1 00:00:00,080 --> 00:00:03,459 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:03,459 --> 00:00:06,339 Ifadah Center 3 00:00:06,339 --> 00:00:09,539 for Humanities Studies and Research 4 00:00:09,539 --> 00:00:10,820 presents 5 00:00:10,820 --> 00:00:16,120 The Abridged Sahih al-Bukhari 6 00:00:16,120 --> 00:00:18,789 Chapter: 7 00:00:18,789 --> 00:00:21,070 From where one enters Makkah 8 00:00:21,070 --> 00:00:24,710 On the authority of Ibn ‘Umar, may Allah be pleased with them both, 9 00:00:24,710 --> 00:00:28,170 that the Messenger of Allah, peace and blessings of Allah be upon him, 10 00:00:28,170 --> 00:00:30,269 entered Makkah from Kada’ 11 00:00:30,269 --> 00:00:32,270 from the upper mountain pass 12 00:00:32,270 --> 00:00:34,270 which is located at al-Batha’. 13 00:00:34,270 --> 00:00:37,270 And he exited from the lower mountain pass. 14 00:00:37,270 --> 00:00:41,229 Commentary on the hadith: 15 00:00:41,229 --> 00:00:42,729 "From Kada’" 16 00:00:42,729 --> 00:00:45,229 is known today as the pass of al-Hajun. 17 00:00:45,229 --> 00:00:48,729 Its path enters between the two graveyards of al-Ma‘lah 18 00:00:48,729 --> 00:00:50,729 and leads from the other side 19 00:00:50,729 --> 00:00:53,890 to the al-‘Attabiyah and Jarwal districts. 20 00:00:53,890 --> 00:00:55,390 "At al-Batha’" 21 00:00:55,390 --> 00:00:57,479 means the valley floor of Makkah. 22 00:00:57,479 --> 00:00:59,479 "From the lower mountain pass" 23 00:00:59,479 --> 00:01:01,479 means the one at the lower part of Makkah 24 00:01:01,479 --> 00:01:03,479 near the Shabikah gate. 25 00:01:03,479 --> 00:01:05,480 It is also called Kada’. 26 00:01:05,480 --> 00:01:09,560 Chapter: 27 00:01:09,560 --> 00:01:12,239 From where one exits Makkah 28 00:01:12,239 --> 00:01:15,239 On the authority of ‘A’ishah, may Allah be pleased with her, 29 00:01:15,239 --> 00:01:18,239 that the Prophet, peace and blessings of Allah be upon him, 30 00:01:18,239 --> 00:01:20,239 when he came to Makkah, 31 00:01:20,239 --> 00:01:22,239 entered from its upper side 32 00:01:22,239 --> 00:01:24,239 and exited from its lower side. 33 00:01:24,239 --> 00:01:26,400 In one narration: 34 00:01:26,400 --> 00:01:29,400 He entered in the year of the Conquest from Kada’ 35 00:01:29,400 --> 00:01:31,400 and exited from Kada’ 36 00:01:31,400 --> 00:01:33,969 from the upper part of Makkah. 37 00:01:33,969 --> 00:01:35,969 Commentary on the hadith: 38 00:01:35,969 --> 00:01:38,519 "From its upper side" 39 00:01:38,519 --> 00:01:40,579 means from Kada’. 40 00:01:40,579 --> 00:01:42,579 "From its lower side" 41 00:01:42,579 --> 00:01:44,959 means Kada’. 42 00:01:44,959 --> 00:01:47,799 Among the benefits of the hadith: 43 00:01:47,799 --> 00:01:49,799 The wisdom in entering from the upper pass 44 00:01:49,799 --> 00:01:51,799 and exiting from the lower pass 45 00:01:51,799 --> 00:01:53,799 is that it is more accommodating and easier, 46 00:01:53,799 --> 00:01:55,799 and more convenient for his entry and exit, 47 00:01:55,799 --> 00:01:57,799 peace and blessings of Allah be upon him. 48 00:01:57,799 --> 00:01:59,920 It is also said: 49 00:01:59,920 --> 00:02:03,920 It is to enrage the hypocrites by the manifestation of the religion and the might of Islam. 50 00:02:03,920 --> 00:02:05,920 It is also said: 51 00:02:05,920 --> 00:02:07,920 So that both paths may bear witness for him. 52 00:02:07,920 --> 00:02:09,919 And other reasons have been mentioned. 53 00:02:09,919 --> 00:02:14,650 Chapter: Inheriting the houses of Makkah, 54 00:02:14,650 --> 00:02:16,650 and selling and buying them, 55 00:02:16,650 --> 00:02:22,710 and that people are equal in the Sacred Mosque, specifically. 56 00:02:22,710 --> 00:02:24,710 On the authority of Usamah ibn Zayd, 57 00:02:24,710 --> 00:02:26,710 that he said during the time of the Conquest, 58 00:02:26,710 --> 00:02:28,740 in one narration: 59 00:02:28,740 --> 00:02:30,840 during his Farewell Pilgrimage: 60 00:02:30,840 --> 00:02:31,840 "O Messenger of Allah, 61 00:02:31,840 --> 00:02:33,840 where will you stay tomorrow?" 62 00:02:33,840 --> 00:02:36,900 The Prophet, peace and blessings of Allah be upon him, said: 63 00:02:36,900 --> 00:02:40,900 "Has ‘Aqil left us any house to stay in?" 64 00:02:40,900 --> 00:02:43,000 In one narration: 65 00:02:43,000 --> 00:02:46,000 "We are staying tomorrow at the Khayf of Banu Kinanah, 66 00:02:46,000 --> 00:02:48,000 at al-Muhassab," 67 00:02:48,000 --> 00:02:51,000 where the Quraysh swore their oath of disbelief. 68 00:02:51,000 --> 00:02:53,159 Then he said: 69 00:02:53,159 --> 00:02:55,159 "A believer does not inherit from a disbeliever, 70 00:02:55,159 --> 00:02:58,159 and a disbeliever does not inherit from a believer." 71 00:02:58,159 --> 00:03:01,990 Commentary on the hadith: 72 00:03:01,990 --> 00:03:04,659 "Where will you stay tomorrow?" 73 00:03:04,659 --> 00:03:06,659 means when you enter Makkah. 74 00:03:06,659 --> 00:03:09,789 ‘Aqil is the son of Abu Talib. 75 00:03:09,789 --> 00:03:12,789 ‘Aqil was one of the heirs of Abu Talib, 76 00:03:12,789 --> 00:03:17,789 and neither Ja‘far nor ‘Ali, may Allah be pleased with them both, inherited anything from him 77 00:03:17,789 --> 00:03:20,789 because they were Muslims. 78 00:03:20,789 --> 00:03:22,879 "Any house to stay in" 79 00:03:22,879 --> 00:03:25,879 means any dwellings or houses in which we might stay. 80 00:03:25,879 --> 00:03:29,430 Among the benefits of the hadith: 81 00:03:30,430 --> 00:03:36,289 The hadith provides evidence for those who say it is permissible to sell the houses of Makkah. 82 00:03:36,289 --> 00:03:43,469 It also contains proof that the houses of Makkah remain the property of their owners. 83 00:03:43,469 --> 00:03:47,469 Chapter: The Prophet’s, peace and blessings of Allah be upon him, stay in Makkah. 84 00:03:47,469 --> 00:03:52,110 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 85 00:03:52,110 --> 00:03:55,110 The Messenger of Allah, peace and blessings of Allah be upon him, said 86 00:03:55,110 --> 00:03:58,240 when he intended to arrive in Makkah, 87 00:03:58,240 --> 00:04:00,240 in one narration: 88 00:04:00,240 --> 00:04:02,240 on the day of the sacrifice, 89 00:04:02,240 --> 00:04:04,240 while he was in Mina. 90 00:04:04,240 --> 00:04:06,240 And in one narration: 91 00:04:06,240 --> 00:04:08,430 when he intended to go to Hunayn: 92 00:04:08,430 --> 00:04:11,430 "Our place of stay tomorrow, if Allah wills, 93 00:04:11,430 --> 00:04:13,430 is at the Khayf of Banu Kinanah, 94 00:04:13,430 --> 00:04:16,939 where they swore their oath of disbelief." 95 00:04:20,420 --> 00:04:22,420 "At the Khayf of Banu Kinanah": 96 00:04:22,420 --> 00:04:27,519 The Khayf is the land that descends from the mountain and rises above the watercourse. 97 00:04:27,519 --> 00:04:29,519 "Where they swore their oath of disbelief": 98 00:04:29,519 --> 00:04:31,519 This is because the Banu Kinanah 99 00:04:31,519 --> 00:04:34,519 formed an alliance with the Quraysh against the Banu Hashim, 100 00:04:34,519 --> 00:04:37,519 pledging not to trade with them or give them shelter. 101 00:04:37,519 --> 00:04:41,519 They had written this in the famous scroll. 102 00:04:41,519 --> 00:04:45,480 Among the benefits of the hadith: 103 00:04:45,480 --> 00:04:47,480 It is understood from the hadith 104 00:04:47,480 --> 00:04:50,480 that the Prophet, peace and blessings of Allah be upon him, 105 00:04:50,480 --> 00:04:52,480 chose to stay in that location 106 00:04:52,480 --> 00:04:55,480 in gratitude to Allah, the Almighty and Majestic, 107 00:04:55,480 --> 00:04:58,480 for the blessing of entering Makkah openly, 108 00:04:58,480 --> 00:05:01,480 and to invalidate what they had covenanted among themselves 109 00:05:01,480 --> 00:05:04,480 and sworn to in that place. 110 00:05:04,480 --> 00:05:07,480 It also establishes the legitimacy of Muslims manifesting the truth 111 00:05:07,480 --> 00:05:11,480 in the very places where the disbelievers had manifested their religion. 112 00:05:11,480 --> 00:05:16,519 Chapter: The saying of Allah the Exalted: 113 00:05:16,519 --> 00:05:19,519 “Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things.” (5:97) 114 00:05:19,519 --> 00:05:22,519 “Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things.” (5:97) 115 00:05:22,519 --> 00:05:25,519 "and the sacrificial animals and the garlands" 116 00:05:25,519 --> 00:05:28,519 “Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things.” (5:97) 117 00:05:28,519 --> 00:05:31,519 "to Allah belongs whatever is in the heavens and whatever is on the earth." 118 00:05:31,519 --> 00:05:34,519 “Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things.” (5:97) 119 00:05:34,519 --> 00:05:38,360 On the authority of Abu Hurayrah, may Allah be pleased with him, 120 00:05:38,360 --> 00:05:41,360 from the Prophet, peace and blessings of Allah be upon him, who said: 121 00:05:41,360 --> 00:05:44,360 "The Ka‘bah will be destroyed 122 00:05:44,360 --> 00:05:47,899 by Dhu al-Suwayqatayn from Abyssinia." 123 00:05:47,899 --> 00:05:51,480 Commentary on the hadith: 124 00:05:51,480 --> 00:05:54,480 "Will destroy the Ka‘bah" means he will demolish it. 125 00:05:54,480 --> 00:05:57,509 "Dhu al-Suwayqatayn" is the diminutive form of "the two legs." 126 00:05:57,509 --> 00:06:00,509 This is an indication of the insignificance of the one who will do this. 127 00:06:00,509 --> 00:06:03,509 "From Abyssinia": 128 00:06:03,509 --> 00:06:06,509 The Abyssinians are a race from the Sudan. 129 00:06:06,509 --> 00:06:09,860 Among the benefits of the hadith: 130 00:06:09,860 --> 00:06:13,720 It is understood from the hadith 131 00:06:13,720 --> 00:06:16,720 that the stability of the affairs of religion and the world 132 00:06:16,720 --> 00:06:19,720 depends on the Noble Ka‘bah. 133 00:06:19,720 --> 00:06:22,720 So if the Ka‘bah ceases to exist, their affairs will be disrupted. 134 00:06:22,720 --> 00:06:25,720 The hadith is one of the signs of Prophethood. 135 00:06:25,720 --> 00:06:30,290 On the authority of ‘A’ishah, may Allah be pleased with her, who said: 136 00:06:30,290 --> 00:06:33,290 The day of ‘Ashura’ used to be fasted by 137 00:06:33,290 --> 00:06:36,639 the Quraysh during the Pre-Islamic period. 138 00:06:36,639 --> 00:06:39,639 In one narration: It was a day on which the Ka‘bah was covered, 139 00:06:39,639 --> 00:06:42,680 and the Messenger of Allah, 140 00:06:42,680 --> 00:06:45,680 peace and blessings of Allah be upon him, used to fast it. 141 00:06:45,680 --> 00:06:48,709 When he arrived in Madinah, he fasted it 142 00:06:48,709 --> 00:06:51,800 and commanded that it be fasted. 143 00:06:51,800 --> 00:06:54,800 But when Ramadan was made obligatory, the day of ‘Ashura’ was left, 144 00:06:54,800 --> 00:06:57,800 so whoever wished fasted it, and whoever wished left it. 145 00:06:57,800 --> 00:07:01,089 In one narration: 146 00:07:01,089 --> 00:07:04,089 The Messenger of Allah, peace and blessings of Allah be upon him, said: 147 00:07:04,089 --> 00:07:07,089 "Whoever wishes to fast it, let him fast, 148 00:07:07,089 --> 00:07:10,089 and whoever wishes to leave it, 149 00:07:10,089 --> 00:07:13,759 let him leave it." 150 00:07:13,759 --> 00:07:17,279 Commentary on the hadith: 151 00:07:17,279 --> 00:07:20,279 "Used to" (kana) denotes continuity and persistence. 152 00:07:20,279 --> 00:07:23,279 "Day of ‘Ashura’" 153 00:07:24,279 --> 00:07:27,279 "In the Pre-Islamic period" means before Islam. 154 00:07:27,279 --> 00:07:30,339 "When he arrived in Madinah" 155 00:07:30,339 --> 00:07:33,500 means as an emigrant. 156 00:07:33,500 --> 00:07:36,500 "When Ramadan was made obligatory" means in the second year of the Hijrah. 157 00:07:41,779 --> 00:07:44,779 It is understood from the hadith: 158 00:07:44,779 --> 00:07:47,779 The permissibility of the abrogation of practical rulings. 159 00:07:47,779 --> 00:07:52,699 It also contains the recommendation to fast the day of ‘Ashura’. 160 00:07:52,699 --> 00:07:55,699 On the authority of Abu Sa‘id al-Khudri, may Allah be pleased with him, 161 00:07:55,699 --> 00:07:58,699 from the Prophet, peace and blessings of Allah be upon him, 162 00:07:58,699 --> 00:08:01,699 who said: "The House will surely be visited for Hajj 163 00:08:01,699 --> 00:08:04,699 and ‘Umrah even after the emergence 164 00:08:04,699 --> 00:08:08,240 of Gog and Magog." 165 00:08:08,240 --> 00:08:11,759 Commentary on the hadith: 166 00:08:11,759 --> 00:08:14,759 "Gog and Magog" 167 00:08:14,759 --> 00:08:18,009 are the names of two peoples who will emerge at the end of time. 168 00:08:18,009 --> 00:08:21,720 Among the benefits of the hadith: 169 00:08:21,720 --> 00:08:24,720 It is understood from the hadith 170 00:08:25,720 --> 00:08:28,810 that the destruction of the Ka‘bah 171 00:08:28,810 --> 00:08:31,810 does not negate the establishment of the obligation of Hajj. 172 00:08:31,810 --> 00:08:34,809 The hadith is one of the signs of Prophethood, 173 00:08:34,809 --> 00:08:37,809 as the Prophet, peace and blessings of Allah be upon him, informed us 174 00:08:37,809 --> 00:08:40,809 of the emergence of Gog and Magog. 175 00:08:40,809 --> 00:08:45,990 Chapter: The covering of the Ka‘bah. 176 00:08:45,990 --> 00:08:48,990 On the authority of Abu Wa’il, who said: 177 00:08:48,990 --> 00:08:51,990 I sat with Shaybah on the chair inside the Ka‘bah, 178 00:08:51,990 --> 00:08:54,990 and he said: 179 00:08:54,990 --> 00:08:57,990 "‘Umar, may Allah be pleased with him, sat here 180 00:08:57,990 --> 00:09:00,990 and said: 'I have intended not to leave in it 181 00:09:00,990 --> 00:09:03,990 any gold or silver 182 00:09:03,990 --> 00:09:07,049 without distributing it.'" 183 00:09:07,049 --> 00:09:10,049 I said: "But your two companions did not do so." 184 00:09:10,049 --> 00:09:13,049 He said: "They are the two whom I follow." 185 00:09:13,049 --> 00:09:16,529 Commentary on the hadith: 186 00:09:16,529 --> 00:09:20,110 "With Shaybah" 187 00:09:20,110 --> 00:09:23,200 means Ibn ‘Uthman al-Hajabi, may Allah be pleased with him. 188 00:09:23,200 --> 00:09:26,200 "I have intended" means I have purposed and resolved. 189 00:09:26,200 --> 00:09:29,200 "Not to leave in it any gold" 190 00:09:29,200 --> 00:09:32,200 means I will not leave any gold in the Ka‘bah, 191 00:09:32,200 --> 00:09:35,200 "nor silver" means nor any silver, 192 00:09:35,200 --> 00:09:38,200 "without distributing it," 193 00:09:38,200 --> 00:09:41,330 meaning I would distribute the wealth among the Muslims. 194 00:09:41,330 --> 00:09:44,330 "I said": The speaker is Shaybah, may Allah be pleased with him. 195 00:09:44,330 --> 00:09:47,330 "Your two companions" 196 00:09:47,330 --> 00:09:50,330 means the Prophet, peace and blessings of Allah be upon him, 197 00:09:50,330 --> 00:09:53,429 and Abu Bakr, may Allah be pleased with him. 198 00:09:53,429 --> 00:09:56,429 "I follow them" 199 00:09:56,429 --> 00:09:59,750 means in both action and abstention. 200 00:09:59,750 --> 00:10:03,610 Among the benefits of the hadith: 201 00:10:03,610 --> 00:10:06,610 It is understood from the hadith 202 00:10:06,610 --> 00:10:09,610 the permissibility of distributing the old covering. 203 00:10:09,610 --> 00:10:12,610 This section clarifies the excellence of Abu Bakr, may Allah be pleased with him. 204 00:10:12,610 --> 00:10:15,610 And that his Sunnah is to be followed. 205 00:10:15,610 --> 00:10:20,529 It also clarifies the excellence of ‘Umar, may Allah be pleased with him. 206 00:10:20,529 --> 00:10:24,240 On the authority of Ibn ‘Abbas, may Allah be pleased with them both. 207 00:10:24,240 --> 00:10:27,240 On the authority of the Prophet, peace and blessings of Allah be upon him. 208 00:10:27,240 --> 00:10:30,299 He said: "It is as if I see him," 209 00:10:30,299 --> 00:10:33,299 "A black man, bandy-legged," 210 00:10:33,299 --> 00:10:36,909 "Demolishing it stone by stone." 211 00:10:36,909 --> 00:10:40,419 Commentary on the hadith: 212 00:10:40,419 --> 00:10:43,419 "It is as if I see him," meaning the one demolishing it. 213 00:10:43,419 --> 00:10:46,419 It is said [he is demolishing] the House [the Ka‘bah]. 214 00:10:46,419 --> 00:10:49,419 "Black," meaning an Abyssinian. 215 00:10:50,419 --> 00:10:53,450 "Demolishing it stone by stone." 216 00:10:53,450 --> 00:10:57,220 The meaning is that he will demolish the Ka‘bah. 217 00:10:57,220 --> 00:11:01,080 Among the benefits of the hadith: 218 00:11:01,080 --> 00:11:04,080 The hadith is one of the signs of Prophethood. 219 00:11:04,080 --> 00:11:07,080 As he foretold the demolition of the Ka‘bah at the end of time. 220 00:11:07,080 --> 00:11:10,080 The hadith provides a description of the one who will demolish the Ka‘bah. 221 00:11:10,080 --> 00:11:13,080 It also contains an indication of the sanctity of the Ka‘bah. 222 00:11:13,080 --> 00:11:18,159 Chapter: What has been mentioned regarding the Black Stone. 223 00:11:18,159 --> 00:11:21,799 On the authority of ‘Umar ibn al-Khattab, may Allah be pleased with him. 224 00:11:21,799 --> 00:11:24,799 In one narration: 225 00:11:24,799 --> 00:11:27,799 He came to the Black Stone. 226 00:11:27,799 --> 00:11:31,029 And he kissed it. 227 00:11:31,029 --> 00:11:34,029 Then he said: "By Allah, I know that you are a stone," 228 00:11:34,029 --> 00:11:37,029 "You neither harm nor benefit." 229 00:11:37,029 --> 00:11:40,029 "And had I not seen the Prophet, peace and blessings of Allah be upon him," 230 00:11:40,029 --> 00:11:43,029 "Touch you, I would not have touched you." 231 00:11:43,029 --> 00:11:46,159 In one narration: 232 00:11:46,159 --> 00:11:49,159 "And had I not seen the Prophet, peace and blessings of Allah be upon him," 233 00:11:49,159 --> 00:11:52,159 "Kiss you, I would not have kissed you." 234 00:11:52,159 --> 00:11:55,320 Then he touched it. 235 00:11:55,320 --> 00:11:58,320 Then he said: "Why should we engage in *ramal* (brisk walking)?" 236 00:11:58,320 --> 00:12:01,320 "We only did that to show the polytheists [our strength]," 237 00:12:01,320 --> 00:12:04,350 "And Allah has destroyed them." 238 00:12:04,350 --> 00:12:07,350 Then he said: "It is something the Prophet did," 239 00:12:07,350 --> 00:12:10,350 "Peace and blessings of Allah be upon him," 240 00:12:10,350 --> 00:12:13,860 "So we do not like to abandon it." 241 00:12:13,860 --> 00:12:17,340 Commentary on the hadith: 242 00:12:18,340 --> 00:12:21,470 Meaning the one [the stone] which contains the Black Stone. 243 00:12:21,470 --> 00:12:24,470 "I saw the Prophet, peace and blessings of Allah be upon him, touch you," 244 00:12:24,470 --> 00:12:27,470 "And kiss you." 245 00:12:27,470 --> 00:12:30,470 Meaning that ‘Umar, may Allah be pleased with him, touched, 246 00:12:30,470 --> 00:12:33,470 And kissed the Black Stone. 247 00:12:33,470 --> 00:12:36,500 Regarding *ramal*: 248 00:12:36,500 --> 00:12:39,500 It is walking quickly with short, rapid steps. 249 00:12:39,500 --> 00:12:42,629 "We showed the polytheists [our strength]": 250 00:12:42,629 --> 00:12:45,629 Meaning we wanted to demonstrate our strength to the polytheists. 251 00:12:46,690 --> 00:12:49,690 "And Allah has destroyed them." 252 00:12:49,690 --> 00:12:52,720 Meaning after the conquest of Makkah, no polytheist remained there. 253 00:12:52,720 --> 00:12:55,720 "Something the Prophet did," 254 00:12:55,720 --> 00:12:58,720 Meaning something the Prophet, peace and blessings of Allah be upon him, performed. 255 00:13:03,110 --> 00:13:07,039 Derived from the hadith: 256 00:13:07,039 --> 00:13:10,039 The clarification of the virtue of following [the Prophet]. 257 00:13:10,039 --> 00:13:13,039 Even if we do not know the wisdom behind the action. 258 00:13:13,039 --> 00:13:16,039 The hadith shows that the foundation of acts of worship is following [the Sunnah]. 259 00:13:16,039 --> 00:13:19,039 It provides guidance toward submission, 260 00:13:19,039 --> 00:13:22,039 And refraining from seeking the underlying causes [of ritual acts]. 261 00:13:22,039 --> 00:13:25,039 Along with excellent adherence to that which has not been revealed to us, 262 00:13:25,039 --> 00:13:28,039 Regarding its meaning. 263 00:13:28,039 --> 00:13:31,039 It clarifies the excellence of ‘Umar, may Allah be pleased with him, 264 00:13:31,039 --> 00:13:34,129 And the intensity of his following the Prophet, peace and blessings of Allah be upon him. 265 00:13:34,129 --> 00:13:37,129 It encourages abandoning personal opinion and analogy, 266 00:13:37,129 --> 00:13:40,129 When a textual proof exists. 267 00:13:40,129 --> 00:13:45,120 It permits swearing an oath without being asked to do so. 268 00:13:46,120 --> 00:13:49,789 On the authority of Isma‘il, from ‘Abdullah ibn Abi Awfa. 269 00:13:49,789 --> 00:13:52,789 He said: 270 00:13:52,789 --> 00:13:55,789 The Messenger of Allah, peace and blessings of Allah be upon him, performed ‘Umrah, 271 00:13:55,789 --> 00:13:58,820 And we performed ‘Umrah with him. 272 00:13:58,820 --> 00:14:01,820 When he entered Makkah, he performed *tawaf* and we performed *tawaf* with him. 273 00:14:01,820 --> 00:14:04,950 In one narration: 274 00:14:04,950 --> 00:14:07,950 He prayed two rak‘ahs behind the Maqam [of Ibrahim]. 275 00:14:07,950 --> 00:14:10,950 He came to Safa and Marwah, and we came with him. 276 00:14:10,950 --> 00:14:13,950 We were shielding him from the people of Makkah. 277 00:14:14,950 --> 00:14:17,980 A companion of mine asked him: 278 00:14:17,980 --> 00:14:20,980 "Did he enter the Ka‘bah?" 279 00:14:20,980 --> 00:14:24,110 He said: "No." 280 00:14:24,110 --> 00:14:27,269 "Tell us what he said to Khadijah." 281 00:14:27,269 --> 00:14:30,269 He said: "Give glad tidings to Khadijah," 282 00:14:30,269 --> 00:14:33,269 "Of a house in Paradise made of hollowed pearls," 283 00:14:33,269 --> 00:14:37,000 "Where there is no clamor and no fatigue." 284 00:14:40,450 --> 00:14:43,450 "The Messenger of Allah, peace and blessings of Allah be upon him, performed ‘Umrah," 285 00:14:43,450 --> 00:14:46,580 Meaning the ‘Umrah of Compensation (*al-Qada*). 286 00:14:46,580 --> 00:14:49,580 "And came to Safa and Marwah," 287 00:14:49,580 --> 00:14:52,580 Meaning he performed *sa‘i* between them. 288 00:14:52,580 --> 00:14:55,580 "We were shielding him," meaning we were protecting him for fear that someone might throw something at him, 289 00:14:55,580 --> 00:14:58,580 From among the polytheists. 290 00:14:58,580 --> 00:15:01,580 "Made of hollowed pearls" (*qasab*), meaning hollowed-out pearls. 291 00:15:01,580 --> 00:15:04,639 "Clamor" (*sakhab*), meaning shouting. 292 00:15:04,639 --> 00:15:08,190 "Fatigue" (*nasab*), meaning weariness. 293 00:15:08,190 --> 00:15:12,179 Among the benefits of the hadith: 294 00:15:12,179 --> 00:15:17,179 That ‘Umrah must include *tawaf* and *sa‘i* between Safa and Marwah. 295 00:15:17,179 --> 00:15:23,210 It shows the intense love the Companions had for the Prophet, peace and blessings of Allah be upon him. 296 00:15:23,210 --> 00:15:28,210 It shows that entering the Ka‘bah is not part of the rites of ‘Umrah or Hajj. 297 00:15:28,210 --> 00:15:32,210 It clarifies the excellence of Khadijah, may Allah be pleased with her, 298 00:15:32,210 --> 00:15:35,210 And that she is among the people of Paradise. 299 00:15:35,210 --> 00:15:40,230 Chapter: Regarding one who says *Allahu Akbar* in the corners of the Ka‘bah. 300 00:15:40,230 --> 00:15:44,870 On the authority of Ibn ‘Abbas, may Allah be pleased with them both, who said: 301 00:15:44,870 --> 00:15:48,870 When the Messenger of Allah, peace and blessings of Allah be upon him, arrived, 302 00:15:48,870 --> 00:15:52,870 He refused to enter the House while there were idols inside. 303 00:15:52,870 --> 00:15:55,929 So he ordered them to be removed. 304 00:15:55,929 --> 00:15:58,929 They removed the image of Ibrahim and Isma‘il, 305 00:15:58,929 --> 00:16:01,929 With divining arrows in their hands. 306 00:16:01,929 --> 00:16:05,929 The Messenger of Allah, peace and blessings of Allah be upon him, said: 307 00:16:05,929 --> 00:16:07,929 "May Allah fight them!" 308 00:16:07,929 --> 00:16:12,929 "By Allah, they knew that they never sought judgment by them." 309 00:16:12,929 --> 00:16:17,250 He entered the House and said *Allahu Akbar* in its corners, 310 00:16:17,250 --> 00:16:19,250 But he did not pray inside it. 311 00:16:19,250 --> 00:16:23,049 Commentary on the hadith: 312 00:16:23,049 --> 00:16:28,789 "Refused to enter the House," meaning he refrained from entering. 313 00:16:28,789 --> 00:16:31,789 "While there were idols inside," meaning the statues. 314 00:16:31,789 --> 00:16:35,950 "They removed the image of Ibrahim and Isma‘il," 315 00:16:35,950 --> 00:16:39,950 Meaning they removed statues that were in their likeness. 316 00:16:39,950 --> 00:16:43,039 "Divining arrows" (*azlam*), meaning the arrows. 317 00:16:43,039 --> 00:16:47,039 They were sticks they would carve and write upon. 318 00:16:47,039 --> 00:16:49,169 "May Allah fight them!" 319 00:16:49,169 --> 00:16:51,169 Meaning may Allah destroy them. 320 00:16:51,169 --> 00:16:53,169 "Never sought judgment by them." 321 00:16:53,169 --> 00:16:55,169 The nature of seeking judgment: 322 00:16:55,169 --> 00:16:59,169 In the pre-Islamic era, they would take arrows, 323 00:16:59,169 --> 00:17:01,169 And write on some of them: 324 00:17:01,169 --> 00:17:03,169 "My Lord has forbidden me." 325 00:17:03,169 --> 00:17:05,170 And on others: 326 00:17:05,170 --> 00:17:07,170 "My Lord has commanded me." 327 00:17:07,170 --> 00:17:10,170 If one of them wanted to travel or do something else, 328 00:17:10,170 --> 00:17:14,170 They would give them to someone to draw one. 329 00:17:14,170 --> 00:17:18,170 If the arrow that said "My Lord has commanded me" came out, he would proceed, 330 00:17:18,170 --> 00:17:21,359 Or if "My Lord has forbidden me," he would refrain. 331 00:17:21,359 --> 00:17:22,359 "Never" (*qatt*): 332 00:17:22,359 --> 00:17:24,359 Used to emphasize the negation of the past. 333 00:17:24,359 --> 00:17:26,430 "In its corners," 334 00:17:26,430 --> 00:17:28,430 Meaning in the sides of the House. 335 00:17:28,430 --> 00:17:32,000 Among the benefits of the hadith: 336 00:17:32,000 --> 00:17:34,930 Derived from the hadith: 337 00:17:34,930 --> 00:17:36,930 That a scholar and a person of virtue must, 338 00:17:36,930 --> 00:17:39,930 Avoid places of falsehood. 339 00:17:39,930 --> 00:17:42,930 It shows the Prophet’s dislike, peace and blessings of Allah be upon him, 340 00:17:42,930 --> 00:17:45,930 For entering a house containing an image. 341 00:17:45,930 --> 00:17:48,930 It shows the legitimacy of entering the Ka‘bah, 342 00:17:48,930 --> 00:17:52,930 Evidenced by his entry, peace and blessings of Allah be upon him, and those with him. 343 00:17:52,930 --> 00:17:55,930 And the legitimacy of praying inside it, 344 00:17:55,930 --> 00:17:59,930 As that has been established from him, peace and blessings of Allah be upon him. 345 00:17:59,930 --> 00:18:03,079 Chapter: 346 00:18:03,079 --> 00:18:06,750 How the *ramal* began. 347 00:18:06,750 --> 00:18:10,750 On the authority of Ibn ‘Abbas, may Allah be pleased with them both, who said: 348 00:18:10,750 --> 00:18:14,750 The Messenger of Allah, peace and blessings of Allah be upon him, and his Companions arrived, 349 00:18:14,750 --> 00:18:16,750 And the polytheists said: 350 00:18:16,750 --> 00:18:19,750 "They are coming to you," 351 00:18:19,750 --> 00:18:22,839 "And they have been weakened by the fever of Yathrib." 352 00:18:22,839 --> 00:18:25,839 So the Prophet, peace and blessings of Allah be upon him, commanded them, 353 00:18:25,839 --> 00:18:28,839 To perform *ramal* for the first three circuits, 354 00:18:28,839 --> 00:18:31,839 And to walk between the two corners. 355 00:18:31,839 --> 00:18:33,839 Nothing prevented him from commanding them, 356 00:18:33,839 --> 00:18:35,839 To perform *ramal* for all the circuits, 357 00:18:35,839 --> 00:18:39,390 Except to show mercy to them. 358 00:18:39,390 --> 00:18:43,000 Commentary on the hadith: 359 00:18:43,000 --> 00:18:47,000 "The Messenger of Allah, peace and blessings of Allah be upon him, and his Companions arrived," 360 00:18:47,000 --> 00:18:50,000 Meaning in Makkah for his ‘Umrah after [the treaty of] Hudaybiyyah. 361 00:18:50,000 --> 00:18:53,029 "Weakened by the fever of Yathrib," 362 00:18:53,029 --> 00:18:56,029 Meaning they were weakened by the fever of Madinah. 363 00:18:56,029 --> 00:18:58,089 "Between the two corners," 364 00:18:58,089 --> 00:19:00,089 Meaning the Yemeni corners. 365 00:19:00,089 --> 00:19:02,089 "To show mercy to them," 366 00:19:02,089 --> 00:19:05,730 Meaning out of kindness and compassion for them. 367 00:19:05,730 --> 00:19:09,630 Among the benefits of the hadith: 368 00:19:09,630 --> 00:19:11,630 Derived from the hadith: 369 00:19:11,630 --> 00:19:14,630 The legitimacy of demonstrating strength to the disbelievers, 370 00:19:14,630 --> 00:19:15,630 To intimidate them. 371 00:19:15,630 --> 00:19:18,630 This is not considered showing off (*riya'*). 372 00:19:18,630 --> 00:19:21,630 It shows that opposition [to the enemy] is permissible through action, 373 00:19:21,630 --> 00:19:23,630 Just as it is permissible through speech. 374 00:19:23,630 --> 00:19:26,630 And perhaps action is more appropriate. 375 00:19:26,630 --> 00:19:31,200 Chapter: Touching the Black Stone, 376 00:19:31,200 --> 00:19:34,200 When arriving in Makkah, at the beginning of the *tawaf*, 377 00:19:34,200 --> 00:19:36,200 And performing *ramal* for three [circuits]. 378 00:19:36,200 --> 00:19:40,029 On the authority of ‘Abdullah ibn ‘Umar, may Allah be pleased with them both, 379 00:19:40,029 --> 00:19:43,029 That the Messenger of Allah, peace and blessings of Allah be upon him, 380 00:19:43,029 --> 00:19:46,029 Whenever he performed *tawaf* for Hajj or ‘Umrah, 381 00:19:46,029 --> 00:19:48,029 Upon first arriving, 382 00:19:48,029 --> 00:19:51,029 Would walk briskly for three circuits. 383 00:19:51,029 --> 00:19:52,029 In one narration: 384 00:19:52,029 --> 00:19:55,029 When he touched the Black Corner, 385 00:19:55,029 --> 00:19:58,029 At the beginning of his *tawaf*, he would walk quickly, 386 00:19:58,029 --> 00:20:00,029 And walk normally for four. 387 00:20:00,029 --> 00:20:03,029 Then he would prostrate twice [in prayer]. 388 00:20:03,029 --> 00:20:06,029 Then he would perform *tawaf* between Safa and Marwah. 389 00:20:06,029 --> 00:20:09,539 Commentary on the hadith: 390 00:20:09,539 --> 00:20:13,240 "Walked briskly" (*sa‘a*), meaning he performed *tawaf* around the House. 391 00:20:13,240 --> 00:20:16,240 "Perform *tawaf* between Safa and Marwah," 392 00:20:16,240 --> 00:20:18,240 Meaning he would perform *sa‘i* between them. 393 00:20:18,240 --> 00:20:21,500 Among the benefits of the hadith: 394 00:20:21,500 --> 00:20:24,430 Derived from the hadith: 395 00:20:24,430 --> 00:20:27,430 That the rites of Hajj are fixed by divine instruction (*tawqifiyyah*). 396 00:20:27,430 --> 00:20:30,430 And that the Sunnah for one entering the Sacred Mosque, 397 00:20:30,430 --> 00:20:32,430 Whether for ‘Umrah or Hajj, 398 00:20:32,430 --> 00:20:34,430 Is to begin with the Black Stone, 399 00:20:34,430 --> 00:20:36,430 And kiss it. 400 00:20:36,430 --> 00:20:41,509 Chapter: *Ramal* in Hajj and ‘Umrah. 401 00:20:41,509 --> 00:20:45,150 On the authority of Ibn ‘Umar (may Allah be pleased with them both), who said: 402 00:20:45,150 --> 00:20:48,150 I have never ceased touching these two corners, 403 00:20:48,150 --> 00:20:51,150 whether in times of hardship or ease, 404 00:20:51,150 --> 00:20:54,150 ever since I saw the Prophet (peace and blessings of Allah be upon him) 405 00:20:54,150 --> 00:20:56,150 touching them. 406 00:20:56,150 --> 00:20:58,400 In another narration: 407 00:20:58,400 --> 00:21:01,400 A man asked Ibn ‘Umar (may Allah be pleased with them both) 408 00:21:01,400 --> 00:21:03,400 about touching the Black Stone, 409 00:21:03,400 --> 00:21:04,400 and he replied: 410 00:21:04,400 --> 00:21:07,400 I saw the Messenger of Allah (peace and blessings of Allah be upon him) 411 00:21:08,400 --> 00:21:10,400 touch it and kiss it. 412 00:21:10,400 --> 00:21:13,980 Commentary on the hadith: 413 00:21:13,980 --> 00:21:16,519 Touching (istilam): 414 00:21:16,519 --> 00:21:19,589 One says "I touched the stone" when one has made physical contact with it. 415 00:21:19,589 --> 00:21:21,589 "These two corners": 416 00:21:21,589 --> 00:21:23,589 Meaning the Yemeni Corner 417 00:21:23,589 --> 00:21:26,910 and the corner containing the Black Stone. 418 00:21:26,910 --> 00:21:30,549 From the benefits of the hadith: 419 00:21:30,549 --> 00:21:32,549 It is derived from the hadith 420 00:21:32,549 --> 00:21:34,549 the keenness of Ibn ‘Umar (may Allah be pleased with them both) 421 00:21:34,549 --> 00:21:36,549 to follow the Prophetic guidance. 422 00:21:36,549 --> 00:21:38,549 It also indicates that the rites of Hajj 423 00:21:38,549 --> 00:21:40,549 are fixed by divine instruction (tawqifiyyah). 424 00:21:40,549 --> 00:21:45,599 Chapter: Touching the corner with a staff (mihjan). 425 00:21:45,599 --> 00:21:49,400 On the authority of Ibn ‘Abbas (may Allah be pleased with them both): 426 00:21:49,400 --> 00:21:52,400 That the Messenger of Allah (peace and blessings of Allah be upon him) 427 00:21:52,400 --> 00:21:55,400 performed Tawaf around the House while riding a camel. 428 00:21:55,400 --> 00:21:58,400 Whenever he came to the corner, 429 00:21:58,400 --> 00:22:01,400 he would point to it with something in his hand and say "Allahu Akbar." 430 00:22:01,400 --> 00:22:03,619 In another narration: 431 00:22:03,619 --> 00:22:06,619 He touched the corner with a staff (mihjan). 432 00:22:06,619 --> 00:22:10,869 Commentary on the hadith: 433 00:22:10,869 --> 00:22:13,869 Chapter: Touching the corner with a staff. 434 00:22:13,869 --> 00:22:17,900 The mihjan is a stick with a curved head. 435 00:22:17,900 --> 00:22:19,900 "Whenever he came to the corner": 436 00:22:19,900 --> 00:22:21,900 Meaning the Black Stone. 437 00:22:21,900 --> 00:22:25,089 From the benefits of the hadith: 438 00:22:25,089 --> 00:22:28,049 It is derived from the hadith that 439 00:22:28,049 --> 00:22:31,049 if one is unable to kiss the Stone, 440 00:22:31,049 --> 00:22:34,049 one should touch it with one's hand or a stick, 441 00:22:34,049 --> 00:22:36,049 and then kiss that which touched it. 442 00:22:36,049 --> 00:22:39,119 It also contains the fact that he (peace and blessings of Allah be upon him) performed Tawaf 443 00:22:39,119 --> 00:22:42,119 while riding to demonstrate that it is permissible, 444 00:22:42,119 --> 00:22:44,119 and to allow people to ask him questions, 445 00:22:44,119 --> 00:22:46,210 and it is possible it was due to illness. 446 00:22:46,210 --> 00:22:49,210 It also indicates that it is appropriate for one who performs Tawaf while riding 447 00:22:49,210 --> 00:22:52,210 to keep a distance so as not to cause harm to others, 448 00:22:52,210 --> 00:22:54,210 for causing harm is a form of proximity, 449 00:22:54,210 --> 00:22:57,210 just as he (peace and blessings of Allah be upon him) did. 450 00:22:57,210 --> 00:23:02,130 Chapter: Regarding one who performs Tawaf around the House 451 00:23:02,130 --> 00:23:05,130 upon arriving in Makkah before returning to his home, 452 00:23:05,130 --> 00:23:07,130 then prays two rak'ahs, 453 00:23:07,130 --> 00:23:11,000 then goes out to al-Safa. 454 00:23:11,000 --> 00:23:14,000 On the authority of ‘Urwah ibn al-Zubayr, who said: 455 00:23:14,000 --> 00:23:18,000 The Prophet (peace and blessings of Allah be upon him) performed Hajj, 456 00:23:18,000 --> 00:23:21,000 and ‘A’ishah (may Allah be pleased with her) informed me 457 00:23:21,000 --> 00:23:25,000 that the first thing he began with when he arrived 458 00:23:25,000 --> 00:23:27,000 was that he performed wudu', 459 00:23:27,000 --> 00:23:29,000 then he performed Tawaf around the House, 460 00:23:29,000 --> 00:23:31,000 and it was not an 'Umrah. 461 00:23:31,000 --> 00:23:34,059 Then Abu Bakr (may Allah be pleased with him) performed Hajj, 462 00:23:34,059 --> 00:23:37,059 and the first thing he began with 463 00:23:37,059 --> 00:23:39,059 was Tawaf around the House, 464 00:23:39,059 --> 00:23:41,059 and it was not an 'Umrah. 465 00:23:41,059 --> 00:23:45,160 Then ‘Umar (may Allah be pleased with him) did the same. 466 00:23:45,160 --> 00:23:48,160 Then ‘Uthman (may Allah be pleased with him) performed Hajj, 467 00:23:48,160 --> 00:23:51,160 and I saw that the first thing he began with 468 00:23:51,160 --> 00:23:53,160 was Tawaf around the House, 469 00:23:53,160 --> 00:23:55,160 and it was not an 'Umrah. 470 00:23:55,160 --> 00:23:59,160 Then Mu'awiyah and ‘Abdullah ibn ‘Umar did so. 471 00:23:59,160 --> 00:24:02,160 Then I performed Hajj with my father, 472 00:24:02,160 --> 00:24:04,160 al-Zubayr ibn al-‘Awwam, 473 00:24:04,160 --> 00:24:07,160 and the first thing he began with 474 00:24:07,160 --> 00:24:09,160 was Tawaf around the House, 475 00:24:09,160 --> 00:24:11,160 and it was not an 'Umrah. 476 00:24:11,160 --> 00:24:16,220 Then I saw the Muhajirun and the Ansar doing that, 477 00:24:16,220 --> 00:24:18,279 and it was not an 'Umrah. 478 00:24:18,279 --> 00:24:22,279 The last person I saw doing that was Ibn ‘Umar, 479 00:24:22,279 --> 00:24:25,279 and he did not convert it into an 'Umrah. 480 00:24:25,279 --> 00:24:28,279 Yet here is Ibn ‘Umar among them, and they do not ask him, 481 00:24:28,279 --> 00:24:31,279 nor anyone else who has passed. 482 00:24:31,279 --> 00:24:33,279 They would not begin with anything 483 00:24:33,279 --> 00:24:37,279 until they had finished their Tawaf around the House, 484 00:24:37,279 --> 00:24:39,279 and then they would not exit the state of ihram. 485 00:24:39,279 --> 00:24:43,319 I saw my mother and my aunt when they arrived; 486 00:24:43,319 --> 00:24:47,319 they would not begin with anything before the House, 487 00:24:47,319 --> 00:24:49,319 performing Tawaf around it, 488 00:24:49,319 --> 00:24:52,380 and then they would not exit the state of ihram. 489 00:24:52,380 --> 00:24:54,380 My mother informed me 490 00:24:54,380 --> 00:24:58,380 that she, her sister, and al-Zubayr 491 00:24:58,380 --> 00:25:01,380 and so-and-so and so-and-so had entered into ihram for an 'Umrah, 492 00:25:01,380 --> 00:25:04,380 but when they touched the corner, they exited the state of ihram. 493 00:25:04,380 --> 00:25:07,920 Commentary on the hadith: 494 00:25:07,920 --> 00:25:11,529 "The Prophet (peace and blessings of Allah be upon him) performed Hajj": 495 00:25:11,529 --> 00:25:13,529 Meaning the Farewell Pilgrimage. 496 00:25:13,529 --> 00:25:15,630 "And it was not an 'Umrah": 497 00:25:15,630 --> 00:25:17,630 The one asking ‘Urwah 498 00:25:17,630 --> 00:25:21,630 was asking about changing the intention of Hajj to an 'Umrah (tamattu'), 499 00:25:21,630 --> 00:25:23,630 according to the school of thought that held that view. 500 00:25:23,630 --> 00:25:27,630 So ‘Urwah informed him that the Prophet (peace and blessings of Allah be upon him) 501 00:25:27,630 --> 00:25:30,630 did not do that himself, 502 00:25:30,630 --> 00:25:32,630 nor did those who came after him. 503 00:25:32,630 --> 00:25:35,920 "Then Abu Bakr (may Allah be pleased with him) performed Hajj": 504 00:25:35,920 --> 00:25:38,920 Meaning he followed the same practice. 505 00:25:38,920 --> 00:25:42,009 "Then ‘Umar (may Allah be pleased with him) did the same": 506 00:25:42,009 --> 00:25:45,009 Meaning ‘Umar (may Allah be pleased with him) performed Hajj, 507 00:25:45,009 --> 00:25:47,009 and he followed that practice. 508 00:25:47,009 --> 00:25:50,009 "Then ‘Uthman (may Allah be pleased with him) performed Hajj": 509 00:25:50,009 --> 00:25:52,009 Meaning he followed that practice. 510 00:25:52,009 --> 00:25:53,009 "Then Mu'awiyah": 511 00:25:53,009 --> 00:25:55,009 Meaning Mu'awiyah performed Hajj, 512 00:25:55,009 --> 00:25:57,009 and he followed that practice. 513 00:25:57,009 --> 00:26:02,009 And ‘Abdullah ibn ‘Umar, meaning he performed Hajj and followed that practice. 514 00:26:02,009 --> 00:26:08,009 "Then I performed Hajj with my father, al-Zubayr ibn al-‘Awwam," meaning he followed that practice. 515 00:26:08,009 --> 00:26:12,009 "Then I saw the Muhajirun and the Ansar doing that": 516 00:26:12,009 --> 00:26:16,009 It is as if he is conveying their consensus on that. 517 00:26:16,009 --> 00:26:20,039 "Yet here is Ibn ‘Umar among them, and they do not ask": 518 00:26:20,039 --> 00:26:23,039 Meaning, why do they not ask Ibn ‘Umar about this matter? 519 00:26:23,039 --> 00:26:29,109 "They would not begin with anything until they had finished their Tawaf around the House": 520 00:26:29,109 --> 00:26:32,109 Meaning they would not pray the greeting of the mosque, 521 00:26:32,109 --> 00:26:35,109 nor would they busy themselves with anything other than Tawaf. 522 00:26:35,109 --> 00:26:40,140 "My mother" is Asma' bint Abi Bakr (may Allah be pleased with them both). 523 00:26:40,140 --> 00:26:44,140 "And her sister" means ‘A’ishah (may Allah be pleased with her). 524 00:26:44,140 --> 00:26:47,170 "But when they touched the corner, they exited the state of ihram": 525 00:26:47,170 --> 00:26:49,170 Meaning the Black Stone. 526 00:26:49,170 --> 00:26:53,170 Touching it occurs in all the circuits of Tawaf. 527 00:26:53,170 --> 00:26:56,170 The intended meaning is: when they touched the corner, 528 00:26:56,170 --> 00:27:01,170 and completed their Tawaf, their Sa'i, and shaved their heads, they exited the state of ihram. 529 00:27:01,170 --> 00:27:04,589 From the benefits of the hadith: 530 00:27:04,589 --> 00:27:10,480 It is derived from the hadith that wudu' is prescribed for Tawaf. 531 00:27:10,480 --> 00:27:16,480 The hadith is an argument for those who say that purity is obligatory for Tawaf, just as it is for prayer. 532 00:27:16,480 --> 00:27:20,480 The hadith is an argument for those who say that the Ifrad (single) Hajj is superior. 533 00:27:20,480 --> 00:27:23,480 There is a well-known scholarly disagreement regarding this. 534 00:27:23,480 --> 00:27:27,480 It indicates that the rites of Hajj are fixed by divine instruction. 535 00:27:27,480 --> 00:27:31,480 The hadith establishes the authority of the practice of the Rightly Guided Caliphs. 536 00:27:31,480 --> 00:27:36,480 It indicates that matters of Hajj follow the supreme leadership. 537 00:27:36,480 --> 00:27:40,480 It indicates that the consensus of the Muhajirun and the Ansar is an authoritative proof. 538 00:27:40,480 --> 00:27:44,609 It shows the excellence of Ibn ‘Umar (may Allah be pleased with them both) 539 00:27:44,609 --> 00:27:47,609 and his status in knowledge and adherence to the Sunnah. 540 00:27:47,609 --> 00:27:54,640 It indicates that one performing the rites should not busy himself upon entering the mosque with prayer or anything else, 541 00:27:54,640 --> 00:27:57,640 but should begin with Tawaf.