WEBVTT 00:00:00.780 --> 00:00:03.779 Riyadh Al-Salehin 00:00:03.779 --> 00:00:06.780 From the words of the Master of Messengers 00:00:06.780 --> 00:00:09.779 May God bless him and grant him peace 00:00:09.779 --> 00:00:18.269 Chapter on enjoining good and forbidding evil 00:00:18.269 --> 00:00:21.269 On the authority of the Mother of the Believers, Umm Salamah 00:00:21.269 --> 00:00:25.269 Hind bint Abi Umayyah Hudhayfah, may God be pleased with her 00:00:25.269 --> 00:00:30.370 On the authority of the Prophet, may God bless him and grant him peace, he said 00:00:30.370 --> 00:00:33.369 He appoints princes over you 00:00:33.369 --> 00:00:36.369 So you know and deny 00:00:36.369 --> 00:00:38.369 Whoever is forced to do so is innocent 00:00:38.369 --> 00:00:41.369 And whoever denies it is safe 00:00:41.369 --> 00:00:44.369 But whoever was satisfied and continued 00:00:44.369 --> 00:00:47.460 They said, O Messenger of God 00:00:47.460 --> 00:00:49.460 Don't we fight them? 00:00:49.460 --> 00:00:51.460 He said no 00:00:51.460 --> 00:00:54.560 They did not establish prayer among you 00:00:54.560 --> 00:00:56.719 Narrated by Muslim 00:00:56.719 --> 00:00:57.719 Its meaning 00:00:57.719 --> 00:00:59.719 He who hates it in his heart 00:00:59.719 --> 00:01:02.719 He could not deny it with hand or tongue 00:01:02.719 --> 00:01:04.719 He was absolved of sin 00:01:04.719 --> 00:01:06.719 He did his job 00:01:06.719 --> 00:01:09.750 Whoever denies it according to his ability 00:01:09.750 --> 00:01:12.750 He was freed from this sin 00:01:12.750 --> 00:01:15.750 And whoever is satisfied with their actions and follows them 00:01:15.750 --> 00:01:17.750 He is the sinner 00:01:17.750 --> 00:01:21.290 So you know 00:01:21.290 --> 00:01:23.290 That is, you know some of their work 00:01:23.290 --> 00:01:26.290 Because it agrees with the law 00:01:26.290 --> 00:01:28.480 And you deny 00:01:28.480 --> 00:01:30.480 That is, you deny some of their actions 00:01:30.480 --> 00:01:33.480 Because it violates the law 00:01:35.439 --> 00:01:37.659 One of the benefits of talking 00:01:37.659 --> 00:01:41.659 One of the miracles of the Prophet, may God bless him and grant him peace 00:01:41.659 --> 00:01:45.819 Telling him about the events that will happen 00:01:45.819 --> 00:01:49.819 If the princes do something that contradicts the Sharia 00:01:49.819 --> 00:01:54.109 It is not permissible for the nation to agree to that 00:01:54.109 --> 00:01:56.109 Three people 00:01:56.109 --> 00:01:59.109 Some of them hate with their heart 00:01:59.109 --> 00:02:02.109 So he has absolved himself of sin 00:02:02.109 --> 00:02:06.109 Some of them can deny it with their hand or tongue 00:02:06.109 --> 00:02:10.110 He is freed from being held accountable for his own sin 00:02:10.110 --> 00:02:13.110 Some of them approve of these abominations 00:02:13.110 --> 00:02:17.400 He falls on his head in the wrath of God 00:02:17.400 --> 00:02:20.400 Prayer is the title of Islam 00:02:20.400 --> 00:02:23.750 The difference between disbelief and faith 00:02:23.750 --> 00:02:27.750 Warning against inciting temptation and differing words 00:02:27.750 --> 00:02:32.750 Considering this to be more reprehensible than the possibility of disobedience to the disobedient rulers 00:02:32.750 --> 00:02:35.780 And be patient with their harm 00:02:35.780 --> 00:02:39.939 Sedition is more severe and greater than murder 00:02:39.939 --> 00:02:43.939 The balance is in changing the evil and deposing the ruler 00:02:43.939 --> 00:02:44.939 It is the law 00:02:44.939 --> 00:02:48.939 No fanaticism, fanaticism, or sectarianism 00:02:48.939 --> 00:02:52.319 About the Mother of the Believers 00:02:52.319 --> 00:02:56.319 Al-Hakam’s mother, Zainab bint Jahsh, may God be pleased with her 00:02:56.319 --> 00:02:59.319 That the Prophet, may God bless him and grant him peace 00:02:59.319 --> 00:03:02.319 He came in and said, terrified 00:03:02.319 --> 00:03:05.319 There is no god but God 00:03:05.319 --> 00:03:09.319 Woe to the Arabs from the evil that has approached 00:03:09.319 --> 00:03:13.319 Today's conquest of Gog and Magog is like this 00:03:13.319 --> 00:03:18.319 He shaved his thumb and the next 00:03:18.319 --> 00:03:21.319 So I said, O Messenger of God 00:03:21.319 --> 00:03:24.319 We will perish, but among us are the righteous 00:03:24.319 --> 00:03:27.319 He said yes if there is a lot of malice 00:03:27.319 --> 00:03:29.419 Agreed 00:03:29.419 --> 00:03:34.210 Scared of dread 00:03:34.210 --> 00:03:36.210 It is panic and fear 00:03:36.270 --> 00:03:39.270 Woe to the word of torment 00:03:39.270 --> 00:03:41.270 It is said when sad 00:03:41.270 --> 00:03:43.530 Gog and Magog 00:03:43.530 --> 00:03:47.530 They are people who appear at the end of time 00:03:47.530 --> 00:03:49.530 And they spread corruption on earth 00:03:49.530 --> 00:03:53.659 Their appearance will be one of the signs of the Great Hour 00:03:53.659 --> 00:03:57.659 A dam is a dam built by Dhul-Qarnayn 00:03:57.659 --> 00:04:01.009 It is mentioned in Surah Al-Kahf 00:04:01.009 --> 00:04:03.009 He shaved with his fingers 00:04:03.009 --> 00:04:06.009 That is, placing the index finger at the origin of the thumb 00:04:06.009 --> 00:04:11.009 He hugged her together until only a small gap remained between them 00:04:11.009 --> 00:04:13.039 Malice 00:04:13.039 --> 00:04:15.039 Adultery in particular 00:04:15.039 --> 00:04:18.610 Or immorality and debauchery 00:04:18.610 --> 00:04:20.610 One of the benefits of talking 00:04:20.610 --> 00:04:24.860 Panic does not distract the heart of the believer from the remembrance of God 00:04:24.860 --> 00:04:27.860 Rather, he remembers God when he is afraid 00:04:27.860 --> 00:04:32.149 Because in the remembrance of God hearts find peace 00:04:32.149 --> 00:04:35.149 The exit of Gog and Magog is evil 00:04:35.149 --> 00:04:37.699 The Arabs were singled out for mention 00:04:37.699 --> 00:04:41.699 Because they carried Islam and raised its banner 00:04:41.699 --> 00:04:43.699 If they are corrupted 00:04:43.699 --> 00:04:46.759 It is a sign of evil, God forbid 00:04:46.759 --> 00:04:51.759 This is not a characteristic of the Arabs in terms of themselves or their lineages 00:04:51.759 --> 00:04:55.759 Rather, they are honored to carry Islam and raise its banner 00:04:55.759 --> 00:04:59.759 Whoever breaks it, breaks it against himself 00:04:59.759 --> 00:05:04.980 General destruction occurs due to the abundance and spread of sins 00:05:04.980 --> 00:05:06.980 Even if the righteous are many 00:05:06.980 --> 00:05:12.750 Explaining the evil of sin and incitement to deny it 00:05:12.750 --> 00:05:17.750 Misfortunes affect all people, good and bad 00:05:17.750 --> 00:05:20.750 But they deliver on their intentions 00:05:20.750 --> 00:05:26.029 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:05:26.029 --> 00:05:30.060 On the authority of the Prophet, may God bless him and grant him peace, he said 00:05:30.060 --> 00:05:33.060 Beware of sitting in the streets 00:05:33.060 --> 00:05:36.060 They said, O Messenger of God 00:05:36.060 --> 00:05:39.060 We have no Nabid councils 00:05:39.060 --> 00:05:41.060 We talk about it 00:05:41.060 --> 00:05:45.060 The Messenger of God, may God bless him and grant him peace, said 00:05:45.060 --> 00:05:48.060 If you refuse, except the council 00:05:48.060 --> 00:05:50.060 So they gave the road its due rights 00:05:50.060 --> 00:05:54.160 They said: What is the right of way, O Messenger of God? 00:05:54.160 --> 00:05:59.160 He said, lower your gaze and refrain from harm 00:05:59.160 --> 00:06:03.160 They returned peace and enjoined good 00:06:03.160 --> 00:06:05.160 And forbidding evil 00:06:05.160 --> 00:06:07.160 Agreed 00:06:07.160 --> 00:06:12.889 Beware, that is, be careful and stay away 00:06:12.889 --> 00:06:15.980 We have no Nabid councils 00:06:15.980 --> 00:06:18.980 That is, we cannot do without it 00:06:18.980 --> 00:06:21.209 They turned a blind eye 00:06:21.209 --> 00:06:24.209 That is, turning a blind eye to forbidden things 00:06:24.209 --> 00:06:26.339 Stop hurting 00:06:26.339 --> 00:06:29.339 That is, to prevent and prevent harm 00:06:29.339 --> 00:06:32.329 One of the benefits of talking 00:06:32.329 --> 00:06:36.389 The road is a common level among Muslims 00:06:36.389 --> 00:06:39.389 It is not permissible to monopolize it to gain control over it 00:06:39.389 --> 00:06:42.389 Or cut or narrow it 00:06:42.389 --> 00:06:44.389 It is a public right 00:06:44.389 --> 00:06:47.649 It is permissible to sit on the road 00:06:47.649 --> 00:06:49.649 Under the conditions mentioned in the hadith 00:06:50.939 --> 00:06:53.939 It is forbidden to look at the private parts of Muslims 00:06:53.939 --> 00:06:56.290 They turned a blind eye 00:06:56.290 --> 00:06:57.290 Stop hurting 00:06:57.290 --> 00:06:59.290 Peace be upon him 00:06:59.290 --> 00:07:02.290 Enjoining good and forbidding evil 00:07:02.290 --> 00:07:04.509 Obligatory matters 00:07:04.509 --> 00:07:08.509 A Muslim works with what is best for him and his society 00:07:08.509 --> 00:07:11.509 Even in his sitting or free time 00:07:11.509 --> 00:07:14.509 A nation whose members do that 00:07:14.509 --> 00:07:17.509 Succeed, succeed and win 00:07:17.509 --> 00:07:19.769 And vice versa 00:07:19.769 --> 00:07:22.769 It is permissible to consult a scholar or mufti 00:07:22.769 --> 00:07:27.769 To clarify a matter that may be hidden from the answer and fatwa 00:07:30.240 --> 00:07:33.240 On the authority of Ibn Abbas, may God be pleased with them both 00:07:33.240 --> 00:07:36.240 That the Messenger of God, may God bless him and grant him peace 00:07:36.240 --> 00:07:40.240 He saw a gold ring on a man's hand 00:07:40.240 --> 00:07:43.240 So he took it off and put it down and said 00:07:43.240 --> 00:07:46.240 One of you is baptized into an ember of fire 00:07:46.240 --> 00:07:49.399 He puts it in his hand 00:07:49.399 --> 00:07:54.399 It was said to the man after the Messenger of God, may God bless him and grant him peace, had gone 00:07:54.399 --> 00:07:57.399 Take your ring and make use of it 00:07:57.399 --> 00:08:02.399 He said, “No, by God, I will never take it.” 00:08:02.399 --> 00:08:07.589 The Messenger of God, may God bless him and grant him peace, proposed it 00:08:07.589 --> 00:08:10.329 Narrated by Muslim 00:08:10.329 --> 00:08:13.490 He intends 00:08:13.490 --> 00:08:15.490 Benefit from it 00:08:15.490 --> 00:08:19.579 That is, benefit from it by selling it or giving it away 00:08:19.579 --> 00:08:21.579 One of the benefits of talking 00:08:21.579 --> 00:08:25.769 Remove the evil by hand if you are able to do so 00:08:25.769 --> 00:08:31.019 It is permissible to give a sermon to someone who sees that he will benefit from it 00:08:31.019 --> 00:08:36.309 It is forbidden to wear a gold ring for men 00:08:36.309 --> 00:08:40.700 Permissibility of buying and selling gold 00:08:40.700 --> 00:08:47.110 The Companions complied with the command of the Prophet, may God bless him and grant him peace, and we followed his prohibition 00:08:47.110 --> 00:08:50.299 It is taken from the hadith 00:08:50.299 --> 00:08:54.299 If you take gold for men, it is a major sin 00:08:54.299 --> 00:08:59.649 On the authority of Abu Saeed Al-Hasan Al-Basri 00:08:59.649 --> 00:09:02.649 Aid bin Omar, may God be pleased with him 00:09:02.649 --> 00:09:05.649 He entered upon Ubaid Allah bin Ziyad 00:09:05.649 --> 00:09:08.679 He said, “My son.” 00:09:08.679 --> 00:09:13.679 I heard the Messenger of God, may God bless him and grant him peace, saying 00:09:13.679 --> 00:09:16.679 The evil of broken shepherds 00:09:16.679 --> 00:09:19.679 Don't be one of them 00:09:19.679 --> 00:09:27.679 He told him to sit down, for you are only one of the bran of the companions of Muhammad, may God bless him and grant him peace 00:09:27.679 --> 00:09:31.679 He said: Did they have bran? 00:09:31.679 --> 00:09:35.679 It was only bran after them and among others 00:09:35.679 --> 00:09:39.669 Narrated by Muslim 00:09:39.669 --> 00:09:42.860 The plural of shepherd is shepherd 00:09:42.860 --> 00:09:49.860 Al-Hattama, meaning the one who is violent, takes care of camels in the market, generates income, and issues 00:09:49.860 --> 00:09:52.860 Throwing some of them at each other and destroying them arbitrarily 00:09:52.860 --> 00:09:57.860 He gave him an example of a bad, violent ruler in his subjects 00:09:57.860 --> 00:10:00.860 He does not treat her kindly in her market or pasture 00:10:00.860 --> 00:10:03.019 Of bran 00:10:03.019 --> 00:10:06.019 Flour bran, which is its shells 00:10:06.019 --> 00:10:09.019 What is meant is what concerns you 00:10:09.019 --> 00:10:12.950 One of the benefits of talking 00:10:12.950 --> 00:10:18.049 The Companions’ commitment to enjoining good and forbidding evil 00:10:18.049 --> 00:10:21.399 The Companions were all gentlemen and virtuous 00:10:21.399 --> 00:10:26.399 Because they are the best people after the Messenger of God, may God bless him and grant him peace 00:10:26.399 --> 00:10:31.399 The wheat and the bran were not known until after their generation 00:10:31.399 --> 00:10:38.690 The reform and reform of the nation is achieved by leading it to the right path with leniency 00:10:38.690 --> 00:10:43.419 It is desirable for a man to advise his children 00:10:43.419 --> 00:10:48.419 The best people for people are those who are easy-going and gentle 00:10:48.419 --> 00:10:52.899 On the authority of Hudhayfah, may God be pleased with him 00:10:52.899 --> 00:10:55.899 On the authority of the Prophet, may God bless him and grant him peace, he said 00:10:55.899 --> 00:10:58.899 By the One in whose hand is my soul 00:10:58.899 --> 00:11:00.899 To enjoin what is right 00:11:00.899 --> 00:11:02.899 And forbid evil 00:11:02.899 --> 00:11:07.899 Or God will soon send His punishment upon you 00:11:07.899 --> 00:11:11.990 Then you call upon Him and He does not respond to you 00:11:11.990 --> 00:11:13.990 Narrated by Al-Tirmidhi 00:11:13.990 --> 00:11:16.950 One of the benefits of talking 00:11:16.950 --> 00:11:20.950 The obligation to enjoin good and forbid evil 00:11:20.950 --> 00:11:24.210 It is permissible to diversify the wording of the oath 00:11:24.210 --> 00:11:26.210 As long as it is legitimate 00:11:26.210 --> 00:11:29.590 Enjoining good and forbidding evil 00:11:29.590 --> 00:11:33.590 A safety valve from God's wrath and punishment 00:11:33.590 --> 00:11:38.850 The penalty for negligence is neglecting to enjoin good and forbid evil 00:11:38.850 --> 00:11:40.850 Prayers are answered 00:11:40.850 --> 00:11:46.070 The misfortune of the evil and its affliction prevails over the one who does it and others 00:11:46.070 --> 00:11:51.580 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:11:51.580 --> 00:11:55.580 On the authority of the Prophet, may God bless him and grant him peace, he said 00:11:55.580 --> 00:11:57.610 The best jihad 00:11:57.610 --> 00:12:01.610 A word of justice before an unjust ruler 00:12:01.610 --> 00:12:04.610 Narrated by Abu Dawud and Al-Tirmidhi 00:12:04.610 --> 00:12:10.080 The word justice means the word truth 00:12:10.080 --> 00:12:13.080 Unjust, meaning unjust 00:12:13.080 --> 00:12:17.100 One of the benefits of talking 00:12:17.100 --> 00:12:21.100 Enjoining good and forbidding evil is part of jihad 00:12:21.100 --> 00:12:25.389 Advising an unjust ruler is one of the greatest jihads 00:12:25.389 --> 00:12:30.710 Jihad has many levels, and it differs and varies 00:12:30.710 --> 00:12:34.899 It is permissible to confront an unjust ruler when he is unjust 00:12:34.899 --> 00:12:38.899 He enjoins what is right and forbids what is wrong 00:12:38.899 --> 00:12:45.899 One should be gentle with advice and gentle with admonition, perhaps he will remember or fear 00:12:45.899 --> 00:12:54.220 On the authority of Abu Abdullah Tariq bin Shihab Al-Bajli Al-Ahmasi, may God be pleased with him 00:12:54.220 --> 00:12:58.220 A man asked the Prophet, may God bless him and grant him peace 00:12:58.220 --> 00:13:01.279 He had his leg in stitches 00:13:01.279 --> 00:13:03.279 Which jihad is better? 00:13:03.279 --> 00:13:08.279 He spoke the word of truth before an unjust ruler 00:13:08.279 --> 00:13:10.279 Narrated by Al-Nasa'i 00:13:10.279 --> 00:13:14.340 The stitch is the camel core stirrup 00:13:14.340 --> 00:13:16.340 If it is made of leather or wood 00:13:16.340 --> 00:13:20.340 It was said that it is not specific to leather and wood 00:13:20.340 --> 00:13:24.529 One of the benefits of talking 00:13:24.529 --> 00:13:31.559 In the eyes of the unjust ruler, enjoining what is right and forbidding what is wrong is one of the best jihads 00:13:31.559 --> 00:13:36.559 Because it indicates the complete certainty of the doer and the strength of his faith 00:13:36.559 --> 00:13:40.559 Where the mighty ruler spoke 00:13:40.559 --> 00:13:43.559 He was not afraid of his injustice and brutality 00:13:43.559 --> 00:13:45.559 Rather, he sold himself to God 00:13:45.559 --> 00:13:49.559 He put God's command and rights ahead of his own rights 00:13:49.559 --> 00:13:56.559 This is a risk greater than that of a fighter on the battlefield 00:13:56.559 --> 00:14:01.360 Riyadh Al-Salehin