27,410 --> 00:04:29,410 حتى طال مجلسه 115 00:04:29,410 --> 00:04:30,930 أي منتظرا 116 00:04:30,930 --> 00:04:32,209 والمراد 117 00:04:32,209 --> 00:04:35,709 تطرق الملل واليأس إلى نفسه 118 00:04:35,709 --> 00:04:37,069 Mulia 119 00:04:37,069 --> 00:04:39,389 That is, going in exposition 120 00:04:39,389 --> 00:04:41,790 ماذا معك من القرآن 121 00:04:41,790 --> 00:04:44,829 That is, what do you memorize from the Qur’an? 122 00:04:44,829 --> 00:04:46,189 Count it 123 00:04:46,189 --> 00:04:48,829 أي ذكرها وسماها 124 00:04:48,829 --> 00:04:49,839 فر 125 00:04:49,839 --> 00:04:51,389 أي فنظر 126 00:04:51,389 --> 00:04:52,829 Believe it 127 00:04:52,829 --> 00:04:55,139 أي تعقيها مهرا 128 00:04:55,139 --> 00:04:56,980 أعطيها ثوبا 129 00:04:57,060 --> 00:04:59,220 أي مهرا لها 130 00:04:59,220 --> 00:05:01,779 أتقرأهن عن ظهر قلبك 131 00:05:01,779 --> 00:05:04,819 أي من حفظك لا من النظر 132 00:05:04,819 --> 00:05:06,500 ملكتكها 133 00:05:06,500 --> 00:05:09,060 أي زوجتك إياها 134 00:05:09,060 --> 00:05:11,379 بما معك من القرآن 135 00:05:11,379 --> 00:05:13,540 أي مهرا لها 136 00:05:13,540 --> 00:05:17,259 من فوائد الحديث 137 00:05:17,259 --> 00:05:19,420 يستفاد من الحديث 138 00:05:19,420 --> 00:05:24,459 جواز هبت المرأة نفسها للنبي صلى الله عليه وسلم 139 00:05:24,620 --> 00:05:28,699 وهو من خصائصه صلى الله عليه وسلم 140 00:05:28,699 --> 00:05:33,019 ومن خصائص النبي صلى الله عليه وسلم أيضا 141 00:05:33,019 --> 00:05:39,540 أنه يجوز له استباحة من شاء ممن وهبت نفسها له بغير صداق 142 00:05:39,540 --> 00:05:42,100 والحديث حجة لمن قال 143 00:05:42,100 --> 00:05:45,550 إن النكاح ينعقد بلفظ الهبة 144 00:05:45,550 --> 00:05:51,579 It is permissible for a woman to offer herself to a righteous man to marry her 145 00:05:51,579 --> 00:05:56,779 وفيه أنه لا بأس بالخطبة لمن عرضت نفسها على غيره 146 00:05:56,779 --> 00:05:59,339 إذا صرح المعروض بالرد 147 00:05:59,339 --> 00:06:02,660 أو فهم منه بقرينة الحال 148 00:06:02,660 --> 00:06:05,540 وفيه استحباب تعيين الصداق 149 00:06:05,540 --> 00:06:09,459 لأنه أقطع للنزاع وأنفع للمرأة 150 00:06:09,459 --> 00:06:15,970 وفيه جواز تزويج الولي والحاكم المرأة للمعسر إذا رضيت به 151 00:06:15,970 --> 00:06:19,170 وفيه جواز لبس خاتم الحديد 152 00:06:19,329 --> 00:06:25,569 وفيه جواز النظر للمتزوج والتكراره والتأمل في محاسنها 153 00:06:25,569 --> 00:06:29,649 وفيه إجازة إنكاح المرأة دون أن يسأل 154 00:06:29,649 --> 00:06:32,540 هل هي في عدة أم لا 155 00:06:32,540 --> 00:06:38,740 The hadith indicates the permissibility of taking wages for teaching the Qur’an 156 00:06:38,740 --> 00:06:44,740 وفيه أنه لا تدخل الهبة في ملك الموهوب له إلا بالقبول 157 00:06:44,740 --> 00:06:48,339 It is permissible to swear an oath without swearing an oath 158 00:06:48,339 --> 00:06:51,540 And there is no limit to the minimum level of skill 159 00:06:51,540 --> 00:06:55,139 Guidance not to exaggerate in dowries 160 00:06:55,139 --> 00:07:00,670 The hadith indicates that money is not considered in the matter of efficiency 161 00:07:00,670 --> 00:07:06,910 In the hadith, everything that is permissible for rent may be a dowry 162 00:07:06,910 --> 00:07:12,910 It is recommended for someone who is asked to do something that he cannot fulfill 163 00:07:12,910 --> 00:07:16,750 To remain silent and the questioner will understand that 164 00:07:16,750 --> 00:07:18,750 And do not shame him with the ban 165 00:07:18,750 --> 00:07:22,750 Unless understanding is achieved only through explicit prohibition 166 00:07:22,750 --> 00:07:24,350 So he declares 167 00:07:24,350 --> 00:07:31,310 It is desirable to expedite the dowry and hand it over to the wife 168 00:07:31,310 --> 00:07:38,350 Chapter: If a man is appointed and the agent omits something and the principal permits it, then it is permissible 169 00:07:38,350 --> 00:07:42,350 If he lends it for a specified period, it is permissible 170 00:07:42,899 --> 00:07:46,660 On the authority of Abu Hurairah, may God be pleased with him, he said 171 00:07:46,660 --> 00:07:52,660 The Messenger of God, may God bless him and grant him peace, entrusted me with preserving the zakat of Ramadan 172 00:07:52,660 --> 00:07:56,660 Someone came to me and began to eat some food 173 00:07:56,660 --> 00:07:58,660 So I took it and said 174 00:07:58,660 --> 00:08:04,660 By God, I will raise your case to the Messenger of God, may God bless him and grant him peace 175 00:08:04,660 --> 00:08:08,660 He said that I am needy and have children 176 00:08:08,660 --> 00:08:10,660 But I am in dire need 177 00:08:10,660 --> 00:08:12,660 He said 178 00:08:12,660 --> 00:08:14,660 So I left him 179 00:08:15,660 --> 00:08:18,660 The Prophet, may God bless him and grant him peace, said 180 00:08:18,660 --> 00:08:20,660 O Abu Hurairah! 181 00:08:20,660 --> 00:08:23,660 What did your prisoner do yesterday? 182 00:08:23,660 --> 00:08:24,660 He said 183 00:08:24,660 --> 00:08:26,660 I said, O Messenger of God 184 00:08:26,660 --> 00:08:29,660 He complained of severe need and distress 185 00:08:29,660 --> 00:08:32,659 I had mercy on him and let him go 186 00:08:32,659 --> 00:08:34,659 He said 187 00:08:34,659 --> 00:08:36,659 But he lied to you 188 00:08:36,659 --> 00:08:38,659 And he will return 189 00:08:38,659 --> 00:08:43,659 So I knew that he would return to what the Messenger of God, may God bless him and grant him peace, said 190 00:08:43,659 --> 00:08:45,659 He will come back 191 00:08:45,659 --> 00:08:47,659 I spotted him 192 00:08:47,659 --> 00:08:49,659 Then he came in search of food 193 00:08:49,659 --> 00:08:51,659 So I took it 194 00:08:51,659 --> 00:08:52,659 So I said 195 00:08:52,659 --> 00:08:56,659 To raise your case to the Messenger of God, may God bless him and grant him peace 196 00:08:56,659 --> 00:08:58,659 He said 197 00:08:58,659 --> 00:09:01,659 Leave me alone, for I am in need and have children 198 00:09:01,659 --> 00:09:03,659 I won't come back 199 00:09:03,659 --> 00:09:06,659 I had mercy on him and let him go 200 00:09:06,659 --> 00:09:08,659 So it became 201 00:09:08,659 --> 00:09:12,659 The Messenger of God, may God bless him and grant him peace, said to me 202 00:09:12,659 --> 00:09:14,659 O Abu Hurairah! 203 00:09:14,659 --> 00:09:16,659 What did your prisoner do? 204 00:09:16,659 --> 00:09:17,659 I said 205 00:09:17,659 --> 00:09:19,659 O Messenger of God 206 00:09:19,659 --> 00:09:22,659 He complained of severe need and distress 207 00:09:22,659 --> 00:09:25,659 I had mercy on him and let him go 208 00:09:25,659 --> 00:09:26,659 He said 209 00:09:26,659 --> 00:09:29,659 But he lied to you 210 00:09:29,659 --> 00:09:31,659 And he will return 211 00:09:31,659 --> 00:09:33,659 His third chance 212 00:09:33,659 --> 00:09:35,659 Then he came in search of food 213 00:09:35,659 --> 00:09:36,659 So I took it 214 00:09:36,659 --> 00:09:37,659 So I said 215 00:09:37,659 --> 00:09:40,659 To raise your concerns to the Messenger of God 216 00:09:40,659 --> 00:09:42,659 This last three times 217 00:09:42,659 --> 00:09:44,659 You claim not to come back 218 00:09:44,659 --> 00:09:46,659 Then you come back 219 00:09:46,659 --> 00:09:47,659 He said 220 00:09:47,659 --> 00:09:50,659 Let me teach you the words 221 00:09:50,659 --> 00:09:52,690 May God benefit you with it 222 00:09:52,690 --> 00:09:54,690 I said what is it 223 00:09:54,690 --> 00:09:55,690 He said 224 00:09:55,690 --> 00:09:57,690 If you go to bed 225 00:09:57,690 --> 00:10:00,690 So he recited Ayat Al-Kursi 226 00:10:00,690 --> 00:10:04,690 God, there is no god but He, the Ever-Living, the Ever-Subsisting 227 00:10:04,690 --> 00:10:06,690 Until the verse concludes 228 00:10:06,690 --> 00:10:10,720 You will still have a guardian from God 229 00:10:10,720 --> 00:10:14,720 And no devil will come near you until morning 230 00:10:14,720 --> 00:10:16,750 So I let him go 231 00:10:16,750 --> 00:10:18,750 So it became 232 00:10:18,750 --> 00:10:22,750 The Messenger of God, may God bless him and grant him peace, said to me 233 00:10:22,750 --> 00:10:25,750 What did your prisoner do yesterday? 234 00:10:25,750 --> 00:10:26,750 I said 235 00:10:26,750 --> 00:10:28,750 O Messenger of God 236 00:10:28,750 --> 00:10:30,750 He claimed to be teaching me words 237 00:10:30,750 --> 00:10:32,750 May God help me with it 238 00:10:32,750 --> 00:10:34,750 So I let him go 239 00:10:34,750 --> 00:10:35,750 He said 240 00:10:35,750 --> 00:10:36,750 What is it? 241 00:10:36,750 --> 00:10:37,750 I said 242 00:10:37,750 --> 00:10:39,750 He told me 243 00:10:39,750 --> 00:10:41,750 If you go to bed 244 00:10:41,750 --> 00:10:43,750 So he recited Ayat Al-Kursi 245 00:10:43,750 --> 00:10:46,750 From the beginning until the end of the verse 246 00:10:46,750 --> 00:10:51,779 God, there is no god but He, the Ever-Living, the Ever-Subsisting 247 00:10:51,779 --> 00:10:52,779 He told me 248 00:10:52,779 --> 00:10:55,779 You will still have a guardian from God 249 00:10:55,779 --> 00:10:59,779 And no devil will come near you until morning 250 00:10:59,779 --> 00:11:03,779 They were keen on doing good 251 00:11:03,779 --> 00:11:07,820 The Prophet, may God bless him and grant him peace, said 252 00:11:07,820 --> 00:11:09,820 But he believed you 253 00:11:09,820 --> 00:11:11,820 It is a lie 254 00:11:11,820 --> 00:11:14,820 You learned who you were talking to three nights ago 255 00:11:14,820 --> 00:11:16,820 Oh his father, Rayrah 256 00:11:16,820 --> 00:11:17,820 He said no 257 00:11:17,820 --> 00:11:18,820 He said 258 00:11:18,820 --> 00:11:21,820 That's a devil 259 00:11:21,820 --> 00:11:26,129 Comment on the hadith 260 00:11:26,129 --> 00:11:27,129 And he appointed me 261 00:11:27,129 --> 00:11:30,129 That is, He made me a guardian to preserve zakat 262 00:11:30,129 --> 00:11:33,190 Save your Ramadan zakat 263 00:11:33,190 --> 00:11:36,190 That is, by guarding Zakat al-Fitr 264 00:11:36,190 --> 00:11:38,320 Someone came to me 265 00:11:38,320 --> 00:11:40,320 That is, in the form of a man 266 00:11:40,320 --> 00:11:42,320 Urging from food 267 00:11:42,320 --> 00:11:44,320 That is, he collects food with his hands 268 00:11:44,320 --> 00:11:47,320 He puts it in his bowl for him to take 269 00:11:47,320 --> 00:11:49,379 So I took it 270 00:11:49,379 --> 00:11:51,379 That is, I caught him and locked him up 271 00:11:51,379 --> 00:11:53,419 I will lift you up 272 00:11:53,419 --> 00:11:55,419 That is, I will go with you complaining 273 00:11:55,419 --> 00:12:00,419 I bring you before the Messenger of God, may God bless him and grant him peace 274 00:12:00,419 --> 00:12:02,419 To look into your matter 275 00:12:02,419 --> 00:12:04,419 And I have children 276 00:12:04,419 --> 00:12:07,419 That is, I have to support my children 277 00:12:07,419 --> 00:12:08,419 And it was said 278 00:12:08,419 --> 00:12:12,419 He only took it for a poor family of jinn 279 00:12:12,419 --> 00:12:14,639 But I am in dire need 280 00:12:14,639 --> 00:12:18,639 That is, someone in need and extremely poor 281 00:12:18,639 --> 00:12:20,669 So I left him 282 00:12:20,669 --> 00:12:22,669 That is, I let him go 283 00:12:22,669 --> 00:12:24,740 Yesterday 284 00:12:24,740 --> 00:12:26,740 It's the last day 285 00:12:26,740 --> 00:12:27,740 I spotted him 286 00:12:27,740 --> 00:12:29,740 That is, I watched his coming 287 00:12:29,740 --> 00:12:30,830 She claims 288 00:12:30,830 --> 00:12:31,830 She claims 289 00:12:31,830 --> 00:12:32,830 That is, you say 290 00:12:32,830 --> 00:12:34,830 Don't come back 291 00:12:34,830 --> 00:12:36,830 That is, do not return to theft 292 00:12:36,830 --> 00:12:38,899 Then you come back 293 00:12:38,899 --> 00:12:39,899 That is, come back 294 00:12:39,899 --> 00:12:41,899 And what is meant 295 00:12:41,899 --> 00:12:43,899 Confirming Satan's lie 296 00:12:43,899 --> 00:12:45,990 Let me 297 00:12:45,990 --> 00:12:47,990 That is, leave me and let me go 298 00:12:47,990 --> 00:12:49,990 May God benefit you with it 299 00:12:49,990 --> 00:12:51,990 The face of benefit 300 00:12:51,990 --> 00:12:53,990 Beware of demons 301 00:12:53,990 --> 00:12:55,990 I got away 302 00:12:55,990 --> 00:12:58,059 That is, you came to 303 00:12:58,059 --> 00:13:00,059 God, there is no god but Him 304 00:13:00,059 --> 00:13:03,059 That is, there is no true deity except Him 305 00:13:03,059 --> 00:13:05,059 The neighborhood 306 00:13:05,059 --> 00:13:07,059 That is, one who has a perfect life 307 00:13:07,059 --> 00:13:09,120 Al-Qayyum 308 00:13:09,120 --> 00:13:11,120 He did it himself 309 00:13:11,120 --> 00:13:13,220 And he did something else 310 00:13:13,220 --> 00:13:14,220 Hafez 311 00:13:14,220 --> 00:13:16,220 Of preservation and maintenance 312 00:13:16,220 --> 00:13:18,220 So I let him go 313 00:13:18,220 --> 00:13:20,220 That is, I left him 314 00:13:20,220 --> 00:13:21,220 He claimed 315 00:13:21,220 --> 00:13:23,220 That is, he mentioned and said 316 00:13:23,220 --> 00:13:24,220 And they were 317 00:13:24,220 --> 00:13:27,220 That is, the Companions, may God be pleased with them 318 00:13:27,220 --> 00:13:29,220 It is a lie 319 00:13:29,220 --> 00:13:31,220 المراد 320 00:13:31,220 --> 00:13:33,220 الأصل في الشيطان الكذب 321 00:13:33,220 --> 00:13:35,250 فالكذب عادة له 322 00:13:35,250 --> 00:13:37,250 من تخاطب 323 00:13:37,250 --> 00:13:39,250 أي من تحاور وتكلم 324 00:13:39,250 --> 00:13:41,570 من فوائد 325 00:13:41,570 --> 00:13:44,429 الحديث 326 00:13:44,429 --> 00:13:46,429 يستفاد من الحديث 327 00:13:46,429 --> 00:13:48,429 جواز جمع زكاة الفطر 328 00:13:48,429 --> 00:13:50,429 قبل ليلة الفطر 329 00:13:50,429 --> 00:13:52,429 وتوكيل البعض لحفظها 330 00:13:52,429 --> 00:13:54,529 وتفرقتها 331 00:13:54,529 --> 00:13:56,529 وفيه جواز رؤية الشيطان 332 00:13:56,529 --> 00:13:58,529 بصورة آدمي وغيره 333 00:13:58,529 --> 00:14:00,529 وفيه أنه يمكن للجن 334 00:14:00,529 --> 00:14:02,529 الكلام بكلام الانس 335 00:14:02,529 --> 00:14:04,529 And their tongue 336 00:14:04,529 --> 00:14:06,529 وفيه أن الجن 337 00:14:06,529 --> 00:14:08,529 يأكلون ويسرقون 338 00:14:08,529 --> 00:14:10,529 وفيه أن الأصل في الشياطين 339 00:14:10,529 --> 00:14:12,529 Lying 340 00:14:12,529 --> 00:14:14,529 لكن قد يصدق الكاذب 341 00:14:14,529 --> 00:14:16,529 Although it is rare 342 00:14:16,529 --> 00:14:18,529 والحديث من أعلام النبوة 343 00:14:18,529 --> 00:14:20,529 لقوله صلى الله عليه وسلم 344 00:14:20,529 --> 00:14:22,529 ما فعل 345 00:14:22,529 --> 00:14:24,529 Your prisoner yesterday 346 00:14:24,529 --> 00:14:26,529 There is a reference in the hadith 347 00:14:26,529 --> 00:14:28,529 قبول عذر السارق 348 00:14:28,529 --> 00:14:30,529 Before submitting his matter to the governor 349 00:14:30,529 --> 00:14:32,529 وفيه أنه يجوز 350 00:14:32,529 --> 00:14:34,529 أن يطلق الوكيل 351 00:14:34,529 --> 00:14:36,529 على من أقيم لحفظ شيء 352 00:14:36,529 --> 00:14:38,529 وفيه بيان 353 00:14:38,529 --> 00:14:40,529 فضل آية الكرسي 354 00:14:40,529 --> 00:14:42,529 وأنها دافعة للشيطان 355 00:14:42,529 --> 00:14:44,590 عن قارئها 356 00:14:44,590 --> 00:14:46,590 وفي الحديث أن للشيطان 357 00:14:46,590 --> 00:14:48,590 نصيبا ممن ترك 358 00:14:48,590 --> 00:14:50,590 ذكر الله تعالى عند المنام 359 00:14:50,590 --> 00:14:52,590 وفيه إشارة 360 00:14:52,590 --> 00:14:54,590 إلى جواز تعلم العلم 361 00:14:54,590 --> 00:14:56,720 يعمل بعلمه 362 00:14:56,720 --> 00:14:58,720 وفيه أن المؤمن 363 00:14:58,720 --> 00:15:00,720 قد يخدع بذكر الضعف والفقر 364 00:15:00,720 --> 00:15:02,720 لأن أبا هريرة 365 00:15:02,720 --> 00:15:03,720 رضي الله عنه 366 00:15:03,720 --> 00:15:05,850 خدع بذكر الفقر 367 00:15:05,850 --> 00:15:07,850 There is evidence in the hadith 368 00:15:07,850 --> 00:15:09,850 على أنه إذا قال 369 00:15:09,850 --> 00:15:11,850 الرجل المبطل كلمة الحق 370 00:15:11,850 --> 00:15:13,850 فإنها تقبل منه 371 00:15:13,850 --> 00:15:15,850 ولا ترد من أجل 372 00:15:15,850 --> 00:15:17,980 He said it 373 00:15:17,980 --> 00:15:19,980 وفي الحديث إشارة 374 00:15:19,980 --> 00:15:21,980 إلى استحباب مواساة الفقراء 375 00:15:21,980 --> 00:15:24,009 والضعفاء 376 00:15:24,009 --> 00:15:26,009 أن الصحابة رضي الله عنهم 377 00:15:26,009 --> 00:15:28,009 أحرص الناس على الخير 378 00:15:28,009 --> 00:15:30,009 And there is progress 379 00:15:30,009 --> 00:15:32,009 من الشيطان بملازمة 380 00:15:32,009 --> 00:15:34,009 الأوراد اليومية والأذكار 381 00:15:34,009 --> 00:15:36,009 الشرعية 382 00:15:36,009 --> 00:15:38,009 وفيه الحث على أوراد النوم 383 00:15:38,009 --> 00:15:40,009 وفي الحديث 384 00:15:40,009 --> 00:15:42,009 إشارة إلى ذم السرقة 385 00:15:42,009 --> 00:15:45,990 باب إذا باع 386 00:15:45,990 --> 00:15:47,990 الوكيل شيئا فاسدا 387 00:15:47,990 --> 00:15:50,409 فبيعه مردود 388 00:15:50,409 --> 00:15:52,409 On the authority of Abu Saeed Al-Khudri 389 00:15:52,409 --> 00:15:54,409 رضي الله عنه قال 390 00:15:54,409 --> 00:15:56,409 Bilal came to the Prophet 391 00:15:56,409 --> 00:15:58,409 صلى الله عليه وسلم 392 00:15:58,409 --> 00:16:00,440 بتمر برني 393 00:16:00,440 --> 00:16:02,440 فقال له النبي 394 00:16:02,440 --> 00:16:04,440 صلى الله عليه وسلم 395 00:16:04,440 --> 00:16:06,440 من أين هذا 396 00:16:06,440 --> 00:16:08,440 قال بلال 397 00:16:08,440 --> 00:16:10,440 كان عندنا تمر ردي 398 00:16:10,440 --> 00:16:12,440 فبيعت منه صاعين بصاع 399 00:16:12,440 --> 00:16:14,440 لنطعم النبي 400 00:16:14,440 --> 00:16:16,440 صلى الله عليه وسلم 401 00:16:16,440 --> 00:16:18,440 فقال النبي 402 00:16:18,440 --> 00:16:20,440 صلى الله عليه وسلم 403 00:16:20,440 --> 00:16:22,440 عند ذلك 404 00:16:22,440 --> 00:16:34,440 عين الربا عين الربا لا تفعل ولكن إذا أردت أن تشتري فبيع التمرى ببيع آخر ثم اشتره 405 00:16:34,440 --> 00:16:37,919 التعليق على الحديث 406 00:16:37,919 --> 00:16:49,500 بتمر برني هو نوع من التمرى أصفر مدور وهو من أجود التمور من أين هذا أي التمر 407 00:16:49,500 --> 00:17:00,500 تمر ردي أي تمر غير جيد وقيل فاسد صاعين الصاع مكيال يساوي 2.5 كيلوغرام 408 00:17:00,500 --> 00:17:11,559 أوه أوه كلمة تقال عند الشكاية والحزن عين الربا أي هذا البيع هو الربا نفسه 409 00:17:11,559 --> 00:17:14,849 One of the benefits of talking 410 00:17:14,849 --> 00:17:23,619 يستفاد من الحديث حرمة الربا وعظم أمره وفيه تعليم النبي صلى الله عليه وسلم 411 00:17:23,619 --> 00:17:31,619 كيفية الخروج من الربا بأن يباع الشيء بالدراهم ويشترى بالدراهم ذلك الشيء 412 00:17:31,619 --> 00:17:40,680 وفيه أن التمر كله على اختلاف أنواعه جنس واحد فلا يجوز فيه التفاضل في البيع 413 00:17:40,680 --> 00:17:48,680 وفيه أن البيوع الفاسدة ترد وفيه الرفق بالنفس وإعطاؤها حقها 414 00:17:48,680 --> 00:17:58,660 باب الوكالة في الوقف ونفقته وأن يطعم صديقا له ويأكل بالمعروف 415 00:17:58,660 --> 00:18:06,660 عن ابن عمر رضي الله عنهما أن عمر في رواية أصاب أرضا بخيبر 416 00:18:06,660 --> 00:18:12,700 He gave his money in charity at the time of the Messenger of God, may God bless him and grant him peace 417 00:18:12,700 --> 00:18:16,700 وكان يقال له ثمغ وكان نخلا 418 00:18:16,700 --> 00:18:23,700 فقال عمر يا رسول الله إن استفدت مالا وهو عندي نفيس 419 00:18:23,700 --> 00:18:26,700 فأردت أن أتصدق به 420 00:18:26,700 --> 00:18:31,730 فقال النبي صلى الله عليه وسلم تصدق بأصله 421 00:18:31,730 --> 00:18:37,730 في رواية إن شئت حبست أصلها وتصدقت بها 422 00:18:37,730 --> 00:18:40,789 لا يباع ولا يوهب ولا يورث 423 00:18:41,789 --> 00:18:43,789 ولكن ينفق ثمره 424 00:18:43,789 --> 00:18:46,819 فتصدق به عمر 425 00:18:46,819 --> 00:18:52,819 So his charity was for the sake of God and for the sake of freeing slaves and the poor 426 00:18:52,819 --> 00:18:58,819 في رواية الفقراء والضيف وابن السبيل ولذي القرب 427 00:18:58,819 --> 00:19:03,819 ولا جناح على من وليه أن يأكل منه بالمعروف 428 00:19:03,819 --> 00:19:07,819 أو يوكل صديقه غير متمويل به 429 00:19:07,819 --> 00:19:11,920 في رواية غير متأثل مالا 430 00:19:11,920 --> 00:19:15,920 فكان ابن عمر هو يلي صدقة عمر 431 00:19:15,920 --> 00:19:19,920 يهدي لناس من أهل مكة كان ينزل عليهم 432 00:19:25,069 --> 00:19:29,069 بالمعروف أي بما يتعارفه الوكلاء 433 00:19:29,069 --> 00:19:33,170 ثمر هو موضع تلقاء المدينة 434 00:19:33,170 --> 00:19:37,200 كان فيه مال لعمر بن الخطاب رضي الله عنه 435 00:19:37,200 --> 00:19:41,200 استفد أي أصبت ودخل في ملكي 436 00:19:41,200 --> 00:19:45,230 Nafis means the finest and most amazing money I have 437 00:19:45,230 --> 00:19:49,359 وفي الرقاب هم المكاتبون 438 00:19:49,359 --> 00:19:54,359 يدفع إليهم شيء من الوقف تفك به رقابهم 439 00:19:54,359 --> 00:19:59,420 وابن السبيل هو الذي له مال في بلد لا يصل إليها 440 00:19:59,420 --> 00:20:03,420 فهو محتاج لنفقة السفر إلى بلده 441 00:20:03,420 --> 00:20:06,460 ولا جناح أي ولا إثم 442 00:20:06,460 --> 00:20:10,460 من وليه أي الذي يتولى أمر الوقف 443 00:20:10,460 --> 00:20:14,460 غير متمول به أي أكله وإطعامه 444 00:20:14,460 --> 00:20:17,460 لا يكون على وجه التمول 445 00:20:17,460 --> 00:20:20,460 بل لا يتجاوز المعتاد 446 00:20:20,460 --> 00:20:24,460 غير متأثل أي غير جامع 447 00:20:27,549 --> 00:20:33,130 يستفاد من الحديث أن الناس في أوقافهم على شروطهم 448 00:20:33,130 --> 00:20:37,130 وفيه الحث على الاستضافة ومكافأة الضيف 449 00:20:37,130 --> 00:20:40,130 وفيه أنه لا يجوز بيع الوقف 450 00:20:40,130 --> 00:20:44,130 وفيه استحباب مشاورة أهل الفضل والصلاح 451 00:20:44,130 --> 00:20:47,130 في الأمور وطرق الخير 452 00:20:47,130 --> 00:20:51,980 باب الوكالة في الحدود 453 00:20:51,980 --> 00:20:57,269 عن أبي هريرة وزيد بن خالد الجهني رضي الله عنهما 454 00:20:57,269 --> 00:20:59,269 أنهما قال 455 00:20:59,269 --> 00:21:04,269 إن رجلا من الأعراب أتى رسول الله صلى الله عليه وسلم 456 00:21:04,269 --> 00:21:07,269 فقال يا رسول الله 457 00:21:07,269 --> 00:21:11,269 أنشدك الله إلا قضيت لي بكتاب الله 458 00:21:11,269 --> 00:21:15,269 فقال الخصم الآخر وهو أفقه منه 459 00:21:15,269 --> 00:21:19,269 نعم فاقضي بيننا بكتاب الله 460 00:21:19,269 --> 00:21:21,269 وأذل لي 461 00:21:21,269 --> 00:21:25,269 فقال رسول الله صلى الله عليه وسلم 462 00:21:25,269 --> 00:21:30,269 قل قال إن ابني كان عسيفا على هذا 463 00:21:30,269 --> 00:21:33,269 فزنا بامرأته 464 00:21:33,269 --> 00:21:36,269 وإني أخبرت أن على ابني الرجم 465 00:21:36,269 --> 00:21:40,269 فافتديت منه بمائة شات ووليدة 466 00:21:40,269 --> 00:21:42,299 فسألت أهل العلم 467 00:21:42,299 --> 00:21:47,299 فأخبروني أنما على ابني جلد مائة وتغريب عام 468 00:21:47,299 --> 00:21:50,299 وأن على مرأة هذا الرجم 469 00:21:50,299 --> 00:21:54,299 فقال رسول الله صلى الله عليه وسلم 470 00:21:54,299 --> 00:21:56,299 والذي نفسي بيده 471 00:21:56,299 --> 00:22:00,299 لأقضين بينكما بكتاب الله 472 00:22:00,299 --> 00:22:02,299 الوليدة والغنى مرد 473 00:22:02,299 --> 00:22:06,299 وعلى ابنك جلد مائة وتغريب عام 474 00:22:06,299 --> 00:22:09,339 أغد يا أنيس إلى مرأة هذا 475 00:22:09,339 --> 00:22:12,339 فإن اعترفت فرجمها 476 00:22:12,339 --> 00:22:16,430 قال فغدا عليها فاعترفت 477 00:22:16,430 --> 00:22:20,430 فأمر بها رسول الله صلى الله عليه وسلم 478 00:22:20,430 --> 00:22:22,430 فرجمت 479 00:22:22,430 --> 00:22:25,849 التعليق على الحديث 480 00:22:25,849 --> 00:22:29,420 الأعراب أي سكان البادية 481 00:22:29,420 --> 00:22:32,549 أنشدك أي أسألك 482 00:22:32,549 --> 00:22:34,549 قضيت لي بكتاب الله 483 00:22:34,549 --> 00:22:38,549 أي بما تضمنه كتاب الله من القضاء 484 00:22:38,549 --> 00:22:41,549 وقيل أي بحكم الله 485 00:22:41,549 --> 00:22:45,619 أفقه منه أي أعلم وأفهم 486 00:22:45,619 --> 00:22:48,619 Asifa, that is, a worker 487 00:22:48,619 --> 00:22:52,619 فافتديت أي فأنقذت ابني بفداء 488 00:22:52,619 --> 00:22:55,619 وليده أي جارية 489 00:22:55,619 --> 00:23:00,619 أهل العلم أراد بهم الصحابة الذين كانوا يفتون 490 00:23:00,619 --> 00:23:03,619 فأخبروني أي فأعلموني 491 00:23:03,619 --> 00:23:05,619 وتغريب 492 00:23:05,619 --> 00:23:10,619 التغريب النفي عن البلد الذي وقعت فيه الجناية 493 00:23:10,619 --> 00:23:13,710 الوليدة أي الجارية 494 00:23:13,710 --> 00:23:16,710 رد أي مردود عليك 495 00:23:16,710 --> 00:23:19,710 أغد أي اذهب 496 00:23:19,710 --> 00:23:24,710 أنيس هو أنيس بن الضحاك الأسلمي رضي الله عنه 497 00:23:24,710 --> 00:23:28,779 So he went to her in the morning, that is, he walked to her 498 00:23:29,779 --> 00:23:32,779 فاعترفت أي أقرت 499 00:23:32,779 --> 00:23:35,900 من فوائد الحديث 500 00:23:35,900 --> 00:23:38,579 يستفاد من الحديث 501 00:23:38,579 --> 00:23:42,579 جواز تأخير الحكم إلى الغد لمصلحة 502 00:23:42,579 --> 00:23:46,579 The basic principle is that the plaintiff has the right to speak 503 00:23:46,579 --> 00:23:50,579 والطالبة أحق أن يتقدم بالكلام 504 00:23:50,579 --> 00:23:55,579 It indicates that the questioner should be polite in asking and giving permission to speak 505 00:23:55,579 --> 00:23:58,579 وفيه مشروعية الإجارة 506 00:23:59,579 --> 00:24:03,049 عن عقبة بن الحارث 507 00:24:03,049 --> 00:24:08,049 أن النبي صلى الله عليه وسلم أتي بن عيمان 508 00:24:08,049 --> 00:24:11,049 أو بابن نعيمان وهو سكران 509 00:24:11,049 --> 00:24:13,049 فشق عليه 510 00:24:13,049 --> 00:24:16,049 وأمر من في البيت أن يضربوه 511 00:24:16,049 --> 00:24:19,049 فضربوه بالجريد والنعال 512 00:24:19,049 --> 00:24:22,049 وكنت في من ضربه 513 00:24:25,210 --> 00:24:27,559 أتي أي جي 514 00:24:27,559 --> 00:24:29,559 بالجريد 515 00:24:29,559 --> 00:24:30,559 الجريدة 516 00:24:30,559 --> 00:24:33,559 الغصل من النخل بدون الورق 517 00:24:33,559 --> 00:24:36,660 النعال أي الأحذية 518 00:24:36,660 --> 00:24:39,880 من فوائد الحديث 519 00:24:39,880 --> 00:24:42,519 يستفاد من الحديث 520 00:24:42,519 --> 00:24:47,519 أن إقامة الحدود للإمام ومن يوكله الإمام 521 00:24:47,519 --> 00:24:50,519 دفعاً للفوضى وإقامة للعدل 522 00:24:50,519 --> 00:24:54,519 In it, the punishment for drinking is lighter 523 00:24:54,519 --> 00:24:58,630 كتاب المزارعة 524 00:24:58,630 --> 00:25:03,859 المزارعة عقد على زرع ببعض الخارج 525 00:25:03,859 --> 00:25:09,680 باب فضل الزرع والغرس إذا أكل منه 526 00:25:09,680 --> 00:25:14,029 عن أنس بن مالك رضي الله عنه قال 527 00:25:14,029 --> 00:25:18,029 قال رسول الله صلى الله عليه وسلم 528 00:25:18,029 --> 00:25:21,029 ما من مسلم يغرس غرسا 529 00:25:21,029 --> 00:25:23,029 أو يزرع زرعا 530 00:25:23,029 --> 00:25:27,029 فيأكل منه طير أو إنسان أو بهيمة 531 00:25:27,029 --> 00:25:30,029 إلا كان له به صدقة 532 00:25:30,029 --> 00:25:33,539 Comment on the hadith 533 00:25:33,539 --> 00:25:35,960 يغرس غرسا 534 00:25:35,960 --> 00:25:38,960 كالأشجار المثمرة ونحوها 535 00:25:38,960 --> 00:25:40,960 يزرع زرعا 536 00:25:40,960 --> 00:25:43,960 كالقمح والشعير ونحوهما 537 00:25:43,960 --> 00:25:46,990 beast any animal 538 00:25:46,990 --> 00:25:49,990 Charity is any reward 539 00:25:49,990 --> 00:25:53,279 من فوائد الحديث 540 00:25:53,279 --> 00:25:56,950 الحديث حجة لمن قال 541 00:25:56,950 --> 00:25:59,950 Agriculture is the best earnings 542 00:25:59,950 --> 00:26:04,019 وفيه أن الثواب المترتبة على أفعال البر في الآخرة 543 00:26:04,019 --> 00:26:07,019 يختص بالمسلم دون الكافر 544 00:26:07,019 --> 00:26:10,079 It encourages the construction of the earth 545 00:26:10,079 --> 00:26:16,099 A chapter that warns of the consequences of operating an agricultural machine 546 00:26:16,099 --> 00:26:19,099 أو مجاوزة الحد الذي أمر به 547 00:26:19,099 --> 00:26:22,670 عن أبي أمامة الباهلي 548 00:26:22,670 --> 00:26:25,670 He saw a railway and something of a craft machine 549 00:26:25,670 --> 00:26:27,670 And he said 550 00:26:27,670 --> 00:26:31,670 I heard the Prophet, may God bless him and grant him peace, say 551 00:26:31,670 --> 00:26:34,670 This person should not enter a people's house 552 00:26:34,670 --> 00:26:38,380 Except that God will bring him into humiliation 553 00:26:38,380 --> 00:26:41,660 Comment on the hadith 554 00:26:41,660 --> 00:26:44,660 A railway is an iron used to plow 555 00:26:44,660 --> 00:26:47,789 God made him humiliate 556 00:26:47,789 --> 00:26:50,789 If they waste their rights and abandon jihad 557 00:26:50,789 --> 00:26:54,079 One of the benefits of talking 558 00:26:54,079 --> 00:26:57,779 Benefit from talking 559 00:26:57,779 --> 00:27:00,779 Beware of the consequences of operating an implant machine 560 00:27:00,779 --> 00:27:03,779 If he engages in it, then it is a duty 561 00:27:03,779 --> 00:27:06,819 Or a forbidden act 562 00:27:06,819 --> 00:27:09,819 And in the hadith there is evidence that apparent money 563 00:27:09,819 --> 00:27:12,819 Its rights go to the sultans 564 00:27:18,900 --> 00:27:21,900 On the authority of Abu Hurairah, may God be pleased with him, he said 565 00:27:21,900 --> 00:27:24,900 The Messenger of God, may God bless him and grant him peace, said 566 00:27:24,900 --> 00:27:27,900 Who caught a dog? 567 00:27:27,900 --> 00:27:30,900 He decreases his work every day 568 00:27:30,900 --> 00:27:33,900 Except a plow dog or something 569 00:27:33,900 --> 00:27:37,119 In a novel 570 00:27:37,119 --> 00:27:40,119 Except as a sheep, plowing, or hunting dog 571 00:27:40,119 --> 00:27:43,410 On the authority of Al-Sa'ib bin Yazid 572 00:27:43,410 --> 00:27:46,410 He heard Sufyan bin Abi Zuhair 573 00:27:46,410 --> 00:27:49,410 A man from Azd 574 00:27:49,410 --> 00:27:52,410 He was one of the companions of the Prophet, may God bless him and grant him peace 575 00:27:52,410 --> 00:27:55,410 He said 576 00:27:55,410 --> 00:27:58,410 I heard the Messenger of God, may God bless him and grant him peace 577 00:27:58,410 --> 00:28:01,410 Says someone who bought a dog 578 00:28:01,410 --> 00:28:04,410 It is of no use for crops or udders 579 00:28:04,410 --> 00:28:07,410 He decreased his work every day 580 00:28:07,410 --> 00:28:10,470 Carat you said 581 00:28:10,470 --> 00:28:13,470 I heard this from the Messenger of God, may God bless him and grant him peace 582 00:28:13,470 --> 00:28:16,470 He said 583 00:28:16,470 --> 00:28:19,980 Lord of this mosque 584 00:28:19,980 --> 00:28:23,460 Flying on the talk 585 00:28:23,460 --> 00:28:26,460 Who caught any who took our time 586 00:28:26,460 --> 00:28:29,500 Carat means karat 587 00:28:29,500 --> 00:28:32,500 Here is a measure of reward 588 00:28:32,500 --> 00:28:35,589 Known to God Almighty 589 00:28:35,589 --> 00:28:38,589 There are no sheep to guard 590 00:28:38,589 --> 00:28:41,690 What's the matter? 591 00:28:41,690 --> 00:28:44,690 It is a famous and indispensable tribe 592 00:28:44,690 --> 00:28:47,690 What is meant is not beneficial 593 00:28:47,690 --> 00:28:50,690 Because of him or his udder 594 00:28:50,690 --> 00:28:53,880 A metaphor for cattle 595 00:28:53,880 --> 00:28:57,490 The benefit of talking 596 00:28:57,490 --> 00:29:00,490 Benefit from talking 597 00:29:00,490 --> 00:29:03,490 Encouragement to increase good deeds 598 00:29:03,490 --> 00:29:06,490 And warning against the actions that may be committed 599 00:29:06,490 --> 00:29:09,490 Lack of pay 600 00:29:09,490 --> 00:29:12,490 And in the hadith there is evidence for whoever said 601 00:29:12,490 --> 00:29:15,490 The warning of the Prophet, may God bless him and grant him peace 602 00:29:15,490 --> 00:29:18,490 on these benefits 603 00:29:18,490 --> 00:29:21,490 Evidence that it is permissible to take it for every benefit 604 00:29:21,490 --> 00:29:24,490 Intended benefit