WEBVTT 00:00:00.180 --> 00:00:03.540 بسم الله الرحمن الرحيم 00:00:03.540 --> 00:00:06.540 مركز إفادة 00:00:06.540 --> 00:00:09.740 للدراسات والبحوث الإنسانية 00:00:09.740 --> 00:00:12.060 يقدم 00:00:12.060 --> 00:00:16.620 مختصر صحيح البخاري 00:00:17.710 --> 00:00:21.629 باب وكالة المرأة الإمامة في النكاح 00:00:21.629 --> 00:00:24.210 عن سهل ابن سعد 00:00:24.210 --> 00:00:28.850 أن مرأة جاءت رسول الله صلى الله عليه وسلم 00:00:28.850 --> 00:00:30.210 فقالت 00:00:30.210 --> 00:00:31.890 يا رسول الله 00:00:32.049 --> 00:00:34.979 جئت لأهب لك نفسي 00:00:34.979 --> 00:00:36.420 في رواية 00:00:36.420 --> 00:00:41.700 وهبت نفسها لله ولرسوله صلى الله عليه وسلم 00:00:41.700 --> 00:00:43.299 وفي رواية 00:00:43.299 --> 00:00:45.780 قامت امرأة فقالت 00:00:45.780 --> 00:00:47.539 يا رسول الله 00:00:47.539 --> 00:00:50.500 إنها قد وهبت نفسها لك 00:00:50.500 --> 00:00:52.820 ثر فيها رأيك 00:00:52.820 --> 00:00:54.979 فلم يجبها شيئا 00:00:54.979 --> 00:00:56.700 ثلاثا 00:00:56.700 --> 00:01:01.020 فنظر إليها رسول الله صلى الله عليه وسلم 00:01:01.020 --> 00:01:04.299 He looked up at her and aimed at him 00:01:04.299 --> 00:01:06.750 ثم طأت أرأسه 00:01:06.750 --> 00:01:08.269 في رواية 00:01:08.269 --> 00:01:09.549 فقال 00:01:09.549 --> 00:01:13.310 ما لي اليوم في النساء من حاجة 00:01:13.310 --> 00:01:18.670 When the woman saw that he had not made up for anything, she sat down 00:01:18.670 --> 00:01:21.870 فقام رجل من أصحابه فقال 00:01:21.870 --> 00:01:23.629 يا رسول الله 00:01:23.629 --> 00:01:26.109 إن لم يكن لك بها حاجة 00:01:26.109 --> 00:01:28.140 فزوجنيها 00:01:28.140 --> 00:01:29.420 And he said 00:01:29.579 --> 00:01:31.739 هل عندك من شيء 00:01:31.739 --> 00:01:33.099 في رواية 00:01:33.099 --> 00:01:34.859 تصدقها 00:01:34.859 --> 00:01:36.060 And he said 00:01:36.060 --> 00:01:38.930 لا والله يا رسول الله 00:01:38.930 --> 00:01:40.049 قال 00:01:40.049 --> 00:01:44.209 اذهب إلى أهلك فانظر هل تجد شيئا 00:01:44.209 --> 00:01:47.010 فذهب ثم رجع فقال 00:01:47.010 --> 00:01:49.489 No, by God, O Messenger of God 00:01:49.489 --> 00:01:51.980 ما وجدت شيئا 00:01:51.980 --> 00:01:53.500 في رواية 00:01:53.500 --> 00:01:55.579 أعطيها ثوبا 00:01:55.579 --> 00:01:56.540 قال 00:01:56.540 --> 00:01:58.319 لا أجد 00:01:58.319 --> 00:01:59.439 قال 00:01:59.439 --> 00:02:02.640 See even an iron ring 00:02:02.640 --> 00:02:05.519 فذهب ثم رجع فقال 00:02:05.519 --> 00:02:07.920 لا والله يا رسول الله 00:02:07.920 --> 00:02:10.560 ولا خاتما من حديد 00:02:10.560 --> 00:02:13.360 ولكن هذا إزاري 00:02:13.360 --> 00:02:14.639 قال سهل 00:02:14.639 --> 00:02:16.479 ما له رداء 00:02:16.479 --> 00:02:18.379 فلها نصفه 00:02:18.379 --> 00:02:22.139 فقال رسول الله صلى الله عليه وسلم 00:02:22.139 --> 00:02:24.379 ما تصنع بإزارك 00:02:24.379 --> 00:02:27.979 If she wore it, she would not have any of it on her 00:02:28.060 --> 00:02:31.699 وإن لبسته لم يكن عليك شيء 00:02:31.699 --> 00:02:34.979 فجلس الرجل حتى طال مجلسه 00:02:34.979 --> 00:02:36.580 ثم قام 00:02:36.580 --> 00:02:41.379 فرآه رسول الله صلى الله عليه وسلم موليا 00:02:41.379 --> 00:02:43.780 فأمر به فدعي 00:02:43.780 --> 00:02:45.460 فلما جاء 00:02:45.460 --> 00:02:46.580 قال 00:02:46.580 --> 00:02:49.219 ماذا معك من القرآن 00:02:49.219 --> 00:02:50.340 قال 00:02:50.340 --> 00:02:54.900 معي سورة كذا وسورة كذا وسورة كذا 00:02:54.900 --> 00:02:56.530 عدها 00:02:56.530 --> 00:02:57.650 قال 00:02:57.729 --> 00:03:00.610 أتقرأهن عن ظهر قلبك 00:03:00.610 --> 00:03:02.210 قال نعم 00:03:02.210 --> 00:03:03.330 قال 00:03:03.330 --> 00:03:06.610 اذهب فقد ملكتكها 00:03:06.610 --> 00:03:07.969 في رواية 00:03:07.969 --> 00:03:10.050 أملكناكها 00:03:10.050 --> 00:03:11.490 وفي رواية 00:03:11.490 --> 00:03:13.409 زوجتكها 00:03:13.409 --> 00:03:14.849 And in a novel 00:03:14.849 --> 00:03:17.009 We married her to you 00:03:17.009 --> 00:03:18.610 وفي رواية 00:03:18.610 --> 00:03:20.610 أنكحتكها 00:03:20.610 --> 00:03:24.219 بما معك من القرآن 00:03:24.219 --> 00:03:27.650 التعليق على الحديث 00:03:28.530 --> 00:03:31.009 قيل هي خولة بنت حكيم 00:03:31.009 --> 00:03:33.150 وقيل غيرها 00:03:33.150 --> 00:03:35.069 لأهب لك نفسي 00:03:35.069 --> 00:03:37.539 أي على وجه النكاح 00:03:37.539 --> 00:03:39.939 فصعد النظر إليها 00:03:39.939 --> 00:03:41.460 أي رفعه 00:03:41.460 --> 00:03:42.740 وصوبه 00:03:42.740 --> 00:03:44.180 أي خفضه 00:03:44.180 --> 00:03:45.460 والمراد 00:03:45.460 --> 00:03:48.259 نظر أعلاها وأسفلها 00:03:48.259 --> 00:03:49.939 طأطأ رأسه 00:03:49.939 --> 00:03:51.460 أي خفضه 00:03:51.460 --> 00:03:52.900 لم يقضي 00:03:52.900 --> 00:03:56.560 أي لم يحكم ولم يقطع الرأي فيها 00:03:56.560 --> 00:03:57.759 حاجة 00:03:57.759 --> 00:03:59.919 المراد بالحاجة هنا 00:03:59.919 --> 00:04:01.550 النكاح 00:04:01.550 --> 00:04:03.389 هل عندك من شيء 00:04:03.389 --> 00:04:06.620 أي تعقيها إياه مهرا لها 00:04:06.620 --> 00:04:07.740 أنظر 00:04:07.740 --> 00:04:09.340 أي التمس 00:04:09.340 --> 00:04:11.580 ولو خاتما من حديد 00:04:11.580 --> 00:04:15.020 على طريق المبالغة للتحديد 00:04:15.020 --> 00:04:16.300 Mazari 00:04:16.300 --> 00:04:17.420 الإزار 00:04:17.420 --> 00:04:21.100 هو ثوب يستر النصف الأسفل من البدن 00:04:21.100 --> 00:04:22.379 رداء 00:04:22.379 --> 00:04:23.500 الرداء 00:04:23.500 --> 00:04:27.410 It is a garment that covers the upper half of the body 00:04:27.410 --> 00:04:29.410 حتى طال مجلسه 00:04:29.410 --> 00:04:30.930 أي منتظرا 00:04:30.930 --> 00:04:32.209 والمراد 00:04:32.209 --> 00:04:35.709 تطرق الملل واليأس إلى نفسه 00:04:35.709 --> 00:04:37.069 Mulia 00:04:37.069 --> 00:04:39.389 That is, going in exposition 00:04:39.389 --> 00:04:41.790 ماذا معك من القرآن 00:04:41.790 --> 00:04:44.829 That is, what do you memorize from the Qur’an? 00:04:44.829 --> 00:04:46.189 Count it 00:04:46.189 --> 00:04:48.829 أي ذكرها وسماها 00:04:48.829 --> 00:04:49.839 فر 00:04:49.839 --> 00:04:51.389 أي فنظر 00:04:51.389 --> 00:04:52.829 Believe it 00:04:52.829 --> 00:04:55.139 أي تعقيها مهرا 00:04:55.139 --> 00:04:56.980 أعطيها ثوبا 00:04:57.060 --> 00:04:59.220 أي مهرا لها 00:04:59.220 --> 00:05:01.779 أتقرأهن عن ظهر قلبك 00:05:01.779 --> 00:05:04.819 أي من حفظك لا من النظر 00:05:04.819 --> 00:05:06.500 ملكتكها 00:05:06.500 --> 00:05:09.060 أي زوجتك إياها 00:05:09.060 --> 00:05:11.379 بما معك من القرآن 00:05:11.379 --> 00:05:13.540 أي مهرا لها 00:05:13.540 --> 00:05:17.259 من فوائد الحديث 00:05:17.259 --> 00:05:19.420 يستفاد من الحديث 00:05:19.420 --> 00:05:24.459 جواز هبت المرأة نفسها للنبي صلى الله عليه وسلم 00:05:24.620 --> 00:05:28.699 وهو من خصائصه صلى الله عليه وسلم 00:05:28.699 --> 00:05:33.019 ومن خصائص النبي صلى الله عليه وسلم أيضا 00:05:33.019 --> 00:05:39.540 أنه يجوز له استباحة من شاء ممن وهبت نفسها له بغير صداق 00:05:39.540 --> 00:05:42.100 والحديث حجة لمن قال 00:05:42.100 --> 00:05:45.550 إن النكاح ينعقد بلفظ الهبة 00:05:45.550 --> 00:05:51.579 It is permissible for a woman to offer herself to a righteous man to marry her 00:05:51.579 --> 00:05:56.779 وفيه أنه لا بأس بالخطبة لمن عرضت نفسها على غيره 00:05:56.779 --> 00:05:59.339 إذا صرح المعروض بالرد 00:05:59.339 --> 00:06:02.660 أو فهم منه بقرينة الحال 00:06:02.660 --> 00:06:05.540 وفيه استحباب تعيين الصداق 00:06:05.540 --> 00:06:09.459 لأنه أقطع للنزاع وأنفع للمرأة 00:06:09.459 --> 00:06:15.970 وفيه جواز تزويج الولي والحاكم المرأة للمعسر إذا رضيت به 00:06:15.970 --> 00:06:19.170 وفيه جواز لبس خاتم الحديد 00:06:19.329 --> 00:06:25.569 وفيه جواز النظر للمتزوج والتكراره والتأمل في محاسنها 00:06:25.569 --> 00:06:29.649 وفيه إجازة إنكاح المرأة دون أن يسأل 00:06:29.649 --> 00:06:32.540 هل هي في عدة أم لا 00:06:32.540 --> 00:06:38.740 The hadith indicates the permissibility of taking wages for teaching the Qur’an 00:06:38.740 --> 00:06:44.740 وفيه أنه لا تدخل الهبة في ملك الموهوب له إلا بالقبول 00:06:44.740 --> 00:06:48.339 It is permissible to swear an oath without swearing an oath 00:06:48.339 --> 00:06:51.540 And there is no limit to the minimum level of skill 00:06:51.540 --> 00:06:55.139 Guidance not to exaggerate in dowries 00:06:55.139 --> 00:07:00.670 The hadith indicates that money is not considered in the matter of efficiency 00:07:00.670 --> 00:07:06.910 In the hadith, everything that is permissible for rent may be a dowry 00:07:06.910 --> 00:07:12.910 It is recommended for someone who is asked to do something that he cannot fulfill 00:07:12.910 --> 00:07:16.750 To remain silent and the questioner will understand that 00:07:16.750 --> 00:07:18.750 And do not shame him with the ban 00:07:18.750 --> 00:07:22.750 Unless understanding is achieved only through explicit prohibition 00:07:22.750 --> 00:07:24.350 So he declares 00:07:24.350 --> 00:07:31.310 It is desirable to expedite the dowry and hand it over to the wife 00:07:31.310 --> 00:07:38.350 Chapter: If a man is appointed and the agent omits something and the principal permits it, then it is permissible 00:07:38.350 --> 00:07:42.350 If he lends it for a specified period, it is permissible 00:07:42.899 --> 00:07:46.660 On the authority of Abu Hurairah, may God be pleased with him, he said 00:07:46.660 --> 00:07:52.660 The Messenger of God, may God bless him and grant him peace, entrusted me with preserving the zakat of Ramadan 00:07:52.660 --> 00:07:56.660 Someone came to me and began to eat some food 00:07:56.660 --> 00:07:58.660 So I took it and said 00:07:58.660 --> 00:08:04.660 By God, I will raise your case to the Messenger of God, may God bless him and grant him peace 00:08:04.660 --> 00:08:08.660 He said that I am needy and have children 00:08:08.660 --> 00:08:10.660 But I am in dire need 00:08:10.660 --> 00:08:12.660 He said 00:08:12.660 --> 00:08:14.660 So I left him 00:08:15.660 --> 00:08:18.660 The Prophet, may God bless him and grant him peace, said 00:08:18.660 --> 00:08:20.660 O Abu Hurairah! 00:08:20.660 --> 00:08:23.660 What did your prisoner do yesterday? 00:08:23.660 --> 00:08:24.660 He said 00:08:24.660 --> 00:08:26.660 I said, O Messenger of God 00:08:26.660 --> 00:08:29.660 He complained of severe need and distress 00:08:29.660 --> 00:08:32.659 I had mercy on him and let him go 00:08:32.659 --> 00:08:34.659 He said 00:08:34.659 --> 00:08:36.659 But he lied to you 00:08:36.659 --> 00:08:38.659 And he will return 00:08:38.659 --> 00:08:43.659 So I knew that he would return to what the Messenger of God, may God bless him and grant him peace, said 00:08:43.659 --> 00:08:45.659 He will come back 00:08:45.659 --> 00:08:47.659 I spotted him 00:08:47.659 --> 00:08:49.659 Then he came in search of food 00:08:49.659 --> 00:08:51.659 So I took it 00:08:51.659 --> 00:08:52.659 So I said 00:08:52.659 --> 00:08:56.659 To raise your case to the Messenger of God, may God bless him and grant him peace 00:08:56.659 --> 00:08:58.659 He said 00:08:58.659 --> 00:09:01.659 Leave me alone, for I am in need and have children 00:09:01.659 --> 00:09:03.659 I won't come back 00:09:03.659 --> 00:09:06.659 I had mercy on him and let him go 00:09:06.659 --> 00:09:08.659 So it became 00:09:08.659 --> 00:09:12.659 The Messenger of God, may God bless him and grant him peace, said to me 00:09:12.659 --> 00:09:14.659 O Abu Hurairah! 00:09:14.659 --> 00:09:16.659 What did your prisoner do? 00:09:16.659 --> 00:09:17.659 I said 00:09:17.659 --> 00:09:19.659 O Messenger of God 00:09:19.659 --> 00:09:22.659 He complained of severe need and distress 00:09:22.659 --> 00:09:25.659 I had mercy on him and let him go 00:09:25.659 --> 00:09:26.659 He said 00:09:26.659 --> 00:09:29.659 But he lied to you 00:09:29.659 --> 00:09:31.659 And he will return 00:09:31.659 --> 00:09:33.659 His third chance 00:09:33.659 --> 00:09:35.659 Then he came in search of food 00:09:35.659 --> 00:09:36.659 So I took it 00:09:36.659 --> 00:09:37.659 So I said 00:09:37.659 --> 00:09:40.659 To raise your concerns to the Messenger of God 00:09:40.659 --> 00:09:42.659 This last three times 00:09:42.659 --> 00:09:44.659 You claim not to come back 00:09:44.659 --> 00:09:46.659 Then you come back 00:09:46.659 --> 00:09:47.659 He said 00:09:47.659 --> 00:09:50.659 Let me teach you the words 00:09:50.659 --> 00:09:52.690 May God benefit you with it 00:09:52.690 --> 00:09:54.690 I said what is it 00:09:54.690 --> 00:09:55.690 He said 00:09:55.690 --> 00:09:57.690 If you go to bed 00:09:57.690 --> 00:10:00.690 So he recited Ayat Al-Kursi 00:10:00.690 --> 00:10:04.690 God, there is no god but He, the Ever-Living, the Ever-Subsisting 00:10:04.690 --> 00:10:06.690 Until the verse concludes 00:10:06.690 --> 00:10:10.720 You will still have a guardian from God 00:10:10.720 --> 00:10:14.720 And no devil will come near you until morning 00:10:14.720 --> 00:10:16.750 So I let him go 00:10:16.750 --> 00:10:18.750 So it became 00:10:18.750 --> 00:10:22.750 The Messenger of God, may God bless him and grant him peace, said to me 00:10:22.750 --> 00:10:25.750 What did your prisoner do yesterday? 00:10:25.750 --> 00:10:26.750 I said 00:10:26.750 --> 00:10:28.750 O Messenger of God 00:10:28.750 --> 00:10:30.750 He claimed to be teaching me words 00:10:30.750 --> 00:10:32.750 May God help me with it 00:10:32.750 --> 00:10:34.750 So I let him go 00:10:34.750 --> 00:10:35.750 He said 00:10:35.750 --> 00:10:36.750 What is it? 00:10:36.750 --> 00:10:37.750 I said 00:10:37.750 --> 00:10:39.750 He told me 00:10:39.750 --> 00:10:41.750 If you go to bed 00:10:41.750 --> 00:10:43.750 So he recited Ayat Al-Kursi 00:10:43.750 --> 00:10:46.750 From the beginning until the end of the verse 00:10:46.750 --> 00:10:51.779 God, there is no god but He, the Ever-Living, the Ever-Subsisting 00:10:51.779 --> 00:10:52.779 He told me 00:10:52.779 --> 00:10:55.779 You will still have a guardian from God 00:10:55.779 --> 00:10:59.779 And no devil will come near you until morning 00:10:59.779 --> 00:11:03.779 They were keen on doing good 00:11:03.779 --> 00:11:07.820 The Prophet, may God bless him and grant him peace, said 00:11:07.820 --> 00:11:09.820 But he believed you 00:11:09.820 --> 00:11:11.820 It is a lie 00:11:11.820 --> 00:11:14.820 You learned who you were talking to three nights ago 00:11:14.820 --> 00:11:16.820 Oh his father, Rayrah 00:11:16.820 --> 00:11:17.820 He said no 00:11:17.820 --> 00:11:18.820 He said 00:11:18.820 --> 00:11:21.820 That's a devil 00:11:21.820 --> 00:11:26.129 Comment on the hadith 00:11:26.129 --> 00:11:27.129 And he appointed me 00:11:27.129 --> 00:11:30.129 That is, He made me a guardian to preserve zakat 00:11:30.129 --> 00:11:33.190 Save your Ramadan zakat 00:11:33.190 --> 00:11:36.190 That is, by guarding Zakat al-Fitr 00:11:36.190 --> 00:11:38.320 Someone came to me 00:11:38.320 --> 00:11:40.320 That is, in the form of a man 00:11:40.320 --> 00:11:42.320 Urging from food 00:11:42.320 --> 00:11:44.320 That is, he collects food with his hands 00:11:44.320 --> 00:11:47.320 He puts it in his bowl for him to take 00:11:47.320 --> 00:11:49.379 So I took it 00:11:49.379 --> 00:11:51.379 That is, I caught him and locked him up 00:11:51.379 --> 00:11:53.419 I will lift you up 00:11:53.419 --> 00:11:55.419 That is, I will go with you complaining 00:11:55.419 --> 00:12:00.419 I bring you before the Messenger of God, may God bless him and grant him peace 00:12:00.419 --> 00:12:02.419 To look into your matter 00:12:02.419 --> 00:12:04.419 And I have children 00:12:04.419 --> 00:12:07.419 That is, I have to support my children 00:12:07.419 --> 00:12:08.419 And it was said 00:12:08.419 --> 00:12:12.419 He only took it for a poor family of jinn 00:12:12.419 --> 00:12:14.639 But I am in dire need 00:12:14.639 --> 00:12:18.639 That is, someone in need and extremely poor 00:12:18.639 --> 00:12:20.669 So I left him 00:12:20.669 --> 00:12:22.669 That is, I let him go 00:12:22.669 --> 00:12:24.740 Yesterday 00:12:24.740 --> 00:12:26.740 It's the last day 00:12:26.740 --> 00:12:27.740 I spotted him 00:12:27.740 --> 00:12:29.740 That is, I watched his coming 00:12:29.740 --> 00:12:30.830 She claims 00:12:30.830 --> 00:12:31.830 She claims 00:12:31.830 --> 00:12:32.830 That is, you say 00:12:32.830 --> 00:12:34.830 Don't come back 00:12:34.830 --> 00:12:36.830 That is, do not return to theft 00:12:36.830 --> 00:12:38.899 Then you come back 00:12:38.899 --> 00:12:39.899 That is, come back 00:12:39.899 --> 00:12:41.899 And what is meant 00:12:41.899 --> 00:12:43.899 Confirming Satan's lie 00:12:43.899 --> 00:12:45.990 Let me 00:12:45.990 --> 00:12:47.990 That is, leave me and let me go 00:12:47.990 --> 00:12:49.990 May God benefit you with it 00:12:49.990 --> 00:12:51.990 The face of benefit 00:12:51.990 --> 00:12:53.990 Beware of demons 00:12:53.990 --> 00:12:55.990 I got away 00:12:55.990 --> 00:12:58.059 That is, you came to 00:12:58.059 --> 00:13:00.059 God, there is no god but Him 00:13:00.059 --> 00:13:03.059 That is, there is no true deity except Him 00:13:03.059 --> 00:13:05.059 The neighborhood 00:13:05.059 --> 00:13:07.059 That is, one who has a perfect life 00:13:07.059 --> 00:13:09.120 Al-Qayyum 00:13:09.120 --> 00:13:11.120 He did it himself 00:13:11.120 --> 00:13:13.220 And he did something else 00:13:13.220 --> 00:13:14.220 Hafez 00:13:14.220 --> 00:13:16.220 Of preservation and maintenance 00:13:16.220 --> 00:13:18.220 So I let him go 00:13:18.220 --> 00:13:20.220 That is, I left him 00:13:20.220 --> 00:13:21.220 He claimed 00:13:21.220 --> 00:13:23.220 That is, he mentioned and said 00:13:23.220 --> 00:13:24.220 And they were 00:13:24.220 --> 00:13:27.220 That is, the Companions, may God be pleased with them 00:13:27.220 --> 00:13:29.220 It is a lie 00:13:29.220 --> 00:13:31.220 المراد 00:13:31.220 --> 00:13:33.220 الأصل في الشيطان الكذب 00:13:33.220 --> 00:13:35.250 فالكذب عادة له 00:13:35.250 --> 00:13:37.250 من تخاطب 00:13:37.250 --> 00:13:39.250 أي من تحاور وتكلم 00:13:39.250 --> 00:13:41.570 من فوائد 00:13:41.570 --> 00:13:44.429 الحديث 00:13:44.429 --> 00:13:46.429 يستفاد من الحديث 00:13:46.429 --> 00:13:48.429 جواز جمع زكاة الفطر 00:13:48.429 --> 00:13:50.429 قبل ليلة الفطر 00:13:50.429 --> 00:13:52.429 وتوكيل البعض لحفظها 00:13:52.429 --> 00:13:54.529 وتفرقتها 00:13:54.529 --> 00:13:56.529 وفيه جواز رؤية الشيطان 00:13:56.529 --> 00:13:58.529 بصورة آدمي وغيره 00:13:58.529 --> 00:14:00.529 وفيه أنه يمكن للجن 00:14:00.529 --> 00:14:02.529 الكلام بكلام الانس 00:14:02.529 --> 00:14:04.529 And their tongue 00:14:04.529 --> 00:14:06.529 وفيه أن الجن 00:14:06.529 --> 00:14:08.529 يأكلون ويسرقون 00:14:08.529 --> 00:14:10.529 وفيه أن الأصل في الشياطين 00:14:10.529 --> 00:14:12.529 Lying 00:14:12.529 --> 00:14:14.529 لكن قد يصدق الكاذب 00:14:14.529 --> 00:14:16.529 Although it is rare 00:14:16.529 --> 00:14:18.529 والحديث من أعلام النبوة 00:14:18.529 --> 00:14:20.529 لقوله صلى الله عليه وسلم 00:14:20.529 --> 00:14:22.529 ما فعل 00:14:22.529 --> 00:14:24.529 Your prisoner yesterday 00:14:24.529 --> 00:14:26.529 There is a reference in the hadith 00:14:26.529 --> 00:14:28.529 قبول عذر السارق 00:14:28.529 --> 00:14:30.529 Before submitting his matter to the governor 00:14:30.529 --> 00:14:32.529 وفيه أنه يجوز 00:14:32.529 --> 00:14:34.529 أن يطلق الوكيل 00:14:34.529 --> 00:14:36.529 على من أقيم لحفظ شيء 00:14:36.529 --> 00:14:38.529 وفيه بيان 00:14:38.529 --> 00:14:40.529 فضل آية الكرسي 00:14:40.529 --> 00:14:42.529 وأنها دافعة للشيطان 00:14:42.529 --> 00:14:44.590 عن قارئها 00:14:44.590 --> 00:14:46.590 وفي الحديث أن للشيطان 00:14:46.590 --> 00:14:48.590 نصيبا ممن ترك 00:14:48.590 --> 00:14:50.590 ذكر الله تعالى عند المنام 00:14:50.590 --> 00:14:52.590 وفيه إشارة 00:14:52.590 --> 00:14:54.590 إلى جواز تعلم العلم 00:14:54.590 --> 00:14:56.720 يعمل بعلمه 00:14:56.720 --> 00:14:58.720 وفيه أن المؤمن 00:14:58.720 --> 00:15:00.720 قد يخدع بذكر الضعف والفقر 00:15:00.720 --> 00:15:02.720 لأن أبا هريرة 00:15:02.720 --> 00:15:03.720 رضي الله عنه 00:15:03.720 --> 00:15:05.850 خدع بذكر الفقر 00:15:05.850 --> 00:15:07.850 There is evidence in the hadith 00:15:07.850 --> 00:15:09.850 على أنه إذا قال 00:15:09.850 --> 00:15:11.850 الرجل المبطل كلمة الحق 00:15:11.850 --> 00:15:13.850 فإنها تقبل منه 00:15:13.850 --> 00:15:15.850 ولا ترد من أجل 00:15:15.850 --> 00:15:17.980 He said it 00:15:17.980 --> 00:15:19.980 وفي الحديث إشارة 00:15:19.980 --> 00:15:21.980 إلى استحباب مواساة الفقراء 00:15:21.980 --> 00:15:24.009 والضعفاء 00:15:24.009 --> 00:15:26.009 أن الصحابة رضي الله عنهم 00:15:26.009 --> 00:15:28.009 أحرص الناس على الخير 00:15:28.009 --> 00:15:30.009 And there is progress 00:15:30.009 --> 00:15:32.009 من الشيطان بملازمة 00:15:32.009 --> 00:15:34.009 الأوراد اليومية والأذكار 00:15:34.009 --> 00:15:36.009 الشرعية 00:15:36.009 --> 00:15:38.009 وفيه الحث على أوراد النوم 00:15:38.009 --> 00:15:40.009 وفي الحديث 00:15:40.009 --> 00:15:42.009 إشارة إلى ذم السرقة 00:15:42.009 --> 00:15:45.990 باب إذا باع 00:15:45.990 --> 00:15:47.990 الوكيل شيئا فاسدا 00:15:47.990 --> 00:15:50.409 فبيعه مردود 00:15:50.409 --> 00:15:52.409 On the authority of Abu Saeed Al-Khudri 00:15:52.409 --> 00:15:54.409 رضي الله عنه قال 00:15:54.409 --> 00:15:56.409 Bilal came to the Prophet 00:15:56.409 --> 00:15:58.409 صلى الله عليه وسلم 00:15:58.409 --> 00:16:00.440 بتمر برني 00:16:00.440 --> 00:16:02.440 فقال له النبي 00:16:02.440 --> 00:16:04.440 صلى الله عليه وسلم 00:16:04.440 --> 00:16:06.440 من أين هذا 00:16:06.440 --> 00:16:08.440 قال بلال 00:16:08.440 --> 00:16:10.440 كان عندنا تمر ردي 00:16:10.440 --> 00:16:12.440 فبيعت منه صاعين بصاع 00:16:12.440 --> 00:16:14.440 لنطعم النبي 00:16:14.440 --> 00:16:16.440 صلى الله عليه وسلم 00:16:16.440 --> 00:16:18.440 فقال النبي 00:16:18.440 --> 00:16:20.440 صلى الله عليه وسلم 00:16:20.440 --> 00:16:22.440 عند ذلك 00:16:22.440 --> 00:16:34.440 عين الربا عين الربا لا تفعل ولكن إذا أردت أن تشتري فبيع التمرى ببيع آخر ثم اشتره 00:16:34.440 --> 00:16:37.919 التعليق على الحديث 00:16:37.919 --> 00:16:49.500 بتمر برني هو نوع من التمرى أصفر مدور وهو من أجود التمور من أين هذا أي التمر 00:16:49.500 --> 00:17:00.500 تمر ردي أي تمر غير جيد وقيل فاسد صاعين الصاع مكيال يساوي 2.5 كيلوغرام 00:17:00.500 --> 00:17:11.559 أوه أوه كلمة تقال عند الشكاية والحزن عين الربا أي هذا البيع هو الربا نفسه 00:17:11.559 --> 00:17:14.849 One of the benefits of talking 00:17:14.849 --> 00:17:23.619 يستفاد من الحديث حرمة الربا وعظم أمره وفيه تعليم النبي صلى الله عليه وسلم 00:17:23.619 --> 00:17:31.619 كيفية الخروج من الربا بأن يباع الشيء بالدراهم ويشترى بالدراهم ذلك الشيء 00:17:31.619 --> 00:17:40.680 وفيه أن التمر كله على اختلاف أنواعه جنس واحد فلا يجوز فيه التفاضل في البيع 00:17:40.680 --> 00:17:48.680 وفيه أن البيوع الفاسدة ترد وفيه الرفق بالنفس وإعطاؤها حقها 00:17:48.680 --> 00:17:58.660 باب الوكالة في الوقف ونفقته وأن يطعم صديقا له ويأكل بالمعروف 00:17:58.660 --> 00:18:06.660 عن ابن عمر رضي الله عنهما أن عمر في رواية أصاب أرضا بخيبر 00:18:06.660 --> 00:18:12.700 He gave his money in charity at the time of the Messenger of God, may God bless him and grant him peace 00:18:12.700 --> 00:18:16.700 وكان يقال له ثمغ وكان نخلا 00:18:16.700 --> 00:18:23.700 فقال عمر يا رسول الله إن استفدت مالا وهو عندي نفيس 00:18:23.700 --> 00:18:26.700 فأردت أن أتصدق به 00:18:26.700 --> 00:18:31.730 فقال النبي صلى الله عليه وسلم تصدق بأصله 00:18:31.730 --> 00:18:37.730 في رواية إن شئت حبست أصلها وتصدقت بها 00:18:37.730 --> 00:18:40.789 لا يباع ولا يوهب ولا يورث 00:18:41.789 --> 00:18:43.789 ولكن ينفق ثمره 00:18:43.789 --> 00:18:46.819 فتصدق به عمر 00:18:46.819 --> 00:18:52.819 So his charity was for the sake of God and for the sake of freeing slaves and the poor 00:18:52.819 --> 00:18:58.819 في رواية الفقراء والضيف وابن السبيل ولذي القرب 00:18:58.819 --> 00:19:03.819 ولا جناح على من وليه أن يأكل منه بالمعروف 00:19:03.819 --> 00:19:07.819 أو يوكل صديقه غير متمويل به 00:19:07.819 --> 00:19:11.920 في رواية غير متأثل مالا 00:19:11.920 --> 00:19:15.920 فكان ابن عمر هو يلي صدقة عمر 00:19:15.920 --> 00:19:19.920 يهدي لناس من أهل مكة كان ينزل عليهم 00:19:25.069 --> 00:19:29.069 بالمعروف أي بما يتعارفه الوكلاء 00:19:29.069 --> 00:19:33.170 ثمر هو موضع تلقاء المدينة 00:19:33.170 --> 00:19:37.200 كان فيه مال لعمر بن الخطاب رضي الله عنه 00:19:37.200 --> 00:19:41.200 استفد أي أصبت ودخل في ملكي 00:19:41.200 --> 00:19:45.230 Nafis means the finest and most amazing money I have 00:19:45.230 --> 00:19:49.359 وفي الرقاب هم المكاتبون 00:19:49.359 --> 00:19:54.359 يدفع إليهم شيء من الوقف تفك به رقابهم 00:19:54.359 --> 00:19:59.420 وابن السبيل هو الذي له مال في بلد لا يصل إليها 00:19:59.420 --> 00:20:03.420 فهو محتاج لنفقة السفر إلى بلده 00:20:03.420 --> 00:20:06.460 ولا جناح أي ولا إثم 00:20:06.460 --> 00:20:10.460 من وليه أي الذي يتولى أمر الوقف 00:20:10.460 --> 00:20:14.460 غير متمول به أي أكله وإطعامه 00:20:14.460 --> 00:20:17.460 لا يكون على وجه التمول 00:20:17.460 --> 00:20:20.460 بل لا يتجاوز المعتاد 00:20:20.460 --> 00:20:24.460 غير متأثل أي غير جامع 00:20:27.549 --> 00:20:33.130 يستفاد من الحديث أن الناس في أوقافهم على شروطهم 00:20:33.130 --> 00:20:37.130 وفيه الحث على الاستضافة ومكافأة الضيف 00:20:37.130 --> 00:20:40.130 وفيه أنه لا يجوز بيع الوقف 00:20:40.130 --> 00:20:44.130 وفيه استحباب مشاورة أهل الفضل والصلاح 00:20:44.130 --> 00:20:47.130 في الأمور وطرق الخير 00:20:47.130 --> 00:20:51.980 باب الوكالة في الحدود 00:20:51.980 --> 00:20:57.269 عن أبي هريرة وزيد بن خالد الجهني رضي الله عنهما 00:20:57.269 --> 00:20:59.269 أنهما قال 00:20:59.269 --> 00:21:04.269 إن رجلا من الأعراب أتى رسول الله صلى الله عليه وسلم 00:21:04.269 --> 00:21:07.269 فقال يا رسول الله 00:21:07.269 --> 00:21:11.269 أنشدك الله إلا قضيت لي بكتاب الله 00:21:11.269 --> 00:21:15.269 فقال الخصم الآخر وهو أفقه منه 00:21:15.269 --> 00:21:19.269 نعم فاقضي بيننا بكتاب الله 00:21:19.269 --> 00:21:21.269 وأذل لي 00:21:21.269 --> 00:21:25.269 فقال رسول الله صلى الله عليه وسلم 00:21:25.269 --> 00:21:30.269 قل قال إن ابني كان عسيفا على هذا 00:21:30.269 --> 00:21:33.269 فزنا بامرأته 00:21:33.269 --> 00:21:36.269 وإني أخبرت أن على ابني الرجم 00:21:36.269 --> 00:21:40.269 فافتديت منه بمائة شات ووليدة 00:21:40.269 --> 00:21:42.299 فسألت أهل العلم 00:21:42.299 --> 00:21:47.299 فأخبروني أنما على ابني جلد مائة وتغريب عام 00:21:47.299 --> 00:21:50.299 وأن على مرأة هذا الرجم 00:21:50.299 --> 00:21:54.299 فقال رسول الله صلى الله عليه وسلم 00:21:54.299 --> 00:21:56.299 والذي نفسي بيده 00:21:56.299 --> 00:22:00.299 لأقضين بينكما بكتاب الله 00:22:00.299 --> 00:22:02.299 الوليدة والغنى مرد 00:22:02.299 --> 00:22:06.299 وعلى ابنك جلد مائة وتغريب عام 00:22:06.299 --> 00:22:09.339 أغد يا أنيس إلى مرأة هذا 00:22:09.339 --> 00:22:12.339 فإن اعترفت فرجمها 00:22:12.339 --> 00:22:16.430 قال فغدا عليها فاعترفت 00:22:16.430 --> 00:22:20.430 فأمر بها رسول الله صلى الله عليه وسلم 00:22:20.430 --> 00:22:22.430 فرجمت 00:22:22.430 --> 00:22:25.849 التعليق على الحديث 00:22:25.849 --> 00:22:29.420 الأعراب أي سكان البادية 00:22:29.420 --> 00:22:32.549 أنشدك أي أسألك 00:22:32.549 --> 00:22:34.549 قضيت لي بكتاب الله 00:22:34.549 --> 00:22:38.549 أي بما تضمنه كتاب الله من القضاء 00:22:38.549 --> 00:22:41.549 وقيل أي بحكم الله 00:22:41.549 --> 00:22:45.619 أفقه منه أي أعلم وأفهم 00:22:45.619 --> 00:22:48.619 Asifa, that is, a worker 00:22:48.619 --> 00:22:52.619 فافتديت أي فأنقذت ابني بفداء 00:22:52.619 --> 00:22:55.619 وليده أي جارية 00:22:55.619 --> 00:23:00.619 أهل العلم أراد بهم الصحابة الذين كانوا يفتون 00:23:00.619 --> 00:23:03.619 فأخبروني أي فأعلموني 00:23:03.619 --> 00:23:05.619 وتغريب 00:23:05.619 --> 00:23:10.619 التغريب النفي عن البلد الذي وقعت فيه الجناية 00:23:10.619 --> 00:23:13.710 الوليدة أي الجارية 00:23:13.710 --> 00:23:16.710 رد أي مردود عليك 00:23:16.710 --> 00:23:19.710 أغد أي اذهب 00:23:19.710 --> 00:23:24.710 أنيس هو أنيس بن الضحاك الأسلمي رضي الله عنه 00:23:24.710 --> 00:23:28.779 So he went to her in the morning, that is, he walked to her 00:23:29.779 --> 00:23:32.779 فاعترفت أي أقرت 00:23:32.779 --> 00:23:35.900 من فوائد الحديث 00:23:35.900 --> 00:23:38.579 يستفاد من الحديث 00:23:38.579 --> 00:23:42.579 جواز تأخير الحكم إلى الغد لمصلحة 00:23:42.579 --> 00:23:46.579 The basic principle is that the plaintiff has the right to speak 00:23:46.579 --> 00:23:50.579 والطالبة أحق أن يتقدم بالكلام 00:23:50.579 --> 00:23:55.579 It indicates that the questioner should be polite in asking and giving permission to speak 00:23:55.579 --> 00:23:58.579 وفيه مشروعية الإجارة 00:23:59.579 --> 00:24:03.049 عن عقبة بن الحارث 00:24:03.049 --> 00:24:08.049 أن النبي صلى الله عليه وسلم أتي بن عيمان 00:24:08.049 --> 00:24:11.049 أو بابن نعيمان وهو سكران 00:24:11.049 --> 00:24:13.049 فشق عليه 00:24:13.049 --> 00:24:16.049 وأمر من في البيت أن يضربوه 00:24:16.049 --> 00:24:19.049 فضربوه بالجريد والنعال 00:24:19.049 --> 00:24:22.049 وكنت في من ضربه 00:24:25.210 --> 00:24:27.559 أتي أي جي 00:24:27.559 --> 00:24:29.559 بالجريد 00:24:29.559 --> 00:24:30.559 الجريدة 00:24:30.559 --> 00:24:33.559 الغصل من النخل بدون الورق 00:24:33.559 --> 00:24:36.660 النعال أي الأحذية 00:24:36.660 --> 00:24:39.880 من فوائد الحديث 00:24:39.880 --> 00:24:42.519 يستفاد من الحديث 00:24:42.519 --> 00:24:47.519 أن إقامة الحدود للإمام ومن يوكله الإمام 00:24:47.519 --> 00:24:50.519 دفعاً للفوضى وإقامة للعدل 00:24:50.519 --> 00:24:54.519 In it, the punishment for drinking is lighter 00:24:54.519 --> 00:24:58.630 كتاب المزارعة 00:24:58.630 --> 00:25:03.859 المزارعة عقد على زرع ببعض الخارج 00:25:03.859 --> 00:25:09.680 باب فضل الزرع والغرس إذا أكل منه 00:25:09.680 --> 00:25:14.029 عن أنس بن مالك رضي الله عنه قال 00:25:14.029 --> 00:25:18.029 قال رسول الله صلى الله عليه وسلم 00:25:18.029 --> 00:25:21.029 ما من مسلم يغرس غرسا 00:25:21.029 --> 00:25:23.029 أو يزرع زرعا 00:25:23.029 --> 00:25:27.029 فيأكل منه طير أو إنسان أو بهيمة 00:25:27.029 --> 00:25:30.029 إلا كان له به صدقة 00:25:30.029 --> 00:25:33.539 Comment on the hadith 00:25:33.539 --> 00:25:35.960 يغرس غرسا 00:25:35.960 --> 00:25:38.960 كالأشجار المثمرة ونحوها 00:25:38.960 --> 00:25:40.960 يزرع زرعا 00:25:40.960 --> 00:25:43.960 كالقمح والشعير ونحوهما 00:25:43.960 --> 00:25:46.990 beast any animal 00:25:46.990 --> 00:25:49.990 Charity is any reward 00:25:49.990 --> 00:25:53.279 من فوائد الحديث 00:25:53.279 --> 00:25:56.950 الحديث حجة لمن قال 00:25:56.950 --> 00:25:59.950 Agriculture is the best earnings 00:25:59.950 --> 00:26:04.019 وفيه أن الثواب المترتبة على أفعال البر في الآخرة 00:26:04.019 --> 00:26:07.019 يختص بالمسلم دون الكافر 00:26:07.019 --> 00:26:10.079 It encourages the construction of the earth 00:26:10.079 --> 00:26:16.099 A chapter that warns of the consequences of operating an agricultural machine 00:26:16.099 --> 00:26:19.099 أو مجاوزة الحد الذي أمر به 00:26:19.099 --> 00:26:22.670 عن أبي أمامة الباهلي 00:26:22.670 --> 00:26:25.670 He saw a railway and something of a craft machine 00:26:25.670 --> 00:26:27.670 And he said 00:26:27.670 --> 00:26:31.670 I heard the Prophet, may God bless him and grant him peace, say 00:26:31.670 --> 00:26:34.670 This person should not enter a people's house 00:26:34.670 --> 00:26:38.380 Except that God will bring him into humiliation 00:26:38.380 --> 00:26:41.660 Comment on the hadith 00:26:41.660 --> 00:26:44.660 A railway is an iron used to plow 00:26:44.660 --> 00:26:47.789 God made him humiliate 00:26:47.789 --> 00:26:50.789 If they waste their rights and abandon jihad 00:26:50.789 --> 00:26:54.079 One of the benefits of talking 00:26:54.079 --> 00:26:57.779 Benefit from talking 00:26:57.779 --> 00:27:00.779 Beware of the consequences of operating an implant machine 00:27:00.779 --> 00:27:03.779 If he engages in it, then it is a duty 00:27:03.779 --> 00:27:06.819 Or a forbidden act 00:27:06.819 --> 00:27:09.819 And in the hadith there is evidence that apparent money 00:27:09.819 --> 00:27:12.819 Its rights go to the sultans 00:27:18.900 --> 00:27:21.900 On the authority of Abu Hurairah, may God be pleased with him, he said 00:27:21.900 --> 00:27:24.900 The Messenger of God, may God bless him and grant him peace, said 00:27:24.900 --> 00:27:27.900 Who caught a dog? 00:27:27.900 --> 00:27:30.900 He decreases his work every day 00:27:30.900 --> 00:27:33.900 Except a plow dog or something 00:27:33.900 --> 00:27:37.119 In a novel 00:27:37.119 --> 00:27:40.119 Except as a sheep, plowing, or hunting dog 00:27:40.119 --> 00:27:43.410 On the authority of Al-Sa'ib bin Yazid 00:27:43.410 --> 00:27:46.410 He heard Sufyan bin Abi Zuhair 00:27:46.410 --> 00:27:49.410 A man from Azd 00:27:49.410 --> 00:27:52.410 He was one of the companions of the Prophet, may God bless him and grant him peace 00:27:52.410 --> 00:27:55.410 He said 00:27:55.410 --> 00:27:58.410 I heard the Messenger of God, may God bless him and grant him peace 00:27:58.410 --> 00:28:01.410 Says someone who bought a dog 00:28:01.410 --> 00:28:04.410 It is of no use for crops or udders 00:28:04.410 --> 00:28:07.410 He decreased his work every day 00:28:07.410 --> 00:28:10.470 Carat you said 00:28:10.470 --> 00:28:13.470 I heard this from the Messenger of God, may God bless him and grant him peace 00:28:13.470 --> 00:28:16.470 He said 00:28:16.470 --> 00:28:19.980 Lord of this mosque 00:28:19.980 --> 00:28:23.460 Flying on the talk 00:28:23.460 --> 00:28:26.460 Who caught any who took our time 00:28:26.460 --> 00:28:29.500 Carat means karat 00:28:29.500 --> 00:28:32.500 Here is a measure of reward 00:28:32.500 --> 00:28:35.589 Known to God Almighty 00:28:35.589 --> 00:28:38.589 There are no sheep to guard 00:28:38.589 --> 00:28:41.690 What's the matter? 00:28:41.690 --> 00:28:44.690 It is a famous and indispensable tribe 00:28:44.690 --> 00:28:47.690 What is meant is not beneficial 00:28:47.690 --> 00:28:50.690 Because of him or his udder 00:28:50.690 --> 00:28:53.880 A metaphor for cattle 00:28:53.880 --> 00:28:57.490 The benefit of talking 00:28:57.490 --> 00:29:00.490 Benefit from talking 00:29:00.490 --> 00:29:03.490 Encouragement to increase good deeds 00:29:03.490 --> 00:29:06.490 And warning against the actions that may be committed 00:29:06.490 --> 00:29:09.490 Lack of pay 00:29:09.490 --> 00:29:12.490 And in the hadith there is evidence for whoever said 00:29:12.490 --> 00:29:15.490 The warning of the Prophet, may God bless him and grant him peace 00:29:15.490 --> 00:29:18.490 on these benefits 00:29:18.490 --> 00:29:21.490 Evidence that it is permissible to take it for every benefit 00:29:21.490 --> 00:29:24.490 Intended benefit