WEBVTT 00:00:00.080 --> 00:00:03.459 In the name of God, the Most Gracious, the Most Merciful 00:00:03.459 --> 00:00:06.339 A benefit center 00:00:06.339 --> 00:00:09.539 For humanitarian studies and research 00:00:09.539 --> 00:00:10.820 He offers 00:00:10.820 --> 00:00:16.120 Summary of Sahih Al-Bukhari 00:00:16.120 --> 00:00:18.789 Door 00:00:18.789 --> 00:00:21.070 Where does one enter Mecca? 00:00:21.070 --> 00:00:24.710 On the authority of Ibn Omar, may God be pleased with them both 00:00:24.710 --> 00:00:28.170 That the Messenger of God, may God bless him and grant him peace 00:00:28.170 --> 00:00:30.269 He entered Mecca from Kuddah 00:00:30.269 --> 00:00:32.270 From the upper crease 00:00:32.270 --> 00:00:34.270 Which is in Batha 00:00:34.270 --> 00:00:37.270 He came out of the lower crease 00:00:37.270 --> 00:00:41.229 Comment on the hadith 00:00:41.229 --> 00:00:42.729 From my heart 00:00:42.729 --> 00:00:45.229 Today it is known as Baria Al-Hajoun 00:00:45.229 --> 00:00:48.729 He makes his way between the two cemeteries of Al-Mualla 00:00:48.729 --> 00:00:50.729 It leads from the other side 00:00:50.729 --> 00:00:53.890 To the Atabiya and Jarul neighborhoods 00:00:53.890 --> 00:00:55.390 In Batha 00:00:55.390 --> 00:00:57.479 That is, Batha in Mecca 00:00:57.479 --> 00:00:59.479 From the lower crease 00:00:59.479 --> 00:01:01.479 That is, the one below Mecca 00:01:01.479 --> 00:01:03.479 At the door of Shabika 00:01:03.479 --> 00:01:05.480 She is told that she is like this 00:01:05.480 --> 00:01:09.560 Door 00:01:09.560 --> 00:01:12.239 Where does he leave Mecca? 00:01:12.239 --> 00:01:15.239 On the authority of Aisha, may God be pleased with her 00:01:15.239 --> 00:01:18.239 That the Prophet, may God bless him and grant him peace 00:01:18.239 --> 00:01:20.239 When he came to Mecca 00:01:20.239 --> 00:01:22.239 He entered from above 00:01:22.239 --> 00:01:24.239 He came out from under it 00:01:24.239 --> 00:01:26.400 In a novel 00:01:26.400 --> 00:01:29.400 He entered the year of conquest from Kuday 00:01:29.400 --> 00:01:31.400 And he came out of my place 00:01:31.400 --> 00:01:33.969 From the top of Mecca 00:01:33.969 --> 00:01:35.969 Comment on the hadith 00:01:35.969 --> 00:01:38.519 From above 00:01:38.519 --> 00:01:40.579 That is, from KDA 00:01:40.579 --> 00:01:42.579 From below 00:01:42.579 --> 00:01:44.959 That's it 00:01:44.959 --> 00:01:47.799 One of the benefits of talking 00:01:47.799 --> 00:01:49.799 Wisdom in entering from above 00:01:49.799 --> 00:01:51.799 And coming out of the lowest 00:01:51.799 --> 00:01:53.799 It is more permissible and easier 00:01:53.799 --> 00:01:55.799 And easier to get in and out of 00:01:55.799 --> 00:01:57.799 May God bless him and grant him peace 00:01:57.799 --> 00:01:59.920 And it was said 00:01:59.920 --> 00:02:03.920 I enrage the hypocrites with the emergence of religion and the glory of Islam 00:02:03.920 --> 00:02:05.920 And it was said 00:02:05.920 --> 00:02:07.920 Let the two paths bear witness to him 00:02:07.920 --> 00:02:09.919 It was said otherwise 00:02:09.919 --> 00:02:14.650 Chapter on inheriting the role of Mecca 00:02:14.650 --> 00:02:16.650 Buy and sell it 00:02:16.650 --> 00:02:22.710 And the people in the Grand Mosque are all the same 00:02:22.710 --> 00:02:24.710 On the authority of Osama bin Zaid 00:02:24.710 --> 00:02:26.710 He said the time of conquest 00:02:26.710 --> 00:02:28.740 In a novel 00:02:28.740 --> 00:02:30.840 In his argument 00:02:30.840 --> 00:02:31.840 O Messenger of God 00:02:31.840 --> 00:02:33.840 Where are you staying tomorrow? 00:02:33.840 --> 00:02:36.900 The Prophet, may God bless him and grant him peace, said 00:02:36.900 --> 00:02:40.900 Did Aqeel leave us a house? 00:02:40.900 --> 00:02:43.000 In a novel 00:02:43.000 --> 00:02:46.000 We are going down to Khaif Bani Kenana tomorrow 00:02:46.000 --> 00:02:48.000 Al-Muhasab 00:02:48.000 --> 00:02:51.000 Where the Quraysh agreed to disbelief 00:02:51.000 --> 00:02:53.159 Then he said 00:02:53.159 --> 00:02:55.159 The believer does not inherit from the infidel 00:02:55.159 --> 00:02:58.159 The infidel does not inherit from the believer 00:02:58.159 --> 00:03:01.990 Comment on the hadith 00:03:01.990 --> 00:03:04.659 Where are you staying tomorrow? 00:03:04.659 --> 00:03:06.659 That is, when you enter Mecca 00:03:06.659 --> 00:03:09.789 Aqeel is the son of Abi Talib 00:03:09.789 --> 00:03:12.789 Aqeel was one of Abu Talib’s heirs 00:03:12.789 --> 00:03:17.789 Neither Ja`far nor Ali, may God be pleased with them, inherited anything from him 00:03:17.789 --> 00:03:20.789 Because they were Muslims 00:03:20.789 --> 00:03:22.879 From a house 00:03:22.879 --> 00:03:25.879 Which quarter or floor should we stay in? 00:03:25.879 --> 00:03:29.430 One of the benefits of talking 00:03:30.430 --> 00:03:36.289 The hadith contains evidence for those who say that it is permissible to sell houses in Mecca 00:03:36.289 --> 00:03:43.469 It contains evidence that the role of Mecca remains for its lords 00:03:43.469 --> 00:03:47.469 Chapter on the descent of the Prophet, may God bless him and grant him peace, to Mecca 00:03:47.469 --> 00:03:52.110 On the authority of Abu Hurairah, may God be pleased with him, he said 00:03:52.110 --> 00:03:55.110 The Messenger of God, may God bless him and grant him peace, said 00:03:55.110 --> 00:03:58.240 When he wanted to come to Mecca 00:03:58.240 --> 00:04:00.240 In a novel 00:04:00.240 --> 00:04:02.240 Tomorrow we will be slaughtered 00:04:02.240 --> 00:04:04.240 And he is among us 00:04:04.240 --> 00:04:06.240 And in a novel 00:04:06.240 --> 00:04:08.430 When he wanted Hanina 00:04:08.430 --> 00:04:11.430 Our home tomorrow, God willing 00:04:11.430 --> 00:04:13.430 In the fear of Bani Kenana 00:04:13.430 --> 00:04:16.939 Where they shared their disbelief 00:04:20.420 --> 00:04:22.420 In the fear of Bani Kenana 00:04:22.420 --> 00:04:27.519 Fear is one who descends from the mountain and rises above the stream 00:04:27.519 --> 00:04:29.519 Where they shared their disbelief 00:04:29.519 --> 00:04:31.519 This is because of the Banu Kenanah 00:04:31.519 --> 00:04:34.519 Quraysh swore against Banu Hashim 00:04:34.519 --> 00:04:37.519 Not to pledge allegiance to them or to give them shelter 00:04:37.519 --> 00:04:41.519 They wrote this in the famous newspaper 00:04:41.519 --> 00:04:45.480 One of the benefits of talking 00:04:45.480 --> 00:04:47.480 Benefit from talking 00:04:47.480 --> 00:04:50.480 That the Prophet, may God bless him and grant him peace 00:04:50.480 --> 00:04:52.480 He chose to land in that habitat 00:04:52.480 --> 00:04:55.480 Thank you to God Almighty 00:04:55.480 --> 00:04:58.480 On the blessing of entering Mecca 00:04:58.480 --> 00:05:01.480 And in violation of what they contracted between them 00:05:01.480 --> 00:05:04.480 And they shared it from that 00:05:04.480 --> 00:05:07.480 It is permissible for Muslims to reveal the truth 00:05:07.480 --> 00:05:11.480 In places where the infidels demonstrated their religion 00:05:11.480 --> 00:05:16.519 Chapter on the words of God Almighty 00:05:16.519 --> 00:05:19.519 God made the Kaaba the Sacred House 00:05:19.519 --> 00:05:22.519 A prayer for the people and the sacred month 00:05:22.519 --> 00:05:25.519 And gifts and necklaces 00:05:25.519 --> 00:05:28.519 This is so that you may know that God knows 00:05:28.519 --> 00:05:31.519 Whatever is in the heavens and whatever is on earth 00:05:31.519 --> 00:05:34.519 And God is All-Knowing of everything 00:05:34.519 --> 00:05:38.360 On the authority of Abu Hurairah, may God be pleased with him 00:05:38.360 --> 00:05:41.360 On the authority of the Prophet, may God bless him and grant him peace, he said 00:05:41.360 --> 00:05:44.360 The Kaaba is destroyed 00:05:44.360 --> 00:05:47.899 Two-stalked from Abyssinia 00:05:47.899 --> 00:05:51.480 Comment on the hadith 00:05:51.480 --> 00:05:54.480 He destroys the Kaaba, i.e. destroys it 00:05:54.480 --> 00:05:57.509 Bipedal is the reduction of the legs 00:05:57.509 --> 00:06:00.509 A reference to humiliating the person who does this 00:06:00.509 --> 00:06:03.509 From Abyssinia 00:06:03.509 --> 00:06:06.509 Abyssinians are a species from Sudan 00:06:06.509 --> 00:06:09.860 One of the benefits of talking 00:06:09.860 --> 00:06:13.720 Benefit from talking 00:06:13.720 --> 00:06:16.720 That is the foundation of the matter of religion and the world 00:06:16.720 --> 00:06:19.720 In the Holy Kaaba 00:06:19.720 --> 00:06:22.720 If the Kaaba disappears, their affairs will be disturbed 00:06:22.720 --> 00:06:25.720 Hadith is one of the signs of prophecy 00:06:25.720 --> 00:06:30.290 On the authority of Aisha, may God be pleased with her, she said 00:06:30.290 --> 00:06:33.290 It was the day of Ashura that she fasted 00:06:33.290 --> 00:06:36.639 Quraysh in pre-Islamic times 00:06:36.639 --> 00:06:39.639 In a narration, it was a day in which he was hidden 00:06:39.639 --> 00:06:42.680 The Kaaba was the Messenger of God 00:06:42.680 --> 00:06:45.680 May God bless him and grant him peace, he fasts it 00:06:45.680 --> 00:06:48.709 When he came to the city, he fasted 00:06:48.709 --> 00:06:51.800 He ordered him to fast 00:06:51.800 --> 00:06:54.800 When Ramadan was imposed, he left the day of Ashura 00:06:54.800 --> 00:06:57.800 Whoever wants to fast it, and whoever wants to leave it 00:06:57.800 --> 00:07:01.089 In a novel 00:07:01.089 --> 00:07:04.089 The Messenger of God, may God bless him and grant him peace, said 00:07:04.089 --> 00:07:07.089 Whoever wants to fast it, let him fast 00:07:07.089 --> 00:07:10.089 Whoever wants to leave it 00:07:10.089 --> 00:07:13.759 Let him leave 00:07:13.759 --> 00:07:17.279 Comment on the hadith 00:07:17.279 --> 00:07:20.279 It was beneficial to continue and perpetuate 00:07:20.279 --> 00:07:23.279 Ashura day 00:07:24.279 --> 00:07:27.279 In pre-Islamic times, that is, before Islam 00:07:27.279 --> 00:07:30.339 When he came to the city 00:07:30.339 --> 00:07:33.500 That is, immigrants 00:07:33.500 --> 00:07:36.500 When Ramadan was imposed, that is, in the second year of the Hijra 00:07:41.779 --> 00:07:44.779 Benefit from talking 00:07:44.779 --> 00:07:47.779 Permissibility of coordinating practical rulings 00:07:47.779 --> 00:07:52.699 It is recommended to fast on the day of Ashura 00:07:52.699 --> 00:07:55.699 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:07:55.699 --> 00:07:58.699 On the authority of the Prophet, may God bless him and grant him peace 00:07:58.699 --> 00:08:01.699 He said to decorate the house 00:08:01.699 --> 00:08:04.699 And let us perform Umrah after leaving 00:08:04.699 --> 00:08:08.240 Gog and Magog 00:08:08.240 --> 00:08:11.759 Comment on the hadith 00:08:11.759 --> 00:08:14.759 Gog and Magog 00:08:14.759 --> 00:08:18.009 Two names for people who will emerge at the end of time 00:08:18.009 --> 00:08:21.720 One of the benefits of talking 00:08:21.720 --> 00:08:24.720 Benefit from talking 00:08:25.720 --> 00:08:28.810 In it is the destruction of the Kaaba 00:08:28.810 --> 00:08:31.810 It does not negate the performance of the Hajj obligation 00:08:31.810 --> 00:08:34.809 Hadith is one of the signs of prophecy 00:08:34.809 --> 00:08:37.809 So he informed the Prophet, may God bless him and grant him peace 00:08:37.809 --> 00:08:40.809 With the coming out of Gog and Magog 00:08:40.809 --> 00:08:45.990 Door covering the Kaaba 00:08:45.990 --> 00:08:48.990 On the authority of Abu Wael, he said: 00:08:48.990 --> 00:08:51.990 I sat with Shaybah on the chair in the Kaaba 00:08:51.990 --> 00:08:54.990 And he said 00:08:54.990 --> 00:08:57.990 Council of Omar, may God be pleased with him 00:08:57.990 --> 00:09:00.990 He said, “I was determined not to pray for it.” 00:09:00.990 --> 00:09:03.990 Yellow or white 00:09:03.990 --> 00:09:07.049 Except I divided it 00:09:07.049 --> 00:09:10.049 I said that your two friends did not do that 00:09:10.049 --> 00:09:13.049 Al-Marani said: I should follow them 00:09:13.049 --> 00:09:16.529 Comment on the hadith 00:09:16.529 --> 00:09:20.110 With a gray hair 00:09:20.110 --> 00:09:23.200 That is, Ibn Othman Al-Hajabi, may God be pleased with him 00:09:23.200 --> 00:09:26.200 I have intended, that is, I have intended and resolved 00:09:26.200 --> 00:09:29.200 Should I not leave it yellow? 00:09:29.200 --> 00:09:32.200 That is, I will not leave gold in the Kaaba 00:09:32.200 --> 00:09:35.200 Neither white nor silver 00:09:35.200 --> 00:09:38.200 Except I divided it 00:09:38.200 --> 00:09:41.330 That is, the money was divided among the Muslims 00:09:41.330 --> 00:09:44.330 I said the one who said it is Shaybah, may God be pleased with him 00:09:44.330 --> 00:09:47.330 Your two friends 00:09:47.330 --> 00:09:50.330 That is, the Prophet, may God bless him and grant him peace 00:09:50.330 --> 00:09:53.429 And Abu Bakr, may God be pleased with him 00:09:53.429 --> 00:09:56.429 I emulate them 00:09:56.429 --> 00:09:59.750 That is, in action and abandonment 00:09:59.750 --> 00:10:03.610 One of the benefits of talking 00:10:03.610 --> 00:10:06.610 Benefit from talking 00:10:06.610 --> 00:10:09.610 It is permissible to divide the old kiswa 00:10:09.610 --> 00:10:12.610 It contains an explanation of the virtue of Abu Bakr, may God be pleased with him 00:10:12.610 --> 00:10:15.610 And his Sunnah is followed 00:10:15.610 --> 00:10:20.529 It contains an explanation of the virtue of Omar, may God be pleased with him 00:10:20.529 --> 00:10:24.240 On the authority of Ibn Abbas, may God be pleased with them both 00:10:24.240 --> 00:10:27.240 On the authority of the Prophet, may God bless him and grant him peace 00:10:27.240 --> 00:10:30.299 He said as if I were in him 00:10:30.299 --> 00:10:33.299 Black and white 00:10:33.299 --> 00:10:36.909 He uproots it, stone by stone 00:10:36.909 --> 00:10:40.419 Flying on the talk 00:10:40.419 --> 00:10:43.419 As if I had a disease 00:10:43.419 --> 00:10:46.419 And it was said the house 00:10:46.419 --> 00:10:49.419 Black, meaning Abyssinian 00:10:50.419 --> 00:10:53.450 He uproots it, stone by stone 00:10:53.450 --> 00:10:57.220 What is meant is to destroy the Kaaba 00:10:57.220 --> 00:11:01.080 One of the benefits of talking 00:11:01.080 --> 00:11:04.080 Hadith is one of the signs of prophecy 00:11:04.080 --> 00:11:07.080 He was told that the Kaaba would be demolished at the end of time 00:11:07.080 --> 00:11:10.080 The hadith contains a description of the one who destroys the Kaaba 00:11:10.080 --> 00:11:13.080 It contains a reference to the sanctity of the Kaaba 00:11:13.080 --> 00:11:18.159 Chapter on what was mentioned in the Black Stone 00:11:18.159 --> 00:11:21.799 On the authority of Omar bin Al-Khattab, may God be pleased with him 00:11:21.799 --> 00:11:24.799 In a novel 00:11:24.799 --> 00:11:27.799 He came to the Black Stone 00:11:27.799 --> 00:11:31.029 So he accepted it 00:11:31.029 --> 00:11:34.029 By God, I know that you are a stone 00:11:34.029 --> 00:11:37.029 It does no harm or benefit 00:11:37.029 --> 00:11:40.029 Had I not seen the Prophet, may God bless him and grant him peace 00:11:40.029 --> 00:11:43.029 I receive what I receive 00:11:43.029 --> 00:11:46.159 In a novel 00:11:46.159 --> 00:11:49.159 Had I not seen the Prophet, may God bless him and grant him peace 00:11:49.159 --> 00:11:52.159 Will whatever I accept accept you? 00:11:52.159 --> 00:11:55.320 So pick it up 00:11:55.320 --> 00:11:58.320 Then he said: What do we have to do with the sand? 00:11:58.320 --> 00:12:01.320 We only saw him as polytheists 00:12:01.320 --> 00:12:04.350 God destroyed them 00:12:04.350 --> 00:12:07.350 Then he said something the Prophet did 00:12:07.350 --> 00:12:10.350 May God bless him and grant him peace 00:12:10.350 --> 00:12:13.860 We don't like to leave it 00:12:13.860 --> 00:12:17.340 Comment on the hadith 00:12:18.340 --> 00:12:21.470 That is, the one in which is the Black Stone 00:12:21.470 --> 00:12:24.470 I saw the Prophet, may God bless him and grant him peace, greeting you 00:12:24.470 --> 00:12:27.470 And before you 00:12:27.470 --> 00:12:30.470 That is, Omar, may God be pleased with him, received it 00:12:30.470 --> 00:12:33.470 And before the Black Stone 00:12:33.470 --> 00:12:36.500 For sand 00:12:36.500 --> 00:12:39.500 Walking speed with close steps 00:12:39.500 --> 00:12:42.629 We saw it with the polytheists 00:12:42.629 --> 00:12:45.629 That is, we wanted to show strength to the polytheists 00:12:46.690 --> 00:12:49.690 God destroyed them 00:12:49.690 --> 00:12:52.720 That is, after the conquest of Mecca, there were no polytheists left there 00:12:52.720 --> 00:12:55.720 It was made by the Prophet, may God bless him and grant him peace 00:12:55.720 --> 00:12:58.720 That is, the Prophet, may God bless him and grant him peace, did it 00:13:03.110 --> 00:13:07.039 Benefit from talking 00:13:07.039 --> 00:13:10.039 Explaining the virtue of followers 00:13:10.039 --> 00:13:13.039 Even if we did not know the wisdom of the action 00:13:13.039 --> 00:13:16.039 In the hadith, the basis of worship is based on the followers 00:13:16.039 --> 00:13:19.039 It contains guidance on delivery 00:13:19.039 --> 00:13:22.039 And abandon asking for reasons 00:13:22.039 --> 00:13:25.039 With good followers in what was not revealed to us 00:13:25.039 --> 00:13:28.039 Meaning of it 00:13:28.039 --> 00:13:31.039 It contains an explanation of the virtue of Omar, may God be pleased with him 00:13:31.039 --> 00:13:34.129 And the intensity of his following of the Prophet, may God bless him and grant him peace 00:13:34.129 --> 00:13:37.129 It encourages people to abandon opinion and analogy 00:13:37.129 --> 00:13:40.129 In the text resource 00:13:40.129 --> 00:13:45.120 It is permissible to perform the Hanaf without swearing an oath 00:13:46.120 --> 00:13:49.789 On the authority of Ismail, on the authority of Abdullah bin Abi Ufa 00:13:49.789 --> 00:13:52.789 He said 00:13:52.789 --> 00:13:55.789 The Messenger of God, may God bless him and grant him peace, performed Umrah 00:13:55.789 --> 00:13:58.820 We performed Umrah with him 00:13:58.820 --> 00:14:01.820 When he entered Mecca, he circumambulated, and we circumambulated with him 00:14:01.820 --> 00:14:04.950 In a novel 00:14:04.950 --> 00:14:07.950 He prayed two rak'ahs behind the shrine 00:14:07.950 --> 00:14:10.950 He came to Safa and Marwah, and we brought them with him 00:14:10.950 --> 00:14:13.950 We were covering him from the people of Mecca 00:14:14.950 --> 00:14:17.980 A friend of mine told him 00:14:17.980 --> 00:14:20.980 Did he enter the Kaaba? 00:14:20.980 --> 00:14:24.110 He said no 00:14:24.110 --> 00:14:27.269 So he told us what he said to Khadija 00:14:27.269 --> 00:14:30.269 He said give good news to Khadija 00:14:30.269 --> 00:14:33.269 With a paradise house made of reeds 00:14:33.269 --> 00:14:37.000 There is no noise or fraud 00:14:40.450 --> 00:14:43.450 The Messenger of God, may God bless him and grant him peace, performed Umrah 00:14:43.450 --> 00:14:46.580 That is, the Umrah of the judiciary 00:14:46.580 --> 00:14:49.580 He came to Safa and Marwa 00:14:49.580 --> 00:14:52.580 That is, he ran between them 00:14:52.580 --> 00:14:55.580 We cover it, that is, we protect it for fear that someone might throw it away 00:14:55.580 --> 00:14:58.580 From the polytheists 00:14:58.580 --> 00:15:01.580 Of reed any of hollow pearls 00:15:01.580 --> 00:15:04.639 Noise, no shouting 00:15:04.639 --> 00:15:08.190 Erection of any fatigue 00:15:08.190 --> 00:15:12.179 One of the benefits of talking 00:15:12.179 --> 00:15:17.179 Umrah requires tawaf and sa’i between Safa and Marwa 00:15:17.179 --> 00:15:23.210 It shows the intensity of the Companions’ love for the Prophet, may God bless him and grant him peace 00:15:23.210 --> 00:15:28.210 It states that entering the Kaaba is not part of the rituals of Umrah or Hajj 00:15:28.210 --> 00:15:32.210 It contains an explanation of the virtue of Khadija, may God be pleased with her 00:15:32.210 --> 00:15:35.210 And she is one of the people of Paradise 00:15:35.210 --> 00:15:40.230 Chapter: Whoever says takbir while approaching the Kaaba 00:15:40.230 --> 00:15:44.870 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:15:44.870 --> 00:15:48.870 The Messenger of God, may God bless him and grant him peace, when he came 00:15:48.870 --> 00:15:52.870 He refused to enter the house where the gods were 00:15:52.870 --> 00:15:55.929 So he ordered it and it was brought out 00:15:55.929 --> 00:15:58.929 So they brought out a picture of Abraham and Ishmael 00:15:58.929 --> 00:16:01.929 In their hands are sharpeners 00:16:01.929 --> 00:16:05.929 The Messenger of God, may God bless him and grant him peace, said 00:16:05.929 --> 00:16:07.929 God fought them 00:16:07.929 --> 00:16:12.929 By God, they knew that they had never sworn by it 00:16:12.929 --> 00:16:17.250 So he entered the house and grew up around it 00:16:17.250 --> 00:16:19.250 And he did not pray there 00:16:19.250 --> 00:16:23.049 Comment on the hadith 00:16:23.049 --> 00:16:28.789 He refused to enter the house, that is, he refused to enter the house 00:16:28.789 --> 00:16:31.789 It includes the gods, i.e. idols 00:16:31.789 --> 00:16:35.950 So they brought out a picture of Abraham and Ishmael 00:16:35.950 --> 00:16:39.950 That is, they brought out idols that were in their image 00:16:39.950 --> 00:16:43.039 Al-Azlam, meaning the lighter 00:16:43.039 --> 00:16:47.039 They are sticks that they carve and write on 00:16:47.039 --> 00:16:49.169 God fought them 00:16:49.169 --> 00:16:51.169 That is, God destroyed them 00:16:51.169 --> 00:16:53.169 They did not swear by it 00:16:53.169 --> 00:16:55.169 Division image 00:16:55.169 --> 00:16:59.169 In pre-Islamic times, they used to wear a lighter 00:16:59.169 --> 00:17:01.169 And they write on some of them 00:17:01.169 --> 00:17:03.169 My Lord forbade me 00:17:03.169 --> 00:17:05.170 And on some of them 00:17:05.170 --> 00:17:07.170 My Lord commanded me 00:17:07.170 --> 00:17:10.170 If someone wants to travel or something else 00:17:10.170 --> 00:17:14.170 They pushed it towards each other until he caught it 00:17:14.170 --> 00:17:18.170 If the cup on which my Lord has commanded me comes out, it will go away 00:17:18.170 --> 00:17:21.359 Or forbid me to stop 00:17:21.359 --> 00:17:22.359 Never 00:17:22.359 --> 00:17:24.359 To confirm the negation of the past 00:17:24.359 --> 00:17:26.430 In his areas 00:17:26.430 --> 00:17:28.430 That is, on the sides of the house 00:17:28.430 --> 00:17:32.000 One of the benefits of talking 00:17:32.000 --> 00:17:34.930 Benefit from talking 00:17:34.930 --> 00:17:36.930 That on the world and the vain man 00:17:36.930 --> 00:17:39.930 Avoiding places of falsehood 00:17:39.930 --> 00:17:42.930 It is disliked by the Prophet, may God bless him and grant him peace 00:17:42.930 --> 00:17:45.930 Entering a house in which there is a picture 00:17:45.930 --> 00:17:48.930 It is permissible to enter the Kaaba 00:17:48.930 --> 00:17:52.930 With the evidence of his entry, may God bless him and grant him peace and those with him 00:17:52.930 --> 00:17:55.930 And the legitimacy of praying in it 00:17:55.930 --> 00:17:59.930 This was also proven from him, may God bless him and grant him peace 00:17:59.930 --> 00:18:03.079 Door 00:18:03.079 --> 00:18:06.750 How did sand start? 00:18:06.750 --> 00:18:10.750 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:18:10.750 --> 00:18:14.750 The Messenger of God, may God bless him and grant him peace, and his companions came 00:18:14.750 --> 00:18:16.750 The polytheists said 00:18:16.750 --> 00:18:19.750 He presents it to you 00:18:19.750 --> 00:18:22.839 They were weakened by the fever of Yathrib 00:18:22.839 --> 00:18:25.839 So the Prophet, may God bless him and grant him peace, commanded them 00:18:25.839 --> 00:18:28.839 To sand the three rounds 00:18:28.839 --> 00:18:31.839 And to walk between the two pillars 00:18:31.839 --> 00:18:33.839 It did not prevent him from ordering them 00:18:33.839 --> 00:18:35.839 To sand all the runs 00:18:35.839 --> 00:18:39.390 Except to keep them 00:18:39.390 --> 00:18:43.000 Comment on the hadith 00:18:43.000 --> 00:18:47.000 The Messenger of God, may God bless him and grant him peace, and his companions came 00:18:47.000 --> 00:18:50.000 That is, Mecca during his Umrah after Hudaybiyyah 00:18:50.000 --> 00:18:53.029 They were weakened by the fever of Yathrib 00:18:53.029 --> 00:18:56.029 That is, the city's fever weakened them 00:18:56.029 --> 00:18:58.089 Between the two corners 00:18:58.089 --> 00:19:00.089 That is, the Yemenis 00:19:00.089 --> 00:19:02.089 Keep them 00:19:02.089 --> 00:19:05.730 That is, kindness and compassion for them 00:19:05.730 --> 00:19:09.630 One of the benefits of talking 00:19:09.630 --> 00:19:11.630 Benefit from talking 00:19:11.630 --> 00:19:14.630 The legitimacy of showing force to infidels 00:19:14.630 --> 00:19:15.630 terrorize them 00:19:15.630 --> 00:19:18.630 This is not considered hypocrisy 00:19:18.630 --> 00:19:21.630 It is permissible to actually oppose 00:19:21.630 --> 00:19:23.630 It is also permissible to say 00:19:23.630 --> 00:19:26.630 It may actually be the first 00:19:26.630 --> 00:19:31.200 Door to receive the Black Stone 00:19:31.200 --> 00:19:34.200 When he first comes to Mecca, he circumambulates 00:19:34.200 --> 00:19:36.200 And he gets widowed three times 00:19:36.200 --> 00:19:40.029 On the authority of Abdullah bin Omar, may God be pleased with them both 00:19:40.029 --> 00:19:43.029 That the Messenger of God, may God bless him and grant him peace 00:19:43.029 --> 00:19:46.029 If he circumambulated during Hajj or Umar 00:19:46.029 --> 00:19:48.029 First thing served 00:19:48.029 --> 00:19:51.029 He sought three rafts 00:19:51.029 --> 00:19:52.029 In a novel 00:19:52.029 --> 00:19:55.029 If he receives the black corner 00:19:55.029 --> 00:19:58.029 The first time he roams, he wanders 00:19:58.029 --> 00:20:00.029 And he walked four 00:20:00.029 --> 00:20:03.029 Then he prostrated two prostrations 00:20:03.029 --> 00:20:06.029 Then he circumambulates between Safa and Marwa 00:20:06.029 --> 00:20:09.539 Comment on the hadith 00:20:09.539 --> 00:20:13.240 Sa'i means circumambulating the house 00:20:13.240 --> 00:20:16.240 Circumambulating between Safa and Marwa 00:20:16.240 --> 00:20:18.240 That is, he seeks between them 00:20:18.240 --> 00:20:21.500 One of the benefits of talking 00:20:21.500 --> 00:20:24.430 Benefit from talking 00:20:24.430 --> 00:20:27.430 The rituals of Hajj are suspended 00:20:27.430 --> 00:20:30.430 And that is the Sunnah of entering the Sacred Mosque 00:20:30.430 --> 00:20:32.430 Umrah or Hajj 00:20:32.430 --> 00:20:34.430 To start with the Black Stone 00:20:34.430 --> 00:20:36.430 He accepts it 00:20:36.430 --> 00:20:41.509 Chapter on sand in Hajj and Umrah 00:20:41.509 --> 00:20:45.150 On the authority of Ibn Omar, may God be pleased with them both, he said 00:20:45.150 --> 00:20:48.150 I did not neglect to receive these two pillars 00:20:48.150 --> 00:20:51.150 In hardship and ease 00:20:51.150 --> 00:20:54.150 Since I saw the Prophet, may God bless him and grant him peace 00:20:54.150 --> 00:20:56.150 He receives them 00:20:56.150 --> 00:20:58.400 In a novel 00:20:58.400 --> 00:21:01.400 A man asked Ibn Omar, may God be pleased with them both 00:21:01.400 --> 00:21:03.400 On receiving the stone 00:21:03.400 --> 00:21:04.400 And he said 00:21:04.400 --> 00:21:07.400 I saw the Messenger of God, may God bless him and grant him peace 00:21:08.400 --> 00:21:10.400 He receives it and kisses it 00:21:10.400 --> 00:21:13.980 Comment on the hadith 00:21:13.980 --> 00:21:16.519 Receipt 00:21:16.519 --> 00:21:19.589 You received the stone if you touched it 00:21:19.589 --> 00:21:21.589 These two pillars 00:21:21.589 --> 00:21:23.589 That is, the Yemeni Corner 00:21:23.589 --> 00:21:26.910 And the corner in which is the Black Stone 00:21:26.910 --> 00:21:30.549 One of the benefits of talking 00:21:30.549 --> 00:21:32.549 Benefit from talking 00:21:32.549 --> 00:21:34.549 Ibn Omar, may God be pleased with them both, was keen 00:21:34.549 --> 00:21:36.549 On the prophetic guidance 00:21:36.549 --> 00:21:38.549 In it are the rituals of Hajj 00:21:38.549 --> 00:21:40.549 Suspension 00:21:40.549 --> 00:21:45.599 Door to receive the corner in the shop 00:21:45.599 --> 00:21:49.400 On the authority of Ibn Abbas, may God be pleased with them both 00:21:49.400 --> 00:21:52.400 That the Messenger of God, may God bless him and grant him peace 00:21:52.400 --> 00:21:55.400 He circumambulated the House while riding a camel 00:21:55.400 --> 00:21:58.400 Whenever he comes to the corner 00:21:58.400 --> 00:22:01.400 He pointed to something in his hand and said “Allahu Akbar.” 00:22:01.400 --> 00:22:03.619 In a novel 00:22:03.619 --> 00:22:06.619 He receives the corner with Mahjin 00:22:06.619 --> 00:22:10.869 Comment on the hadith 00:22:10.869 --> 00:22:13.869 Door to receive the corner in the shop 00:22:13.869 --> 00:22:17.900 Al-Mahjin is a crooked-headed stick 00:22:17.900 --> 00:22:19.900 Whenever he comes to the corner 00:22:19.900 --> 00:22:21.900 That is, the black stone 00:22:21.900 --> 00:22:25.089 One of the benefits of talking 00:22:25.089 --> 00:22:28.049 Benefit from talking 00:22:28.049 --> 00:22:31.049 If he is unable to kiss the stone 00:22:31.049 --> 00:22:34.049 Receive it with his hand or with a stick 00:22:34.049 --> 00:22:36.049 Then he accepted what he received 00:22:36.049 --> 00:22:39.119 And it includes his circumambulation, may God bless him and grant him peace 00:22:39.119 --> 00:22:42.119 A passenger to show the passport 00:22:42.119 --> 00:22:44.119 And for the referendum 00:22:44.119 --> 00:22:46.210 Possibly disease 00:22:46.210 --> 00:22:49.210 And it is necessary for the one who circumambulates riding 00:22:49.210 --> 00:22:52.210 To keep it away so that it does not hurt 00:22:52.210 --> 00:22:54.210 For harm is near 00:22:54.210 --> 00:22:57.210 As he did, may God bless him and grant him peace 00:22:57.210 --> 00:23:02.130 Chapter on those who circumambulate the House 00:23:02.130 --> 00:23:05.130 If he comes to Mecca before returning to his home 00:23:05.130 --> 00:23:07.130 Then he prayed two rak'ahs 00:23:07.130 --> 00:23:11.000 Then he went out to Safa 00:23:11.000 --> 00:23:14.000 On the authority of Urwa bin Al-Zubair, he said: 00:23:14.000 --> 00:23:18.000 The Prophet, may God bless him and grant him peace, performed Hajj 00:23:18.000 --> 00:23:21.000 So Aisha, may God be pleased with her, told me 00:23:21.000 --> 00:23:25.000 It was the first thing he started doing when he came 00:23:25.000 --> 00:23:27.000 He performed ablution 00:23:27.000 --> 00:23:29.000 Then he walked around the house 00:23:29.000 --> 00:23:31.000 Then she wasn't his age 00:23:31.000 --> 00:23:34.059 Then Abu Bakr, may God be pleased with him, performed Hajj 00:23:34.059 --> 00:23:37.059 It was the first thing he started with 00:23:37.059 --> 00:23:39.059 Circumambulating the House 00:23:39.059 --> 00:23:41.059 Then she wasn't his age 00:23:41.059 --> 00:23:45.160 Then Omar, may God be pleased with him, did the same 00:23:45.160 --> 00:23:48.160 Then Othman, may God be pleased with him, performed Hajj 00:23:48.160 --> 00:23:51.160 I saw it the first thing he started doing 00:23:51.160 --> 00:23:53.160 Circumambulating the House 00:23:53.160 --> 00:23:55.160 Then she wasn't his age 00:23:55.160 --> 00:23:59.160 Then Muawiyah and Abdullah bin Omar 00:23:59.160 --> 00:24:02.160 Then I performed Hajj with my father 00:24:02.160 --> 00:24:04.160 Al-Zubayr bin Al-Awwam 00:24:04.160 --> 00:24:07.160 It was the first thing he started with 00:24:07.160 --> 00:24:09.160 Circumambulating the House 00:24:09.160 --> 00:24:11.160 Then she wasn't his age 00:24:11.160 --> 00:24:16.220 Then I saw the Muhajireen and Ansar doing that 00:24:16.220 --> 00:24:18.279 Then she wasn't his age 00:24:18.279 --> 00:24:22.279 Then the last person I saw doing that was Ibn Omar 00:24:22.279 --> 00:24:25.279 Then his life did not nullify it 00:24:25.279 --> 00:24:28.279 They have this Ibn Omar, so they do not ask him 00:24:28.279 --> 00:24:31.279 And no one ever 00:24:31.279 --> 00:24:33.279 They weren't starting with anything 00:24:33.279 --> 00:24:37.279 Until they put their feet down from circumambulating the Kaaba 00:24:37.279 --> 00:24:39.279 Then they are not solved 00:24:39.279 --> 00:24:43.319 I saw my mother and aunt when they arrived 00:24:43.319 --> 00:24:47.319 Do not start with anything first at home 00:24:47.319 --> 00:24:49.319 You go around it 00:24:49.319 --> 00:24:52.380 Then they are not solved 00:24:52.380 --> 00:24:54.380 My mother told me 00:24:54.380 --> 00:24:58.380 She, her sister, and Al-Zubair were married 00:24:58.380 --> 00:25:01.380 And so-and-so and so-and-so his age 00:25:01.380 --> 00:25:04.380 When he cleared a corner, they cleared it 00:25:04.380 --> 00:25:07.920 Comment on the hadith 00:25:07.920 --> 00:25:11.529 The Hajj of the Prophet, may God bless him and grant him peace 00:25:11.529 --> 00:25:13.529 That is, a farewell argument 00:25:13.529 --> 00:25:15.630 Then she wasn't his age 00:25:15.630 --> 00:25:17.630 The liquid was for Erwa 00:25:17.630 --> 00:25:21.630 He only asked him about the immorality of Hajj to Umrah 00:25:21.630 --> 00:25:23.630 On the doctrine of that sight 00:25:23.630 --> 00:25:27.630 Urwa informed him that the Prophet, may God bless him and grant him peace 00:25:27.630 --> 00:25:30.630 He didn't do it himself 00:25:30.630 --> 00:25:32.630 Nor did anyone who came after him 00:25:32.630 --> 00:25:35.920 Then Abu Bakr, may God be pleased with him, performed Hajj 00:25:35.920 --> 00:25:38.920 That is, it was the same thing 00:25:38.920 --> 00:25:42.009 Then Omar, may God be pleased with him, did the same 00:25:42.009 --> 00:25:45.009 That is, Hajj Omar, may God be pleased with him 00:25:45.009 --> 00:25:47.009 So he was like that 00:25:47.009 --> 00:25:50.009 Then Othman, may God be pleased with him, performed Hajj 00:25:50.009 --> 00:25:52.009 That is, on that 00:25:52.009 --> 00:25:53.009 Then Muawiyah 00:25:53.009 --> 00:25:55.009 That is, Muawiyah's Hajj 00:25:55.009 --> 00:25:57.009 So he was like that 00:25:57.009 --> 00:26:02.009 Abdullah bin Omar had any proof and he was on that 00:26:02.009 --> 00:26:08.009 Then I performed Hajj with Abu Al-Zubayr bin Al-Awwam, meaning he was like that 00:26:08.009 --> 00:26:12.009 Then I saw the Muhajireen and Ansar doing that 00:26:12.009 --> 00:26:16.009 As if it conveys their agreement on that 00:26:16.009 --> 00:26:20.039 They have this son of Omar, so they do not ask 00:26:20.039 --> 00:26:23.039 That is, would they not ask Ibn Omar about this matter? 00:26:23.039 --> 00:26:29.109 They would not start anything until they had set their feet to circumambulate the Kaaba 00:26:29.109 --> 00:26:32.109 That is, they do not pray the greeting of the mosque 00:26:32.109 --> 00:26:35.109 They do not work other than tawaf 00:26:35.109 --> 00:26:40.140 My mother is Asmaa bint Abi Bakr, may God be pleased with them both 00:26:40.140 --> 00:26:44.140 And her sister, Aisha, may God be pleased with her 00:26:44.140 --> 00:26:47.170 When he erased the corner, it was fine 00:26:47.170 --> 00:26:49.170 That is, the black stone 00:26:49.170 --> 00:26:53.170 It must be wiped during all rounds of circumambulation 00:26:53.170 --> 00:26:56.170 What is meant is when he cleared the corner 00:26:56.170 --> 00:27:01.170 They completed their tawaf and sa’i and shaved their heads 00:27:01.170 --> 00:27:04.589 One of the benefits of talking 00:27:04.589 --> 00:27:10.480 It is understood from the hadith that it is permissible to perform ablution for circumambulation 00:27:10.480 --> 00:27:16.480 The hadith is evidence for those who say that purity is required for circumambulation, like prayer 00:27:16.480 --> 00:27:20.480 The hadith is an argument for those who say that it is preferable to single people 00:27:20.480 --> 00:27:23.480 There is a famous disagreement 00:27:23.480 --> 00:27:27.480 It contains a statement that the Hajj rituals are suspended 00:27:27.480 --> 00:27:31.480 In the hadith, the work of the Rightly Guided Caliphs is authoritative 00:27:31.480 --> 00:27:36.480 It states that Hajj issues follow the major imamate 00:27:36.480 --> 00:27:40.480 In it, the agreement of the Muhajireen and the Ansar is evidence 00:27:40.480 --> 00:27:44.609 It contains an explanation of the virtue of Ibn Omar, may God be pleased with them both 00:27:44.609 --> 00:27:47.609 And his position in knowledge and followers 00:27:47.609 --> 00:27:54.640 It indicates that the person performing the ritual ritual does not engage in prayer or anything else while entering the mosque 00:27:54.640 --> 00:27:57.640 But it begins with tawaaf