1 00:00:00,000 --> 00:00:07,360 Summary of Sunni concepts 2 00:00:07,360 --> 00:00:09,919 Old age 3 00:00:09,919 --> 00:00:12,179 Pride is my reaction 4 00:00:12,179 --> 00:00:14,740 It leads to two fatal things 5 00:00:14,740 --> 00:00:16,780 Return and reject the truth 6 00:00:16,780 --> 00:00:20,300 Contempt of people and insulting them 7 00:00:20,300 --> 00:00:25,500 The Messenger, may God bless him and grant him peace, introduced him to this and said 8 00:00:25,500 --> 00:00:29,300 Arrogance is distorting the truth and looking down on people 9 00:00:29,300 --> 00:00:31,199 Narrated by Muslim 10 00:00:31,339 --> 00:00:34,700 It is caused by a common heart disease 11 00:00:34,700 --> 00:00:36,140 It is amazing 12 00:00:36,140 --> 00:00:37,979 He who admires himself 13 00:00:37,979 --> 00:00:40,700 He sees that he has superiority over people 14 00:00:40,700 --> 00:00:43,859 He despises them and considers them inferior to him 15 00:00:43,859 --> 00:00:48,140 This is the second part of arrogance mentioned in the hadith 16 00:00:48,140 --> 00:00:49,700 People looked down 17 00:00:49,700 --> 00:00:51,579 That is, despising them 18 00:00:51,579 --> 00:00:53,460 As for the first part 19 00:00:53,460 --> 00:00:54,939 Slander the truth 20 00:00:54,939 --> 00:00:56,420 That is, his response 21 00:00:56,420 --> 00:00:59,579 It also results from self-admiration 22 00:00:59,600 --> 00:01:06,239 Glorifying it rather than being led into something of the truth diminishes its alleged greatness 23 00:01:06,239 --> 00:01:11,719 Satan also rejected God’s command for him to prostrate to Adam, peace be upon him 24 00:01:11,719 --> 00:01:13,439 God Almighty said 25 00:01:13,439 --> 00:01:17,359 And when We said to the angels, “Prostrate to Adam.” 26 00:01:17,359 --> 00:01:23,200 So they prostrated, except for Iblis, who refused and was arrogant and was one of the unbelievers 27 00:01:23,200 --> 00:01:27,239 His arrogance stemmed from his admiration for himself 28 00:01:27,260 --> 00:01:31,099 He claimed his superiority over Adam, peace be upon him 29 00:01:31,099 --> 00:01:32,760 Where he said 30 00:01:32,760 --> 00:01:40,140 He said, “I am better than him. You created me from fire and you created him from clay.” 31 00:01:40,140 --> 00:01:43,219 He combined the rejection of the true command from God 32 00:01:43,219 --> 00:01:46,180 And despising Adam, peace be upon him 33 00:01:46,180 --> 00:01:50,219 Therefore, his consequence was expulsion from Paradise 34 00:01:50,219 --> 00:01:52,299 As God Almighty said 35 00:01:52,299 --> 00:01:57,439 Then descend from it, and it is not for you to be arrogant therein 36 00:01:57,439 --> 00:02:00,760 So get out, you are one of the small ones 37 00:02:00,760 --> 00:02:02,400 And that's why too 38 00:02:02,400 --> 00:02:06,680 Every arrogant person is prohibited from entering Paradise 39 00:02:06,680 --> 00:02:09,840 As mentioned in the beginning of the previous hadith 40 00:02:09,840 --> 00:02:14,360 As the Messenger, may God bless him and grant him peace, said at the beginning 41 00:02:14,360 --> 00:02:20,599 No one who has an atom's weight of arrogance in his heart will enter Paradise 42 00:02:20,740 --> 00:02:22,689 Narrated by Muslim 43 00:02:22,689 --> 00:02:26,370 This is a severe warning and a definite threat 44 00:02:26,370 --> 00:02:30,090 Every sane person with a sound heart pays 45 00:02:30,090 --> 00:02:33,370 Until he is very careful against arrogance 46 00:02:33,370 --> 00:02:37,900 He seeks it for the purpose of prevention 47 00:02:37,900 --> 00:02:41,259 Hidden arrogance 48 00:02:41,259 --> 00:02:45,979 A person may exhibit some arrogance without realizing it 49 00:02:45,979 --> 00:02:49,819 His arrogance may appear in what he says with high resolve 50 00:02:49,840 --> 00:02:53,840 His reality is to condescend to people with his alleged ambition 51 00:02:53,840 --> 00:02:55,819 And bragging about it 52 00:02:55,819 --> 00:02:58,520 And denial of those who do not honor Him 53 00:02:58,520 --> 00:03:02,840 And turning his cheek to people turns away from them 54 00:03:02,840 --> 00:03:07,280 It may appear in the form of fervent supplication to God Almighty 55 00:03:07,280 --> 00:03:10,360 Its reality is diet for the soul 56 00:03:10,360 --> 00:03:12,360 And the difference between them 57 00:03:12,360 --> 00:03:14,240 That diet is for God 58 00:03:14,240 --> 00:03:18,400 It is aroused by the glorification of God Almighty and the glorification of His command 59 00:03:18,400 --> 00:03:23,300 It is to protect his heart for God by maximizing his rights, Glory be to Him 60 00:03:23,300 --> 00:03:28,460 This is the condition of a servant in whose heart the light of God’s authority shone 61 00:03:28,460 --> 00:03:30,500 And his heart was filled with it 62 00:03:30,500 --> 00:03:34,500 So that he becomes angry because of the light of that authority 63 00:03:34,500 --> 00:03:38,900 As was the case of the Messenger, may God bless him and grant him peace 64 00:03:38,900 --> 00:03:41,780 On the authority of Aisha, may God be pleased with her 65 00:03:41,780 --> 00:03:46,539 Whoever protects the Messenger of God, may God bless him and grant him peace, for himself 66 00:03:46,539 --> 00:03:49,520 Unless you violate the sanctity of God 67 00:03:49,520 --> 00:03:52,199 God will be avenged by it 68 00:03:52,199 --> 00:03:54,360 Agreed 69 00:03:54,360 --> 00:03:58,759 It is a diet that is followed by a reassured soul 70 00:03:58,759 --> 00:04:03,210 Which was raised by glorifying the right of God Almighty 71 00:04:03,210 --> 00:04:05,530 While the diet is for the soul 72 00:04:05,530 --> 00:04:07,610 It is aroused by self-glorification 73 00:04:07,610 --> 00:04:10,490 And anger is due to the loss of its presence 74 00:04:10,490 --> 00:04:15,009 It is a heat that irritates the soul due to its loss of luck 75 00:04:15,009 --> 00:04:18,509 And it is from the soul that commands evil 76 00:04:18,509 --> 00:04:23,800 Triggered by the feeling of passing luck 77 00:04:23,800 --> 00:04:28,009 The difference between prestige and arrogance 78 00:04:28,009 --> 00:04:31,170 Awe is an effect of a full heart 79 00:04:31,170 --> 00:04:35,079 By glorifying, loving and honoring God 80 00:04:35,079 --> 00:04:37,879 Where light resides in this heart 81 00:04:37,879 --> 00:04:40,000 And tranquility descends upon him 82 00:04:40,000 --> 00:04:42,480 He wears a robe of majesty 83 00:04:42,480 --> 00:04:45,519 He takes hold of the hearts of creation 84 00:04:45,519 --> 00:04:48,579 And love for him and fear of him 85 00:04:48,579 --> 00:04:50,579 We longed for him 86 00:04:50,579 --> 00:04:53,129 And the eyes acknowledge it 87 00:04:53,129 --> 00:04:54,610 As for old age 88 00:04:54,610 --> 00:04:57,850 It is a sign of wonder and oppression 89 00:04:57,850 --> 00:05:01,610 From a heart filled with ignorance and injustice 90 00:05:01,610 --> 00:05:04,329 He looked at people with disgust 91 00:05:04,329 --> 00:05:07,089 And he strutted among them 92 00:05:07,089 --> 00:05:09,730 And his treatment of him is exclusive 93 00:05:09,730 --> 00:05:12,569 No altruism or fairness 94 00:05:12,569 --> 00:05:15,750 He will only increase in distance from God 95 00:05:15,750 --> 00:05:21,300 And among the people are small and hateful 96 00:05:21,300 --> 00:05:25,829 Admiration for oneself and its deeds 97 00:05:25,829 --> 00:05:30,470 Admiration for oneself and its deeds is a scourge that destroys its owner 98 00:05:30,470 --> 00:05:32,699 His work may be frustrated 99 00:05:32,699 --> 00:05:36,620 He who admires himself and his work despises others 100 00:05:36,620 --> 00:05:39,100 He sees himself as better than them 101 00:05:39,100 --> 00:05:41,699 And more of them are closer to God 102 00:05:41,699 --> 00:05:44,019 Thanks to his good deeds 103 00:05:44,019 --> 00:05:48,180 Which he thinks others have fallen short of 104 00:05:48,180 --> 00:05:50,939 Although he may be one of those people 105 00:05:50,939 --> 00:05:55,740 He who has hidden and hidden deeds is good in the sight of God 106 00:05:55,740 --> 00:05:59,529 It makes him better than the one who admires himself 107 00:05:59,529 --> 00:06:03,730 Also, his work may be the sign of acceptance with God 108 00:06:03,730 --> 00:06:07,089 Because of the devotion to God that accompanies it 109 00:06:07,089 --> 00:06:09,529 And there is kindness in his performance 110 00:06:09,529 --> 00:06:14,250 Because he has love for God and belief in Him in his heart 111 00:06:14,250 --> 00:06:17,519 He doesn't have that fan himself 112 00:06:17,519 --> 00:06:19,839 Let one beware of wonder 113 00:06:19,839 --> 00:06:22,079 And remember all of that 114 00:06:22,079 --> 00:06:25,800 Let him consider himself one of those who are negligent towards God 115 00:06:25,800 --> 00:06:28,120 No matter what acts of obedience he does 116 00:06:28,120 --> 00:06:33,920 Because it does not fulfill the right of gratitude for one of God’s blessings upon him 117 00:06:33,920 --> 00:06:39,379 So that he does not contract this incurable disease 118 00:06:39,379 --> 00:06:44,370 The meaning of cheating is general and not limited 119 00:06:44,370 --> 00:06:47,370 Fraud is not limited to sales and trade 120 00:06:47,370 --> 00:06:49,810 Although it is the most famous of its masts 121 00:06:49,810 --> 00:06:52,209 The Messenger, may God bless him and grant him peace 122 00:06:52,209 --> 00:06:56,050 When he put his hand in the food container in the market 123 00:06:56,050 --> 00:06:58,089 He found wetness in it 124 00:06:58,089 --> 00:06:59,889 He said to the seller 125 00:06:59,889 --> 00:07:02,370 Whoever cheats is not of me 126 00:07:02,370 --> 00:07:04,170 Narrated by Muslim 127 00:07:04,170 --> 00:07:05,569 So he released the fraud 128 00:07:05,569 --> 00:07:09,459 He did not restrict it to selling or limit it to it 129 00:07:09,459 --> 00:07:13,740 He is the same person, may God bless him and grant him peace, who said 130 00:07:13,740 --> 00:07:17,139 There is no guardian who can protect the Muslims 131 00:07:17,139 --> 00:07:19,860 He dies cheating on them 132 00:07:19,860 --> 00:07:23,420 Unless God forbids him Paradise 133 00:07:23,420 --> 00:07:25,519 Agreed 134 00:07:25,519 --> 00:07:29,920 The ruler deceives his subjects not in selling and trading 135 00:07:29,920 --> 00:07:32,560 Rather, he does not advise them 136 00:07:32,560 --> 00:07:37,839 And not caring for them and taking care of their interests in all their affairs 137 00:07:37,839 --> 00:07:41,319 Both religious and secular 138 00:07:41,319 --> 00:07:44,600 Among that is his ruling according to other than what God has revealed 139 00:07:44,600 --> 00:07:46,839 It is one of the biggest frauds 140 00:07:46,839 --> 00:07:49,959 Because he cheated in advice and religion 141 00:07:49,959 --> 00:07:53,040 Among them is leaving the innovator to his innovation 142 00:07:53,040 --> 00:07:55,519 And the one who goes astray is astray 143 00:07:55,519 --> 00:07:59,560 The scholars abandoned advising the sultans and princes 144 00:07:59,560 --> 00:08:04,759 Sultans also leave advice to their subjects 145 00:08:04,759 --> 00:08:06,879 Double standards 146 00:08:06,879 --> 00:08:10,769 Double standards 147 00:08:10,769 --> 00:08:15,089 What we mean by this is the bitterness’s keenness to obtain his full rights 148 00:08:15,089 --> 00:08:18,889 In return, people are denied their rights 149 00:08:18,889 --> 00:08:22,810 His agent for himself is different from his agent for others 150 00:08:22,810 --> 00:08:26,569 This applies to all rights and fields 151 00:08:26,569 --> 00:08:28,410 It is a reprehensible creation 152 00:08:28,410 --> 00:08:31,769 It is included in the general meaning of God Almighty’s words 153 00:08:31,769 --> 00:08:34,169 Woe to the extinguished! 154 00:08:34,169 --> 00:08:38,649 Who, if they grieve against the people, will be satisfied 155 00:08:38,649 --> 00:08:42,929 If they measure or weigh them, they lose 156 00:08:42,929 --> 00:08:46,149 And there is no threat of woe in it 157 00:08:46,149 --> 00:08:51,110 A Muslim is required to love for his brother what he loves for himself 158 00:08:51,110 --> 00:08:54,269 As he, may God bless him and grant him peace, said 159 00:08:54,269 --> 00:08:59,830 None of you believes until he loves for his brother what he loves for himself 160 00:08:59,830 --> 00:09:01,870 Agreed 161 00:09:01,870 --> 00:09:08,740 He should be fair to himself and treat people the way he would like them to treat him 162 00:09:08,740 --> 00:09:14,190 Contrary to the apparent guidance of the people of Islam 163 00:09:14,190 --> 00:09:16,309 God Almighty's saying 164 00:09:16,309 --> 00:09:26,149 You have in the Messenger of God a good example for those who hope in God and the Hereafter and remember God often 165 00:09:26,149 --> 00:09:32,909 This includes following him, may God bless him and grant him peace, in all the affairs and circumstances of his life 166 00:09:32,950 --> 00:09:35,750 Hence, it is called apparent 167 00:09:35,750 --> 00:09:39,070 But unfortunately many people do 168 00:09:39,070 --> 00:09:44,710 He tolerates his violation of his apparent guidance, may God bless him and grant him peace 169 00:09:44,710 --> 00:09:50,470 He is lenient in growing the beard, trimming the mustache, and other natural traits 170 00:09:50,470 --> 00:09:53,750 And everything that was of the apparent form 171 00:09:53,750 --> 00:09:55,710 And his alleged argument 172 00:09:55,710 --> 00:09:58,029 That is one of the husks of religion 173 00:09:58,029 --> 00:10:03,190 It is not the core and content that we should care about 174 00:10:03,190 --> 00:10:07,830 This saying contradicts the meaning of submission to God Almighty 175 00:10:07,830 --> 00:10:11,590 And His law, which God urged us to do by His saying 176 00:10:11,590 --> 00:10:16,950 O you who have believed, enter into peace altogether 177 00:10:16,950 --> 00:10:20,389 And do not follow the steps of Satan 178 00:10:20,389 --> 00:10:23,870 He is your clear enemy 179 00:10:23,870 --> 00:10:26,750 There are no husks and cores in religion 180 00:10:26,750 --> 00:10:29,230 Rather, it is one meat 181 00:10:29,230 --> 00:10:32,190 And surrender to God Almighty 182 00:10:32,190 --> 00:10:38,259 It is both big and small 183 00:10:38,259 --> 00:10:42,049 Tongue lesions 184 00:10:42,049 --> 00:10:45,450 Tongue lesions are many and varied 185 00:10:45,450 --> 00:10:48,330 These include lying, backbiting, and gossip 186 00:10:48,330 --> 00:10:50,009 And whispering and whispering 187 00:10:50,009 --> 00:10:52,330 Speechless talk and sarcasm 188 00:10:52,330 --> 00:10:55,289 Obscenity and obscene speech 189 00:10:55,330 --> 00:10:58,610 They are all evil and bad morals 190 00:10:58,610 --> 00:11:03,450 Muslims know from their religion that it is forbidden and its bad consequences 191 00:11:03,450 --> 00:11:08,570 However, almost no one is safe from them or some of them 192 00:11:08,570 --> 00:11:11,090 Between a lot and a little 193 00:11:11,090 --> 00:11:14,809 This is only because the motive for it is in fact 194 00:11:14,809 --> 00:11:18,480 Heart disease that is not noticed 195 00:11:18,480 --> 00:11:23,559 The heart is the king of the body that controls it all 196 00:11:23,559 --> 00:11:26,840 As he, may God bless him and grant him peace, said 197 00:11:26,840 --> 00:11:31,879 There is an embryo in the body, and if it is fixed, the whole body is fixed 198 00:11:31,879 --> 00:11:35,519 If it is corrupted, the whole body is corrupted 199 00:11:35,519 --> 00:11:37,720 Namely, the heart 200 00:11:37,720 --> 00:11:39,759 Agreed 201 00:11:39,759 --> 00:11:43,200 Rather, the tongue translates what is in the heart 202 00:11:43,200 --> 00:11:45,159 Hearts are like pots 203 00:11:45,159 --> 00:11:47,679 And tongues scoop them out 204 00:11:47,679 --> 00:11:50,759 This combines the previous hadith 205 00:11:51,720 --> 00:11:53,600 If he becomes the son of Adam 206 00:11:53,600 --> 00:11:57,360 All the organs disbelieve the tongue 207 00:11:57,360 --> 00:11:58,720 So she says 208 00:11:58,720 --> 00:12:00,720 Fear God in us 209 00:12:00,720 --> 00:12:02,879 We are only with you 210 00:12:02,879 --> 00:12:05,360 If you are upright, we will be upright 211 00:12:05,360 --> 00:12:08,360 And if you are crooked, we will be crooked 212 00:12:08,360 --> 00:12:10,879 And his saying blasphemes the tongue 213 00:12:10,879 --> 00:12:13,600 That is, submit and obey him 214 00:12:13,600 --> 00:12:15,080 Of atonement 215 00:12:15,080 --> 00:12:20,039 Which is bending the head and lowering it close to bowing 216 00:12:20,080 --> 00:12:23,320 As does someone who wants to glorify his companion 217 00:12:23,320 --> 00:12:26,480 This comes from the organs to the tongue 218 00:12:26,480 --> 00:12:29,879 Because he is the one who does things apparently 219 00:12:29,879 --> 00:12:34,200 Even if the source and motivation for the action is the heart 220 00:12:39,330 --> 00:12:43,450 One usually avoids it because of the apparent crude backbiting 221 00:12:43,450 --> 00:12:47,370 Because he knows of its prohibition and the sin of the one who does it 222 00:12:47,370 --> 00:12:49,889 But there is no disease in his heart 223 00:12:49,889 --> 00:12:51,450 Even if he doesn't realize it 224 00:12:51,490 --> 00:12:55,649 It may make him fall into it in a hidden way 225 00:12:55,649 --> 00:13:02,090 It is decorated with various colors of deception by which it deceives God and people 226 00:13:02,090 --> 00:13:05,850 What he doesn't know is that he is actually deceiving himself 227 00:13:05,850 --> 00:13:09,450 Because God is aware of the secrets of hearts 228 00:13:09,450 --> 00:13:13,450 This embellishment and concealment is not hidden from him 229 00:13:13,450 --> 00:13:18,690 So his situation will be like the hypocrites that God said about them 230 00:13:18,730 --> 00:13:21,970 They deceive God and those who believe 231 00:13:21,970 --> 00:13:26,919 They only deceive themselves and do not perceive 232 00:13:26,919 --> 00:13:29,399 It is one of those hidden ways 233 00:13:29,399 --> 00:13:30,559 Firstly 234 00:13:30,559 --> 00:13:34,399 Removing backbiting in the form of religion and righteousness 235 00:13:34,399 --> 00:13:35,879 As if he was saying 236 00:13:35,879 --> 00:13:39,039 I am accustomed to mentioning anyone except well 237 00:13:39,039 --> 00:13:41,159 I don't like backbiting 238 00:13:41,159 --> 00:13:45,080 But he told you about his circumstances as an advice to you 239 00:13:45,080 --> 00:13:46,399 Or say 240 00:13:46,440 --> 00:13:50,320 By God, so-and-so is poor and a good man 241 00:13:50,320 --> 00:13:53,320 But there is Kate and Kid 242 00:13:53,320 --> 00:13:55,879 Or he claims to care about those who backbite him 243 00:13:55,879 --> 00:13:57,919 And taking care of himself 244 00:13:57,919 --> 00:13:59,159 And he says 245 00:13:59,159 --> 00:14:02,080 I was saddened by what was said by so-and-so 246 00:14:02,080 --> 00:14:03,840 And he might have said 247 00:14:03,840 --> 00:14:08,269 May God forgive us and him 248 00:14:08,269 --> 00:14:11,309 Or the backbiting comes out in the form of anger toward God 249 00:14:11,309 --> 00:14:13,899 Denying the evil 250 00:14:13,899 --> 00:14:15,179 Secondly 251 00:14:15,220 --> 00:14:18,460 Explaining backbiting in the form of exclamation 252 00:14:18,460 --> 00:14:19,700 And he says 253 00:14:19,700 --> 00:14:21,460 I was impressed by so-and-so 254 00:14:21,460 --> 00:14:23,860 How Kate and Kate did 255 00:14:23,860 --> 00:14:27,740 Or how Kate and Kate didn't 256 00:14:27,740 --> 00:14:29,139 Third 257 00:14:29,139 --> 00:14:32,419 Backbiting is in agreement with his sitting 258 00:14:32,419 --> 00:14:35,259 Because he thinks that if he denies them 259 00:14:35,259 --> 00:14:36,899 To cut the board 260 00:14:36,899 --> 00:14:42,259 His companions were burdened by him and alienated him 261 00:14:42,259 --> 00:14:46,460 It is obscene to speak during a dispute 262 00:14:46,460 --> 00:14:49,700 The most obscene and obscene thing to say 263 00:14:49,700 --> 00:14:52,340 The state of disputes and quarrels 264 00:14:52,340 --> 00:14:55,860 In that case, it would be immorality in disputes 265 00:14:55,860 --> 00:14:59,279 Which is a characteristic of hypocritical people 266 00:14:59,279 --> 00:15:02,480 As he, may God bless him and grant him peace, said 267 00:15:02,480 --> 00:15:05,039 Four through whoever was in it 268 00:15:05,039 --> 00:15:07,840 He was a pure hypocrite 269 00:15:07,840 --> 00:15:10,039 If it happened, he would lie 270 00:15:10,039 --> 00:15:12,120 And what promise does he break? 271 00:15:12,120 --> 00:15:14,240 And if he makes a covenant, he betrays it 272 00:15:14,240 --> 00:15:16,899 What a special thing that dawned 273 00:15:16,899 --> 00:15:19,779 And whoever has one of them in him 274 00:15:19,779 --> 00:15:22,500 There was a streak of hypocrisy in him 275 00:15:22,500 --> 00:15:24,820 Until he leaves her 276 00:15:24,820 --> 00:15:27,019 Agreed 277 00:15:27,019 --> 00:15:30,379 Let one beware of obscene speech in general 278 00:15:30,379 --> 00:15:32,899 Especially in the case of conflict 279 00:15:32,899 --> 00:15:38,980 So that he does not have the characteristic of hypocritical people 280 00:15:38,980 --> 00:15:42,580 Fun talk 281 00:15:42,580 --> 00:15:45,820 Every talk distracts the heart and eats up time 282 00:15:45,860 --> 00:15:52,419 It does not value goodness and does not produce an outcome befitting man’s job in building the earth 283 00:15:52,419 --> 00:15:55,659 And succession in it is according to God’s approach 284 00:15:55,659 --> 00:15:59,379 Whatever it was, it was a distraction 285 00:15:59,379 --> 00:16:03,700 Who distracts from obeying God and prevents Him from pleasing Him 286 00:16:03,700 --> 00:16:08,529 He diverts people from the path of guidance to the path of desires 287 00:16:08,529 --> 00:16:10,649 God Almighty said 288 00:16:10,649 --> 00:16:17,570 Among the people are those who buy idle talk in order to stray from the path of God without knowledge 289 00:16:17,570 --> 00:16:19,929 It is taken by Hazwa 290 00:16:19,929 --> 00:16:23,610 Those will have a humiliating torment 291 00:16:23,610 --> 00:16:28,490 This includes singing and music 292 00:16:28,490 --> 00:16:32,450 False testimony has two meanings 293 00:16:32,450 --> 00:16:34,889 False falsehood 294 00:16:34,889 --> 00:16:37,889 Any word or action is forbidden 295 00:16:37,889 --> 00:16:40,610 This includes lying and slander 296 00:16:40,610 --> 00:16:43,690 Shahada essentially means presence 297 00:16:43,690 --> 00:16:46,169 And from it is the saying of God Almighty 298 00:16:46,169 --> 00:16:49,970 Whoever of you witnesses the month, let him fast 299 00:16:49,970 --> 00:16:53,299 That is, for those of you who have attended the month 300 00:16:53,299 --> 00:16:57,340 Testimony also refers to reporting something 301 00:16:57,340 --> 00:16:59,940 And from it is the saying of God Almighty 302 00:16:59,940 --> 00:17:06,019 A witness from her family testified that his shirt had been damaged 303 00:17:06,019 --> 00:17:09,220 So I told the truth, and he was one of the liars 304 00:17:09,259 --> 00:17:12,660 Even if his shirt was torn from the back 305 00:17:12,660 --> 00:17:15,900 So I lied and he was one of the truthful ones 306 00:17:15,900 --> 00:17:18,059 And God Almighty says 307 00:17:18,059 --> 00:17:20,220 And those who do not bear false witness 308 00:17:20,220 --> 00:17:23,819 If they pass by idle talk, they pass by with dignity 309 00:17:23,819 --> 00:17:26,539 It includes all stakeholders 310 00:17:26,539 --> 00:17:30,900 The servants of the Most Gracious do not bear false witness against anyone 311 00:17:30,900 --> 00:17:33,059 And falsehood has this meaning 312 00:17:33,059 --> 00:17:35,660 It is in the accusative case of removing the descriptor 313 00:17:35,660 --> 00:17:36,980 And appreciation 314 00:17:36,980 --> 00:17:39,220 They do not bear false witness 315 00:17:39,220 --> 00:17:43,339 They also do not attend gatherings of falsehood and falsehood 316 00:17:43,339 --> 00:17:46,940 In this sense, falsehood is an object 317 00:17:46,940 --> 00:17:51,059 Let the believer beware of both lies and slander 318 00:17:51,059 --> 00:17:54,099 And attending gatherings of falsehood and falsehood 319 00:17:54,099 --> 00:17:56,619 They are both reprehensible creatures 320 00:17:56,619 --> 00:17:59,140 It is not a characteristic of believers 321 00:18:05,710 --> 00:18:08,069 Honesty and its concepts were previously mentioned 322 00:18:08,069 --> 00:18:10,309 In good morals 323 00:18:10,309 --> 00:18:13,990 Here we mention honesty that is condemned and not prescribed 324 00:18:13,990 --> 00:18:17,430 Like talking about people's honor, even if truthfully 325 00:18:17,430 --> 00:18:19,349 That is backbiting 326 00:18:19,349 --> 00:18:22,470 Likewise, gossiping among people 327 00:18:22,470 --> 00:18:25,190 Even if he was honest in what he said 328 00:18:25,190 --> 00:18:29,349 This leads to spoiling the relationship between people 329 00:18:29,349 --> 00:18:30,349 And lying 330 00:18:30,349 --> 00:18:33,910 Even if the original is reprehensible and impermissible 331 00:18:33,910 --> 00:18:37,990 However, it has forms that are permissible or desirable 332 00:18:37,990 --> 00:18:40,269 It may be necessary sometimes 333 00:18:40,269 --> 00:18:44,589 From that is the hadith of Umm Kalthum bint Uqba, who said 334 00:18:44,589 --> 00:18:49,670 The Prophet, may God bless him and grant him peace, permitted lying in three cases 335 00:18:49,670 --> 00:18:50,789 In war 336 00:18:50,789 --> 00:18:53,069 And in reconciling people 337 00:18:53,069 --> 00:18:55,589 What a man says to his wife 338 00:18:55,589 --> 00:18:57,029 And in a novel 339 00:18:57,029 --> 00:18:59,150 A man's talk to his wife 340 00:18:59,150 --> 00:19:01,950 And the woman’s conversation with her husband 341 00:19:01,950 --> 00:19:04,390 Narrated by Abu Dawud and Ahmed 342 00:19:04,390 --> 00:19:06,750 It was authenticated by Al-Albani 343 00:19:06,789 --> 00:19:08,269 It is attached to that 344 00:19:08,269 --> 00:19:10,710 Lying to the oppressor 345 00:19:10,710 --> 00:19:13,069 Who intends to kill a Muslim 346 00:19:13,069 --> 00:19:15,829 Or abuse or harm him 347 00:19:15,829 --> 00:19:17,950 Then you must lie 348 00:19:17,950 --> 00:19:21,910 Maintaining the Muslim’s self, honor, and wealth 349 00:19:21,910 --> 00:19:25,029 He also uttered the word disbelief falsely 350 00:19:25,029 --> 00:19:28,420 With peace of mind when under duress 351 00:19:28,420 --> 00:19:32,579 Lying in all of these situations is permitted 352 00:19:32,579 --> 00:19:35,059 There is no blame on whoever comes to him 353 00:19:35,099 --> 00:19:40,259 Rather, he is rewarded when it is obligatory for him, as we have shown 354 00:19:40,259 --> 00:19:43,980 Because of the interest it achieves 355 00:19:43,980 --> 00:19:45,819 Even if he believed that 356 00:19:45,819 --> 00:19:51,509 For the sin of the one who causes corruption 357 00:19:51,509 --> 00:19:55,539 Self-satisfaction with inferiority 358 00:19:55,539 --> 00:19:57,299 It is a negative creation 359 00:19:57,299 --> 00:20:00,339 A destroyer of aspirations and hopes 360 00:20:00,339 --> 00:20:05,299 When a Muslim loses his resolve and is satisfied with himself with inferiority 361 00:20:05,299 --> 00:20:08,180 He misses himself and his nation 362 00:20:08,180 --> 00:20:13,740 Opportunities for success and its desired fruits in this world and the hereafter 363 00:20:13,740 --> 00:20:17,660 In doing so, he makes himself a prisoner of Satan 364 00:20:17,660 --> 00:20:22,619 Always keen to let people down and destroy their resolve 365 00:20:22,619 --> 00:20:24,660 As God Almighty said 366 00:20:24,660 --> 00:20:28,950 Satan was a traitor to man 367 00:20:28,950 --> 00:20:32,750 One must be careful not to make excuses for this humiliation 368 00:20:32,789 --> 00:20:38,190 With the desire to be humble and escape from fame, vanity and wonder 369 00:20:38,190 --> 00:20:42,190 High ambition is neither arrogance nor arrogance 370 00:20:42,190 --> 00:20:48,069 There is a difference between praiseworthy humility and detestable inferiority 371 00:20:48,069 --> 00:20:50,710 They are humble servants of the Most Merciful 372 00:20:50,710 --> 00:20:53,549 Those who walk on earth are humble 373 00:20:53,549 --> 00:20:57,470 Their humility did not prevent them from high determination 374 00:20:57,470 --> 00:21:00,390 It is not merely about attaining piety 375 00:21:00,390 --> 00:21:04,670 Rather, they asked to be imams and role models in this regard 376 00:21:04,670 --> 00:21:05,950 And they said 377 00:21:05,950 --> 00:21:08,990 And make us leaders for the righteous 378 00:21:14,420 --> 00:21:16,339 They are reprehensible creatures 379 00:21:16,339 --> 00:21:21,259 The Messenger, may God bless him and grant him peace, linked them together 380 00:21:21,259 --> 00:21:24,980 And seek refuge from them more in his supplications 381 00:21:24,980 --> 00:21:27,819 He, may God bless him and grant him peace, said 382 00:21:27,819 --> 00:21:32,019 Oh God, I seek refuge in You from worry and sadness 383 00:21:32,059 --> 00:21:33,980 Inability and laziness 384 00:21:33,980 --> 00:21:36,180 And cowardice and stinginess 385 00:21:36,180 --> 00:21:38,180 Agreed 386 00:21:38,180 --> 00:21:41,259 It is rare for a person to have either of them 387 00:21:41,259 --> 00:21:44,579 Unless there is another creation with him 388 00:21:44,579 --> 00:21:47,420 A miser is often a coward 389 00:21:47,420 --> 00:21:49,500 And the coward is stingy 390 00:21:49,500 --> 00:21:52,740 This is because Al-Shah brings them together 391 00:21:52,740 --> 00:21:55,099 The coward is ashamed of himself 392 00:21:55,099 --> 00:21:57,740 The miser is stingy with his money 393 00:21:57,740 --> 00:22:00,220 God Almighty said 394 00:22:00,220 --> 00:22:05,910 And whoever protects himself from his own stinginess, those are the successful ones 395 00:22:05,910 --> 00:22:08,750 These two characteristics may be hidden 396 00:22:08,750 --> 00:22:12,549 Because there is no evidence of their positions 397 00:22:12,549 --> 00:22:15,029 If a situation of fear occurs 398 00:22:15,029 --> 00:22:17,150 Cheese creation appeared 399 00:22:17,150 --> 00:22:19,349 Or a greedy situation occurred 400 00:22:19,349 --> 00:22:21,730 The creation of miserliness appeared 401 00:22:21,730 --> 00:22:25,130 The children of Israel were afflicted with both situations 402 00:22:25,130 --> 00:22:29,009 Most of them fell in both positions 403 00:22:29,049 --> 00:22:31,769 Where they were ordered to enter Jerusalem 404 00:22:31,769 --> 00:22:33,690 They were cowardly and said: 405 00:22:33,690 --> 00:22:37,170 There are mighty people there 406 00:22:37,170 --> 00:22:39,410 And God protected the whales from them 407 00:22:39,410 --> 00:22:41,289 Except on Saturday 408 00:22:41,289 --> 00:22:44,410 They were forced not to work there 409 00:22:44,410 --> 00:22:47,410 They could not be patient with the desire to collect money 410 00:22:47,410 --> 00:22:50,250 They cheated on hunting on their Sabbath 411 00:22:50,250 --> 00:22:52,329 By placing the window before it 412 00:22:52,329 --> 00:22:54,490 Then he collected his catch 413 00:22:54,490 --> 00:22:58,069 Scarcity of money lest they be wasted 414 00:22:58,069 --> 00:23:01,869 May God bless the companions of Muhammad, may God bless him and grant him peace 415 00:23:01,869 --> 00:23:03,390 With both positions 416 00:23:03,390 --> 00:23:06,029 They succeeded in both of them 417 00:23:06,029 --> 00:23:07,589 In a position of fear 418 00:23:07,589 --> 00:23:09,710 God Almighty said 419 00:23:09,710 --> 00:23:12,109 Who people told them 420 00:23:12,109 --> 00:23:14,750 People have gathered for you 421 00:23:14,750 --> 00:23:16,309 So fear them 422 00:23:16,309 --> 00:23:18,069 He increased their faith 423 00:23:18,069 --> 00:23:21,670 They said, “God is sufficient for us, and He is the best disposer of affairs.” 424 00:23:21,670 --> 00:23:24,509 They were neither cowardly nor afraid 425 00:23:24,509 --> 00:23:26,150 As for money 426 00:23:26,150 --> 00:23:30,109 They were prohibited from hunting in the Haram or during Ihram 427 00:23:30,109 --> 00:23:32,230 As God Almighty said 428 00:23:32,230 --> 00:23:37,789 O you who have believed, do not kill game while you are in a state of sanctity 429 00:23:37,789 --> 00:23:41,019 They complied with the ruling and did not violate it 430 00:23:41,019 --> 00:23:45,579 Also, God opened the world to them at the end of their reign 431 00:23:45,579 --> 00:23:50,599 So they rose above it and abstained from it 432 00:23:50,599 --> 00:23:54,019 Looseness and coarseness 433 00:23:54,019 --> 00:23:56,220 God Almighty said 434 00:23:56,220 --> 00:24:01,420 If you were open-minded and open-minded, those around you would not be open 435 00:24:01,420 --> 00:24:05,019 The fruit of arrogance and hard-heartedness is bitter 436 00:24:05,019 --> 00:24:07,259 And its consequences are bad 437 00:24:07,259 --> 00:24:11,339 Distraction and dissipation from those around the silver, greedy-hearted 438 00:24:11,339 --> 00:24:13,819 He hated and disgusted him 439 00:24:13,819 --> 00:24:15,819 And above all that 440 00:24:15,819 --> 00:24:18,500 Sin and deprivation of reward 441 00:24:18,500 --> 00:24:21,619 The reward of a cheerful, outgoing face 442 00:24:21,619 --> 00:24:24,299 He, may God bless him and grant him peace, said 443 00:24:24,299 --> 00:24:27,380 Do not despise any favor 444 00:24:27,380 --> 00:24:31,220 Even if you meet your brother with a cheerful face 445 00:24:31,220 --> 00:24:33,220 Narrated by Muslim 446 00:24:33,220 --> 00:24:35,099 And the reprehensible excess 447 00:24:35,099 --> 00:24:39,140 It is the cruelty of the heart in dealing with all people 448 00:24:39,140 --> 00:24:41,460 Whether in calling to God 449 00:24:41,460 --> 00:24:44,420 Or in worldly transactions 450 00:24:44,420 --> 00:24:47,220 As for dealing with infidels and hypocrites 451 00:24:47,220 --> 00:24:50,420 Their struggle is with teeth and tongue 452 00:24:50,420 --> 00:24:52,859 Do not disparage the shortcomings in it 453 00:24:52,900 --> 00:24:55,180 Rather, she is praiseworthy and sought after 454 00:24:55,180 --> 00:24:58,380 To terrorize them and harass them 455 00:24:58,380 --> 00:25:00,019 God Almighty said 456 00:25:00,019 --> 00:25:04,460 O Prophet, fight against the infidels and hypocrites 457 00:25:04,460 --> 00:25:06,420 And he was harsh on them 458 00:25:06,420 --> 00:25:08,259 And the Almighty said 459 00:25:08,259 --> 00:25:10,420 O you who believe 460 00:25:10,420 --> 00:25:13,859 Fight the infidels next to you 461 00:25:13,859 --> 00:25:18,359 And let them find fault in you 462 00:25:18,359 --> 00:25:21,309 Najwa 463 00:25:21,309 --> 00:25:24,269 Najwa is the procession of hadith 464 00:25:24,309 --> 00:25:26,549 Derived from naju 465 00:25:26,549 --> 00:25:28,630 It is the hidden place 466 00:25:28,630 --> 00:25:32,230 In which the person hiding in it escapes from his seeker 467 00:25:32,230 --> 00:25:35,750 The people who talk to each other are hidden from other people 468 00:25:35,750 --> 00:25:39,829 To hide from them the matters that they share between them 469 00:25:39,829 --> 00:25:44,390 Most of that is evil and useless 470 00:25:44,390 --> 00:25:48,549 That is why God Almighty forbade private conversations, saying: 471 00:25:48,549 --> 00:25:51,589 Have you not seen those who forbade private secret conversations? 472 00:25:51,630 --> 00:25:54,549 Then they return to what they are forbidden 473 00:25:54,549 --> 00:25:59,690 They commune with each other about sin, aggression, and disobedience to the Messenger 474 00:25:59,690 --> 00:26:01,930 Rather, it is forbidden to engage in secret conversations 475 00:26:01,930 --> 00:26:07,210 Because it is a creation that establishes the formation of pockets in the Muslim community 476 00:26:07,210 --> 00:26:11,289 She plans and manages things hidden from her 477 00:26:11,289 --> 00:26:16,890 This raises doubts and doubts in the souls of the entire believing community 478 00:26:16,890 --> 00:26:20,650 Which leads to the disintegration of the Muslim community 479 00:26:20,650 --> 00:26:24,170 And visitors of security and stability there 480 00:26:24,170 --> 00:26:26,650 Rather, the Sharia has forbidden private conversations 481 00:26:26,650 --> 00:26:30,250 Even at the level of limited individuals 482 00:26:30,250 --> 00:26:32,970 He, may God bless him and grant him peace, said 483 00:26:32,970 --> 00:26:36,250 They do not quarrel without one 484 00:26:36,250 --> 00:26:38,089 Agreed 485 00:26:38,089 --> 00:26:42,769 According to Ziadah’s narration, this makes him sad 486 00:26:42,769 --> 00:26:45,829 Narrated by Ibn Hibban in his Sahih 487 00:26:45,829 --> 00:26:49,470 This is consistent with the words of God Almighty 488 00:26:49,470 --> 00:26:54,829 The only secrets from Satan are to grieve those who believe 489 00:26:54,829 --> 00:27:01,069 Nothing can harm them except with God’s permission 490 00:27:01,069 --> 00:27:04,500 Al-Najwa Al-Mahmoudah 491 00:27:04,500 --> 00:27:09,859 God excluded from the forbidden conversations those that were based on righteousness and piety 492 00:27:09,859 --> 00:27:11,220 And he said 493 00:27:11,220 --> 00:27:14,420 O you who have believed, when you communicate with each other 494 00:27:14,420 --> 00:27:19,420 Do not communicate with each other about sin, aggression, and disobedience to the Messenger 495 00:27:19,420 --> 00:27:22,819 And communicate in righteousness and piety 496 00:27:22,819 --> 00:27:24,619 And the Almighty said 497 00:27:24,619 --> 00:27:28,660 There is no good in much of their conversations 498 00:27:28,660 --> 00:27:33,460 The opposite concept of non-charity is mentioned in many najwa 499 00:27:33,460 --> 00:27:37,339 There is good in a little advice 500 00:27:37,339 --> 00:27:40,099 The verse explained this little 501 00:27:40,099 --> 00:27:45,059 It represents or limits it to the exception of non-charity 502 00:27:45,059 --> 00:27:51,259 Except for those who command charity, favor, or reconciliation between people 503 00:27:51,259 --> 00:27:55,900 This is a condition of sincerity of intention to God Almighty 504 00:27:55,900 --> 00:28:00,420 And whoever does that seeking God’s pleasure 505 00:28:00,420 --> 00:28:03,930 We will give him a great reward 506 00:28:03,930 --> 00:28:06,930 So, what is meant by good conversations 507 00:28:06,930 --> 00:28:10,809 That a righteous man leaves righteous people like him 508 00:28:10,809 --> 00:28:13,809 To cooperate together for something good 509 00:28:13,849 --> 00:28:17,809 It involves people being well known or making peace between them 510 00:28:17,809 --> 00:28:22,079 Anger 511 00:28:22,079 --> 00:28:26,079 Anger is an ember that burns in the heart of the son of Adam 512 00:28:26,079 --> 00:28:29,079 Make him reckless and do bad things 513 00:28:29,079 --> 00:28:33,079 And so the Prophet, may God bless him and grant him peace, said 514 00:28:33,079 --> 00:28:35,079 It's not extreme 515 00:28:35,079 --> 00:28:40,079 But the strong one is the one who controls himself when angry 516 00:28:40,079 --> 00:28:42,140 Agreed 517 00:28:42,140 --> 00:28:45,140 He told those who asked him the will 518 00:28:45,140 --> 00:28:47,140 Don't get angry 519 00:28:47,140 --> 00:28:49,140 He repeated repeatedly 520 00:28:49,140 --> 00:28:51,339 He said don't get angry 521 00:28:51,339 --> 00:28:54,339 But this anger is forbidden 522 00:28:54,339 --> 00:28:59,339 It was not the anger of the soul seeking revenge when it was harmed 523 00:28:59,339 --> 00:29:03,339 As for anger, it is jealousy for God’s prohibitions to be violated 524 00:29:03,339 --> 00:29:06,339 This is not self-revenge 525 00:29:06,339 --> 00:29:11,339 Rather, it is what drives women to lie and defend God’s sanctities 526 00:29:11,339 --> 00:29:14,339 As Aisha, may God be pleased with her, said 527 00:29:14,339 --> 00:29:17,339 And on the authority of the Prophet, may God bless him and grant him peace 528 00:29:17,339 --> 00:29:20,339 Whoever raises the Messenger of God to himself 529 00:29:20,339 --> 00:29:23,339 Unless you violate the sanctity of God 530 00:29:23,339 --> 00:29:26,339 God will be avenged by it 531 00:29:26,339 --> 00:29:29,390 Agreed 532 00:29:29,390 --> 00:29:32,539 Injustice 533 00:29:32,539 --> 00:29:35,539 Injustice is putting something in the wrong place 534 00:29:35,539 --> 00:29:39,539 It is forbidden in all its forms and forms 535 00:29:39,539 --> 00:29:43,539 God has threatened the unjust with disappointment and loss 536 00:29:43,539 --> 00:29:45,539 God Almighty said 537 00:29:45,539 --> 00:29:48,539 He who was unjustly burdened has been disappointed 538 00:29:48,539 --> 00:29:54,089 There are many other verses condemning injustice and its people 539 00:29:54,089 --> 00:29:56,089 Types of injustice 540 00:29:56,089 --> 00:30:00,700 There are three main types of injustice 541 00:30:00,700 --> 00:30:03,700 The first is the greatest injustice 542 00:30:03,700 --> 00:30:06,700 It is polytheism to God Almighty 543 00:30:06,700 --> 00:30:08,700 As God Almighty said 544 00:30:08,700 --> 00:30:11,700 Polytheism is a great injustice 545 00:30:11,700 --> 00:30:13,700 And the Almighty said 546 00:30:13,700 --> 00:30:16,700 And the unbelievers are the wrongdoers 547 00:30:16,700 --> 00:30:18,700 Rather, polytheism was unjust 548 00:30:18,700 --> 00:30:22,700 Because it was placed for worship in a wrong place 549 00:30:22,700 --> 00:30:25,700 This is by worshiping other than God Almighty 550 00:30:25,700 --> 00:30:28,700 Or involve others with him 551 00:30:28,700 --> 00:30:30,700 This kind of injustice 552 00:30:30,700 --> 00:30:32,700 God will never forgive him 553 00:30:32,700 --> 00:30:34,700 Until one repents of it 554 00:30:34,700 --> 00:30:38,700 It is due to the monotheism of God Almighty 555 00:30:38,700 --> 00:30:39,890 Secondly 556 00:30:39,890 --> 00:30:43,890 Injustice and violation of their rights 557 00:30:43,890 --> 00:30:45,890 God Almighty said 558 00:30:45,890 --> 00:30:49,890 The path is against those who oppress people 559 00:30:49,890 --> 00:30:52,890 And they transgress in the land without right 560 00:30:52,890 --> 00:30:56,920 Those will have a painful punishment 561 00:30:56,920 --> 00:30:58,920 It was mentioned in the Holy Hadith 562 00:30:58,920 --> 00:31:00,920 Oh my servants 563 00:31:00,920 --> 00:31:03,920 I have forbidden injustice to myself 564 00:31:03,920 --> 00:31:06,920 And I made it forbidden among you 565 00:31:06,920 --> 00:31:08,920 So do not oppress 566 00:31:08,920 --> 00:31:10,980 Narrated by Muslim 567 00:31:10,980 --> 00:31:13,980 This type of injustice is not forgiven by God 568 00:31:13,980 --> 00:31:17,980 So that the servants may take revenge on each other 569 00:31:17,980 --> 00:31:21,049 Or the oppressed person pardons his oppressor 570 00:31:21,049 --> 00:31:24,049 Al-Abadi’s injustice varies among their injustices 571 00:31:24,049 --> 00:31:27,049 In their religion by turning them away from the path of God 572 00:31:27,049 --> 00:31:31,049 Or themselves killed, tortured or imprisoned 573 00:31:31,049 --> 00:31:33,049 Or their minds are full of suspicions 574 00:31:33,049 --> 00:31:36,049 Or drugs and alcohol 575 00:31:36,049 --> 00:31:38,049 Or steal their money 576 00:31:38,049 --> 00:31:40,049 Or deprive them of their rights 577 00:31:40,049 --> 00:31:44,049 Or their symptoms of desires and other symptoms 578 00:31:44,049 --> 00:31:47,500 Or by slander, insults and insults 579 00:31:47,500 --> 00:31:49,500 Third 580 00:31:49,500 --> 00:31:51,500 Self-injustice 581 00:31:51,500 --> 00:31:54,500 Whether it was by committing sins 582 00:31:54,500 --> 00:31:57,500 Between themselves and God Almighty 583 00:31:57,500 --> 00:31:59,500 Or by being unfair to others 584 00:31:59,500 --> 00:32:03,500 Or by falling into polytheism towards God Almighty 585 00:32:03,500 --> 00:32:06,500 Because all of this is the way things are 586 00:32:06,500 --> 00:32:10,500 In a place other than that which God Almighty pleases 587 00:32:10,500 --> 00:32:12,500 It is self-abuse 588 00:32:12,500 --> 00:32:15,500 By her will, she is subject to censure and punishment 589 00:32:15,500 --> 00:32:18,500 Instead of praise and reward 590 00:32:18,500 --> 00:32:20,500 God Almighty said 591 00:32:20,500 --> 00:32:25,500 They did not wrong us, but they wronged themselves 592 00:32:25,500 --> 00:32:27,500 And the Almighty said 593 00:32:27,500 --> 00:32:31,500 God does not wrong people at all 594 00:32:31,500 --> 00:32:36,500 But the people themselves are wronged 595 00:32:36,500 --> 00:32:41,500 There are many verses about injustice to the soul other than those mentioned 596 00:32:41,500 --> 00:32:45,839 Unjust and oppressed 597 00:32:45,839 --> 00:32:49,839 Since self-injustice also includes the other two types 598 00:32:49,839 --> 00:32:51,839 Polytheism and oppression of people 599 00:32:51,839 --> 00:32:54,839 With this consideration, it is correct to say 600 00:32:54,839 --> 00:32:58,839 Every oppressor is oppressed at the same time 601 00:32:58,839 --> 00:33:01,839 Because he is unfair to himself anyway 602 00:33:01,839 --> 00:33:05,839 He is unjust and oppressed at the same time 603 00:33:05,839 --> 00:33:08,839 That is enough disappointment and loss for us 604 00:33:08,839 --> 00:33:11,869 And whoever is unjust to himself 605 00:33:11,869 --> 00:33:13,869 It is more unfair to others 606 00:33:13,869 --> 00:33:17,869 So he cannot be fair to others 607 00:33:17,869 --> 00:33:21,579 Causes and motives of injustice 608 00:33:21,579 --> 00:33:26,700 One of three things pushes a person to injustice 609 00:33:26,700 --> 00:33:28,700 Firstly 610 00:33:28,700 --> 00:33:30,700 Suspicions that arise from ignorance 611 00:33:30,700 --> 00:33:32,700 Lack of understanding of religion 612 00:33:32,700 --> 00:33:36,700 It leads to corrupt interpretation and wrong reasoning 613 00:33:36,700 --> 00:33:38,700 He oppresses others 614 00:33:38,700 --> 00:33:40,700 Secondly 615 00:33:40,700 --> 00:33:42,700 Lustful power 616 00:33:42,700 --> 00:33:46,700 From the love of the world, its positions, and its fleeting enjoyments 617 00:33:46,700 --> 00:33:48,700 Third 618 00:33:48,700 --> 00:33:50,700 Anger force 619 00:33:50,700 --> 00:33:53,700 Caused by pride, hatred and envy 620 00:33:53,700 --> 00:33:57,700 And the love of revenge and exaltation on earth 621 00:33:57,700 --> 00:34:01,529 Beware of motives of injustice 622 00:34:01,529 --> 00:34:04,009 One should 623 00:34:04,009 --> 00:34:09,010 Not to expose himself to anything that might lead him to injustice and injustice 624 00:34:09,010 --> 00:34:12,010 Even if it was permissible in its original form 625 00:34:12,010 --> 00:34:15,010 May safety and well-being be affected 626 00:34:15,010 --> 00:34:19,039 God has guided those who fear unfairness between their wives 627 00:34:19,039 --> 00:34:21,039 If he marries more than one woman 628 00:34:21,039 --> 00:34:24,039 To be limited to one 629 00:34:24,039 --> 00:34:26,099 God Almighty said 630 00:34:26,099 --> 00:34:32,099 If you fear that you will not be just, then one or whatever your right hands possess 631 00:34:32,099 --> 00:34:35,099 That is less likely that you should not depend 632 00:34:35,099 --> 00:34:38,099 And he said: Do not depend on yourself 633 00:34:38,099 --> 00:34:41,099 That is, do not act unfairly or transgress 634 00:34:41,099 --> 00:34:44,710 Prohibition of resorting to injustice 635 00:34:44,710 --> 00:34:48,320 Reliance on injustice 636 00:34:48,320 --> 00:34:51,320 It is inclining towards the oppressor and joining him 637 00:34:51,320 --> 00:34:54,320 And being satisfied with the injustice he is facing 638 00:34:54,320 --> 00:34:58,320 It is a great sin and a severe threat to it 639 00:34:58,320 --> 00:35:00,320 God Almighty said 640 00:35:00,320 --> 00:35:05,320 And do not rely on those who do wrong, lest the Fire catch you 641 00:35:05,320 --> 00:35:09,320 And you have no guardians besides God 642 00:35:09,320 --> 00:35:12,320 Then you will not be helped 643 00:35:12,320 --> 00:35:16,449 And if this threat is about relying on darkness 644 00:35:16,449 --> 00:35:19,449 So what about the darkness themselves? 645 00:35:19,449 --> 00:35:23,449 We ask God to protect us from injustice and its people 646 00:35:23,449 --> 00:35:28,599 The consequence of the spread of injustice in the nation 647 00:35:28,599 --> 00:35:31,599 The spread of injustice among the members of the nation 648 00:35:31,599 --> 00:35:34,599 It signifies the dominance of unjust rulers over them 649 00:35:34,599 --> 00:35:37,599 As God Almighty said 650 00:35:37,599 --> 00:35:41,599 And thus We assign some of the wrongdoers to others 651 00:35:41,599 --> 00:35:43,599 With what they were earning 652 00:35:43,599 --> 00:35:46,659 Even though the Night of Destiny was determined 653 00:35:46,659 --> 00:35:50,659 It was removed from the nation because of the dispute between two of them 654 00:35:50,659 --> 00:35:53,659 One is unfair to the other 655 00:35:53,659 --> 00:35:57,659 What would it be like if unjust rulers ruled? 656 00:35:57,659 --> 00:36:02,659 Thousands were imprisoned for many years without fault 657 00:36:02,659 --> 00:36:05,730 The appointment of rulers is oppression over the nation 658 00:36:05,730 --> 00:36:09,730 He weakens her, humiliates her, and takes away her abilities 659 00:36:09,730 --> 00:36:14,730 It paves the way for the domination of powerful, unjust nations over them 660 00:36:14,730 --> 00:36:16,730 And upon its oppressive rulers 661 00:36:16,730 --> 00:36:21,730 Either through disguised occupation and control from behind a curtain 662 00:36:21,730 --> 00:36:24,730 Or direct explicit occupation 663 00:36:24,730 --> 00:36:30,530 Injustice deprives its perpetrator of many good things 664 00:36:30,530 --> 00:36:34,260 It deprives the oppressor of guidance 665 00:36:34,260 --> 00:36:36,260 As God Almighty said 666 00:36:36,260 --> 00:36:40,260 God does not guide unjust people 667 00:36:40,260 --> 00:36:42,260 And deprives him of the farmer 668 00:36:42,260 --> 00:36:44,300 God Almighty said 669 00:36:44,300 --> 00:36:48,300 The wrongdoers will not succeed 670 00:36:48,300 --> 00:36:51,300 It deprives him of the love of God Almighty 671 00:36:51,300 --> 00:36:53,300 God Almighty said 672 00:36:53,300 --> 00:36:57,300 God does not like wrongdoers 673 00:36:57,300 --> 00:37:04,130 Injustice against the oppressor causes serious harm in this world and the hereafter 674 00:37:04,130 --> 00:37:07,929 The oppressor is led astray by God Almighty 675 00:37:07,929 --> 00:37:09,929 God Almighty said 676 00:37:09,929 --> 00:37:12,929 And God misleads the wrongdoers 677 00:37:12,929 --> 00:37:15,960 The oppressor is cursed by God Almighty 678 00:37:15,960 --> 00:37:17,960 God Almighty said 679 00:37:17,960 --> 00:37:22,090 May the curse of God be upon the wrongdoers 680 00:37:22,090 --> 00:37:25,090 The oppressor is vulnerable to the calls of the oppressed against him 681 00:37:25,090 --> 00:37:27,090 And God's response to him 682 00:37:27,090 --> 00:37:30,090 He, may God bless him and grant him peace, said 683 00:37:30,090 --> 00:37:33,090 Fear the call of the oppressed 684 00:37:33,090 --> 00:37:37,090 There is no veil between her and God 685 00:37:37,090 --> 00:37:39,090 Agreed 686 00:37:39,090 --> 00:37:42,150 The consequence of injustice in this world is severe 687 00:37:42,150 --> 00:37:46,150 Even if the oppressor gives a period of time 688 00:37:46,150 --> 00:37:49,150 He, may God bless him and grant him peace, said 689 00:37:49,150 --> 00:37:52,150 God will dictate to the oppressor 690 00:37:52,150 --> 00:37:55,150 If he took it, he would not escape 691 00:37:55,150 --> 00:37:57,150 Then he read 692 00:37:57,150 --> 00:38:02,150 And likewise your Lord seized when He took the towns while they were unjust 693 00:38:02,150 --> 00:38:05,150 Taking it is very painful 694 00:38:05,150 --> 00:38:07,150 Agreed 695 00:38:07,150 --> 00:38:11,280 Likewise, the consequence of injustice in the afterlife is dire 696 00:38:11,280 --> 00:38:13,280 God Almighty said 697 00:38:13,280 --> 00:38:17,280 And the curse of the faces of the living and living 698 00:38:18,280 --> 00:38:21,309 He who was unjustly burdened has been disappointed 699 00:38:21,309 --> 00:38:24,309 He, may God bless him and grant him peace, said 700 00:38:24,309 --> 00:38:26,309 Fear injustice 701 00:38:26,309 --> 00:38:30,380 Injustice is darkness on the Day of Resurrection 702 00:38:30,380 --> 00:38:32,380 Narrated by Muslim 703 00:38:32,380 --> 00:38:36,519 Hyperbole 704 00:38:36,519 --> 00:38:38,519 Exaggeration in language 705 00:38:38,519 --> 00:38:41,519 Height and exceeding the limit 706 00:38:41,519 --> 00:38:43,519 The prices are high 707 00:38:43,519 --> 00:38:47,519 It is high and exceeds the acceptable limit 708 00:38:47,519 --> 00:38:49,519 And exaggeration in religion 709 00:38:49,519 --> 00:38:51,519 Exceeding legal limits 710 00:38:51,519 --> 00:38:55,519 Whether it is in belief or action 711 00:38:55,519 --> 00:38:59,519 The most famous of the nations before us who were known for extremism in religion 712 00:38:59,519 --> 00:39:01,519 Christians 713 00:39:01,519 --> 00:39:05,519 They went to extremes in both belief and action 714 00:39:05,519 --> 00:39:07,519 In belief 715 00:39:07,519 --> 00:39:11,519 They went beyond the limit in glorifying their Prophet Jesus, peace be upon him 716 00:39:11,519 --> 00:39:15,519 Until they raised him to the level of God and son of God 717 00:39:15,519 --> 00:39:17,519 And in worship 718 00:39:17,519 --> 00:39:20,519 They crossed the limit with monastic innovation 719 00:39:20,519 --> 00:39:23,519 As God Almighty said 720 00:39:23,519 --> 00:39:26,519 And monasticism they invented 721 00:39:26,519 --> 00:39:29,710 Sharia law forbids extremism in religion 722 00:39:29,710 --> 00:39:32,710 Whether in belief or action 723 00:39:32,710 --> 00:39:34,710 God Almighty said 724 00:39:34,710 --> 00:39:39,710 O People of the Book, do not go to extremes in your religion other than the truth 725 00:39:39,710 --> 00:39:42,710 He, may God bless him and grant him peace, said 726 00:39:42,710 --> 00:39:45,710 Beware of exaggeration in religion 727 00:39:45,710 --> 00:39:48,710 For those who came before you were destroyed 728 00:39:48,710 --> 00:39:50,710 Extremism in religion 729 00:39:50,710 --> 00:39:53,710 Directed by Ahmed and Al-Nasa'i 730 00:39:53,710 --> 00:39:55,710 It was authenticated by Al-Albani 731 00:39:55,710 --> 00:40:00,840 Exaggeration is something that common sense and sound minds cannot accept 732 00:40:00,840 --> 00:40:06,800 Extremism in belief is more severe than extremism in action 733 00:40:06,800 --> 00:40:11,280 Exaggeration is all evil and a cause of destruction 734 00:40:11,280 --> 00:40:16,280 As he, may God bless him and grant him peace, said in the previous hadith 735 00:40:16,280 --> 00:40:21,280 Extremism in religion destroyed those before you 736 00:40:21,280 --> 00:40:23,280 He also said 737 00:40:23,280 --> 00:40:25,280 The reckless ones perished 738 00:40:25,280 --> 00:40:27,280 Narrated by Muslim 739 00:40:27,280 --> 00:40:28,280 And the extravagance 740 00:40:28,280 --> 00:40:31,280 Deepening and exaggeration in religion 741 00:40:31,280 --> 00:40:34,280 However, there is exaggeration in belief 742 00:40:34,280 --> 00:40:38,280 The greatest harm and greatest danger is from exaggeration in work 743 00:40:38,280 --> 00:40:41,280 It is what leads to divisions 744 00:40:41,280 --> 00:40:45,280 He creates groups that stray from the straight path 745 00:40:45,280 --> 00:40:49,280 Such as the Khawarij, the Shiites, and the Murji’ah 746 00:40:49,280 --> 00:40:51,280 And so on 747 00:40:51,280 --> 00:40:55,280 The Messenger, may God bless him and grant him peace, described this and insisted 748 00:40:55,280 --> 00:40:57,280 The origin of the Kharijites 749 00:40:57,280 --> 00:40:59,280 That he has companions 750 00:40:59,280 --> 00:41:01,280 Agreed 751 00:41:01,280 --> 00:41:03,280 In a narration he said: 752 00:41:03,280 --> 00:41:07,280 He comes out of the depths of this people 753 00:41:07,280 --> 00:41:11,280 He pointed to the appearance of a people and companions 754 00:41:11,280 --> 00:41:15,280 While in the hadith of Zainab, may God be pleased with her, reclining 755 00:41:15,280 --> 00:41:18,280 On the rope if the night prayer has stopped 756 00:41:18,280 --> 00:41:21,280 He, may God bless him and grant him peace, said 757 00:41:21,280 --> 00:41:24,340 Let one of you pray actively 758 00:41:24,340 --> 00:41:26,340 Agreed 759 00:41:26,340 --> 00:41:28,340 He mentioned the individual formula 760 00:41:28,340 --> 00:41:29,340 One of you 761 00:41:29,340 --> 00:41:32,340 He did not mention any group or people 762 00:41:32,340 --> 00:41:34,340 And so are the three hordes 763 00:41:34,340 --> 00:41:36,340 Those who went to extremes in their actions 764 00:41:36,340 --> 00:41:39,340 Such as prayer, fasting and marriage 765 00:41:39,340 --> 00:41:43,340 No sects emerged from them based on their actions 766 00:41:43,340 --> 00:41:45,380 And yet 767 00:41:45,380 --> 00:41:48,380 Exaggeration is in many practical branches 768 00:41:48,380 --> 00:41:51,380 It's like a total exaggeration of my belief 769 00:41:51,380 --> 00:41:55,380 Because it is an opposition to the law 770 00:41:55,380 --> 00:41:58,380 Similar to that of hyperbole 771 00:41:58,380 --> 00:42:01,380 In a matter of complete belief 772 00:42:01,380 --> 00:42:06,369 The motives of extremism and the characteristics of its people 773 00:42:06,369 --> 00:42:12,199 It leads to exaggeration and is caused by two main factors 774 00:42:12,199 --> 00:42:15,199 Ignorance and the will to glorify 775 00:42:15,199 --> 00:42:18,199 All the precious sects are in religion 776 00:42:18,199 --> 00:42:21,199 It is characterized by either ignorance of the texts of Sharia 777 00:42:21,199 --> 00:42:24,199 Or ignorance of its purposes 778 00:42:24,199 --> 00:42:26,199 Or ignorance of both 779 00:42:26,199 --> 00:42:29,199 He, may God bless him and grant him peace, said 780 00:42:29,199 --> 00:42:31,199 About the Kharijites sect 781 00:42:31,199 --> 00:42:33,199 They read the Qur’an 782 00:42:33,199 --> 00:42:36,199 It does not go beyond their throats 783 00:42:36,199 --> 00:42:38,360 That is, they do not understand 784 00:42:38,360 --> 00:42:40,360 As well as the will to glorify 785 00:42:40,360 --> 00:42:43,360 A trait that prevails over everyone as well 786 00:42:43,360 --> 00:42:46,360 The Kharijites want to glorify the law 787 00:42:46,360 --> 00:42:49,360 And God's rule, as they claim 788 00:42:49,360 --> 00:42:52,360 The Shiites venerate their imams 789 00:42:52,360 --> 00:42:54,360 They pray for their infallibility 790 00:42:54,360 --> 00:42:56,360 And also Sufism 791 00:42:56,360 --> 00:42:58,360 And by the Nassar 792 00:42:58,360 --> 00:43:01,360 They killed their Prophet Jesus, peace be upon him 793 00:43:01,360 --> 00:43:05,360 So they exaggerated in him until they made him a god 794 00:43:05,360 --> 00:43:08,360 Just as those who exaggerate in religion are characterized by ignorance 795 00:43:08,360 --> 00:43:11,360 They are also overcome by injustice and unfairness 796 00:43:11,360 --> 00:43:13,360 The Kharijites 797 00:43:13,360 --> 00:43:15,360 They kill the people of Islam 798 00:43:15,360 --> 00:43:17,360 They are called people of idols 799 00:43:17,360 --> 00:43:20,360 The Shiites oppress the Sunnis 800 00:43:20,360 --> 00:43:22,360 And they make them disbelieve 801 00:43:22,360 --> 00:43:24,360 And they accuse them unjustly 802 00:43:24,360 --> 00:43:26,360 With the hostility of the household 803 00:43:26,360 --> 00:43:28,360 Ash'ari oppress the Sunnis 804 00:43:28,360 --> 00:43:31,360 They accuse them of imitation 805 00:43:31,360 --> 00:43:36,929 Exaggeration in criticizing extremists 806 00:43:36,929 --> 00:43:39,929 The deviation of the extremists in religion 807 00:43:39,929 --> 00:43:42,929 Even if it leads to them being labeled as heresy or disbelief 808 00:43:42,929 --> 00:43:47,929 There is no justification for their injustice and exaggeration in their criticism 809 00:43:47,929 --> 00:43:51,929 This is, for example, by correcting what they did not say 810 00:43:51,929 --> 00:43:54,929 Or oblige them to do something they have not committed to 811 00:43:54,929 --> 00:43:58,929 God Almighty has commanded us to be just in every situation 812 00:43:58,929 --> 00:44:00,929 And he said 813 00:44:00,929 --> 00:44:04,929 And do not let the hatred of other people force you to be unjust 814 00:44:04,929 --> 00:44:09,019 Be just, it is closer to piety 815 00:44:09,019 --> 00:44:11,019 And worse than that is exaggeration 816 00:44:11,019 --> 00:44:13,019 Causing harm to those who adhere to it 817 00:44:13,019 --> 00:44:16,019 With the doctrine of the righteous predecessors 818 00:44:16,019 --> 00:44:19,019 He described them as fanaticism, extremism and terrorism 819 00:44:19,019 --> 00:44:22,019 This is the work of the enemies of Islam 820 00:44:22,019 --> 00:44:24,019 And their cunning media 821 00:44:24,019 --> 00:44:27,019 Whoever accusees everyone who adheres to the Sunnah 822 00:44:27,019 --> 00:44:30,019 The guidance of the righteous predecessors in belief and behavior 823 00:44:30,019 --> 00:44:33,019 That he is one of the people of the highest 824 00:44:33,019 --> 00:44:37,019 Thus, they justify attacking the Islamic awakening 825 00:44:37,019 --> 00:44:40,019 Under the guise of fighting altitude 826 00:44:40,019 --> 00:44:44,019 It may even go so far as to describe the rulings on religion 827 00:44:44,019 --> 00:44:47,019 Its constants are loyalty and disavowal 828 00:44:47,019 --> 00:44:50,019 And jihad for the sake of God and others 829 00:44:50,019 --> 00:44:53,789 It's from above 830 00:44:53,789 --> 00:44:57,400 Gentleness in criticizing extremists 831 00:44:57,400 --> 00:45:00,400 Gentleness in criticizing extremists 832 00:45:00,400 --> 00:45:03,400 And their mercy and compassion for them 833 00:45:03,400 --> 00:45:06,400 All of this results in the formation of their hearts 834 00:45:06,400 --> 00:45:09,400 And their adherence to the truth 835 00:45:09,400 --> 00:45:12,400 And their return to it is due to their blindness to exaggeration 836 00:45:12,400 --> 00:45:15,400 While he took them harshly and harshly 837 00:45:15,400 --> 00:45:18,400 And show hatred for them 838 00:45:18,400 --> 00:45:21,400 It causes them to turn away from the truth 839 00:45:22,400 --> 00:45:26,329 The jurisprudence of the reality of the people of extremism 840 00:45:26,329 --> 00:45:29,650 Whoever should stand up 841 00:45:29,650 --> 00:45:32,650 To those who exaggerate and respond to them 842 00:45:32,650 --> 00:45:35,650 To be knowledgeable of the details of their deceptions 843 00:45:35,650 --> 00:45:38,679 And prove it to its owners 844 00:45:38,679 --> 00:45:41,679 He must also understand the reality of the people of extremism 845 00:45:41,679 --> 00:45:44,679 And the circumstances and circumstances surrounding them 846 00:45:44,679 --> 00:45:47,679 And look at the consequences of things 847 00:45:47,679 --> 00:45:50,679 And the consequences of confronting them 848 00:45:50,679 --> 00:45:53,679 If it would result 849 00:45:53,679 --> 00:45:56,679 Greater evils than the evils of their exaggeration 850 00:45:56,679 --> 00:45:59,679 As if the enemy takes advantage of the infidel 851 00:45:59,679 --> 00:46:02,679 Or such a hypocritical response 852 00:46:02,679 --> 00:46:05,679 He employs him to implement his songs 853 00:46:05,679 --> 00:46:08,679 To attack Islam and its people 854 00:46:08,679 --> 00:46:11,679 Especially the Sunnis among them 855 00:46:11,679 --> 00:46:14,679 If something like that would happen 856 00:46:14,679 --> 00:46:17,679 Denial is postponed until a time when you are relieved 857 00:46:17,679 --> 00:46:20,679 Or everyone denounces the people of extremism 858 00:46:20,679 --> 00:46:23,679 The infidel or hypocritical enemy 859 00:46:23,679 --> 00:46:26,679 This is to block the path of tyrants 860 00:46:26,679 --> 00:46:29,679 And hypocrites to employ a response 861 00:46:29,679 --> 00:46:32,679 On the yields in fighting the preachers 862 00:46:32,679 --> 00:46:35,780 The Mujahideen are the people of truth 863 00:46:35,780 --> 00:46:38,780 The bottom line is that it should 864 00:46:38,780 --> 00:46:41,780 To confront extremism and its people 865 00:46:41,780 --> 00:46:44,780 To work hard to formulate responses to them 866 00:46:45,780 --> 00:46:51,739 The constants of religion between the people of extremism and the extremists 867 00:46:51,739 --> 00:46:55,340 The people of extremism download the principles of religion 868 00:46:55,340 --> 00:46:58,340 Or some of them are not in their homes 869 00:46:58,340 --> 00:47:01,340 It does not deny or cancel these constants 870 00:47:01,340 --> 00:47:04,340 Rather, it is necessary to download it 871 00:47:04,340 --> 00:47:07,340 Their correct homes 872 00:47:07,340 --> 00:47:10,340 And an explanation of its legal rulings 873 00:47:10,340 --> 00:47:13,340 They are called constants 874 00:47:14,340 --> 00:47:17,340 Such as loyalty and disavowal 875 00:47:17,340 --> 00:47:20,340 And the arbitration of God’s law 876 00:47:20,340 --> 00:47:23,340 And jihad for the sake of God 877 00:47:23,340 --> 00:47:26,340 And the rulings on disbelief and faith 878 00:47:26,340 --> 00:47:29,340 Which people are completely alienated from 879 00:47:29,340 --> 00:47:32,340 The term atonement 880 00:47:32,340 --> 00:47:35,340 And it is atonement if it is used without consideration 881 00:47:35,340 --> 00:47:38,340 Because its conditions are met and its obstacles are absent 882 00:47:38,340 --> 00:47:41,340 It is undoubtedly extremism and unacceptable extremism 883 00:47:41,340 --> 00:47:44,340 If the provisions of atonement are established 884 00:47:44,340 --> 00:47:47,340 With legal controls 885 00:47:47,340 --> 00:47:50,340 The conditions are met and the barriers are absent 886 00:47:50,340 --> 00:47:53,340 Then do not be exaggerated 887 00:47:53,340 --> 00:47:56,340 Rather, it is one of the provisions of religion 888 00:47:56,340 --> 00:47:59,340 Which scholars have mentioned extensively 889 00:47:59,340 --> 00:48:02,340 As in the chapter on the rulings on apostasy and apostates 890 00:48:02,340 --> 00:48:06,429 One of the approved books of jurisprudence 891 00:48:06,429 --> 00:48:09,980 Colors of exaggeration that are not talked about 892 00:48:09,980 --> 00:48:12,980 Sinful and completely rejected 893 00:48:12,980 --> 00:48:15,980 But unfortunately we see today 894 00:48:15,980 --> 00:48:18,980 Selectivity in criticizing exaggeration 895 00:48:18,980 --> 00:48:21,980 Where many fall short of criticism 896 00:48:21,980 --> 00:48:24,980 Only some of it 897 00:48:24,980 --> 00:48:27,980 His criticism is undoubtedly needed 898 00:48:27,980 --> 00:48:30,980 They leave the talking to others 899 00:48:30,980 --> 00:48:33,980 Justice and the right balance 900 00:48:33,980 --> 00:48:36,980 It is a criticism of exaggeration in all its forms and manifestations 901 00:48:36,980 --> 00:48:39,980 The soul and the other five necessities 902 00:48:39,980 --> 00:48:42,980 It is unspoken exaggeration 903 00:48:42,980 --> 00:48:45,980 Firstly, the exaggeration in glorifying men 904 00:48:45,980 --> 00:48:48,980 And raise them above their status 905 00:48:48,980 --> 00:48:51,980 Such is the exaggeration of the Shiites regarding their imams 906 00:48:51,980 --> 00:48:54,980 Some Sufis exaggerated in their sheikhs 907 00:48:54,980 --> 00:48:57,980 And the fanaticism of some scholars 908 00:48:57,980 --> 00:49:00,980 Submitting their statements to the Qur’an and Sunnah 909 00:49:00,980 --> 00:49:03,980 And exaggeration in praising the rulers 910 00:49:03,980 --> 00:49:07,360 And raise their images and glorify them 911 00:49:13,360 --> 00:49:16,360 By immersing the country in suspicions and desires 912 00:49:16,360 --> 00:49:19,360 And their boldness in religion and its principles 913 00:49:19,360 --> 00:49:22,360 Such as Sharia law and jihad 914 00:49:22,360 --> 00:49:25,360 For the sake of God and the hijab 915 00:49:25,360 --> 00:49:28,360 etc. and improve them 916 00:49:28,360 --> 00:49:31,519 The religion of the infidels 917 00:49:35,519 --> 00:49:38,519 And torture and kill them when they can 918 00:49:38,519 --> 00:49:41,519 As happened in Iraq and Syria 919 00:49:44,579 --> 00:49:47,579 The exaggeration of some of those affiliated with the Sunnah 920 00:49:47,579 --> 00:49:50,579 Those affected by deferral thought 921 00:49:50,579 --> 00:49:53,579 In their hostility to some Sunni scholars 922 00:49:53,579 --> 00:49:56,579 Their supplications and Mujahideen for the sake of God 923 00:49:56,579 --> 00:49:59,579 On the other hand, they exaggerate 924 00:49:59,579 --> 00:50:02,579 In heaping praise to darkness 925 00:50:03,579 --> 00:50:06,579 They describe those who deny them 926 00:50:06,579 --> 00:50:10,130 That he is an innovator or an outsider 927 00:50:13,130 --> 00:50:16,130 Those who support the enemies of God 928 00:50:16,130 --> 00:50:19,130 And they are hostile to his friends 929 00:50:19,130 --> 00:50:22,289 They are absent in prisons and detention centers 930 00:50:24,289 --> 00:50:27,289 Both the West and the East are infidels 931 00:50:27,289 --> 00:50:30,289 In their disbelief, injustice and war 932 00:50:31,289 --> 00:50:34,289 As the Americans did in Afghanistan and Iraq 933 00:50:34,289 --> 00:50:37,289 What is the news of the Rohingya in Myanmar? 934 00:50:37,289 --> 00:50:40,289 And the Uighurs in China 935 00:50:40,289 --> 00:50:43,539 Far from us 936 00:50:43,539 --> 00:50:46,539 Unfortunately, everyone indulges in exaggeration 937 00:50:46,539 --> 00:50:49,539 From the previous sects 938 00:50:49,539 --> 00:50:52,539 They describe themselves in all beautiful ways 939 00:50:52,539 --> 00:50:55,539 Deception, such as mediocrity and moderation 940 00:50:55,539 --> 00:50:58,539 Liberation and enlightenment 941 00:50:58,539 --> 00:51:01,539 And so on 942 00:51:01,539 --> 00:51:04,539 In return, they accuse the people of truth 943 00:51:04,539 --> 00:51:07,539 Exaggeration and extremism 944 00:51:07,539 --> 00:51:10,539 As the saying goes 945 00:51:10,539 --> 00:51:14,630 She threw her suit at me and slipped away 946 00:51:18,429 --> 00:51:21,429 Controversy over its origin 947 00:51:21,429 --> 00:51:24,429 Discuss strongly 948 00:51:24,429 --> 00:51:27,429 It is a dispute and disagreement in words 949 00:51:27,429 --> 00:51:30,460 And bitterness 950 00:51:30,460 --> 00:51:33,460 Challenge the words of others 951 00:51:33,460 --> 00:51:36,780 And to show it for the purpose of degrading it 952 00:51:36,780 --> 00:51:39,780 Both arguments and bitterness 953 00:51:39,780 --> 00:51:42,780 It is considered one of the rivalries that enter 954 00:51:42,780 --> 00:51:45,780 Under good morals are forbidden evil deeds 955 00:51:45,780 --> 00:51:48,780 God Almighty said 956 00:51:48,780 --> 00:51:51,780 That's up for debate 957 00:51:51,780 --> 00:51:54,780 The human being was the most controversial thing 958 00:51:55,780 --> 00:51:58,780 No people have gone astray after that 959 00:51:58,780 --> 00:52:01,820 Except the controversy 960 00:52:01,820 --> 00:52:04,820 Then the Messenger of God, may God bless him and grant him peace, recited 961 00:52:04,820 --> 00:52:07,820 This verse 962 00:52:07,820 --> 00:52:10,820 They only hit you in an argument 963 00:52:10,820 --> 00:52:13,880 Rather, they are adversarial people 964 00:52:13,880 --> 00:52:16,880 He, may God bless him and grant him peace, also said 965 00:52:16,880 --> 00:52:19,880 I hate men to God 966 00:52:19,880 --> 00:52:22,880 arch opponent 967 00:52:22,880 --> 00:52:25,880 And hadiths in disparagement of dissent and controversy 968 00:52:25,880 --> 00:52:29,679 Many more 969 00:52:29,679 --> 00:52:32,679 Famous sayings about the predecessors 970 00:52:32,679 --> 00:52:36,699 In disparagement of the controversy and its people 971 00:52:36,699 --> 00:52:39,699 Most of the Salaf condemned controversy and disputes 972 00:52:39,699 --> 00:52:42,699 And warning about it 973 00:52:42,699 --> 00:52:45,699 Especially with the people of heresy and misguidance 974 00:52:45,699 --> 00:52:48,699 One of those sayings 975 00:52:48,699 --> 00:52:51,699 Saying Omar bin Al-Khattab, may God be pleased with him 976 00:52:51,699 --> 00:52:54,699 I know what destroys Islam 977 00:52:54,699 --> 00:52:57,699 A scholar's mistake and a hypocritical argument 978 00:52:57,699 --> 00:53:00,739 And misguided imams 979 00:53:00,739 --> 00:53:03,739 And the words of Ali bin Abi Talib, may God be pleased with him 980 00:53:03,739 --> 00:53:06,739 Beware of quarreling 981 00:53:06,739 --> 00:53:09,739 It destroys religion 982 00:53:09,739 --> 00:53:12,739 And Omar bin Abdul Aziz, may God have mercy on him, said 983 00:53:12,739 --> 00:53:15,739 Whoever makes his religion an object of disputes 984 00:53:15,739 --> 00:53:18,739 More doubt or he said 985 00:53:18,739 --> 00:53:21,739 Transformation abounds 986 00:53:21,739 --> 00:53:24,739 And on the authority of Al-Awza’i, if God wills 987 00:53:24,739 --> 00:53:27,739 I bind them to evil people 988 00:53:27,739 --> 00:53:31,730 Controversy and preventing them from working 989 00:53:31,730 --> 00:53:34,730 Bad effects 990 00:53:34,730 --> 00:53:38,429 To argue and dispute 991 00:53:38,429 --> 00:53:41,429 Many bad effects 992 00:53:41,429 --> 00:53:44,429 The most important of them is first 993 00:53:44,429 --> 00:53:47,429 The entry of passion and fanaticism towards falsehood 994 00:53:47,429 --> 00:53:50,429 Satan takes advantage of that 995 00:53:50,429 --> 00:53:53,559 To harass and divide Muslims 996 00:53:53,559 --> 00:53:56,559 Secondly, hardness of heart 997 00:53:56,559 --> 00:53:59,559 Being preoccupied with controversy is distracting from work 998 00:53:59,559 --> 00:54:02,559 And what is useful in the afterlife 999 00:54:02,559 --> 00:54:05,559 Third, the emergence of many heresies 1000 00:54:05,559 --> 00:54:08,559 And delusions using 1001 00:54:08,559 --> 00:54:11,590 Misguided people argue about determining their misguidance 1002 00:54:11,590 --> 00:54:14,590 And their heresies 1003 00:54:14,590 --> 00:54:17,590 And oppression is upon those who dispute with them 1004 00:54:17,590 --> 00:54:20,590 He admires himself and brags about it 1005 00:54:20,590 --> 00:54:24,619 Arguing with what is best 1006 00:54:24,619 --> 00:54:28,289 God Almighty made an exception 1007 00:54:28,289 --> 00:54:31,289 From the reprehensible debate 1008 00:54:31,289 --> 00:54:34,289 Arguing with what is best 1009 00:54:34,289 --> 00:54:37,289 The meaning of discussion and dialogue 1010 00:54:37,289 --> 00:54:40,289 For the purpose of showing the truth 1011 00:54:40,289 --> 00:54:43,289 With legal etiquette 1012 00:54:43,289 --> 00:54:46,289 And the rivalry 1013 00:54:46,289 --> 00:54:49,289 With sincerity of intention in dialogue and discussion 1014 00:54:49,289 --> 00:54:52,289 And he intended God’s face in that 1015 00:54:52,289 --> 00:54:55,289 God Almighty said 1016 00:54:55,289 --> 00:54:58,289 And argue with them in a way that is best 1017 00:54:58,289 --> 00:55:01,289 And the Almighty said 1018 00:55:01,289 --> 00:55:04,289 And do not argue with the People of the Book 1019 00:55:04,289 --> 00:55:08,309 Except what is better 1020 00:55:08,309 --> 00:55:12,369 Relapse into falsehood after knowing the truth 1021 00:55:13,369 --> 00:55:16,369 This is the poplar after the core 1022 00:55:16,369 --> 00:55:19,369 From which the Messenger, may God bless him and grant him peace, sought refuge 1023 00:55:19,369 --> 00:55:22,369 And meaning 1024 00:55:22,369 --> 00:55:25,369 Decrease after increase 1025 00:55:25,369 --> 00:55:28,369 And things become corrupt after they are made good 1026 00:55:28,369 --> 00:55:31,369 And greater than that 1027 00:55:31,369 --> 00:55:34,500 Tribulation and affliction 1028 00:55:34,500 --> 00:55:37,500 The corruption of bitterness should not be upon itself 1029 00:55:37,500 --> 00:55:40,500 Just 1030 00:55:41,500 --> 00:55:44,500 Rather, it goes beyond that to corrupt others 1031 00:55:44,500 --> 00:55:47,500 After he was a reformer 1032 00:55:47,500 --> 00:55:50,500 It would not be a mockery of religion 1033 00:55:50,500 --> 00:55:53,530 After he was mocked 1034 00:55:53,530 --> 00:55:56,530 It is God's lack of success for man 1035 00:55:56,530 --> 00:55:59,530 To replace it with building stone 1036 00:55:59,530 --> 00:56:02,530 To a stumbling block in the path of the truthful 1037 00:56:02,530 --> 00:56:05,530 We seek refuge in God from misguidance after guidance 1038 00:56:05,530 --> 00:56:09,619 And disappointment after success 1039 00:56:12,769 --> 00:56:15,769 And immorality in language 1040 00:56:15,769 --> 00:56:18,769 Bloom and rebirth 1041 00:56:18,769 --> 00:56:21,989 And from it comes the dawn and the explosion 1042 00:56:21,989 --> 00:56:24,989 And immorality in Sharia 1043 00:56:24,989 --> 00:56:28,019 It is the blooming and resurrection of sins 1044 00:56:28,019 --> 00:56:31,019 Without caring about its consequences 1045 00:56:31,019 --> 00:56:34,019 God Almighty said 1046 00:56:34,019 --> 00:56:37,019 Rather, he wants a person to explode in front of him 1047 00:56:37,019 --> 00:56:40,019 That is, he wants to move forward in disobeying God Almighty 1048 00:56:41,150 --> 00:56:44,150 The immoral person 1049 00:56:44,150 --> 00:56:47,150 He is the one who indulges himself in sin 1050 00:56:47,150 --> 00:56:50,150 Departing from obedience to God 1051 00:56:50,150 --> 00:56:53,219 He is indifferent to the harm and consequences of this 1052 00:56:53,219 --> 00:56:56,219 And in general 1053 00:56:56,219 --> 00:56:59,219 Immorality is the opposite of righteousness 1054 00:56:59,219 --> 00:57:02,219 It is a comprehensive name for all evil 1055 00:57:02,219 --> 00:57:05,219 And every tendency to moral corruption 1056 00:57:05,219 --> 00:57:08,219 And let's go to sin 1057 00:57:08,219 --> 00:57:11,219 A lot of lying and slander 1058 00:57:11,219 --> 00:57:14,219 He, may God bless him and grant him peace, said 1059 00:57:14,219 --> 00:57:17,219 Lying leads to immorality 1060 00:57:17,219 --> 00:57:20,219 Agreed 1061 00:57:20,219 --> 00:57:23,219 Falling into immorality and persisting in it 1062 00:57:23,219 --> 00:57:26,340 It leads to worse and more humiliating creation 1063 00:57:26,340 --> 00:57:29,340 It is corruption on earth 1064 00:57:29,340 --> 00:57:32,340 Corruption on earth 1065 00:57:32,340 --> 00:57:36,340 Corruption on earth 1066 00:57:36,340 --> 00:57:39,880 And corruption on earth 1067 00:57:39,880 --> 00:57:42,880 Corruption is damage and damage 1068 00:57:42,880 --> 00:57:45,880 Disorder and disorder 1069 00:57:45,880 --> 00:57:48,880 Corruption is the act of causing corruption 1070 00:57:48,880 --> 00:57:51,880 So corruption on earth 1071 00:57:51,880 --> 00:57:54,880 It means causing damage 1072 00:57:54,880 --> 00:57:57,880 And the occurrence of disturbance and defect in it 1073 00:57:57,880 --> 00:58:00,880 This is by spreading disbelief and deadly sins 1074 00:58:00,880 --> 00:58:03,880 And deadly temptations 1075 00:58:03,880 --> 00:58:06,880 Which leads to ruin and destruction 1076 00:58:06,880 --> 00:58:09,880 God Almighty said 1077 00:58:09,880 --> 00:58:12,880 If he takes charge, he strives throughout the land 1078 00:58:12,880 --> 00:58:15,880 To spoil it and destroy crops and offspring 1079 00:58:15,880 --> 00:58:18,880 God does not like corruption 1080 00:58:18,880 --> 00:58:21,880 The most famous of those who are branded with corruption on earth 1081 00:58:21,880 --> 00:58:24,880 They are the Jews 1082 00:58:24,880 --> 00:58:27,880 Corruption is their habit 1083 00:58:27,880 --> 00:58:30,880 They have a focused nature 1084 00:58:30,880 --> 00:58:33,880 Whenever they kindle a fire of war, God extinguishes it 1085 00:58:33,880 --> 00:58:36,880 And they strive to spread corruption on earth 1086 00:58:36,880 --> 00:58:39,880 God does not like spoilers 1087 00:58:39,880 --> 00:58:42,880 And the verses prohibit corruption on earth 1088 00:58:42,880 --> 00:58:45,880 He has a lot of blame 1089 00:58:45,880 --> 00:58:49,809 A manifestation of corruption on earth 1090 00:58:49,809 --> 00:58:53,510 Corruption on earth has many manifestations 1091 00:58:53,510 --> 00:58:56,510 One of the most important ones 1092 00:58:56,510 --> 00:58:59,510 Ruling by other than what God has revealed 1093 00:59:00,510 --> 00:59:03,510 The spread of disbelief and polytheism 1094 00:59:03,510 --> 00:59:06,510 Too much injustice 1095 00:59:06,510 --> 00:59:09,510 The domination of the immoral and the persecuting reformers 1096 00:59:09,510 --> 00:59:12,510 Spreading immorality and vice 1097 00:59:12,510 --> 00:59:15,510 Lots of killing and chaos 1098 00:59:15,510 --> 00:59:18,510 Expending and wasting natural resources 1099 00:59:18,510 --> 00:59:21,510 Such as wasting forests and natural resources 1100 00:59:21,510 --> 00:59:24,510 Water and air pollution 1101 00:59:24,510 --> 00:59:27,510 With harmful chemicals 1102 00:59:27,510 --> 00:59:30,510 Spreading epidemics and diseases among people 1103 00:59:30,510 --> 00:59:33,510 And living organisms 1104 00:59:33,510 --> 00:59:37,500 Disturbing the balance of nature 1105 00:59:37,500 --> 00:59:40,500 Corruption on earth is a social condition 1106 00:59:40,500 --> 00:59:44,400 If corruption occurs on earth 1107 00:59:44,400 --> 00:59:47,400 It becomes a social condition 1108 00:59:47,400 --> 00:59:50,400 It deviates from the characteristic of individuality 1109 00:59:50,400 --> 00:59:53,400 So it is difficult to limit his responsibility 1110 00:59:53,400 --> 00:59:56,400 On specific individuals 1111 00:59:56,400 --> 00:59:59,400 And the leaders who cause it 1112 00:59:59,400 --> 01:00:02,400 And the general public followed them 1113 01:00:02,400 --> 01:00:05,400 Because of their silence about him, their acknowledgment, and their lack of resistance to him 1114 01:00:05,400 --> 01:00:08,400 This is why divine punishment 1115 01:00:08,400 --> 01:00:11,400 It should be general and comprehensive 1116 01:00:11,400 --> 01:00:14,400 It is not limited to anyone without anyone 1117 01:00:14,400 --> 01:00:17,500 God Almighty said 1118 01:00:17,500 --> 01:00:20,500 And beware of a trial that will not befall you 1119 01:00:20,500 --> 01:00:23,500 Especially those of you who have wronged 1120 01:00:23,500 --> 01:00:26,500 They knew that God is severe in punishment 1121 01:00:26,500 --> 01:00:29,530 And the Almighty said 1122 01:00:29,530 --> 01:00:32,530 Corruption appeared on land and sea 1123 01:00:32,530 --> 01:00:35,530 With what people's hands have earned 1124 01:00:35,530 --> 01:00:38,530 That He might make them taste some of what they had done 1125 01:00:38,530 --> 01:00:42,170 Maybe they will come back 1126 01:00:42,170 --> 01:00:45,170 Summary of Sunni concepts