In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surat Al-Ma'idah
In the name of God, the Most Gracious, the Most Merciful
O you who believe, fulfill your contracts
It is permissible for you to hunt livestock, except what is prescribed to you other than what is permissible for hunting, and you are in a state of sanctity.
God decides what He wants
God forbids what He has forbidden to you by His saying
The dead are forbidden to you
Verse
Do not allow hunting in your sanctuary
With regard to livestock that are permissible for you, there is room for you to hunt when you are in ihram.
God decrees for His creation whatever He wishes
From analyzing what he wanted to analyze
And prohibiting what he wanted is prohibited
And other provisions
O you who have believed, do not perform the rituals of God
Nor the sacred month
Nor the guidance
Nor necklaces
Amen
The Sacred House
They want
A bounty from their Lord
And their satisfaction
A blessing from their Lord and our satisfaction
And when you are free, hunt
And let not the hatred of other people incriminate you
That they repulsed you
About the Grand Mosque
To assault
And they cooperated
On righteousness and fear
And do not cooperate
On sin and aggression
And beware
God
God is severe in punishment
O you who believe
Do not consider the parameters of God’s limits as permissible
And His command and His prohibition
Which he made signs
Between right and wrong
Do not consider the sacred month permissible
By fighting your enemies
And do not make it permissible
The guidance given by Al-Murr
From a camel or a cow
Or chat or something else
To the house of God in order to draw closer to God
The imitation is not permissible as a gift
And do not solve the purpose
The Sacred House
They seek profits
In their trades from God
And may God be pleased with them
We hermit them
And when you are free, hunt
Which I forbade you to solve
And you are a sanctuary
And let him not burden you with the hatred of a people
People
Because they repelled you on the day of Hudaybiyyah
About the Grand Mosque
Do not attack them
They transgressed God’s rule over them
To what he forbids you
And curse each other
To do what God has commanded
They cooperated to avoid it
What God has commanded to fear
We were saved from his sins
And it doesn't mean some of you
Some to leave
What God commanded you to do
And you don't have to go beyond
What is God’s limit for you in your religion?
And beware of God
We believe that you will receive it in your time
You have exceeded his limit
And you disobeyed his order
Or end
God is severe in His punishment
For those of His creation who punished Him
Because it is an unquenchable fire
Or free it
I forbid you dead animals
And blood and flesh
Pig and its people
For other than God
And what a family
For other than God
And the suffocating and the fueled
And deteriorating
And the headbutt
And what the seven ate
Except what you are smart about
And what was slaughtered on the monument
And to swear by the sticks
That is immorality
Today I despair
As for those of your religion who disbelieve, do not fear them but fear them
Today I have perfected your religion for you, completed My blessings upon you, and have approved for you Islam as your religion
But whoever is forced to suffer without desiring sin, then God is Forgiving and Merciful
May God forbid you, O believers, from the dead woman whose soul left her without being slaughtered
And the blood shed, and the meat of pork, whether raw or wild, is forbidden to you
Nothing was mentioned over it other than the name of God and the hot dog that chokes until it dies
And the dead woman and the filth that is beaten until he vomits it and it dies
It is forbidden for you to bring a dead animal from a mountain, into a well, or otherwise
And the female cat that is gored by another, then dies from the gore without being slaughtered
And forbidden to you is anything from the stalks that the seven unmarked ones have eaten
Except what you purify by slaughtering
And forbidden to you is also the one who sacrifices to idols
And that you seek knowledge of what has been sworn to you or not by muqadh
This is because the people of pre-Islamic times were one of them if he wanted to travel, invade, or the like
Ajal al-Qadah, which are the arrows
It was a sign written on one part, “My Lord has forbidden me.”
And on some of them, my Lord commanded me
If the cup that is written on it comes out, my Lord has commanded me
injustices he wanted
And if the one on which is written comes out, my Lord forbids me
Stop going for it and hold on
These are the things he mentioned
Deviation from God’s command and obedience to what He has forbidden and prohibited
Now cut off the greed of the parties and the people of disbelief and ingratitude
O believers of your religion
Do not fear these people
Do not be afraid that they will appear to you
But fear me if you disobey my command
You dared to disobey me and cross my limits
That I will inflict upon you My punishment and inflict upon you My torment
Today I have completed for you, O believers, My statutes for you and My limits
And my command and prohibition to you
And I completed My blessing, O believers, by giving you victory over your enemy
And cut off their greed for your return to polytheism
I agreed for you to surrender to my command as an obedience from you to me
Whoever is afflicted with harm in famine does not sway to sin
Deliberately perverted
God will protect him from eating it
By pardoning him from his punishment
He is a companion
And from His mercy and kindness to Him
It is permissible for him to eat dead meat if he fears for himself
They ask you what is permissible for them
Say: “Permissible for you are good things and those of the prey that you know are chained.”
You know them from what God has taught you
So eat of what they catch for you
And mention the name of God over it and fear God
God is quick to judge
O Muhammad, your companions ask you
What is permissible for them to eat from restaurants and meals?
So tell them, “What is lawful for you is that which your Lord has permitted you to eat.”
It is also permissible for you to hunt whatever prey you know
Of wild beasts and birds
You discipline the preys, and you will learn that they are hunting for you from the discipline that God has disciplined you
And the knowledge that he taught you
So, O people, eat of what your limbs have seized upon you, the good things that have been made lawful for you
And mention the name of God for whatever hunting you caught with your limbs
And fear God, O people, in what He has commanded you to do and in what He has forbidden you
So beware of him about that
And they knew that God is quick to judge whoever holds Him accountable for His blessings upon him, and nothing is hidden from him
Today I make good things lawful for you
The food of those who were given the Book is lawful for you, and your food is lawful for them
And the chaste women from among the believing women and the chaste women from among those who were given the Book before you
If you give them their wages, they will be chaste and not fornicating
And do not take any deceit
Whoever disbelieves in faith, his work has been nullified
His work has been vain, and in the afterlife he will be one of the losers
Today, I make permissible for you, O believers, what is permissible for sacrifices and food
The sacrifices of the People of the Book, whether Jews or Christians, who sacrificed for them are permissible for you
Without the sacrifices of all the polytheists who have no book
Permissible for you, O believers, are free men from believing women and free women from those who were given the Book, whether from Jews or Christians
Those who were condemned to what is in the Torah and the Gospel before you, when you gave your married women and their married women their dowries.
Permissible for you are chaste women, and you are exempt and not dependent on fornication with any immoral woman
Nor alone for one purpose, which he has taken for himself as a friend, with which he will commit suicide
And whoever denies what God has commanded us to believe in regarding the monotheism of God and the prophecy of Muhammad, may God bless him and grant him peace
He lost the reward for the work he was doing in this world
In the Hereafter, he will be among those who will perish, who deceived themselves from the reward of God
O you who have believed, when you stand up to pray, wash your faces and your hands up to the elbows
And wipe your heads and feet up to the ankles
And if you are in a state of ritual impurity, purify yourself
And if you are sick or on a journey, or one of you comes to defecate
Or do the women go to dry water and do not find water, so do dry dry water?
So wipe your faces and hands with it
God does not want to impose any harm on you, but He wants to purify you and to complete His blessings upon you, so that you may be grateful
O you who have believed, if you stand up to pray while you are not purified, wash your faces with water and your hands up to the elbows.
And wipe your heads with water, and wash your feet up to the ankles
If you have become impure before you stand up for your prayer, then purify yourself by washing from it
And if you are wounded or infected with smallpox while you are in a state of ritual impurity
Even if you are traveling while you are beside yourself
Or one of you came and had relieved himself of the matter while he was travelling
Or you have intercourse with women while you are travelling
If you do not find water, then go to the surface of the earth, pure and clean, and lawful for you
So strike with your hands the level you have completed
So wipe your faces and hands from whatever stuck to your hands
What God wants with what He has imposed on you of ablution, washing and tayammum
To place upon you some difficulty, to bind you in your religion from some hardship
But God wants to purify you with what He imposed on you
So cleanse and purify your bodies from sins
He wants to complete His blessing upon you by permitting you to perform dry ablution
So that you may thank God for the blessings He has bestowed upon you
By obeying Him in what He commands and prohibits you
May God bless you with it when you said, “We hear and we obey.”
And fear God. Indeed, God is All-Knowing of what is within the breasts
And remember, O believers, the contracts you have made with God over yourselves
His blessing upon you by guiding you from contracts to what is pleasing
And grant you success in that which will save you from misguidance
And remember also, O believers, His covenant which He made with you
When you said, “We heard and obeyed what you told us and you took from us covenants.”
So God has granted you, O believers, His covenant with which I trust you
And fear God, for He is aware of the consciences of your chests
And He knows what your souls hide
O you who have believed, be upholders of God, witnesses to justice
And do not let the hatred of other people force you not to be just
Make it fair and closer to piety
And fear God. Indeed, God is aware of what you do
O you who believe in God and His Messenger Muhammad
Let it be your morals and qualities
Standing up for God as witnesses of justice
And do not be unjust in your judgments and actions
And do not let the enmity of a people make you not be just in your ruling regarding them
Be fair, O believers, to every one of the people
Whether your friend or enemy
Being fair to them is closer to you, O believers, to being among the people of piety before God
And beware, O believers, not to treat His servants unjustly
God is experienced and knowledgeable about what you do, O believers, in what He has commanded you to do and what He has forbidden you
That's all for you
So that He may reward you with your reward
God promised those who believed and did righteous deeds forgiveness and a great reward
God promised those who believe in God and His Messenger
They did what God trusted them with
They will cover their past sins
They will have a great reward of goodness, the amount of which is unlimited
No one knows its end except Him, may He be exalted
And those who disbelieve and deny Our signs - those are the dwellers of Hell
And those who denied the oneness of God
They denied God's evidence and arguments
These are the people of Hell who will abide therein forever
And they never get out of it
O you who have believed, remember the blessings of God upon you
Since they are a people to extend their hands to you
So they will stop their hands from you
And fear God and God
Let the believers rely
O you who acknowledge the monotheism of God and the message of His Messenger, may God bless him and grant him peace
Remember the blessing that God has bestowed upon you
So thank him for fulfilling his covenant with him
By grace, he meant his grace in saving their Prophet Muhammad, may God bless him and grant him peace
What Yahud ibn al-Nazir was interested in
Who killed him and killed those with him
Because they are a people who oppress you
So he turned them away from you
It prevented them from getting what they wanted
And warn God, O believers, against disobeying Him in what He commands and prohibits you
And to God, let him solve the crisis of their affairs
He surrenders to His judgment and trusts in His victory
Those who do His commands and prohibitions