1 00:00:00,780 --> 00:00:09,779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 2 00:00:09,779 --> 00:00:19,410 Chapter on loving the orphan, the daughters, and all the weak, the needy, and the downtrodden 3 00:00:19,410 --> 00:00:27,410 Being kind to them, having compassion for them, being humble with them, and lowering one’s wings to them 4 00:00:27,410 --> 00:00:30,940 God Almighty said 5 00:00:30,940 --> 00:00:34,100 And lower your wings to the believers 6 00:00:34,100 --> 00:00:36,100 And the Almighty said 7 00:00:36,100 --> 00:00:43,100 And be patient with those who call on their Lord morning and evening, seeking His face 8 00:00:43,100 --> 00:00:49,100 And let not your eyes turn away from them, desiring the adornments of this worldly life 9 00:00:49,100 --> 00:00:51,229 And the Almighty said 10 00:00:51,229 --> 00:00:54,229 As for the orphan, do not be defeated 11 00:00:54,229 --> 00:00:58,229 As for the questioner, do not be discouraged 12 00:00:58,229 --> 00:01:00,259 And the Almighty said 13 00:01:01,299 --> 00:01:04,299 Have you seen the one who lies about religion? 14 00:01:04,299 --> 00:01:08,299 That is the one who calls the orphan 15 00:01:08,299 --> 00:01:12,299 He does not encourage feeding the poor 16 00:01:12,299 --> 00:01:18,959 On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said 17 00:01:18,959 --> 00:01:23,959 We were with the Prophet, may God bless him and grant him peace, six people 18 00:01:23,959 --> 00:01:28,959 The polytheists said to the Prophet, may God bless him and grant him peace 19 00:01:28,959 --> 00:01:33,959 Expel these people, they do not dare against us 20 00:01:33,959 --> 00:01:42,019 It was me, Bin Masoud, one of his men, Dhail, Bilal, and two men whom I cannot name 21 00:01:42,019 --> 00:01:49,019 So what God wished for it to happen occurred to the Messenger of God, may God bless him and grant him peace 22 00:01:49,019 --> 00:01:51,019 So he spoke to himself 23 00:01:51,019 --> 00:01:54,019 Then God Almighty revealed 24 00:01:54,019 --> 00:02:01,150 Do not drive away those who call on their Lord morning and evening, seeking His face 25 00:02:01,150 --> 00:02:03,150 Narrated by Muslim 26 00:02:03,150 --> 00:02:07,049 It occurred to the soul of the Messenger of God 27 00:02:07,049 --> 00:02:10,050 That is, expelling them for their persistence 28 00:02:10,050 --> 00:02:13,050 And out of hope for the imams of polytheism to convert to Islam 29 00:02:13,050 --> 00:02:17,969 One of the benefits of talking 30 00:02:17,969 --> 00:02:22,969 People of disbelief and hypocrisy only look at people with arrogance 31 00:02:22,969 --> 00:02:28,969 They like to stand out from others in speaking, standing, and sitting 32 00:02:28,969 --> 00:02:31,639 Every body and movement 33 00:02:31,639 --> 00:02:36,639 The poor and vulnerable are the first to come 34 00:02:36,639 --> 00:02:38,639 They are followers of the prophets 35 00:02:38,639 --> 00:02:44,819 We must avoid harming righteous people and anything that makes them angry 36 00:02:44,819 --> 00:02:49,819 Islam and faith are not restricted to any human being 37 00:02:49,819 --> 00:02:54,819 He expels whomever He wants from God's servants and brings in whomever He wants 38 00:02:54,819 --> 00:02:58,400 Islam is a universal calling 39 00:02:58,400 --> 00:03:02,400 No one has superiority over anyone except through piety 40 00:03:02,400 --> 00:03:07,979 The Messenger of God, may God bless him and grant him peace, did so due to his ijtihad 41 00:03:07,979 --> 00:03:12,979 If he makes a mistake, he is corrected directly by revelation 42 00:03:12,979 --> 00:03:16,550 He does not admit to being wrong 43 00:03:16,550 --> 00:03:19,550 There is no favoritism in God's religion for anyone 44 00:03:19,550 --> 00:03:24,129 Whoever makes a mistake, his mistake will be answered 45 00:03:24,129 --> 00:03:27,129 The end does not justify the means 46 00:03:27,129 --> 00:03:29,129 As long as the goal is legitimate 47 00:03:29,129 --> 00:03:33,129 The method must be legitimate 48 00:03:33,129 --> 00:03:36,129 The means are as important as the ends 49 00:03:36,129 --> 00:03:42,379 He who established the end did not forget the means 50 00:03:42,379 --> 00:03:46,379 On the authority of his father, Birah Aidh bin Omar Al-Muzani 51 00:03:46,379 --> 00:03:50,379 He is one of the people of the pledge of allegiance to Al-Ridwan, may God be pleased with him 52 00:03:50,379 --> 00:03:57,500 Abu Sufyan came to Salman, Suhaib, and Bilal with a group of people 53 00:03:57,500 --> 00:04:03,500 They said: I did not take the swords of God from the enemy of God. He did not take them 54 00:04:03,500 --> 00:04:06,539 Abu Bakr, may God be pleased with him, said 55 00:04:06,539 --> 00:04:11,539 Would you say this to the sheikh and master of Quraysh? 56 00:04:11,539 --> 00:04:15,539 So he came to the Prophet, may God bless him and grant him peace, and told him 57 00:04:15,539 --> 00:04:18,540 He said: O Abu Bakr! 58 00:04:18,540 --> 00:04:20,540 Maybe you made them angry 59 00:04:20,540 --> 00:04:25,540 Because you made them angry, you made your Lord angry 60 00:04:25,540 --> 00:04:27,540 He came to them and said 61 00:04:27,540 --> 00:04:31,540 Brothers, I made you angry 62 00:04:31,540 --> 00:04:33,540 They said no 63 00:04:33,540 --> 00:04:36,540 May God forgive you, my brother 64 00:04:36,540 --> 00:04:38,660 Narrated by Muslim 65 00:04:38,660 --> 00:04:41,889 Saying he didn't take it 66 00:04:41,889 --> 00:04:44,889 That is, she did not receive her rights from him 67 00:04:44,889 --> 00:04:48,329 One of the benefits of talking 68 00:04:48,329 --> 00:04:53,519 It is desirable to fight the enemies of God through psychological warfare 69 00:04:53,519 --> 00:04:56,519 To destroy their morale 70 00:04:56,519 --> 00:05:01,899 It is permissible to object to someone who has sinned against other people 71 00:05:01,899 --> 00:05:06,610 Asking for the love of believers and being kind to them 72 00:05:06,610 --> 00:05:09,180 Brothers in God 73 00:05:09,180 --> 00:05:13,180 They carry each other's words in the best possible way 74 00:05:13,180 --> 00:05:16,180 And they ask each other for excuses 75 00:05:17,180 --> 00:05:20,699 Harming the righteous is fighting against God 76 00:05:20,699 --> 00:05:24,209 As in the hadith of the guardian 77 00:05:24,209 --> 00:05:29,209 The Companions, may God be pleased with them, were keen not to anger God 78 00:05:29,209 --> 00:05:32,209 They quickly regret it and return to the truth 79 00:05:32,209 --> 00:05:36,209 And do not persist in falsehood 80 00:05:36,209 --> 00:05:41,230 On the authority of Sahl bin Saad, may God be pleased with him, he said: 81 00:05:41,230 --> 00:05:45,230 The Messenger of God, may God bless him and grant him peace, said 82 00:05:45,230 --> 00:05:49,230 I and the infidel orphan will be in Paradise like this 83 00:05:49,230 --> 00:05:53,230 He gestured with his index and middle fingers 84 00:05:53,230 --> 00:05:55,230 And a break between them 85 00:05:55,230 --> 00:05:58,420 Narrated by Al-Bukhari 86 00:05:58,420 --> 00:06:02,420 And the infidel of the orphan who takes care of his affairs 87 00:06:02,420 --> 00:06:08,740 The little orphan whose father died 88 00:06:08,740 --> 00:06:12,740 The index finger that follows the thumb 89 00:06:12,740 --> 00:06:16,860 Explain any difference between them 90 00:06:16,860 --> 00:06:20,819 One of the benefits of talking 91 00:06:20,819 --> 00:06:25,920 Encouragement to care for the orphan and take care of his money 92 00:06:25,920 --> 00:06:28,920 And that is a reason for entering Paradise 93 00:06:28,920 --> 00:06:34,920 And accompanying the prophets, the truthful ones, the martyrs and the righteous 94 00:06:34,920 --> 00:06:37,920 And those are good companions 95 00:06:37,920 --> 00:06:40,459 Ibn Battal said 96 00:06:40,459 --> 00:06:43,459 It is a right for whoever heard this hadith 97 00:06:43,459 --> 00:06:45,459 To work with it 98 00:06:45,459 --> 00:06:50,459 He will be the companion of the Prophet, may God bless him and grant him peace, in Paradise 99 00:06:50,459 --> 00:06:54,459 There is no better status in the afterlife than that 100 00:06:54,459 --> 00:07:00,000 On the authority of Abu Hurairah, may God be pleased with him, he said 101 00:07:00,000 --> 00:07:04,000 The Messenger of God, may God bless him and grant him peace, said 102 00:07:04,000 --> 00:07:07,000 An orphan is an infidel to himself or to someone else 103 00:07:07,000 --> 00:07:11,029 He and I are like these two in heaven 104 00:07:11,029 --> 00:07:14,029 The narrator, Malik bin Anas, pointed out 105 00:07:14,029 --> 00:07:17,029 With the index and middle fingers 106 00:07:17,029 --> 00:07:19,060 Narrated by Muslim 107 00:07:19,060 --> 00:07:22,220 And his saying, may God bless him and grant him peace 108 00:07:22,220 --> 00:07:25,220 The orphan belongs to him or to someone else 109 00:07:25,220 --> 00:07:29,220 It means close to or foreign to him 110 00:07:29,220 --> 00:07:33,220 A relative is like being sponsored by his mother or grandfather 111 00:07:33,220 --> 00:07:37,220 Or his brother or other relatives 112 00:07:37,220 --> 00:07:39,220 And God knows best 113 00:07:39,220 --> 00:07:43,149 One of the benefits of talking 114 00:07:43,149 --> 00:07:47,250 Another issue added to the previous hadith 115 00:07:47,250 --> 00:07:50,250 It expands the concept of the orphan 116 00:07:50,250 --> 00:07:53,250 It even includes relatives and foreigners 117 00:07:53,250 --> 00:07:56,250 And the virtue of sponsoring an orphan 118 00:07:56,250 --> 00:07:59,250 It transcends them all 119 00:08:00,779 --> 00:08:04,779 On the authority of Abu Hurairah, may God be pleased with him, he said 120 00:08:04,779 --> 00:08:08,779 The Messenger of God, may God bless him and grant him peace, said 121 00:08:08,779 --> 00:08:13,779 He is not the poor person who is rejected by dates and dates 122 00:08:13,779 --> 00:08:16,779 On the condyle and the two condyles 123 00:08:16,779 --> 00:08:20,779 But the poor person is the one who abstains 124 00:08:20,779 --> 00:08:22,850 Agreed 125 00:08:22,850 --> 00:08:25,850 And in a narration in the two Sahihs 126 00:08:25,850 --> 00:08:28,850 Not the poor person who wanders around people 127 00:08:28,850 --> 00:08:31,850 One bite and two bites return him 128 00:08:31,850 --> 00:08:34,850 And the dates and the two dates 129 00:08:34,850 --> 00:08:38,850 But the poor person who does not have enough money can make him rich 130 00:08:38,850 --> 00:08:41,850 He does not realize it and gives it in charity 131 00:08:41,850 --> 00:08:44,850 He does not stand up and ask people 132 00:08:44,850 --> 00:08:50,159 The poor, the needy, the deprived 133 00:08:50,159 --> 00:08:52,159 Most deserving of charity 134 00:08:52,159 --> 00:08:54,320 He becomes chaste 135 00:08:54,320 --> 00:08:58,320 That is, he leaves the question with his need and poverty 136 00:08:58,480 --> 00:09:02,480 He does not notice, that is, he does not pay attention 137 00:09:03,500 --> 00:09:05,500 One of the benefits of talking 138 00:09:05,500 --> 00:09:09,789 The needy person who does not ask people urgently 139 00:09:09,789 --> 00:09:12,789 Or not with charity from Tawaf 140 00:09:12,789 --> 00:09:16,500 Insulting people's questions 141 00:09:16,500 --> 00:09:19,169 Luck for abstinence 142 00:09:19,169 --> 00:09:22,169 As God Almighty said 143 00:09:22,169 --> 00:09:26,169 The ignorant person thinks they are rich because of their abstinence 144 00:09:26,169 --> 00:09:32,649 Poorness is an adjective that is praised if it is accompanied by abstinence from asking questions 145 00:09:32,649 --> 00:09:34,649 And patience in the face of hardship 146 00:09:34,649 --> 00:09:38,220 And being satisfied with what God has divided 147 00:09:38,220 --> 00:09:42,220 Praise life in all circumstances and at times 148 00:09:42,220 --> 00:09:45,220 And it only brings goodness 149 00:09:45,220 --> 00:09:47,669 Desirability of investigation 150 00:09:47,669 --> 00:09:51,669 To put charity in fairness to chastity 151 00:09:51,669 --> 00:09:55,090 Without insistence or definition 152 00:09:55,090 --> 00:09:58,090 It is permissible to give in charity, even if it is a small amount 153 00:09:58,090 --> 00:10:00,090 Like a date or a bite 154 00:10:00,090 --> 00:10:04,090 It is a protection from fire 155 00:10:04,090 --> 00:10:08,429 On the authority of Abu Hurairah, may God be pleased with him 156 00:10:08,429 --> 00:10:12,429 On the authority of the Prophet, may God bless him and grant him peace, he said 157 00:10:12,429 --> 00:10:15,429 Seeking the widow and the poor 158 00:10:15,429 --> 00:10:18,429 Like a Mujahid for the sake of God 159 00:10:18,429 --> 00:10:20,460 I think he said it 160 00:10:20,460 --> 00:10:23,460 And like the One who does not waver 161 00:10:23,460 --> 00:10:27,460 Like a fasting person who does not let up 162 00:10:27,460 --> 00:10:29,500 Agreed 163 00:10:29,500 --> 00:10:32,389 The widow 164 00:10:32,389 --> 00:10:35,389 That is, a woman whose husband died 165 00:10:35,389 --> 00:10:37,580 Al-Qaim 166 00:10:37,580 --> 00:10:40,580 That is, in prayer, diligently 167 00:10:40,580 --> 00:10:41,740 He does not waver 168 00:10:41,740 --> 00:10:43,740 That is, it does not go 169 00:10:43,740 --> 00:10:46,740 So he stops attending to worship 170 00:10:46,740 --> 00:10:50,639 One of the benefits of talking 171 00:10:50,639 --> 00:10:53,860 Striving for the widow and the orphan 172 00:10:53,860 --> 00:10:55,860 And spending on them 173 00:10:55,860 --> 00:10:57,860 And take care of their affairs 174 00:10:57,860 --> 00:11:00,860 Jihad for the sake of God 175 00:11:00,860 --> 00:11:05,440 Urging to reveal the distress of the weak and needy 176 00:11:05,440 --> 00:11:09,440 He closed their privacy and preserved their sanctity 177 00:11:09,440 --> 00:11:11,080 Worship 178 00:11:11,080 --> 00:11:16,080 Worship is a comprehensive name for everything that God loves and is pleased with 179 00:11:16,080 --> 00:11:20,620 Of good deeds, both apparent and hidden 180 00:11:20,620 --> 00:11:24,620 Islamic law is keen on Muslim solidarity 181 00:11:24,620 --> 00:11:27,620 Their solidarity and cooperation 182 00:11:27,620 --> 00:11:30,620 Until the Islamic construction intensifies 183 00:11:30,620 --> 00:11:34,230 Explaining the types of jihad 184 00:11:34,230 --> 00:11:36,230 It includes jihad with oneself 185 00:11:36,230 --> 00:11:38,230 And jihad with money 186 00:11:38,230 --> 00:11:41,000 Striving with the word 187 00:11:41,000 --> 00:11:43,000 Giving from charitable people 188 00:11:43,000 --> 00:11:47,000 It should be by looking out for those in need 189 00:11:47,000 --> 00:11:50,000 No refuge for those in need 190 00:11:50,000 --> 00:11:54,000 This is confirmed by the word Al-Sa'i 191 00:11:54,000 --> 00:11:58,279 On the authority of Abu Hurairah, may God be pleased with him 192 00:11:58,279 --> 00:12:02,279 On the authority of the Prophet, may God bless him and grant him peace, he said 193 00:12:02,279 --> 00:12:05,279 Evil food is feast food 194 00:12:05,279 --> 00:12:08,279 He prevents her from coming to her 195 00:12:08,279 --> 00:12:11,279 Those who refuse it will be invited to it 196 00:12:11,279 --> 00:12:13,279 Whoever did not answer the invitation 197 00:12:13,279 --> 00:12:16,279 He disobeyed God and His Messenger 198 00:12:16,279 --> 00:12:18,309 Narrated by Muslim 199 00:12:18,309 --> 00:12:20,500 And in a narration in the two Sahihs 200 00:12:20,500 --> 00:12:23,500 On the authority of Abu Hurairah, who said: 201 00:12:23,500 --> 00:12:26,500 Wretched food is feast food 202 00:12:26,500 --> 00:12:28,500 The rich are invited to it 203 00:12:28,500 --> 00:12:31,500 And the poor are left 204 00:12:31,500 --> 00:12:34,399 Banquet food 205 00:12:34,399 --> 00:12:36,399 Any plucky food 206 00:12:36,399 --> 00:12:38,399 Who comes to her? 207 00:12:38,399 --> 00:12:42,399 That is, for the need of the poor and needy 208 00:12:42,399 --> 00:12:44,399 Who wouldn't? 209 00:12:44,399 --> 00:12:47,399 That is, because they are not needed 210 00:12:47,399 --> 00:12:51,389 One of the benefits of talking 211 00:12:51,389 --> 00:12:53,389 Answering the invitation is obligatory 212 00:12:53,389 --> 00:12:56,389 Provided that there are no objectionable things in it 213 00:12:56,389 --> 00:12:58,389 Like singing and its instruments 214 00:12:58,389 --> 00:13:02,389 Then it will be forbidden 215 00:13:02,389 --> 00:13:06,970 Warning against singing people glorifying their wealth 216 00:13:06,970 --> 00:13:10,580 Telling the Prophet, may God bless him and grant him peace 217 00:13:10,580 --> 00:13:12,580 What will happen next 218 00:13:12,580 --> 00:13:14,580 From the allocation of the rich 219 00:13:14,580 --> 00:13:16,580 By invitation at banquets 220 00:13:16,580 --> 00:13:20,090 One of the manifestations that afflict Muslims 221 00:13:20,090 --> 00:13:22,090 In this era 222 00:13:22,090 --> 00:13:25,090 Ostentation, bragging, and extravagance 223 00:13:25,090 --> 00:13:26,090 At banquets 224 00:13:26,090 --> 00:13:29,090 Inviting the rich and well-to-do 225 00:13:29,090 --> 00:13:30,090 To her 226 00:13:30,090 --> 00:13:32,090 And prevent it from the poor 227 00:13:32,090 --> 00:13:34,090 And the needy 228 00:13:34,090 --> 00:13:37,299 On the authority of Anas, may God be pleased with him 229 00:13:37,299 --> 00:13:41,299 On the authority of the Prophet, may God bless him and grant him peace, he said 230 00:13:41,299 --> 00:13:45,340 Whoever supports two female slaves until she reaches puberty 231 00:13:45,340 --> 00:13:47,340 The Day of Resurrection has come 232 00:13:47,340 --> 00:13:50,340 He and I are like these two 233 00:13:50,340 --> 00:13:52,340 He joined his fingers 234 00:13:52,340 --> 00:13:54,460 Narrated by Muslim 235 00:13:54,460 --> 00:13:58,690 Two female slaves, that is, two daughters 236 00:13:58,690 --> 00:14:00,710 High 237 00:14:00,710 --> 00:14:02,710 Taken from Al-Awl 238 00:14:02,710 --> 00:14:04,710 He is the help 239 00:14:04,710 --> 00:14:05,710 And what is meant 240 00:14:05,710 --> 00:14:10,710 Caring for them by educating them and being kind to them 241 00:14:10,710 --> 00:14:12,899 Until you reach 242 00:14:12,899 --> 00:14:17,899 That is, until they reach a state where they are independent 243 00:14:17,899 --> 00:14:21,899 This is when their husbands enter upon them 244 00:14:21,899 --> 00:14:24,610 One of the benefits of talking 245 00:14:24,610 --> 00:14:28,860 The virtue of providing for girls and being kind to them 246 00:14:28,860 --> 00:14:34,149 Parents’ care for daughters, education and discipline 247 00:14:34,149 --> 00:14:39,149 A reason for entering Paradise and a higher status therein 248 00:14:39,149 --> 00:14:44,590 On the authority of Aisha, may God be pleased with her, she said 249 00:14:44,590 --> 00:14:49,590 A woman came in with her two daughters asking 250 00:14:49,590 --> 00:14:54,590 I did not find anything with me except one date 251 00:14:54,590 --> 00:14:56,590 So I gave it to her 252 00:14:56,590 --> 00:14:59,590 So she divided it between her two daughters 253 00:14:59,590 --> 00:15:01,590 And she didn't eat it 254 00:15:01,590 --> 00:15:04,590 Then she got up and went out 255 00:15:04,590 --> 00:15:08,590 Then the Prophet, may God bless him and grant him peace, entered upon us 256 00:15:08,590 --> 00:15:10,590 So I told him 257 00:15:10,590 --> 00:15:11,590 And he said 258 00:15:11,590 --> 00:15:16,590 Whoever of these girls is afflicted with something, do good to them 259 00:15:16,590 --> 00:15:19,590 Be a cover for him from the fire 260 00:15:19,590 --> 00:15:21,620 Agreed 261 00:15:21,620 --> 00:15:24,580 she asks 262 00:15:24,580 --> 00:15:27,580 That is, asking for money out of need 263 00:15:27,580 --> 00:15:29,649 He is afflicted 264 00:15:29,649 --> 00:15:31,649 That is, we tested and tested 265 00:15:31,649 --> 00:15:33,710 You will see 266 00:15:33,710 --> 00:15:36,710 That is, a veil and a shield 267 00:15:36,710 --> 00:15:39,450 One of the benefits of talking 268 00:15:39,450 --> 00:15:44,799 It is permissible for a person if he is extremely hungry 269 00:15:44,799 --> 00:15:51,279 To ask people to satisfy his thirst and eliminate hunger 270 00:15:51,279 --> 00:15:55,279 It is desirable to give in charity what a person is capable of 271 00:15:55,279 --> 00:15:57,279 Even if it was easy 272 00:15:57,279 --> 00:16:01,659 The intensity of the parents’ affection for their children 273 00:16:01,659 --> 00:16:04,240 Caring for girls 274 00:16:04,240 --> 00:16:08,240 Even if they are hated by some people 275 00:16:08,240 --> 00:16:10,240 A reason for God's mercy 276 00:16:10,240 --> 00:16:16,750 Explaining the condition of the homes of the Messenger of God, may God bless him and grant him peace 277 00:16:16,750 --> 00:16:19,750 And his livelihood was subsistence 278 00:16:19,750 --> 00:16:22,230 Explaining the virtue of altruism 279 00:16:22,230 --> 00:16:25,230 It is one of the characteristics of believers 280 00:16:25,230 --> 00:16:30,230 Aisha preferred that woman and her two daughters over herself 281 00:16:30,230 --> 00:16:36,230 This indicates her generosity and generosity despite the severity of her need 282 00:16:36,230 --> 00:16:40,940 It is permissible to mention good deeds and speak of God’s grace 283 00:16:40,940 --> 00:16:45,940 If not in the face of pride, hypocrisy and generosity 284 00:16:45,940 --> 00:16:51,120 On the authority of Aisha, may God be pleased with her, she said 285 00:16:51,120 --> 00:16:55,120 A poor woman came to me carrying her two daughters 286 00:16:55,120 --> 00:16:58,120 So I fed her three times 287 00:16:58,120 --> 00:17:02,120 She gave each of them a date 288 00:17:02,120 --> 00:17:06,119 She put a date in her mouth to eat it 289 00:17:06,119 --> 00:17:09,119 So her two daughters asked her for food 290 00:17:09,119 --> 00:17:15,119 She split the date she wanted to eat between them 291 00:17:15,119 --> 00:17:17,119 I liked her status 292 00:17:17,119 --> 00:17:23,119 So I mentioned what I had done for the Messenger of God, may God bless him and grant him peace 293 00:17:23,119 --> 00:17:24,119 And he said 294 00:17:24,119 --> 00:17:28,119 God has granted her paradise 295 00:17:28,119 --> 00:17:31,119 Or free her from hellfire 296 00:17:31,119 --> 00:17:34,380 Narrated by Muslim 297 00:17:34,380 --> 00:17:41,460 So they asked for food from her, meaning they asked for her to feed it to them 298 00:17:41,460 --> 00:17:44,619 Like any other 299 00:17:44,619 --> 00:17:48,460 One of the benefits of talking 300 00:17:48,460 --> 00:17:51,579 In addition to the previous conversation 301 00:17:51,579 --> 00:17:53,579 The virtue of charity 302 00:17:53,579 --> 00:17:55,579 Because it purifies the soul 303 00:17:55,579 --> 00:17:58,579 It strengthens the servant’s faith in his Lord 304 00:17:58,579 --> 00:18:02,579 It increases his confidence in His promise and grace 305 00:18:02,579 --> 00:18:06,160 Permissibility of spending from the husband’s money 306 00:18:06,160 --> 00:18:09,160 With his general and specific permission 307 00:18:09,160 --> 00:18:12,160 And she will have a spending wage 308 00:18:12,160 --> 00:18:14,160 And the husband is like that 309 00:18:14,160 --> 00:18:17,160 Because he was satisfied with the expenses from his own money 310 00:18:17,160 --> 00:18:20,440 On the authority of Abu Shurayh 311 00:18:20,440 --> 00:18:24,440 Khuwaylid bin Omar Al-Khuzai, may God be pleased with him 312 00:18:24,440 --> 00:18:25,440 He said 313 00:18:25,440 --> 00:18:28,440 The Prophet, may God bless him and grant him peace, said 314 00:18:28,440 --> 00:18:32,470 Oh God, I embarrass the rights of the weak 315 00:18:32,470 --> 00:18:35,470 Orphan and woman 316 00:18:35,470 --> 00:18:39,569 Narrated by Al-Nasa’i with a good chain of transmission 317 00:18:39,569 --> 00:18:41,660 And the meaning of embarrassed 318 00:18:41,660 --> 00:18:43,660 That is, cause embarrassment 319 00:18:43,660 --> 00:18:46,660 It is the sin of those who waste their rights 320 00:18:46,660 --> 00:18:50,660 I give a stern warning about that 321 00:18:50,660 --> 00:18:53,660 I rebuke him with certainty 322 00:18:53,660 --> 00:18:57,720 One of the benefits of talking 323 00:18:57,720 --> 00:19:00,039 Advice to the weak 324 00:19:00,039 --> 00:19:02,039 Who can't 325 00:19:02,039 --> 00:19:05,039 A trick of women and orphans 326 00:19:05,039 --> 00:19:07,039 And not to be exposed to them 327 00:19:07,039 --> 00:19:10,039 Because they turn to God 328 00:19:10,039 --> 00:19:12,039 They take refuge in his power 329 00:19:12,039 --> 00:19:14,039 Whoever is exposed to them 330 00:19:14,039 --> 00:19:17,039 He deserved sin and torment 331 00:19:17,039 --> 00:19:21,319 On the authority of Musab bin Saad bin Abi Waqqas 332 00:19:21,319 --> 00:19:24,319 May God be pleased with them, he said 333 00:19:24,319 --> 00:19:28,349 Saad saw that he had superiority over those below him 334 00:19:28,349 --> 00:19:32,380 The Prophet, may God bless him and grant him peace, said 335 00:19:32,380 --> 00:19:35,380 Will you be victorious and provided? 336 00:19:35,380 --> 00:19:37,380 Except for your weak people 337 00:19:37,380 --> 00:19:39,420 Narrated by Al-Bukhari 338 00:19:39,420 --> 00:19:41,420 Thus sent 339 00:19:41,420 --> 00:19:45,380 saw too 340 00:19:45,380 --> 00:19:48,470 That he has superiority over those without him 341 00:19:48,470 --> 00:19:51,470 That is, he has an increase in merit 342 00:19:51,470 --> 00:19:54,470 On those other than him among the Companions 343 00:19:54,470 --> 00:19:57,980 One of the benefits of talking 344 00:19:57,980 --> 00:20:01,240 The weak are a source of goodness for the nation 345 00:20:01,240 --> 00:20:03,819 Encouraging humility 346 00:20:03,819 --> 00:20:06,819 And not to be condescending to people 347 00:20:06,819 --> 00:20:09,940 The wisdom of the Prophet, may God bless him and grant him peace 348 00:20:09,940 --> 00:20:11,940 In changing the evil 349 00:20:11,940 --> 00:20:14,940 And forming and guiding hearts 350 00:20:14,940 --> 00:20:17,940 For what God loves and is pleased with 351 00:20:17,940 --> 00:20:21,099 On the authority of Abu Darda 352 00:20:21,099 --> 00:20:24,099 Awimer, may God be pleased with him, said 353 00:20:25,099 --> 00:20:28,099 I heard the Messenger of God, may God bless him and grant him peace 354 00:20:28,099 --> 00:20:30,099 He says 355 00:20:30,099 --> 00:20:32,099 They want me to be weak 356 00:20:32,099 --> 00:20:35,099 You will only be helped and provided with sustenance 357 00:20:35,099 --> 00:20:37,099 With your weak people 358 00:20:37,099 --> 00:20:39,160 Narrated by Abu Dawood 359 00:20:39,160 --> 00:20:41,160 With good attribution 360 00:20:41,160 --> 00:20:43,960 Please help me 361 00:20:43,960 --> 00:20:46,960 That is, they helped me to seek the help of the weak