WEBVTT 00:00:00.780 --> 00:00:09.779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:19.410 Chapter on loving the orphan, the daughters, and all the weak, the needy, and the downtrodden 00:00:19.410 --> 00:00:27.410 Being kind to them, having compassion for them, being humble with them, and lowering one’s wings to them 00:00:27.410 --> 00:00:30.940 God Almighty said 00:00:30.940 --> 00:00:34.100 And lower your wings to the believers 00:00:34.100 --> 00:00:36.100 And the Almighty said 00:00:36.100 --> 00:00:43.100 And be patient with those who call on their Lord morning and evening, seeking His face 00:00:43.100 --> 00:00:49.100 And let not your eyes turn away from them, desiring the adornments of this worldly life 00:00:49.100 --> 00:00:51.229 And the Almighty said 00:00:51.229 --> 00:00:54.229 As for the orphan, do not be defeated 00:00:54.229 --> 00:00:58.229 As for the questioner, do not be discouraged 00:00:58.229 --> 00:01:00.259 And the Almighty said 00:01:01.299 --> 00:01:04.299 Have you seen the one who lies about religion? 00:01:04.299 --> 00:01:08.299 That is the one who calls the orphan 00:01:08.299 --> 00:01:12.299 He does not encourage feeding the poor 00:01:12.299 --> 00:01:18.959 On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said 00:01:18.959 --> 00:01:23.959 We were with the Prophet, may God bless him and grant him peace, six people 00:01:23.959 --> 00:01:28.959 The polytheists said to the Prophet, may God bless him and grant him peace 00:01:28.959 --> 00:01:33.959 Expel these people, they do not dare against us 00:01:33.959 --> 00:01:42.019 It was me, Bin Masoud, one of his men, Dhail, Bilal, and two men whom I cannot name 00:01:42.019 --> 00:01:49.019 So what God wished for it to happen occurred to the Messenger of God, may God bless him and grant him peace 00:01:49.019 --> 00:01:51.019 So he spoke to himself 00:01:51.019 --> 00:01:54.019 Then God Almighty revealed 00:01:54.019 --> 00:02:01.150 Do not drive away those who call on their Lord morning and evening, seeking His face 00:02:01.150 --> 00:02:03.150 Narrated by Muslim 00:02:03.150 --> 00:02:07.049 It occurred to the soul of the Messenger of God 00:02:07.049 --> 00:02:10.050 That is, expelling them for their persistence 00:02:10.050 --> 00:02:13.050 And out of hope for the imams of polytheism to convert to Islam 00:02:13.050 --> 00:02:17.969 One of the benefits of talking 00:02:17.969 --> 00:02:22.969 People of disbelief and hypocrisy only look at people with arrogance 00:02:22.969 --> 00:02:28.969 They like to stand out from others in speaking, standing, and sitting 00:02:28.969 --> 00:02:31.639 Every body and movement 00:02:31.639 --> 00:02:36.639 The poor and vulnerable are the first to come 00:02:36.639 --> 00:02:38.639 They are followers of the prophets 00:02:38.639 --> 00:02:44.819 We must avoid harming righteous people and anything that makes them angry 00:02:44.819 --> 00:02:49.819 Islam and faith are not restricted to any human being 00:02:49.819 --> 00:02:54.819 He expels whomever He wants from God's servants and brings in whomever He wants 00:02:54.819 --> 00:02:58.400 Islam is a universal calling 00:02:58.400 --> 00:03:02.400 No one has superiority over anyone except through piety 00:03:02.400 --> 00:03:07.979 The Messenger of God, may God bless him and grant him peace, did so due to his ijtihad 00:03:07.979 --> 00:03:12.979 If he makes a mistake, he is corrected directly by revelation 00:03:12.979 --> 00:03:16.550 He does not admit to being wrong 00:03:16.550 --> 00:03:19.550 There is no favoritism in God's religion for anyone 00:03:19.550 --> 00:03:24.129 Whoever makes a mistake, his mistake will be answered 00:03:24.129 --> 00:03:27.129 The end does not justify the means 00:03:27.129 --> 00:03:29.129 As long as the goal is legitimate 00:03:29.129 --> 00:03:33.129 The method must be legitimate 00:03:33.129 --> 00:03:36.129 The means are as important as the ends 00:03:36.129 --> 00:03:42.379 He who established the end did not forget the means 00:03:42.379 --> 00:03:46.379 On the authority of his father, Birah Aidh bin Omar Al-Muzani 00:03:46.379 --> 00:03:50.379 He is one of the people of the pledge of allegiance to Al-Ridwan, may God be pleased with him 00:03:50.379 --> 00:03:57.500 Abu Sufyan came to Salman, Suhaib, and Bilal with a group of people 00:03:57.500 --> 00:04:03.500 They said: I did not take the swords of God from the enemy of God. He did not take them 00:04:03.500 --> 00:04:06.539 Abu Bakr, may God be pleased with him, said 00:04:06.539 --> 00:04:11.539 Would you say this to the sheikh and master of Quraysh? 00:04:11.539 --> 00:04:15.539 So he came to the Prophet, may God bless him and grant him peace, and told him 00:04:15.539 --> 00:04:18.540 He said: O Abu Bakr! 00:04:18.540 --> 00:04:20.540 Maybe you made them angry 00:04:20.540 --> 00:04:25.540 Because you made them angry, you made your Lord angry 00:04:25.540 --> 00:04:27.540 He came to them and said 00:04:27.540 --> 00:04:31.540 Brothers, I made you angry 00:04:31.540 --> 00:04:33.540 They said no 00:04:33.540 --> 00:04:36.540 May God forgive you, my brother 00:04:36.540 --> 00:04:38.660 Narrated by Muslim 00:04:38.660 --> 00:04:41.889 Saying he didn't take it 00:04:41.889 --> 00:04:44.889 That is, she did not receive her rights from him 00:04:44.889 --> 00:04:48.329 One of the benefits of talking 00:04:48.329 --> 00:04:53.519 It is desirable to fight the enemies of God through psychological warfare 00:04:53.519 --> 00:04:56.519 To destroy their morale 00:04:56.519 --> 00:05:01.899 It is permissible to object to someone who has sinned against other people 00:05:01.899 --> 00:05:06.610 Asking for the love of believers and being kind to them 00:05:06.610 --> 00:05:09.180 Brothers in God 00:05:09.180 --> 00:05:13.180 They carry each other's words in the best possible way 00:05:13.180 --> 00:05:16.180 And they ask each other for excuses 00:05:17.180 --> 00:05:20.699 Harming the righteous is fighting against God 00:05:20.699 --> 00:05:24.209 As in the hadith of the guardian 00:05:24.209 --> 00:05:29.209 The Companions, may God be pleased with them, were keen not to anger God 00:05:29.209 --> 00:05:32.209 They quickly regret it and return to the truth 00:05:32.209 --> 00:05:36.209 And do not persist in falsehood 00:05:36.209 --> 00:05:41.230 On the authority of Sahl bin Saad, may God be pleased with him, he said: 00:05:41.230 --> 00:05:45.230 The Messenger of God, may God bless him and grant him peace, said 00:05:45.230 --> 00:05:49.230 I and the infidel orphan will be in Paradise like this 00:05:49.230 --> 00:05:53.230 He gestured with his index and middle fingers 00:05:53.230 --> 00:05:55.230 And a break between them 00:05:55.230 --> 00:05:58.420 Narrated by Al-Bukhari 00:05:58.420 --> 00:06:02.420 And the infidel of the orphan who takes care of his affairs 00:06:02.420 --> 00:06:08.740 The little orphan whose father died 00:06:08.740 --> 00:06:12.740 The index finger that follows the thumb 00:06:12.740 --> 00:06:16.860 Explain any difference between them 00:06:16.860 --> 00:06:20.819 One of the benefits of talking 00:06:20.819 --> 00:06:25.920 Encouragement to care for the orphan and take care of his money 00:06:25.920 --> 00:06:28.920 And that is a reason for entering Paradise 00:06:28.920 --> 00:06:34.920 And accompanying the prophets, the truthful ones, the martyrs and the righteous 00:06:34.920 --> 00:06:37.920 And those are good companions 00:06:37.920 --> 00:06:40.459 Ibn Battal said 00:06:40.459 --> 00:06:43.459 It is a right for whoever heard this hadith 00:06:43.459 --> 00:06:45.459 To work with it 00:06:45.459 --> 00:06:50.459 He will be the companion of the Prophet, may God bless him and grant him peace, in Paradise 00:06:50.459 --> 00:06:54.459 There is no better status in the afterlife than that 00:06:54.459 --> 00:07:00.000 On the authority of Abu Hurairah, may God be pleased with him, he said 00:07:00.000 --> 00:07:04.000 The Messenger of God, may God bless him and grant him peace, said 00:07:04.000 --> 00:07:07.000 An orphan is an infidel to himself or to someone else 00:07:07.000 --> 00:07:11.029 He and I are like these two in heaven 00:07:11.029 --> 00:07:14.029 The narrator, Malik bin Anas, pointed out 00:07:14.029 --> 00:07:17.029 With the index and middle fingers 00:07:17.029 --> 00:07:19.060 Narrated by Muslim 00:07:19.060 --> 00:07:22.220 And his saying, may God bless him and grant him peace 00:07:22.220 --> 00:07:25.220 The orphan belongs to him or to someone else 00:07:25.220 --> 00:07:29.220 It means close to or foreign to him 00:07:29.220 --> 00:07:33.220 A relative is like being sponsored by his mother or grandfather 00:07:33.220 --> 00:07:37.220 Or his brother or other relatives 00:07:37.220 --> 00:07:39.220 And God knows best 00:07:39.220 --> 00:07:43.149 One of the benefits of talking 00:07:43.149 --> 00:07:47.250 Another issue added to the previous hadith 00:07:47.250 --> 00:07:50.250 It expands the concept of the orphan 00:07:50.250 --> 00:07:53.250 It even includes relatives and foreigners 00:07:53.250 --> 00:07:56.250 And the virtue of sponsoring an orphan 00:07:56.250 --> 00:07:59.250 It transcends them all 00:08:00.779 --> 00:08:04.779 On the authority of Abu Hurairah, may God be pleased with him, he said 00:08:04.779 --> 00:08:08.779 The Messenger of God, may God bless him and grant him peace, said 00:08:08.779 --> 00:08:13.779 He is not the poor person who is rejected by dates and dates 00:08:13.779 --> 00:08:16.779 On the condyle and the two condyles 00:08:16.779 --> 00:08:20.779 But the poor person is the one who abstains 00:08:20.779 --> 00:08:22.850 Agreed 00:08:22.850 --> 00:08:25.850 And in a narration in the two Sahihs 00:08:25.850 --> 00:08:28.850 Not the poor person who wanders around people 00:08:28.850 --> 00:08:31.850 One bite and two bites return him 00:08:31.850 --> 00:08:34.850 And the dates and the two dates 00:08:34.850 --> 00:08:38.850 But the poor person who does not have enough money can make him rich 00:08:38.850 --> 00:08:41.850 He does not realize it and gives it in charity 00:08:41.850 --> 00:08:44.850 He does not stand up and ask people 00:08:44.850 --> 00:08:50.159 The poor, the needy, the deprived 00:08:50.159 --> 00:08:52.159 Most deserving of charity 00:08:52.159 --> 00:08:54.320 He becomes chaste 00:08:54.320 --> 00:08:58.320 That is, he leaves the question with his need and poverty 00:08:58.480 --> 00:09:02.480 He does not notice, that is, he does not pay attention 00:09:03.500 --> 00:09:05.500 One of the benefits of talking 00:09:05.500 --> 00:09:09.789 The needy person who does not ask people urgently 00:09:09.789 --> 00:09:12.789 Or not with charity from Tawaf 00:09:12.789 --> 00:09:16.500 Insulting people's questions 00:09:16.500 --> 00:09:19.169 Luck for abstinence 00:09:19.169 --> 00:09:22.169 As God Almighty said 00:09:22.169 --> 00:09:26.169 The ignorant person thinks they are rich because of their abstinence 00:09:26.169 --> 00:09:32.649 Poorness is an adjective that is praised if it is accompanied by abstinence from asking questions 00:09:32.649 --> 00:09:34.649 And patience in the face of hardship 00:09:34.649 --> 00:09:38.220 And being satisfied with what God has divided 00:09:38.220 --> 00:09:42.220 Praise life in all circumstances and at times 00:09:42.220 --> 00:09:45.220 And it only brings goodness 00:09:45.220 --> 00:09:47.669 Desirability of investigation 00:09:47.669 --> 00:09:51.669 To put charity in fairness to chastity 00:09:51.669 --> 00:09:55.090 Without insistence or definition 00:09:55.090 --> 00:09:58.090 It is permissible to give in charity, even if it is a small amount 00:09:58.090 --> 00:10:00.090 Like a date or a bite 00:10:00.090 --> 00:10:04.090 It is a protection from fire 00:10:04.090 --> 00:10:08.429 On the authority of Abu Hurairah, may God be pleased with him 00:10:08.429 --> 00:10:12.429 On the authority of the Prophet, may God bless him and grant him peace, he said 00:10:12.429 --> 00:10:15.429 Seeking the widow and the poor 00:10:15.429 --> 00:10:18.429 Like a Mujahid for the sake of God 00:10:18.429 --> 00:10:20.460 I think he said it 00:10:20.460 --> 00:10:23.460 And like the One who does not waver 00:10:23.460 --> 00:10:27.460 Like a fasting person who does not let up 00:10:27.460 --> 00:10:29.500 Agreed 00:10:29.500 --> 00:10:32.389 The widow 00:10:32.389 --> 00:10:35.389 That is, a woman whose husband died 00:10:35.389 --> 00:10:37.580 Al-Qaim 00:10:37.580 --> 00:10:40.580 That is, in prayer, diligently 00:10:40.580 --> 00:10:41.740 He does not waver 00:10:41.740 --> 00:10:43.740 That is, it does not go 00:10:43.740 --> 00:10:46.740 So he stops attending to worship 00:10:46.740 --> 00:10:50.639 One of the benefits of talking 00:10:50.639 --> 00:10:53.860 Striving for the widow and the orphan 00:10:53.860 --> 00:10:55.860 And spending on them 00:10:55.860 --> 00:10:57.860 And take care of their affairs 00:10:57.860 --> 00:11:00.860 Jihad for the sake of God 00:11:00.860 --> 00:11:05.440 Urging to reveal the distress of the weak and needy 00:11:05.440 --> 00:11:09.440 He closed their privacy and preserved their sanctity 00:11:09.440 --> 00:11:11.080 Worship 00:11:11.080 --> 00:11:16.080 Worship is a comprehensive name for everything that God loves and is pleased with 00:11:16.080 --> 00:11:20.620 Of good deeds, both apparent and hidden 00:11:20.620 --> 00:11:24.620 Islamic law is keen on Muslim solidarity 00:11:24.620 --> 00:11:27.620 Their solidarity and cooperation 00:11:27.620 --> 00:11:30.620 Until the Islamic construction intensifies 00:11:30.620 --> 00:11:34.230 Explaining the types of jihad 00:11:34.230 --> 00:11:36.230 It includes jihad with oneself 00:11:36.230 --> 00:11:38.230 And jihad with money 00:11:38.230 --> 00:11:41.000 Striving with the word 00:11:41.000 --> 00:11:43.000 Giving from charitable people 00:11:43.000 --> 00:11:47.000 It should be by looking out for those in need 00:11:47.000 --> 00:11:50.000 No refuge for those in need 00:11:50.000 --> 00:11:54.000 This is confirmed by the word Al-Sa'i 00:11:54.000 --> 00:11:58.279 On the authority of Abu Hurairah, may God be pleased with him 00:11:58.279 --> 00:12:02.279 On the authority of the Prophet, may God bless him and grant him peace, he said 00:12:02.279 --> 00:12:05.279 Evil food is feast food 00:12:05.279 --> 00:12:08.279 He prevents her from coming to her 00:12:08.279 --> 00:12:11.279 Those who refuse it will be invited to it 00:12:11.279 --> 00:12:13.279 Whoever did not answer the invitation 00:12:13.279 --> 00:12:16.279 He disobeyed God and His Messenger 00:12:16.279 --> 00:12:18.309 Narrated by Muslim 00:12:18.309 --> 00:12:20.500 And in a narration in the two Sahihs 00:12:20.500 --> 00:12:23.500 On the authority of Abu Hurairah, who said: 00:12:23.500 --> 00:12:26.500 Wretched food is feast food 00:12:26.500 --> 00:12:28.500 The rich are invited to it 00:12:28.500 --> 00:12:31.500 And the poor are left 00:12:31.500 --> 00:12:34.399 Banquet food 00:12:34.399 --> 00:12:36.399 Any plucky food 00:12:36.399 --> 00:12:38.399 Who comes to her? 00:12:38.399 --> 00:12:42.399 That is, for the need of the poor and needy 00:12:42.399 --> 00:12:44.399 Who wouldn't? 00:12:44.399 --> 00:12:47.399 That is, because they are not needed 00:12:47.399 --> 00:12:51.389 One of the benefits of talking 00:12:51.389 --> 00:12:53.389 Answering the invitation is obligatory 00:12:53.389 --> 00:12:56.389 Provided that there are no objectionable things in it 00:12:56.389 --> 00:12:58.389 Like singing and its instruments 00:12:58.389 --> 00:13:02.389 Then it will be forbidden 00:13:02.389 --> 00:13:06.970 Warning against singing people glorifying their wealth 00:13:06.970 --> 00:13:10.580 Telling the Prophet, may God bless him and grant him peace 00:13:10.580 --> 00:13:12.580 What will happen next 00:13:12.580 --> 00:13:14.580 From the allocation of the rich 00:13:14.580 --> 00:13:16.580 By invitation at banquets 00:13:16.580 --> 00:13:20.090 One of the manifestations that afflict Muslims 00:13:20.090 --> 00:13:22.090 In this era 00:13:22.090 --> 00:13:25.090 Ostentation, bragging, and extravagance 00:13:25.090 --> 00:13:26.090 At banquets 00:13:26.090 --> 00:13:29.090 Inviting the rich and well-to-do 00:13:29.090 --> 00:13:30.090 To her 00:13:30.090 --> 00:13:32.090 And prevent it from the poor 00:13:32.090 --> 00:13:34.090 And the needy 00:13:34.090 --> 00:13:37.299 On the authority of Anas, may God be pleased with him 00:13:37.299 --> 00:13:41.299 On the authority of the Prophet, may God bless him and grant him peace, he said 00:13:41.299 --> 00:13:45.340 Whoever supports two female slaves until she reaches puberty 00:13:45.340 --> 00:13:47.340 The Day of Resurrection has come 00:13:47.340 --> 00:13:50.340 He and I are like these two 00:13:50.340 --> 00:13:52.340 He joined his fingers 00:13:52.340 --> 00:13:54.460 Narrated by Muslim 00:13:54.460 --> 00:13:58.690 Two female slaves, that is, two daughters 00:13:58.690 --> 00:14:00.710 High 00:14:00.710 --> 00:14:02.710 Taken from Al-Awl 00:14:02.710 --> 00:14:04.710 He is the help 00:14:04.710 --> 00:14:05.710 And what is meant 00:14:05.710 --> 00:14:10.710 Caring for them by educating them and being kind to them 00:14:10.710 --> 00:14:12.899 Until you reach 00:14:12.899 --> 00:14:17.899 That is, until they reach a state where they are independent 00:14:17.899 --> 00:14:21.899 This is when their husbands enter upon them 00:14:21.899 --> 00:14:24.610 One of the benefits of talking 00:14:24.610 --> 00:14:28.860 The virtue of providing for girls and being kind to them 00:14:28.860 --> 00:14:34.149 Parents’ care for daughters, education and discipline 00:14:34.149 --> 00:14:39.149 A reason for entering Paradise and a higher status therein 00:14:39.149 --> 00:14:44.590 On the authority of Aisha, may God be pleased with her, she said 00:14:44.590 --> 00:14:49.590 A woman came in with her two daughters asking 00:14:49.590 --> 00:14:54.590 I did not find anything with me except one date 00:14:54.590 --> 00:14:56.590 So I gave it to her 00:14:56.590 --> 00:14:59.590 So she divided it between her two daughters 00:14:59.590 --> 00:15:01.590 And she didn't eat it 00:15:01.590 --> 00:15:04.590 Then she got up and went out 00:15:04.590 --> 00:15:08.590 Then the Prophet, may God bless him and grant him peace, entered upon us 00:15:08.590 --> 00:15:10.590 So I told him 00:15:10.590 --> 00:15:11.590 And he said 00:15:11.590 --> 00:15:16.590 Whoever of these girls is afflicted with something, do good to them 00:15:16.590 --> 00:15:19.590 Be a cover for him from the fire 00:15:19.590 --> 00:15:21.620 Agreed 00:15:21.620 --> 00:15:24.580 she asks 00:15:24.580 --> 00:15:27.580 That is, asking for money out of need 00:15:27.580 --> 00:15:29.649 He is afflicted 00:15:29.649 --> 00:15:31.649 That is, we tested and tested 00:15:31.649 --> 00:15:33.710 You will see 00:15:33.710 --> 00:15:36.710 That is, a veil and a shield 00:15:36.710 --> 00:15:39.450 One of the benefits of talking 00:15:39.450 --> 00:15:44.799 It is permissible for a person if he is extremely hungry 00:15:44.799 --> 00:15:51.279 To ask people to satisfy his thirst and eliminate hunger 00:15:51.279 --> 00:15:55.279 It is desirable to give in charity what a person is capable of 00:15:55.279 --> 00:15:57.279 Even if it was easy 00:15:57.279 --> 00:16:01.659 The intensity of the parents’ affection for their children 00:16:01.659 --> 00:16:04.240 Caring for girls 00:16:04.240 --> 00:16:08.240 Even if they are hated by some people 00:16:08.240 --> 00:16:10.240 A reason for God's mercy 00:16:10.240 --> 00:16:16.750 Explaining the condition of the homes of the Messenger of God, may God bless him and grant him peace 00:16:16.750 --> 00:16:19.750 And his livelihood was subsistence 00:16:19.750 --> 00:16:22.230 Explaining the virtue of altruism 00:16:22.230 --> 00:16:25.230 It is one of the characteristics of believers 00:16:25.230 --> 00:16:30.230 Aisha preferred that woman and her two daughters over herself 00:16:30.230 --> 00:16:36.230 This indicates her generosity and generosity despite the severity of her need 00:16:36.230 --> 00:16:40.940 It is permissible to mention good deeds and speak of God’s grace 00:16:40.940 --> 00:16:45.940 If not in the face of pride, hypocrisy and generosity 00:16:45.940 --> 00:16:51.120 On the authority of Aisha, may God be pleased with her, she said 00:16:51.120 --> 00:16:55.120 A poor woman came to me carrying her two daughters 00:16:55.120 --> 00:16:58.120 So I fed her three times 00:16:58.120 --> 00:17:02.120 She gave each of them a date 00:17:02.120 --> 00:17:06.119 She put a date in her mouth to eat it 00:17:06.119 --> 00:17:09.119 So her two daughters asked her for food 00:17:09.119 --> 00:17:15.119 She split the date she wanted to eat between them 00:17:15.119 --> 00:17:17.119 I liked her status 00:17:17.119 --> 00:17:23.119 So I mentioned what I had done for the Messenger of God, may God bless him and grant him peace 00:17:23.119 --> 00:17:24.119 And he said 00:17:24.119 --> 00:17:28.119 God has granted her paradise 00:17:28.119 --> 00:17:31.119 Or free her from hellfire 00:17:31.119 --> 00:17:34.380 Narrated by Muslim 00:17:34.380 --> 00:17:41.460 So they asked for food from her, meaning they asked for her to feed it to them 00:17:41.460 --> 00:17:44.619 Like any other 00:17:44.619 --> 00:17:48.460 One of the benefits of talking 00:17:48.460 --> 00:17:51.579 In addition to the previous conversation 00:17:51.579 --> 00:17:53.579 The virtue of charity 00:17:53.579 --> 00:17:55.579 Because it purifies the soul 00:17:55.579 --> 00:17:58.579 It strengthens the servant’s faith in his Lord 00:17:58.579 --> 00:18:02.579 It increases his confidence in His promise and grace 00:18:02.579 --> 00:18:06.160 Permissibility of spending from the husband’s money 00:18:06.160 --> 00:18:09.160 With his general and specific permission 00:18:09.160 --> 00:18:12.160 And she will have a spending wage 00:18:12.160 --> 00:18:14.160 And the husband is like that 00:18:14.160 --> 00:18:17.160 Because he was satisfied with the expenses from his own money 00:18:17.160 --> 00:18:20.440 On the authority of Abu Shurayh 00:18:20.440 --> 00:18:24.440 Khuwaylid bin Omar Al-Khuzai, may God be pleased with him 00:18:24.440 --> 00:18:25.440 He said 00:18:25.440 --> 00:18:28.440 The Prophet, may God bless him and grant him peace, said 00:18:28.440 --> 00:18:32.470 Oh God, I embarrass the rights of the weak 00:18:32.470 --> 00:18:35.470 Orphan and woman 00:18:35.470 --> 00:18:39.569 Narrated by Al-Nasa’i with a good chain of transmission 00:18:39.569 --> 00:18:41.660 And the meaning of embarrassed 00:18:41.660 --> 00:18:43.660 That is, cause embarrassment 00:18:43.660 --> 00:18:46.660 It is the sin of those who waste their rights 00:18:46.660 --> 00:18:50.660 I give a stern warning about that 00:18:50.660 --> 00:18:53.660 I rebuke him with certainty 00:18:53.660 --> 00:18:57.720 One of the benefits of talking 00:18:57.720 --> 00:19:00.039 Advice to the weak 00:19:00.039 --> 00:19:02.039 Who can't 00:19:02.039 --> 00:19:05.039 A trick of women and orphans 00:19:05.039 --> 00:19:07.039 And not to be exposed to them 00:19:07.039 --> 00:19:10.039 Because they turn to God 00:19:10.039 --> 00:19:12.039 They take refuge in his power 00:19:12.039 --> 00:19:14.039 Whoever is exposed to them 00:19:14.039 --> 00:19:17.039 He deserved sin and torment 00:19:17.039 --> 00:19:21.319 On the authority of Musab bin Saad bin Abi Waqqas 00:19:21.319 --> 00:19:24.319 May God be pleased with them, he said 00:19:24.319 --> 00:19:28.349 Saad saw that he had superiority over those below him 00:19:28.349 --> 00:19:32.380 The Prophet, may God bless him and grant him peace, said 00:19:32.380 --> 00:19:35.380 Will you be victorious and provided? 00:19:35.380 --> 00:19:37.380 Except for your weak people 00:19:37.380 --> 00:19:39.420 Narrated by Al-Bukhari 00:19:39.420 --> 00:19:41.420 Thus sent 00:19:41.420 --> 00:19:45.380 saw too 00:19:45.380 --> 00:19:48.470 That he has superiority over those without him 00:19:48.470 --> 00:19:51.470 That is, he has an increase in merit 00:19:51.470 --> 00:19:54.470 On those other than him among the Companions 00:19:54.470 --> 00:19:57.980 One of the benefits of talking 00:19:57.980 --> 00:20:01.240 The weak are a source of goodness for the nation 00:20:01.240 --> 00:20:03.819 Encouraging humility 00:20:03.819 --> 00:20:06.819 And not to be condescending to people 00:20:06.819 --> 00:20:09.940 The wisdom of the Prophet, may God bless him and grant him peace 00:20:09.940 --> 00:20:11.940 In changing the evil 00:20:11.940 --> 00:20:14.940 And forming and guiding hearts 00:20:14.940 --> 00:20:17.940 For what God loves and is pleased with 00:20:17.940 --> 00:20:21.099 On the authority of Abu Darda 00:20:21.099 --> 00:20:24.099 Awimer, may God be pleased with him, said 00:20:25.099 --> 00:20:28.099 I heard the Messenger of God, may God bless him and grant him peace 00:20:28.099 --> 00:20:30.099 He says 00:20:30.099 --> 00:20:32.099 They want me to be weak 00:20:32.099 --> 00:20:35.099 You will only be helped and provided with sustenance 00:20:35.099 --> 00:20:37.099 With your weak people 00:20:37.099 --> 00:20:39.160 Narrated by Abu Dawood 00:20:39.160 --> 00:20:41.160 With good attribution 00:20:41.160 --> 00:20:43.960 Please help me 00:20:43.960 --> 00:20:46.960 That is, they helped me to seek the help of the weak