WEBVTT 00:00:00.000 --> 00:00:07.360 Summary of Sunni concepts 00:00:07.360 --> 00:00:09.919 Old age 00:00:09.919 --> 00:00:12.179 Pride is my reaction 00:00:12.179 --> 00:00:14.740 It leads to two fatal things 00:00:14.740 --> 00:00:16.780 Return and reject the truth 00:00:16.780 --> 00:00:20.300 Contempt of people and insulting them 00:00:20.300 --> 00:00:25.500 The Messenger, may God bless him and grant him peace, introduced him to this and said 00:00:25.500 --> 00:00:29.300 Arrogance is distorting the truth and looking down on people 00:00:29.300 --> 00:00:31.199 Narrated by Muslim 00:00:31.339 --> 00:00:34.700 It is caused by a common heart disease 00:00:34.700 --> 00:00:36.140 It is amazing 00:00:36.140 --> 00:00:37.979 He who admires himself 00:00:37.979 --> 00:00:40.700 He sees that he has superiority over people 00:00:40.700 --> 00:00:43.859 He despises them and considers them inferior to him 00:00:43.859 --> 00:00:48.140 This is the second part of arrogance mentioned in the hadith 00:00:48.140 --> 00:00:49.700 People looked down 00:00:49.700 --> 00:00:51.579 That is, despising them 00:00:51.579 --> 00:00:53.460 As for the first part 00:00:53.460 --> 00:00:54.939 Slander the truth 00:00:54.939 --> 00:00:56.420 That is, his response 00:00:56.420 --> 00:00:59.579 It also results from self-admiration 00:00:59.600 --> 00:01:06.239 Glorifying it rather than being led into something of the truth diminishes its alleged greatness 00:01:06.239 --> 00:01:11.719 Satan also rejected God’s command for him to prostrate to Adam, peace be upon him 00:01:11.719 --> 00:01:13.439 God Almighty said 00:01:13.439 --> 00:01:17.359 And when We said to the angels, “Prostrate to Adam.” 00:01:17.359 --> 00:01:23.200 So they prostrated, except for Iblis, who refused and was arrogant and was one of the unbelievers 00:01:23.200 --> 00:01:27.239 His arrogance stemmed from his admiration for himself 00:01:27.260 --> 00:01:31.099 He claimed his superiority over Adam, peace be upon him 00:01:31.099 --> 00:01:32.760 Where he said 00:01:32.760 --> 00:01:40.140 He said, “I am better than him. You created me from fire and you created him from clay.” 00:01:40.140 --> 00:01:43.219 He combined the rejection of the true command from God 00:01:43.219 --> 00:01:46.180 And despising Adam, peace be upon him 00:01:46.180 --> 00:01:50.219 Therefore, his consequence was expulsion from Paradise 00:01:50.219 --> 00:01:52.299 As God Almighty said 00:01:52.299 --> 00:01:57.439 Then descend from it, and it is not for you to be arrogant therein 00:01:57.439 --> 00:02:00.760 So get out, you are one of the small ones 00:02:00.760 --> 00:02:02.400 And that's why too 00:02:02.400 --> 00:02:06.680 Every arrogant person is prohibited from entering Paradise 00:02:06.680 --> 00:02:09.840 As mentioned in the beginning of the previous hadith 00:02:09.840 --> 00:02:14.360 As the Messenger, may God bless him and grant him peace, said at the beginning 00:02:14.360 --> 00:02:20.599 No one who has an atom's weight of arrogance in his heart will enter Paradise 00:02:20.740 --> 00:02:22.689 Narrated by Muslim 00:02:22.689 --> 00:02:26.370 This is a severe warning and a definite threat 00:02:26.370 --> 00:02:30.090 Every sane person with a sound heart pays 00:02:30.090 --> 00:02:33.370 Until he is very careful against arrogance 00:02:33.370 --> 00:02:37.900 He seeks it for the purpose of prevention 00:02:37.900 --> 00:02:41.259 Hidden arrogance 00:02:41.259 --> 00:02:45.979 A person may exhibit some arrogance without realizing it 00:02:45.979 --> 00:02:49.819 His arrogance may appear in what he says with high resolve 00:02:49.840 --> 00:02:53.840 His reality is to condescend to people with his alleged ambition 00:02:53.840 --> 00:02:55.819 And bragging about it 00:02:55.819 --> 00:02:58.520 And denial of those who do not honor Him 00:02:58.520 --> 00:03:02.840 And turning his cheek to people turns away from them 00:03:02.840 --> 00:03:07.280 It may appear in the form of fervent supplication to God Almighty 00:03:07.280 --> 00:03:10.360 Its reality is diet for the soul 00:03:10.360 --> 00:03:12.360 And the difference between them 00:03:12.360 --> 00:03:14.240 That diet is for God 00:03:14.240 --> 00:03:18.400 It is aroused by the glorification of God Almighty and the glorification of His command 00:03:18.400 --> 00:03:23.300 It is to protect his heart for God by maximizing his rights, Glory be to Him 00:03:23.300 --> 00:03:28.460 This is the condition of a servant in whose heart the light of God’s authority shone 00:03:28.460 --> 00:03:30.500 And his heart was filled with it 00:03:30.500 --> 00:03:34.500 So that he becomes angry because of the light of that authority 00:03:34.500 --> 00:03:38.900 As was the case of the Messenger, may God bless him and grant him peace 00:03:38.900 --> 00:03:41.780 On the authority of Aisha, may God be pleased with her 00:03:41.780 --> 00:03:46.539 Whoever protects the Messenger of God, may God bless him and grant him peace, for himself 00:03:46.539 --> 00:03:49.520 Unless you violate the sanctity of God 00:03:49.520 --> 00:03:52.199 God will be avenged by it 00:03:52.199 --> 00:03:54.360 Agreed 00:03:54.360 --> 00:03:58.759 It is a diet that is followed by a reassured soul 00:03:58.759 --> 00:04:03.210 Which was raised by glorifying the right of God Almighty 00:04:03.210 --> 00:04:05.530 While the diet is for the soul 00:04:05.530 --> 00:04:07.610 It is aroused by self-glorification 00:04:07.610 --> 00:04:10.490 And anger is due to the loss of its presence 00:04:10.490 --> 00:04:15.009 It is a heat that irritates the soul due to its loss of luck 00:04:15.009 --> 00:04:18.509 And it is from the soul that commands evil 00:04:18.509 --> 00:04:23.800 Triggered by the feeling of passing luck 00:04:23.800 --> 00:04:28.009 The difference between prestige and arrogance 00:04:28.009 --> 00:04:31.170 Awe is an effect of a full heart 00:04:31.170 --> 00:04:35.079 By glorifying, loving and honoring God 00:04:35.079 --> 00:04:37.879 Where light resides in this heart 00:04:37.879 --> 00:04:40.000 And tranquility descends upon him 00:04:40.000 --> 00:04:42.480 He wears a robe of majesty 00:04:42.480 --> 00:04:45.519 He takes hold of the hearts of creation 00:04:45.519 --> 00:04:48.579 And love for him and fear of him 00:04:48.579 --> 00:04:50.579 We longed for him 00:04:50.579 --> 00:04:53.129 And the eyes acknowledge it 00:04:53.129 --> 00:04:54.610 As for old age 00:04:54.610 --> 00:04:57.850 It is a sign of wonder and oppression 00:04:57.850 --> 00:05:01.610 From a heart filled with ignorance and injustice 00:05:01.610 --> 00:05:04.329 He looked at people with disgust 00:05:04.329 --> 00:05:07.089 And he strutted among them 00:05:07.089 --> 00:05:09.730 And his treatment of him is exclusive 00:05:09.730 --> 00:05:12.569 No altruism or fairness 00:05:12.569 --> 00:05:15.750 He will only increase in distance from God 00:05:15.750 --> 00:05:21.300 And among the people are small and hateful 00:05:21.300 --> 00:05:25.829 Admiration for oneself and its deeds 00:05:25.829 --> 00:05:30.470 Admiration for oneself and its deeds is a scourge that destroys its owner 00:05:30.470 --> 00:05:32.699 His work may be frustrated 00:05:32.699 --> 00:05:36.620 He who admires himself and his work despises others 00:05:36.620 --> 00:05:39.100 He sees himself as better than them 00:05:39.100 --> 00:05:41.699 And more of them are closer to God 00:05:41.699 --> 00:05:44.019 Thanks to his good deeds 00:05:44.019 --> 00:05:48.180 Which he thinks others have fallen short of 00:05:48.180 --> 00:05:50.939 Although he may be one of those people 00:05:50.939 --> 00:05:55.740 He who has hidden and hidden deeds is good in the sight of God 00:05:55.740 --> 00:05:59.529 It makes him better than the one who admires himself 00:05:59.529 --> 00:06:03.730 Also, his work may be the sign of acceptance with God 00:06:03.730 --> 00:06:07.089 Because of the devotion to God that accompanies it 00:06:07.089 --> 00:06:09.529 And there is kindness in his performance 00:06:09.529 --> 00:06:14.250 Because he has love for God and belief in Him in his heart 00:06:14.250 --> 00:06:17.519 He doesn't have that fan himself 00:06:17.519 --> 00:06:19.839 Let one beware of wonder 00:06:19.839 --> 00:06:22.079 And remember all of that 00:06:22.079 --> 00:06:25.800 Let him consider himself one of those who are negligent towards God 00:06:25.800 --> 00:06:28.120 No matter what acts of obedience he does 00:06:28.120 --> 00:06:33.920 Because it does not fulfill the right of gratitude for one of God’s blessings upon him 00:06:33.920 --> 00:06:39.379 So that he does not contract this incurable disease 00:06:39.379 --> 00:06:44.370 The meaning of cheating is general and not limited 00:06:44.370 --> 00:06:47.370 Fraud is not limited to sales and trade 00:06:47.370 --> 00:06:49.810 Although it is the most famous of its masts 00:06:49.810 --> 00:06:52.209 The Messenger, may God bless him and grant him peace 00:06:52.209 --> 00:06:56.050 When he put his hand in the food container in the market 00:06:56.050 --> 00:06:58.089 He found wetness in it 00:06:58.089 --> 00:06:59.889 He said to the seller 00:06:59.889 --> 00:07:02.370 Whoever cheats is not of me 00:07:02.370 --> 00:07:04.170 Narrated by Muslim 00:07:04.170 --> 00:07:05.569 So he released the fraud 00:07:05.569 --> 00:07:09.459 He did not restrict it to selling or limit it to it 00:07:09.459 --> 00:07:13.740 He is the same person, may God bless him and grant him peace, who said 00:07:13.740 --> 00:07:17.139 There is no guardian who can protect the Muslims 00:07:17.139 --> 00:07:19.860 He dies cheating on them 00:07:19.860 --> 00:07:23.420 Unless God forbids him Paradise 00:07:23.420 --> 00:07:25.519 Agreed 00:07:25.519 --> 00:07:29.920 The ruler deceives his subjects not in selling and trading 00:07:29.920 --> 00:07:32.560 Rather, he does not advise them 00:07:32.560 --> 00:07:37.839 And not caring for them and taking care of their interests in all their affairs 00:07:37.839 --> 00:07:41.319 Both religious and secular 00:07:41.319 --> 00:07:44.600 Among that is his ruling according to other than what God has revealed 00:07:44.600 --> 00:07:46.839 It is one of the biggest frauds 00:07:46.839 --> 00:07:49.959 Because he cheated in advice and religion 00:07:49.959 --> 00:07:53.040 Among them is leaving the innovator to his innovation 00:07:53.040 --> 00:07:55.519 And the one who goes astray is astray 00:07:55.519 --> 00:07:59.560 The scholars abandoned advising the sultans and princes 00:07:59.560 --> 00:08:04.759 Sultans also leave advice to their subjects 00:08:04.759 --> 00:08:06.879 Double standards 00:08:06.879 --> 00:08:10.769 Double standards 00:08:10.769 --> 00:08:15.089 What we mean by this is the bitterness’s keenness to obtain his full rights 00:08:15.089 --> 00:08:18.889 In return, people are denied their rights 00:08:18.889 --> 00:08:22.810 His agent for himself is different from his agent for others 00:08:22.810 --> 00:08:26.569 This applies to all rights and fields 00:08:26.569 --> 00:08:28.410 It is a reprehensible creation 00:08:28.410 --> 00:08:31.769 It is included in the general meaning of God Almighty’s words 00:08:31.769 --> 00:08:34.169 Woe to the extinguished! 00:08:34.169 --> 00:08:38.649 Who, if they grieve against the people, will be satisfied 00:08:38.649 --> 00:08:42.929 If they measure or weigh them, they lose 00:08:42.929 --> 00:08:46.149 And there is no threat of woe in it 00:08:46.149 --> 00:08:51.110 A Muslim is required to love for his brother what he loves for himself 00:08:51.110 --> 00:08:54.269 As he, may God bless him and grant him peace, said 00:08:54.269 --> 00:08:59.830 None of you believes until he loves for his brother what he loves for himself 00:08:59.830 --> 00:09:01.870 Agreed 00:09:01.870 --> 00:09:08.740 He should be fair to himself and treat people the way he would like them to treat him 00:09:08.740 --> 00:09:14.190 Contrary to the apparent guidance of the people of Islam 00:09:14.190 --> 00:09:16.309 God Almighty's saying 00:09:16.309 --> 00:09:26.149 You have in the Messenger of God a good example for those who hope in God and the Hereafter and remember God often 00:09:26.149 --> 00:09:32.909 This includes following him, may God bless him and grant him peace, in all the affairs and circumstances of his life 00:09:32.950 --> 00:09:35.750 Hence, it is called apparent 00:09:35.750 --> 00:09:39.070 But unfortunately many people do 00:09:39.070 --> 00:09:44.710 He tolerates his violation of his apparent guidance, may God bless him and grant him peace 00:09:44.710 --> 00:09:50.470 He is lenient in growing the beard, trimming the mustache, and other natural traits 00:09:50.470 --> 00:09:53.750 And everything that was of the apparent form 00:09:53.750 --> 00:09:55.710 And his alleged argument 00:09:55.710 --> 00:09:58.029 That is one of the husks of religion 00:09:58.029 --> 00:10:03.190 It is not the core and content that we should care about 00:10:03.190 --> 00:10:07.830 This saying contradicts the meaning of submission to God Almighty 00:10:07.830 --> 00:10:11.590 And His law, which God urged us to do by His saying 00:10:11.590 --> 00:10:16.950 O you who have believed, enter into peace altogether 00:10:16.950 --> 00:10:20.389 And do not follow the steps of Satan 00:10:20.389 --> 00:10:23.870 He is your clear enemy 00:10:23.870 --> 00:10:26.750 There are no husks and cores in religion 00:10:26.750 --> 00:10:29.230 Rather, it is one meat 00:10:29.230 --> 00:10:32.190 And surrender to God Almighty 00:10:32.190 --> 00:10:38.259 It is both big and small 00:10:38.259 --> 00:10:42.049 Tongue lesions 00:10:42.049 --> 00:10:45.450 Tongue lesions are many and varied 00:10:45.450 --> 00:10:48.330 These include lying, backbiting, and gossip 00:10:48.330 --> 00:10:50.009 And whispering and whispering 00:10:50.009 --> 00:10:52.330 Speechless talk and sarcasm 00:10:52.330 --> 00:10:55.289 Obscenity and obscene speech 00:10:55.330 --> 00:10:58.610 They are all evil and bad morals 00:10:58.610 --> 00:11:03.450 Muslims know from their religion that it is forbidden and its bad consequences 00:11:03.450 --> 00:11:08.570 However, almost no one is safe from them or some of them 00:11:08.570 --> 00:11:11.090 Between a lot and a little 00:11:11.090 --> 00:11:14.809 This is only because the motive for it is in fact 00:11:14.809 --> 00:11:18.480 Heart disease that is not noticed 00:11:18.480 --> 00:11:23.559 The heart is the king of the body that controls it all 00:11:23.559 --> 00:11:26.840 As he, may God bless him and grant him peace, said 00:11:26.840 --> 00:11:31.879 There is an embryo in the body, and if it is fixed, the whole body is fixed 00:11:31.879 --> 00:11:35.519 If it is corrupted, the whole body is corrupted 00:11:35.519 --> 00:11:37.720 Namely, the heart 00:11:37.720 --> 00:11:39.759 Agreed 00:11:39.759 --> 00:11:43.200 Rather, the tongue translates what is in the heart 00:11:43.200 --> 00:11:45.159 Hearts are like pots 00:11:45.159 --> 00:11:47.679 And tongues scoop them out 00:11:47.679 --> 00:11:50.759 This combines the previous hadith 00:11:51.720 --> 00:11:53.600 If he becomes the son of Adam 00:11:53.600 --> 00:11:57.360 All the organs disbelieve the tongue 00:11:57.360 --> 00:11:58.720 So she says 00:11:58.720 --> 00:12:00.720 Fear God in us 00:12:00.720 --> 00:12:02.879 We are only with you 00:12:02.879 --> 00:12:05.360 If you are upright, we will be upright 00:12:05.360 --> 00:12:08.360 And if you are crooked, we will be crooked 00:12:08.360 --> 00:12:10.879 And his saying blasphemes the tongue 00:12:10.879 --> 00:12:13.600 That is, submit and obey him 00:12:13.600 --> 00:12:15.080 Of atonement 00:12:15.080 --> 00:12:20.039 Which is bending the head and lowering it close to bowing 00:12:20.080 --> 00:12:23.320 As does someone who wants to glorify his companion 00:12:23.320 --> 00:12:26.480 This comes from the organs to the tongue 00:12:26.480 --> 00:12:29.879 Because he is the one who does things apparently 00:12:29.879 --> 00:12:34.200 Even if the source and motivation for the action is the heart 00:12:39.330 --> 00:12:43.450 One usually avoids it because of the apparent crude backbiting 00:12:43.450 --> 00:12:47.370 Because he knows of its prohibition and the sin of the one who does it 00:12:47.370 --> 00:12:49.889 But there is no disease in his heart 00:12:49.889 --> 00:12:51.450 Even if he doesn't realize it 00:12:51.490 --> 00:12:55.649 It may make him fall into it in a hidden way 00:12:55.649 --> 00:13:02.090 It is decorated with various colors of deception by which it deceives God and people 00:13:02.090 --> 00:13:05.850 What he doesn't know is that he is actually deceiving himself 00:13:05.850 --> 00:13:09.450 Because God is aware of the secrets of hearts 00:13:09.450 --> 00:13:13.450 This embellishment and concealment is not hidden from him 00:13:13.450 --> 00:13:18.690 So his situation will be like the hypocrites that God said about them 00:13:18.730 --> 00:13:21.970 They deceive God and those who believe 00:13:21.970 --> 00:13:26.919 They only deceive themselves and do not perceive 00:13:26.919 --> 00:13:29.399 It is one of those hidden ways 00:13:29.399 --> 00:13:30.559 Firstly 00:13:30.559 --> 00:13:34.399 Removing backbiting in the form of religion and righteousness 00:13:34.399 --> 00:13:35.879 As if he was saying 00:13:35.879 --> 00:13:39.039 I am accustomed to mentioning anyone except well 00:13:39.039 --> 00:13:41.159 I don't like backbiting 00:13:41.159 --> 00:13:45.080 But he told you about his circumstances as an advice to you 00:13:45.080 --> 00:13:46.399 Or say 00:13:46.440 --> 00:13:50.320 By God, so-and-so is poor and a good man 00:13:50.320 --> 00:13:53.320 But there is Kate and Kid 00:13:53.320 --> 00:13:55.879 Or he claims to care about those who backbite him 00:13:55.879 --> 00:13:57.919 And taking care of himself 00:13:57.919 --> 00:13:59.159 And he says 00:13:59.159 --> 00:14:02.080 I was saddened by what was said by so-and-so 00:14:02.080 --> 00:14:03.840 And he might have said 00:14:03.840 --> 00:14:08.269 May God forgive us and him 00:14:08.269 --> 00:14:11.309 Or the backbiting comes out in the form of anger toward God 00:14:11.309 --> 00:14:13.899 Denying the evil 00:14:13.899 --> 00:14:15.179 Secondly 00:14:15.220 --> 00:14:18.460 Explaining backbiting in the form of exclamation 00:14:18.460 --> 00:14:19.700 And he says 00:14:19.700 --> 00:14:21.460 I was impressed by so-and-so 00:14:21.460 --> 00:14:23.860 How Kate and Kate did 00:14:23.860 --> 00:14:27.740 Or how Kate and Kate didn't 00:14:27.740 --> 00:14:29.139 Third 00:14:29.139 --> 00:14:32.419 Backbiting is in agreement with his sitting 00:14:32.419 --> 00:14:35.259 Because he thinks that if he denies them 00:14:35.259 --> 00:14:36.899 To cut the board 00:14:36.899 --> 00:14:42.259 His companions were burdened by him and alienated him 00:14:42.259 --> 00:14:46.460 It is obscene to speak during a dispute 00:14:46.460 --> 00:14:49.700 The most obscene and obscene thing to say 00:14:49.700 --> 00:14:52.340 The state of disputes and quarrels 00:14:52.340 --> 00:14:55.860 In that case, it would be immorality in disputes 00:14:55.860 --> 00:14:59.279 Which is a characteristic of hypocritical people 00:14:59.279 --> 00:15:02.480 As he, may God bless him and grant him peace, said 00:15:02.480 --> 00:15:05.039 Four through whoever was in it 00:15:05.039 --> 00:15:07.840 He was a pure hypocrite 00:15:07.840 --> 00:15:10.039 If it happened, he would lie 00:15:10.039 --> 00:15:12.120 And what promise does he break? 00:15:12.120 --> 00:15:14.240 And if he makes a covenant, he betrays it 00:15:14.240 --> 00:15:16.899 What a special thing that dawned 00:15:16.899 --> 00:15:19.779 And whoever has one of them in him 00:15:19.779 --> 00:15:22.500 There was a streak of hypocrisy in him 00:15:22.500 --> 00:15:24.820 Until he leaves her 00:15:24.820 --> 00:15:27.019 Agreed 00:15:27.019 --> 00:15:30.379 Let one beware of obscene speech in general 00:15:30.379 --> 00:15:32.899 Especially in the case of conflict 00:15:32.899 --> 00:15:38.980 So that he does not have the characteristic of hypocritical people 00:15:38.980 --> 00:15:42.580 Fun talk 00:15:42.580 --> 00:15:45.820 Every talk distracts the heart and eats up time 00:15:45.860 --> 00:15:52.419 It does not value goodness and does not produce an outcome befitting man’s job in building the earth 00:15:52.419 --> 00:15:55.659 And succession in it is according to God’s approach 00:15:55.659 --> 00:15:59.379 Whatever it was, it was a distraction 00:15:59.379 --> 00:16:03.700 Who distracts from obeying God and prevents Him from pleasing Him 00:16:03.700 --> 00:16:08.529 He diverts people from the path of guidance to the path of desires 00:16:08.529 --> 00:16:10.649 God Almighty said 00:16:10.649 --> 00:16:17.570 Among the people are those who buy idle talk in order to stray from the path of God without knowledge 00:16:17.570 --> 00:16:19.929 It is taken by Hazwa 00:16:19.929 --> 00:16:23.610 Those will have a humiliating torment 00:16:23.610 --> 00:16:28.490 This includes singing and music 00:16:28.490 --> 00:16:32.450 False testimony has two meanings 00:16:32.450 --> 00:16:34.889 False falsehood 00:16:34.889 --> 00:16:37.889 Any word or action is forbidden 00:16:37.889 --> 00:16:40.610 This includes lying and slander 00:16:40.610 --> 00:16:43.690 Shahada essentially means presence 00:16:43.690 --> 00:16:46.169 And from it is the saying of God Almighty 00:16:46.169 --> 00:16:49.970 Whoever of you witnesses the month, let him fast 00:16:49.970 --> 00:16:53.299 That is, for those of you who have attended the month 00:16:53.299 --> 00:16:57.340 Testimony also refers to reporting something 00:16:57.340 --> 00:16:59.940 And from it is the saying of God Almighty 00:16:59.940 --> 00:17:06.019 A witness from her family testified that his shirt had been damaged 00:17:06.019 --> 00:17:09.220 So I told the truth, and he was one of the liars 00:17:09.259 --> 00:17:12.660 Even if his shirt was torn from the back 00:17:12.660 --> 00:17:15.900 So I lied and he was one of the truthful ones 00:17:15.900 --> 00:17:18.059 And God Almighty says 00:17:18.059 --> 00:17:20.220 And those who do not bear false witness 00:17:20.220 --> 00:17:23.819 If they pass by idle talk, they pass by with dignity 00:17:23.819 --> 00:17:26.539 It includes all stakeholders 00:17:26.539 --> 00:17:30.900 The servants of the Most Gracious do not bear false witness against anyone 00:17:30.900 --> 00:17:33.059 And falsehood has this meaning 00:17:33.059 --> 00:17:35.660 It is in the accusative case of removing the descriptor 00:17:35.660 --> 00:17:36.980 And appreciation 00:17:36.980 --> 00:17:39.220 They do not bear false witness 00:17:39.220 --> 00:17:43.339 They also do not attend gatherings of falsehood and falsehood 00:17:43.339 --> 00:17:46.940 In this sense, falsehood is an object 00:17:46.940 --> 00:17:51.059 Let the believer beware of both lies and slander 00:17:51.059 --> 00:17:54.099 And attending gatherings of falsehood and falsehood 00:17:54.099 --> 00:17:56.619 They are both reprehensible creatures 00:17:56.619 --> 00:17:59.140 It is not a characteristic of believers 00:18:05.710 --> 00:18:08.069 Honesty and its concepts were previously mentioned 00:18:08.069 --> 00:18:10.309 In good morals 00:18:10.309 --> 00:18:13.990 Here we mention honesty that is condemned and not prescribed 00:18:13.990 --> 00:18:17.430 Like talking about people's honor, even if truthfully 00:18:17.430 --> 00:18:19.349 That is backbiting 00:18:19.349 --> 00:18:22.470 Likewise, gossiping among people 00:18:22.470 --> 00:18:25.190 Even if he was honest in what he said 00:18:25.190 --> 00:18:29.349 This leads to spoiling the relationship between people 00:18:29.349 --> 00:18:30.349 And lying 00:18:30.349 --> 00:18:33.910 Even if the original is reprehensible and impermissible 00:18:33.910 --> 00:18:37.990 However, it has forms that are permissible or desirable 00:18:37.990 --> 00:18:40.269 It may be necessary sometimes 00:18:40.269 --> 00:18:44.589 From that is the hadith of Umm Kalthum bint Uqba, who said 00:18:44.589 --> 00:18:49.670 The Prophet, may God bless him and grant him peace, permitted lying in three cases 00:18:49.670 --> 00:18:50.789 In war 00:18:50.789 --> 00:18:53.069 And in reconciling people 00:18:53.069 --> 00:18:55.589 What a man says to his wife 00:18:55.589 --> 00:18:57.029 And in a novel 00:18:57.029 --> 00:18:59.150 A man's talk to his wife 00:18:59.150 --> 00:19:01.950 And the woman’s conversation with her husband 00:19:01.950 --> 00:19:04.390 Narrated by Abu Dawud and Ahmed 00:19:04.390 --> 00:19:06.750 It was authenticated by Al-Albani 00:19:06.789 --> 00:19:08.269 It is attached to that 00:19:08.269 --> 00:19:10.710 Lying to the oppressor 00:19:10.710 --> 00:19:13.069 Who intends to kill a Muslim 00:19:13.069 --> 00:19:15.829 Or abuse or harm him 00:19:15.829 --> 00:19:17.950 Then you must lie 00:19:17.950 --> 00:19:21.910 Maintaining the Muslim’s self, honor, and wealth 00:19:21.910 --> 00:19:25.029 He also uttered the word disbelief falsely 00:19:25.029 --> 00:19:28.420 With peace of mind when under duress 00:19:28.420 --> 00:19:32.579 Lying in all of these situations is permitted 00:19:32.579 --> 00:19:35.059 There is no blame on whoever comes to him 00:19:35.099 --> 00:19:40.259 Rather, he is rewarded when it is obligatory for him, as we have shown 00:19:40.259 --> 00:19:43.980 Because of the interest it achieves 00:19:43.980 --> 00:19:45.819 Even if he believed that 00:19:45.819 --> 00:19:51.509 For the sin of the one who causes corruption 00:19:51.509 --> 00:19:55.539 Self-satisfaction with inferiority 00:19:55.539 --> 00:19:57.299 It is a negative creation 00:19:57.299 --> 00:20:00.339 A destroyer of aspirations and hopes 00:20:00.339 --> 00:20:05.299 When a Muslim loses his resolve and is satisfied with himself with inferiority 00:20:05.299 --> 00:20:08.180 He misses himself and his nation 00:20:08.180 --> 00:20:13.740 Opportunities for success and its desired fruits in this world and the hereafter 00:20:13.740 --> 00:20:17.660 In doing so, he makes himself a prisoner of Satan 00:20:17.660 --> 00:20:22.619 Always keen to let people down and destroy their resolve 00:20:22.619 --> 00:20:24.660 As God Almighty said 00:20:24.660 --> 00:20:28.950 Satan was a traitor to man 00:20:28.950 --> 00:20:32.750 One must be careful not to make excuses for this humiliation 00:20:32.789 --> 00:20:38.190 With the desire to be humble and escape from fame, vanity and wonder 00:20:38.190 --> 00:20:42.190 High ambition is neither arrogance nor arrogance 00:20:42.190 --> 00:20:48.069 There is a difference between praiseworthy humility and detestable inferiority 00:20:48.069 --> 00:20:50.710 They are humble servants of the Most Merciful 00:20:50.710 --> 00:20:53.549 Those who walk on earth are humble 00:20:53.549 --> 00:20:57.470 Their humility did not prevent them from high determination 00:20:57.470 --> 00:21:00.390 It is not merely about attaining piety 00:21:00.390 --> 00:21:04.670 Rather, they asked to be imams and role models in this regard 00:21:04.670 --> 00:21:05.950 And they said 00:21:05.950 --> 00:21:08.990 And make us leaders for the righteous 00:21:14.420 --> 00:21:16.339 They are reprehensible creatures 00:21:16.339 --> 00:21:21.259 The Messenger, may God bless him and grant him peace, linked them together 00:21:21.259 --> 00:21:24.980 And seek refuge from them more in his supplications 00:21:24.980 --> 00:21:27.819 He, may God bless him and grant him peace, said 00:21:27.819 --> 00:21:32.019 Oh God, I seek refuge in You from worry and sadness 00:21:32.059 --> 00:21:33.980 Inability and laziness 00:21:33.980 --> 00:21:36.180 And cowardice and stinginess 00:21:36.180 --> 00:21:38.180 Agreed 00:21:38.180 --> 00:21:41.259 It is rare for a person to have either of them 00:21:41.259 --> 00:21:44.579 Unless there is another creation with him 00:21:44.579 --> 00:21:47.420 A miser is often a coward 00:21:47.420 --> 00:21:49.500 And the coward is stingy 00:21:49.500 --> 00:21:52.740 This is because Al-Shah brings them together 00:21:52.740 --> 00:21:55.099 The coward is ashamed of himself 00:21:55.099 --> 00:21:57.740 The miser is stingy with his money 00:21:57.740 --> 00:22:00.220 God Almighty said 00:22:00.220 --> 00:22:05.910 And whoever protects himself from his own stinginess, those are the successful ones 00:22:05.910 --> 00:22:08.750 These two characteristics may be hidden 00:22:08.750 --> 00:22:12.549 Because there is no evidence of their positions 00:22:12.549 --> 00:22:15.029 If a situation of fear occurs 00:22:15.029 --> 00:22:17.150 Cheese creation appeared 00:22:17.150 --> 00:22:19.349 Or a greedy situation occurred 00:22:19.349 --> 00:22:21.730 The creation of miserliness appeared 00:22:21.730 --> 00:22:25.130 The children of Israel were afflicted with both situations 00:22:25.130 --> 00:22:29.009 Most of them fell in both positions 00:22:29.049 --> 00:22:31.769 Where they were ordered to enter Jerusalem 00:22:31.769 --> 00:22:33.690 They were cowardly and said: 00:22:33.690 --> 00:22:37.170 There are mighty people there 00:22:37.170 --> 00:22:39.410 And God protected the whales from them 00:22:39.410 --> 00:22:41.289 Except on Saturday 00:22:41.289 --> 00:22:44.410 They were forced not to work there 00:22:44.410 --> 00:22:47.410 They could not be patient with the desire to collect money 00:22:47.410 --> 00:22:50.250 They cheated on hunting on their Sabbath 00:22:50.250 --> 00:22:52.329 By placing the window before it 00:22:52.329 --> 00:22:54.490 Then he collected his catch 00:22:54.490 --> 00:22:58.069 Scarcity of money lest they be wasted 00:22:58.069 --> 00:23:01.869 May God bless the companions of Muhammad, may God bless him and grant him peace 00:23:01.869 --> 00:23:03.390 With both positions 00:23:03.390 --> 00:23:06.029 They succeeded in both of them 00:23:06.029 --> 00:23:07.589 In a position of fear 00:23:07.589 --> 00:23:09.710 God Almighty said 00:23:09.710 --> 00:23:12.109 Who people told them 00:23:12.109 --> 00:23:14.750 People have gathered for you 00:23:14.750 --> 00:23:16.309 So fear them 00:23:16.309 --> 00:23:18.069 He increased their faith 00:23:18.069 --> 00:23:21.670 They said, “God is sufficient for us, and He is the best disposer of affairs.” 00:23:21.670 --> 00:23:24.509 They were neither cowardly nor afraid 00:23:24.509 --> 00:23:26.150 As for money 00:23:26.150 --> 00:23:30.109 They were prohibited from hunting in the Haram or during Ihram 00:23:30.109 --> 00:23:32.230 As God Almighty said 00:23:32.230 --> 00:23:37.789 O you who have believed, do not kill game while you are in a state of sanctity 00:23:37.789 --> 00:23:41.019 They complied with the ruling and did not violate it 00:23:41.019 --> 00:23:45.579 Also, God opened the world to them at the end of their reign 00:23:45.579 --> 00:23:50.599 So they rose above it and abstained from it 00:23:50.599 --> 00:23:54.019 Looseness and coarseness 00:23:54.019 --> 00:23:56.220 God Almighty said 00:23:56.220 --> 00:24:01.420 If you were open-minded and open-minded, those around you would not be open 00:24:01.420 --> 00:24:05.019 The fruit of arrogance and hard-heartedness is bitter 00:24:05.019 --> 00:24:07.259 And its consequences are bad 00:24:07.259 --> 00:24:11.339 Distraction and dissipation from those around the silver, greedy-hearted 00:24:11.339 --> 00:24:13.819 He hated and disgusted him 00:24:13.819 --> 00:24:15.819 And above all that 00:24:15.819 --> 00:24:18.500 Sin and deprivation of reward 00:24:18.500 --> 00:24:21.619 The reward of a cheerful, outgoing face 00:24:21.619 --> 00:24:24.299 He, may God bless him and grant him peace, said 00:24:24.299 --> 00:24:27.380 Do not despise any favor 00:24:27.380 --> 00:24:31.220 Even if you meet your brother with a cheerful face 00:24:31.220 --> 00:24:33.220 Narrated by Muslim 00:24:33.220 --> 00:24:35.099 And the reprehensible excess 00:24:35.099 --> 00:24:39.140 It is the cruelty of the heart in dealing with all people 00:24:39.140 --> 00:24:41.460 Whether in calling to God 00:24:41.460 --> 00:24:44.420 Or in worldly transactions 00:24:44.420 --> 00:24:47.220 As for dealing with infidels and hypocrites 00:24:47.220 --> 00:24:50.420 Their struggle is with teeth and tongue 00:24:50.420 --> 00:24:52.859 Do not disparage the shortcomings in it 00:24:52.900 --> 00:24:55.180 Rather, she is praiseworthy and sought after 00:24:55.180 --> 00:24:58.380 To terrorize them and harass them 00:24:58.380 --> 00:25:00.019 God Almighty said 00:25:00.019 --> 00:25:04.460 O Prophet, fight against the infidels and hypocrites 00:25:04.460 --> 00:25:06.420 And he was harsh on them 00:25:06.420 --> 00:25:08.259 And the Almighty said 00:25:08.259 --> 00:25:10.420 O you who believe 00:25:10.420 --> 00:25:13.859 Fight the infidels next to you 00:25:13.859 --> 00:25:18.359 And let them find fault in you 00:25:18.359 --> 00:25:21.309 Najwa 00:25:21.309 --> 00:25:24.269 Najwa is the procession of hadith 00:25:24.309 --> 00:25:26.549 Derived from naju 00:25:26.549 --> 00:25:28.630 It is the hidden place 00:25:28.630 --> 00:25:32.230 In which the person hiding in it escapes from his seeker 00:25:32.230 --> 00:25:35.750 The people who talk to each other are hidden from other people 00:25:35.750 --> 00:25:39.829 To hide from them the matters that they share between them 00:25:39.829 --> 00:25:44.390 Most of that is evil and useless 00:25:44.390 --> 00:25:48.549 That is why God Almighty forbade private conversations, saying: 00:25:48.549 --> 00:25:51.589 Have you not seen those who forbade private secret conversations? 00:25:51.630 --> 00:25:54.549 Then they return to what they are forbidden 00:25:54.549 --> 00:25:59.690 They commune with each other about sin, aggression, and disobedience to the Messenger 00:25:59.690 --> 00:26:01.930 Rather, it is forbidden to engage in secret conversations 00:26:01.930 --> 00:26:07.210 Because it is a creation that establishes the formation of pockets in the Muslim community 00:26:07.210 --> 00:26:11.289 She plans and manages things hidden from her 00:26:11.289 --> 00:26:16.890 This raises doubts and doubts in the souls of the entire believing community 00:26:16.890 --> 00:26:20.650 Which leads to the disintegration of the Muslim community 00:26:20.650 --> 00:26:24.170 And visitors of security and stability there 00:26:24.170 --> 00:26:26.650 Rather, the Sharia has forbidden private conversations 00:26:26.650 --> 00:26:30.250 Even at the level of limited individuals 00:26:30.250 --> 00:26:32.970 He, may God bless him and grant him peace, said 00:26:32.970 --> 00:26:36.250 They do not quarrel without one 00:26:36.250 --> 00:26:38.089 Agreed 00:26:38.089 --> 00:26:42.769 According to Ziadah’s narration, this makes him sad 00:26:42.769 --> 00:26:45.829 Narrated by Ibn Hibban in his Sahih 00:26:45.829 --> 00:26:49.470 This is consistent with the words of God Almighty 00:26:49.470 --> 00:26:54.829 The only secrets from Satan are to grieve those who believe 00:26:54.829 --> 00:27:01.069 Nothing can harm them except with God’s permission 00:27:01.069 --> 00:27:04.500 Al-Najwa Al-Mahmoudah 00:27:04.500 --> 00:27:09.859 God excluded from the forbidden conversations those that were based on righteousness and piety 00:27:09.859 --> 00:27:11.220 And he said 00:27:11.220 --> 00:27:14.420 O you who have believed, when you communicate with each other 00:27:14.420 --> 00:27:19.420 Do not communicate with each other about sin, aggression, and disobedience to the Messenger 00:27:19.420 --> 00:27:22.819 And communicate in righteousness and piety 00:27:22.819 --> 00:27:24.619 And the Almighty said 00:27:24.619 --> 00:27:28.660 There is no good in much of their conversations 00:27:28.660 --> 00:27:33.460 The opposite concept of non-charity is mentioned in many najwa 00:27:33.460 --> 00:27:37.339 There is good in a little advice 00:27:37.339 --> 00:27:40.099 The verse explained this little 00:27:40.099 --> 00:27:45.059 It represents or limits it to the exception of non-charity 00:27:45.059 --> 00:27:51.259 Except for those who command charity, favor, or reconciliation between people 00:27:51.259 --> 00:27:55.900 This is a condition of sincerity of intention to God Almighty 00:27:55.900 --> 00:28:00.420 And whoever does that seeking God’s pleasure 00:28:00.420 --> 00:28:03.930 We will give him a great reward 00:28:03.930 --> 00:28:06.930 So, what is meant by good conversations 00:28:06.930 --> 00:28:10.809 That a righteous man leaves righteous people like him 00:28:10.809 --> 00:28:13.809 To cooperate together for something good 00:28:13.849 --> 00:28:17.809 It involves people being well known or making peace between them 00:28:17.809 --> 00:28:22.079 Anger 00:28:22.079 --> 00:28:26.079 Anger is an ember that burns in the heart of the son of Adam 00:28:26.079 --> 00:28:29.079 Make him reckless and do bad things 00:28:29.079 --> 00:28:33.079 And so the Prophet, may God bless him and grant him peace, said 00:28:33.079 --> 00:28:35.079 It's not extreme 00:28:35.079 --> 00:28:40.079 But the strong one is the one who controls himself when angry 00:28:40.079 --> 00:28:42.140 Agreed 00:28:42.140 --> 00:28:45.140 He told those who asked him the will 00:28:45.140 --> 00:28:47.140 Don't get angry 00:28:47.140 --> 00:28:49.140 He repeated repeatedly 00:28:49.140 --> 00:28:51.339 He said don't get angry 00:28:51.339 --> 00:28:54.339 But this anger is forbidden 00:28:54.339 --> 00:28:59.339 It was not the anger of the soul seeking revenge when it was harmed 00:28:59.339 --> 00:29:03.339 As for anger, it is jealousy for God’s prohibitions to be violated 00:29:03.339 --> 00:29:06.339 This is not self-revenge 00:29:06.339 --> 00:29:11.339 Rather, it is what drives women to lie and defend God’s sanctities 00:29:11.339 --> 00:29:14.339 As Aisha, may God be pleased with her, said 00:29:14.339 --> 00:29:17.339 And on the authority of the Prophet, may God bless him and grant him peace 00:29:17.339 --> 00:29:20.339 Whoever raises the Messenger of God to himself 00:29:20.339 --> 00:29:23.339 Unless you violate the sanctity of God 00:29:23.339 --> 00:29:26.339 God will be avenged by it 00:29:26.339 --> 00:29:29.390 Agreed 00:29:29.390 --> 00:29:32.539 Injustice 00:29:32.539 --> 00:29:35.539 Injustice is putting something in the wrong place 00:29:35.539 --> 00:29:39.539 It is forbidden in all its forms and forms 00:29:39.539 --> 00:29:43.539 God has threatened the unjust with disappointment and loss 00:29:43.539 --> 00:29:45.539 God Almighty said 00:29:45.539 --> 00:29:48.539 He who was unjustly burdened has been disappointed 00:29:48.539 --> 00:29:54.089 There are many other verses condemning injustice and its people 00:29:54.089 --> 00:29:56.089 Types of injustice 00:29:56.089 --> 00:30:00.700 There are three main types of injustice 00:30:00.700 --> 00:30:03.700 The first is the greatest injustice 00:30:03.700 --> 00:30:06.700 It is polytheism to God Almighty 00:30:06.700 --> 00:30:08.700 As God Almighty said 00:30:08.700 --> 00:30:11.700 Polytheism is a great injustice 00:30:11.700 --> 00:30:13.700 And the Almighty said 00:30:13.700 --> 00:30:16.700 And the unbelievers are the wrongdoers 00:30:16.700 --> 00:30:18.700 Rather, polytheism was unjust 00:30:18.700 --> 00:30:22.700 Because it was placed for worship in a wrong place 00:30:22.700 --> 00:30:25.700 This is by worshiping other than God Almighty 00:30:25.700 --> 00:30:28.700 Or involve others with him 00:30:28.700 --> 00:30:30.700 This kind of injustice 00:30:30.700 --> 00:30:32.700 God will never forgive him 00:30:32.700 --> 00:30:34.700 Until one repents of it 00:30:34.700 --> 00:30:38.700 It is due to the monotheism of God Almighty 00:30:38.700 --> 00:30:39.890 Secondly 00:30:39.890 --> 00:30:43.890 Injustice and violation of their rights 00:30:43.890 --> 00:30:45.890 God Almighty said 00:30:45.890 --> 00:30:49.890 The path is against those who oppress people 00:30:49.890 --> 00:30:52.890 And they transgress in the land without right 00:30:52.890 --> 00:30:56.920 Those will have a painful punishment 00:30:56.920 --> 00:30:58.920 It was mentioned in the Holy Hadith 00:30:58.920 --> 00:31:00.920 Oh my servants 00:31:00.920 --> 00:31:03.920 I have forbidden injustice to myself 00:31:03.920 --> 00:31:06.920 And I made it forbidden among you 00:31:06.920 --> 00:31:08.920 So do not oppress 00:31:08.920 --> 00:31:10.980 Narrated by Muslim 00:31:10.980 --> 00:31:13.980 This type of injustice is not forgiven by God 00:31:13.980 --> 00:31:17.980 So that the servants may take revenge on each other 00:31:17.980 --> 00:31:21.049 Or the oppressed person pardons his oppressor 00:31:21.049 --> 00:31:24.049 Al-Abadi’s injustice varies among their injustices 00:31:24.049 --> 00:31:27.049 In their religion by turning them away from the path of God 00:31:27.049 --> 00:31:31.049 Or themselves killed, tortured or imprisoned 00:31:31.049 --> 00:31:33.049 Or their minds are full of suspicions 00:31:33.049 --> 00:31:36.049 Or drugs and alcohol 00:31:36.049 --> 00:31:38.049 Or steal their money 00:31:38.049 --> 00:31:40.049 Or deprive them of their rights 00:31:40.049 --> 00:31:44.049 Or their symptoms of desires and other symptoms 00:31:44.049 --> 00:31:47.500 Or by slander, insults and insults 00:31:47.500 --> 00:31:49.500 Third 00:31:49.500 --> 00:31:51.500 Self-injustice 00:31:51.500 --> 00:31:54.500 Whether it was by committing sins 00:31:54.500 --> 00:31:57.500 Between themselves and God Almighty 00:31:57.500 --> 00:31:59.500 Or by being unfair to others 00:31:59.500 --> 00:32:03.500 Or by falling into polytheism towards God Almighty 00:32:03.500 --> 00:32:06.500 Because all of this is the way things are 00:32:06.500 --> 00:32:10.500 In a place other than that which God Almighty pleases 00:32:10.500 --> 00:32:12.500 It is self-abuse 00:32:12.500 --> 00:32:15.500 By her will, she is subject to censure and punishment 00:32:15.500 --> 00:32:18.500 Instead of praise and reward 00:32:18.500 --> 00:32:20.500 God Almighty said 00:32:20.500 --> 00:32:25.500 They did not wrong us, but they wronged themselves 00:32:25.500 --> 00:32:27.500 And the Almighty said 00:32:27.500 --> 00:32:31.500 God does not wrong people at all 00:32:31.500 --> 00:32:36.500 But the people themselves are wronged 00:32:36.500 --> 00:32:41.500 There are many verses about injustice to the soul other than those mentioned 00:32:41.500 --> 00:32:45.839 Unjust and oppressed 00:32:45.839 --> 00:32:49.839 Since self-injustice also includes the other two types 00:32:49.839 --> 00:32:51.839 Polytheism and oppression of people 00:32:51.839 --> 00:32:54.839 With this consideration, it is correct to say 00:32:54.839 --> 00:32:58.839 Every oppressor is oppressed at the same time 00:32:58.839 --> 00:33:01.839 Because he is unfair to himself anyway 00:33:01.839 --> 00:33:05.839 He is unjust and oppressed at the same time 00:33:05.839 --> 00:33:08.839 That is enough disappointment and loss for us 00:33:08.839 --> 00:33:11.869 And whoever is unjust to himself 00:33:11.869 --> 00:33:13.869 It is more unfair to others 00:33:13.869 --> 00:33:17.869 So he cannot be fair to others 00:33:17.869 --> 00:33:21.579 Causes and motives of injustice 00:33:21.579 --> 00:33:26.700 One of three things pushes a person to injustice 00:33:26.700 --> 00:33:28.700 Firstly 00:33:28.700 --> 00:33:30.700 Suspicions that arise from ignorance 00:33:30.700 --> 00:33:32.700 Lack of understanding of religion 00:33:32.700 --> 00:33:36.700 It leads to corrupt interpretation and wrong reasoning 00:33:36.700 --> 00:33:38.700 He oppresses others 00:33:38.700 --> 00:33:40.700 Secondly 00:33:40.700 --> 00:33:42.700 Lustful power 00:33:42.700 --> 00:33:46.700 From the love of the world, its positions, and its fleeting enjoyments 00:33:46.700 --> 00:33:48.700 Third 00:33:48.700 --> 00:33:50.700 Anger force 00:33:50.700 --> 00:33:53.700 Caused by pride, hatred and envy 00:33:53.700 --> 00:33:57.700 And the love of revenge and exaltation on earth 00:33:57.700 --> 00:34:01.529 Beware of motives of injustice 00:34:01.529 --> 00:34:04.009 One should 00:34:04.009 --> 00:34:09.010 Not to expose himself to anything that might lead him to injustice and injustice 00:34:09.010 --> 00:34:12.010 Even if it was permissible in its original form 00:34:12.010 --> 00:34:15.010 May safety and well-being be affected 00:34:15.010 --> 00:34:19.039 God has guided those who fear unfairness between their wives 00:34:19.039 --> 00:34:21.039 If he marries more than one woman 00:34:21.039 --> 00:34:24.039 To be limited to one 00:34:24.039 --> 00:34:26.099 God Almighty said 00:34:26.099 --> 00:34:32.099 If you fear that you will not be just, then one or whatever your right hands possess 00:34:32.099 --> 00:34:35.099 That is less likely that you should not depend 00:34:35.099 --> 00:34:38.099 And he said: Do not depend on yourself 00:34:38.099 --> 00:34:41.099 That is, do not act unfairly or transgress 00:34:41.099 --> 00:34:44.710 Prohibition of resorting to injustice 00:34:44.710 --> 00:34:48.320 Reliance on injustice 00:34:48.320 --> 00:34:51.320 It is inclining towards the oppressor and joining him 00:34:51.320 --> 00:34:54.320 And being satisfied with the injustice he is facing 00:34:54.320 --> 00:34:58.320 It is a great sin and a severe threat to it 00:34:58.320 --> 00:35:00.320 God Almighty said 00:35:00.320 --> 00:35:05.320 And do not rely on those who do wrong, lest the Fire catch you 00:35:05.320 --> 00:35:09.320 And you have no guardians besides God 00:35:09.320 --> 00:35:12.320 Then you will not be helped 00:35:12.320 --> 00:35:16.449 And if this threat is about relying on darkness 00:35:16.449 --> 00:35:19.449 So what about the darkness themselves? 00:35:19.449 --> 00:35:23.449 We ask God to protect us from injustice and its people 00:35:23.449 --> 00:35:28.599 The consequence of the spread of injustice in the nation 00:35:28.599 --> 00:35:31.599 The spread of injustice among the members of the nation 00:35:31.599 --> 00:35:34.599 It signifies the dominance of unjust rulers over them 00:35:34.599 --> 00:35:37.599 As God Almighty said 00:35:37.599 --> 00:35:41.599 And thus We assign some of the wrongdoers to others 00:35:41.599 --> 00:35:43.599 With what they were earning 00:35:43.599 --> 00:35:46.659 Even though the Night of Destiny was determined 00:35:46.659 --> 00:35:50.659 It was removed from the nation because of the dispute between two of them 00:35:50.659 --> 00:35:53.659 One is unfair to the other 00:35:53.659 --> 00:35:57.659 What would it be like if unjust rulers ruled? 00:35:57.659 --> 00:36:02.659 Thousands were imprisoned for many years without fault 00:36:02.659 --> 00:36:05.730 The appointment of rulers is oppression over the nation 00:36:05.730 --> 00:36:09.730 He weakens her, humiliates her, and takes away her abilities 00:36:09.730 --> 00:36:14.730 It paves the way for the domination of powerful, unjust nations over them 00:36:14.730 --> 00:36:16.730 And upon its oppressive rulers 00:36:16.730 --> 00:36:21.730 Either through disguised occupation and control from behind a curtain 00:36:21.730 --> 00:36:24.730 Or direct explicit occupation 00:36:24.730 --> 00:36:30.530 Injustice deprives its perpetrator of many good things 00:36:30.530 --> 00:36:34.260 It deprives the oppressor of guidance 00:36:34.260 --> 00:36:36.260 As God Almighty said 00:36:36.260 --> 00:36:40.260 God does not guide unjust people 00:36:40.260 --> 00:36:42.260 And deprives him of the farmer 00:36:42.260 --> 00:36:44.300 God Almighty said 00:36:44.300 --> 00:36:48.300 The wrongdoers will not succeed 00:36:48.300 --> 00:36:51.300 It deprives him of the love of God Almighty 00:36:51.300 --> 00:36:53.300 God Almighty said 00:36:53.300 --> 00:36:57.300 God does not like wrongdoers 00:36:57.300 --> 00:37:04.130 Injustice against the oppressor causes serious harm in this world and the hereafter 00:37:04.130 --> 00:37:07.929 The oppressor is led astray by God Almighty 00:37:07.929 --> 00:37:09.929 God Almighty said 00:37:09.929 --> 00:37:12.929 And God misleads the wrongdoers 00:37:12.929 --> 00:37:15.960 The oppressor is cursed by God Almighty 00:37:15.960 --> 00:37:17.960 God Almighty said 00:37:17.960 --> 00:37:22.090 May the curse of God be upon the wrongdoers 00:37:22.090 --> 00:37:25.090 The oppressor is vulnerable to the calls of the oppressed against him 00:37:25.090 --> 00:37:27.090 And God's response to him 00:37:27.090 --> 00:37:30.090 He, may God bless him and grant him peace, said 00:37:30.090 --> 00:37:33.090 Fear the call of the oppressed 00:37:33.090 --> 00:37:37.090 There is no veil between her and God 00:37:37.090 --> 00:37:39.090 Agreed 00:37:39.090 --> 00:37:42.150 The consequence of injustice in this world is severe 00:37:42.150 --> 00:37:46.150 Even if the oppressor gives a period of time 00:37:46.150 --> 00:37:49.150 He, may God bless him and grant him peace, said 00:37:49.150 --> 00:37:52.150 God will dictate to the oppressor 00:37:52.150 --> 00:37:55.150 If he took it, he would not escape 00:37:55.150 --> 00:37:57.150 Then he read 00:37:57.150 --> 00:38:02.150 And likewise your Lord seized when He took the towns while they were unjust 00:38:02.150 --> 00:38:05.150 Taking it is very painful 00:38:05.150 --> 00:38:07.150 Agreed 00:38:07.150 --> 00:38:11.280 Likewise, the consequence of injustice in the afterlife is dire 00:38:11.280 --> 00:38:13.280 God Almighty said 00:38:13.280 --> 00:38:17.280 And the curse of the faces of the living and living 00:38:18.280 --> 00:38:21.309 He who was unjustly burdened has been disappointed 00:38:21.309 --> 00:38:24.309 He, may God bless him and grant him peace, said 00:38:24.309 --> 00:38:26.309 Fear injustice 00:38:26.309 --> 00:38:30.380 Injustice is darkness on the Day of Resurrection 00:38:30.380 --> 00:38:32.380 Narrated by Muslim 00:38:32.380 --> 00:38:36.519 Hyperbole 00:38:36.519 --> 00:38:38.519 Exaggeration in language 00:38:38.519 --> 00:38:41.519 Height and exceeding the limit 00:38:41.519 --> 00:38:43.519 The prices are high 00:38:43.519 --> 00:38:47.519 It is high and exceeds the acceptable limit 00:38:47.519 --> 00:38:49.519 And exaggeration in religion 00:38:49.519 --> 00:38:51.519 Exceeding legal limits 00:38:51.519 --> 00:38:55.519 Whether it is in belief or action 00:38:55.519 --> 00:38:59.519 The most famous of the nations before us who were known for extremism in religion 00:38:59.519 --> 00:39:01.519 Christians 00:39:01.519 --> 00:39:05.519 They went to extremes in both belief and action 00:39:05.519 --> 00:39:07.519 In belief 00:39:07.519 --> 00:39:11.519 They went beyond the limit in glorifying their Prophet Jesus, peace be upon him 00:39:11.519 --> 00:39:15.519 Until they raised him to the level of God and son of God 00:39:15.519 --> 00:39:17.519 And in worship 00:39:17.519 --> 00:39:20.519 They crossed the limit with monastic innovation 00:39:20.519 --> 00:39:23.519 As God Almighty said 00:39:23.519 --> 00:39:26.519 And monasticism they invented 00:39:26.519 --> 00:39:29.710 Sharia law forbids extremism in religion 00:39:29.710 --> 00:39:32.710 Whether in belief or action 00:39:32.710 --> 00:39:34.710 God Almighty said 00:39:34.710 --> 00:39:39.710 O People of the Book, do not go to extremes in your religion other than the truth 00:39:39.710 --> 00:39:42.710 He, may God bless him and grant him peace, said 00:39:42.710 --> 00:39:45.710 Beware of exaggeration in religion 00:39:45.710 --> 00:39:48.710 For those who came before you were destroyed 00:39:48.710 --> 00:39:50.710 Extremism in religion 00:39:50.710 --> 00:39:53.710 Directed by Ahmed and Al-Nasa'i 00:39:53.710 --> 00:39:55.710 It was authenticated by Al-Albani 00:39:55.710 --> 00:40:00.840 Exaggeration is something that common sense and sound minds cannot accept 00:40:00.840 --> 00:40:06.800 Extremism in belief is more severe than extremism in action 00:40:06.800 --> 00:40:11.280 Exaggeration is all evil and a cause of destruction 00:40:11.280 --> 00:40:16.280 As he, may God bless him and grant him peace, said in the previous hadith 00:40:16.280 --> 00:40:21.280 Extremism in religion destroyed those before you 00:40:21.280 --> 00:40:23.280 He also said 00:40:23.280 --> 00:40:25.280 The reckless ones perished 00:40:25.280 --> 00:40:27.280 Narrated by Muslim 00:40:27.280 --> 00:40:28.280 And the extravagance 00:40:28.280 --> 00:40:31.280 Deepening and exaggeration in religion 00:40:31.280 --> 00:40:34.280 However, there is exaggeration in belief 00:40:34.280 --> 00:40:38.280 The greatest harm and greatest danger is from exaggeration in work 00:40:38.280 --> 00:40:41.280 It is what leads to divisions 00:40:41.280 --> 00:40:45.280 He creates groups that stray from the straight path 00:40:45.280 --> 00:40:49.280 Such as the Khawarij, the Shiites, and the Murji’ah 00:40:49.280 --> 00:40:51.280 And so on 00:40:51.280 --> 00:40:55.280 The Messenger, may God bless him and grant him peace, described this and insisted 00:40:55.280 --> 00:40:57.280 The origin of the Kharijites 00:40:57.280 --> 00:40:59.280 That he has companions 00:40:59.280 --> 00:41:01.280 Agreed 00:41:01.280 --> 00:41:03.280 In a narration he said: 00:41:03.280 --> 00:41:07.280 He comes out of the depths of this people 00:41:07.280 --> 00:41:11.280 He pointed to the appearance of a people and companions 00:41:11.280 --> 00:41:15.280 While in the hadith of Zainab, may God be pleased with her, reclining 00:41:15.280 --> 00:41:18.280 On the rope if the night prayer has stopped 00:41:18.280 --> 00:41:21.280 He, may God bless him and grant him peace, said 00:41:21.280 --> 00:41:24.340 Let one of you pray actively 00:41:24.340 --> 00:41:26.340 Agreed 00:41:26.340 --> 00:41:28.340 He mentioned the individual formula 00:41:28.340 --> 00:41:29.340 One of you 00:41:29.340 --> 00:41:32.340 He did not mention any group or people 00:41:32.340 --> 00:41:34.340 And so are the three hordes 00:41:34.340 --> 00:41:36.340 Those who went to extremes in their actions 00:41:36.340 --> 00:41:39.340 Such as prayer, fasting and marriage 00:41:39.340 --> 00:41:43.340 No sects emerged from them based on their actions 00:41:43.340 --> 00:41:45.380 And yet 00:41:45.380 --> 00:41:48.380 Exaggeration is in many practical branches 00:41:48.380 --> 00:41:51.380 It's like a total exaggeration of my belief 00:41:51.380 --> 00:41:55.380 Because it is an opposition to the law 00:41:55.380 --> 00:41:58.380 Similar to that of hyperbole 00:41:58.380 --> 00:42:01.380 In a matter of complete belief 00:42:01.380 --> 00:42:06.369 The motives of extremism and the characteristics of its people 00:42:06.369 --> 00:42:12.199 It leads to exaggeration and is caused by two main factors 00:42:12.199 --> 00:42:15.199 Ignorance and the will to glorify 00:42:15.199 --> 00:42:18.199 All the precious sects are in religion 00:42:18.199 --> 00:42:21.199 It is characterized by either ignorance of the texts of Sharia 00:42:21.199 --> 00:42:24.199 Or ignorance of its purposes 00:42:24.199 --> 00:42:26.199 Or ignorance of both 00:42:26.199 --> 00:42:29.199 He, may God bless him and grant him peace, said 00:42:29.199 --> 00:42:31.199 About the Kharijites sect 00:42:31.199 --> 00:42:33.199 They read the Qur’an 00:42:33.199 --> 00:42:36.199 It does not go beyond their throats 00:42:36.199 --> 00:42:38.360 That is, they do not understand 00:42:38.360 --> 00:42:40.360 As well as the will to glorify 00:42:40.360 --> 00:42:43.360 A trait that prevails over everyone as well 00:42:43.360 --> 00:42:46.360 The Kharijites want to glorify the law 00:42:46.360 --> 00:42:49.360 And God's rule, as they claim 00:42:49.360 --> 00:42:52.360 The Shiites venerate their imams 00:42:52.360 --> 00:42:54.360 They pray for their infallibility 00:42:54.360 --> 00:42:56.360 And also Sufism 00:42:56.360 --> 00:42:58.360 And by the Nassar 00:42:58.360 --> 00:43:01.360 They killed their Prophet Jesus, peace be upon him 00:43:01.360 --> 00:43:05.360 So they exaggerated in him until they made him a god 00:43:05.360 --> 00:43:08.360 Just as those who exaggerate in religion are characterized by ignorance 00:43:08.360 --> 00:43:11.360 They are also overcome by injustice and unfairness 00:43:11.360 --> 00:43:13.360 The Kharijites 00:43:13.360 --> 00:43:15.360 They kill the people of Islam 00:43:15.360 --> 00:43:17.360 They are called people of idols 00:43:17.360 --> 00:43:20.360 The Shiites oppress the Sunnis 00:43:20.360 --> 00:43:22.360 And they make them disbelieve 00:43:22.360 --> 00:43:24.360 And they accuse them unjustly 00:43:24.360 --> 00:43:26.360 With the hostility of the household 00:43:26.360 --> 00:43:28.360 Ash'ari oppress the Sunnis 00:43:28.360 --> 00:43:31.360 They accuse them of imitation 00:43:31.360 --> 00:43:36.929 Exaggeration in criticizing extremists 00:43:36.929 --> 00:43:39.929 The deviation of the extremists in religion 00:43:39.929 --> 00:43:42.929 Even if it leads to them being labeled as heresy or disbelief 00:43:42.929 --> 00:43:47.929 There is no justification for their injustice and exaggeration in their criticism 00:43:47.929 --> 00:43:51.929 This is, for example, by correcting what they did not say 00:43:51.929 --> 00:43:54.929 Or oblige them to do something they have not committed to 00:43:54.929 --> 00:43:58.929 God Almighty has commanded us to be just in every situation 00:43:58.929 --> 00:44:00.929 And he said 00:44:00.929 --> 00:44:04.929 And do not let the hatred of other people force you to be unjust 00:44:04.929 --> 00:44:09.019 Be just, it is closer to piety 00:44:09.019 --> 00:44:11.019 And worse than that is exaggeration 00:44:11.019 --> 00:44:13.019 Causing harm to those who adhere to it 00:44:13.019 --> 00:44:16.019 With the doctrine of the righteous predecessors 00:44:16.019 --> 00:44:19.019 He described them as fanaticism, extremism and terrorism 00:44:19.019 --> 00:44:22.019 This is the work of the enemies of Islam 00:44:22.019 --> 00:44:24.019 And their cunning media 00:44:24.019 --> 00:44:27.019 Whoever accusees everyone who adheres to the Sunnah 00:44:27.019 --> 00:44:30.019 The guidance of the righteous predecessors in belief and behavior 00:44:30.019 --> 00:44:33.019 That he is one of the people of the highest 00:44:33.019 --> 00:44:37.019 Thus, they justify attacking the Islamic awakening 00:44:37.019 --> 00:44:40.019 Under the guise of fighting altitude 00:44:40.019 --> 00:44:44.019 It may even go so far as to describe the rulings on religion 00:44:44.019 --> 00:44:47.019 Its constants are loyalty and disavowal 00:44:47.019 --> 00:44:50.019 And jihad for the sake of God and others 00:44:50.019 --> 00:44:53.789 It's from above 00:44:53.789 --> 00:44:57.400 Gentleness in criticizing extremists 00:44:57.400 --> 00:45:00.400 Gentleness in criticizing extremists 00:45:00.400 --> 00:45:03.400 And their mercy and compassion for them 00:45:03.400 --> 00:45:06.400 All of this results in the formation of their hearts 00:45:06.400 --> 00:45:09.400 And their adherence to the truth 00:45:09.400 --> 00:45:12.400 And their return to it is due to their blindness to exaggeration 00:45:12.400 --> 00:45:15.400 While he took them harshly and harshly 00:45:15.400 --> 00:45:18.400 And show hatred for them 00:45:18.400 --> 00:45:21.400 It causes them to turn away from the truth 00:45:22.400 --> 00:45:26.329 The jurisprudence of the reality of the people of extremism 00:45:26.329 --> 00:45:29.650 Whoever should stand up 00:45:29.650 --> 00:45:32.650 To those who exaggerate and respond to them 00:45:32.650 --> 00:45:35.650 To be knowledgeable of the details of their deceptions 00:45:35.650 --> 00:45:38.679 And prove it to its owners 00:45:38.679 --> 00:45:41.679 He must also understand the reality of the people of extremism 00:45:41.679 --> 00:45:44.679 And the circumstances and circumstances surrounding them 00:45:44.679 --> 00:45:47.679 And look at the consequences of things 00:45:47.679 --> 00:45:50.679 And the consequences of confronting them 00:45:50.679 --> 00:45:53.679 If it would result 00:45:53.679 --> 00:45:56.679 Greater evils than the evils of their exaggeration 00:45:56.679 --> 00:45:59.679 As if the enemy takes advantage of the infidel 00:45:59.679 --> 00:46:02.679 Or such a hypocritical response 00:46:02.679 --> 00:46:05.679 He employs him to implement his songs 00:46:05.679 --> 00:46:08.679 To attack Islam and its people 00:46:08.679 --> 00:46:11.679 Especially the Sunnis among them 00:46:11.679 --> 00:46:14.679 If something like that would happen 00:46:14.679 --> 00:46:17.679 Denial is postponed until a time when you are relieved 00:46:17.679 --> 00:46:20.679 Or everyone denounces the people of extremism 00:46:20.679 --> 00:46:23.679 The infidel or hypocritical enemy 00:46:23.679 --> 00:46:26.679 This is to block the path of tyrants 00:46:26.679 --> 00:46:29.679 And hypocrites to employ a response 00:46:29.679 --> 00:46:32.679 On the yields in fighting the preachers 00:46:32.679 --> 00:46:35.780 The Mujahideen are the people of truth 00:46:35.780 --> 00:46:38.780 The bottom line is that it should 00:46:38.780 --> 00:46:41.780 To confront extremism and its people 00:46:41.780 --> 00:46:44.780 To work hard to formulate responses to them 00:46:45.780 --> 00:46:51.739 The constants of religion between the people of extremism and the extremists 00:46:51.739 --> 00:46:55.340 The people of extremism download the principles of religion 00:46:55.340 --> 00:46:58.340 Or some of them are not in their homes 00:46:58.340 --> 00:47:01.340 It does not deny or cancel these constants 00:47:01.340 --> 00:47:04.340 Rather, it is necessary to download it 00:47:04.340 --> 00:47:07.340 Their correct homes 00:47:07.340 --> 00:47:10.340 And an explanation of its legal rulings 00:47:10.340 --> 00:47:13.340 They are called constants 00:47:14.340 --> 00:47:17.340 Such as loyalty and disavowal 00:47:17.340 --> 00:47:20.340 And the arbitration of God’s law 00:47:20.340 --> 00:47:23.340 And jihad for the sake of God 00:47:23.340 --> 00:47:26.340 And the rulings on disbelief and faith 00:47:26.340 --> 00:47:29.340 Which people are completely alienated from 00:47:29.340 --> 00:47:32.340 The term atonement 00:47:32.340 --> 00:47:35.340 And it is atonement if it is used without consideration 00:47:35.340 --> 00:47:38.340 Because its conditions are met and its obstacles are absent 00:47:38.340 --> 00:47:41.340 It is undoubtedly extremism and unacceptable extremism 00:47:41.340 --> 00:47:44.340 If the provisions of atonement are established 00:47:44.340 --> 00:47:47.340 With legal controls 00:47:47.340 --> 00:47:50.340 The conditions are met and the barriers are absent 00:47:50.340 --> 00:47:53.340 Then do not be exaggerated 00:47:53.340 --> 00:47:56.340 Rather, it is one of the provisions of religion 00:47:56.340 --> 00:47:59.340 Which scholars have mentioned extensively 00:47:59.340 --> 00:48:02.340 As in the chapter on the rulings on apostasy and apostates 00:48:02.340 --> 00:48:06.429 One of the approved books of jurisprudence 00:48:06.429 --> 00:48:09.980 Colors of exaggeration that are not talked about 00:48:09.980 --> 00:48:12.980 Sinful and completely rejected 00:48:12.980 --> 00:48:15.980 But unfortunately we see today 00:48:15.980 --> 00:48:18.980 Selectivity in criticizing exaggeration 00:48:18.980 --> 00:48:21.980 Where many fall short of criticism 00:48:21.980 --> 00:48:24.980 Only some of it 00:48:24.980 --> 00:48:27.980 His criticism is undoubtedly needed 00:48:27.980 --> 00:48:30.980 They leave the talking to others 00:48:30.980 --> 00:48:33.980 Justice and the right balance 00:48:33.980 --> 00:48:36.980 It is a criticism of exaggeration in all its forms and manifestations 00:48:36.980 --> 00:48:39.980 The soul and the other five necessities 00:48:39.980 --> 00:48:42.980 It is unspoken exaggeration 00:48:42.980 --> 00:48:45.980 Firstly, the exaggeration in glorifying men 00:48:45.980 --> 00:48:48.980 And raise them above their status 00:48:48.980 --> 00:48:51.980 Such is the exaggeration of the Shiites regarding their imams 00:48:51.980 --> 00:48:54.980 Some Sufis exaggerated in their sheikhs 00:48:54.980 --> 00:48:57.980 And the fanaticism of some scholars 00:48:57.980 --> 00:49:00.980 Submitting their statements to the Qur’an and Sunnah 00:49:00.980 --> 00:49:03.980 And exaggeration in praising the rulers 00:49:03.980 --> 00:49:07.360 And raise their images and glorify them 00:49:13.360 --> 00:49:16.360 By immersing the country in suspicions and desires 00:49:16.360 --> 00:49:19.360 And their boldness in religion and its principles 00:49:19.360 --> 00:49:22.360 Such as Sharia law and jihad 00:49:22.360 --> 00:49:25.360 For the sake of God and the hijab 00:49:25.360 --> 00:49:28.360 etc. and improve them 00:49:28.360 --> 00:49:31.519 The religion of the infidels 00:49:35.519 --> 00:49:38.519 And torture and kill them when they can 00:49:38.519 --> 00:49:41.519 As happened in Iraq and Syria 00:49:44.579 --> 00:49:47.579 The exaggeration of some of those affiliated with the Sunnah 00:49:47.579 --> 00:49:50.579 Those affected by deferral thought 00:49:50.579 --> 00:49:53.579 In their hostility to some Sunni scholars 00:49:53.579 --> 00:49:56.579 Their supplications and Mujahideen for the sake of God 00:49:56.579 --> 00:49:59.579 On the other hand, they exaggerate 00:49:59.579 --> 00:50:02.579 In heaping praise to darkness 00:50:03.579 --> 00:50:06.579 They describe those who deny them 00:50:06.579 --> 00:50:10.130 That he is an innovator or an outsider 00:50:13.130 --> 00:50:16.130 Those who support the enemies of God 00:50:16.130 --> 00:50:19.130 And they are hostile to his friends 00:50:19.130 --> 00:50:22.289 They are absent in prisons and detention centers 00:50:24.289 --> 00:50:27.289 Both the West and the East are infidels 00:50:27.289 --> 00:50:30.289 In their disbelief, injustice and war 00:50:31.289 --> 00:50:34.289 As the Americans did in Afghanistan and Iraq 00:50:34.289 --> 00:50:37.289 What is the news of the Rohingya in Myanmar? 00:50:37.289 --> 00:50:40.289 And the Uighurs in China 00:50:40.289 --> 00:50:43.539 Far from us 00:50:43.539 --> 00:50:46.539 Unfortunately, everyone indulges in exaggeration 00:50:46.539 --> 00:50:49.539 From the previous sects 00:50:49.539 --> 00:50:52.539 They describe themselves in all beautiful ways 00:50:52.539 --> 00:50:55.539 Deception, such as mediocrity and moderation 00:50:55.539 --> 00:50:58.539 Liberation and enlightenment 00:50:58.539 --> 00:51:01.539 And so on 00:51:01.539 --> 00:51:04.539 In return, they accuse the people of truth 00:51:04.539 --> 00:51:07.539 Exaggeration and extremism 00:51:07.539 --> 00:51:10.539 As the saying goes 00:51:10.539 --> 00:51:14.630 She threw her suit at me and slipped away 00:51:18.429 --> 00:51:21.429 Controversy over its origin 00:51:21.429 --> 00:51:24.429 Discuss strongly 00:51:24.429 --> 00:51:27.429 It is a dispute and disagreement in words 00:51:27.429 --> 00:51:30.460 And bitterness 00:51:30.460 --> 00:51:33.460 Challenge the words of others 00:51:33.460 --> 00:51:36.780 And to show it for the purpose of degrading it 00:51:36.780 --> 00:51:39.780 Both arguments and bitterness 00:51:39.780 --> 00:51:42.780 It is considered one of the rivalries that enter 00:51:42.780 --> 00:51:45.780 Under good morals are forbidden evil deeds 00:51:45.780 --> 00:51:48.780 God Almighty said 00:51:48.780 --> 00:51:51.780 That's up for debate 00:51:51.780 --> 00:51:54.780 The human being was the most controversial thing 00:51:55.780 --> 00:51:58.780 No people have gone astray after that 00:51:58.780 --> 00:52:01.820 Except the controversy 00:52:01.820 --> 00:52:04.820 Then the Messenger of God, may God bless him and grant him peace, recited 00:52:04.820 --> 00:52:07.820 This verse 00:52:07.820 --> 00:52:10.820 They only hit you in an argument 00:52:10.820 --> 00:52:13.880 Rather, they are adversarial people 00:52:13.880 --> 00:52:16.880 He, may God bless him and grant him peace, also said 00:52:16.880 --> 00:52:19.880 I hate men to God 00:52:19.880 --> 00:52:22.880 arch opponent 00:52:22.880 --> 00:52:25.880 And hadiths in disparagement of dissent and controversy 00:52:25.880 --> 00:52:29.679 Many more 00:52:29.679 --> 00:52:32.679 Famous sayings about the predecessors 00:52:32.679 --> 00:52:36.699 In disparagement of the controversy and its people 00:52:36.699 --> 00:52:39.699 Most of the Salaf condemned controversy and disputes 00:52:39.699 --> 00:52:42.699 And warning about it 00:52:42.699 --> 00:52:45.699 Especially with the people of heresy and misguidance 00:52:45.699 --> 00:52:48.699 One of those sayings 00:52:48.699 --> 00:52:51.699 Saying Omar bin Al-Khattab, may God be pleased with him 00:52:51.699 --> 00:52:54.699 I know what destroys Islam 00:52:54.699 --> 00:52:57.699 A scholar's mistake and a hypocritical argument 00:52:57.699 --> 00:53:00.739 And misguided imams 00:53:00.739 --> 00:53:03.739 And the words of Ali bin Abi Talib, may God be pleased with him 00:53:03.739 --> 00:53:06.739 Beware of quarreling 00:53:06.739 --> 00:53:09.739 It destroys religion 00:53:09.739 --> 00:53:12.739 And Omar bin Abdul Aziz, may God have mercy on him, said 00:53:12.739 --> 00:53:15.739 Whoever makes his religion an object of disputes 00:53:15.739 --> 00:53:18.739 More doubt or he said 00:53:18.739 --> 00:53:21.739 Transformation abounds 00:53:21.739 --> 00:53:24.739 And on the authority of Al-Awza’i, if God wills 00:53:24.739 --> 00:53:27.739 I bind them to evil people 00:53:27.739 --> 00:53:31.730 Controversy and preventing them from working 00:53:31.730 --> 00:53:34.730 Bad effects 00:53:34.730 --> 00:53:38.429 To argue and dispute 00:53:38.429 --> 00:53:41.429 Many bad effects 00:53:41.429 --> 00:53:44.429 The most important of them is first 00:53:44.429 --> 00:53:47.429 The entry of passion and fanaticism towards falsehood 00:53:47.429 --> 00:53:50.429 Satan takes advantage of that 00:53:50.429 --> 00:53:53.559 To harass and divide Muslims 00:53:53.559 --> 00:53:56.559 Secondly, hardness of heart 00:53:56.559 --> 00:53:59.559 Being preoccupied with controversy is distracting from work 00:53:59.559 --> 00:54:02.559 And what is useful in the afterlife 00:54:02.559 --> 00:54:05.559 Third, the emergence of many heresies 00:54:05.559 --> 00:54:08.559 And delusions using 00:54:08.559 --> 00:54:11.590 Misguided people argue about determining their misguidance 00:54:11.590 --> 00:54:14.590 And their heresies 00:54:14.590 --> 00:54:17.590 And oppression is upon those who dispute with them 00:54:17.590 --> 00:54:20.590 He admires himself and brags about it 00:54:20.590 --> 00:54:24.619 Arguing with what is best 00:54:24.619 --> 00:54:28.289 God Almighty made an exception 00:54:28.289 --> 00:54:31.289 From the reprehensible debate 00:54:31.289 --> 00:54:34.289 Arguing with what is best 00:54:34.289 --> 00:54:37.289 The meaning of discussion and dialogue 00:54:37.289 --> 00:54:40.289 For the purpose of showing the truth 00:54:40.289 --> 00:54:43.289 With legal etiquette 00:54:43.289 --> 00:54:46.289 And the rivalry 00:54:46.289 --> 00:54:49.289 With sincerity of intention in dialogue and discussion 00:54:49.289 --> 00:54:52.289 And he intended God’s face in that 00:54:52.289 --> 00:54:55.289 God Almighty said 00:54:55.289 --> 00:54:58.289 And argue with them in a way that is best 00:54:58.289 --> 00:55:01.289 And the Almighty said 00:55:01.289 --> 00:55:04.289 And do not argue with the People of the Book 00:55:04.289 --> 00:55:08.309 Except what is better 00:55:08.309 --> 00:55:12.369 Relapse into falsehood after knowing the truth 00:55:13.369 --> 00:55:16.369 This is the poplar after the core 00:55:16.369 --> 00:55:19.369 From which the Messenger, may God bless him and grant him peace, sought refuge 00:55:19.369 --> 00:55:22.369 And meaning 00:55:22.369 --> 00:55:25.369 Decrease after increase 00:55:25.369 --> 00:55:28.369 And things become corrupt after they are made good 00:55:28.369 --> 00:55:31.369 And greater than that 00:55:31.369 --> 00:55:34.500 Tribulation and affliction 00:55:34.500 --> 00:55:37.500 The corruption of bitterness should not be upon itself 00:55:37.500 --> 00:55:40.500 Just 00:55:41.500 --> 00:55:44.500 Rather, it goes beyond that to corrupt others 00:55:44.500 --> 00:55:47.500 After he was a reformer 00:55:47.500 --> 00:55:50.500 It would not be a mockery of religion 00:55:50.500 --> 00:55:53.530 After he was mocked 00:55:53.530 --> 00:55:56.530 It is God's lack of success for man 00:55:56.530 --> 00:55:59.530 To replace it with building stone 00:55:59.530 --> 00:56:02.530 To a stumbling block in the path of the truthful 00:56:02.530 --> 00:56:05.530 We seek refuge in God from misguidance after guidance 00:56:05.530 --> 00:56:09.619 And disappointment after success 00:56:12.769 --> 00:56:15.769 And immorality in language 00:56:15.769 --> 00:56:18.769 Bloom and rebirth 00:56:18.769 --> 00:56:21.989 And from it comes the dawn and the explosion 00:56:21.989 --> 00:56:24.989 And immorality in Sharia 00:56:24.989 --> 00:56:28.019 It is the blooming and resurrection of sins 00:56:28.019 --> 00:56:31.019 Without caring about its consequences 00:56:31.019 --> 00:56:34.019 God Almighty said 00:56:34.019 --> 00:56:37.019 Rather, he wants a person to explode in front of him 00:56:37.019 --> 00:56:40.019 That is, he wants to move forward in disobeying God Almighty 00:56:41.150 --> 00:56:44.150 The immoral person 00:56:44.150 --> 00:56:47.150 He is the one who indulges himself in sin 00:56:47.150 --> 00:56:50.150 Departing from obedience to God 00:56:50.150 --> 00:56:53.219 He is indifferent to the harm and consequences of this 00:56:53.219 --> 00:56:56.219 And in general 00:56:56.219 --> 00:56:59.219 Immorality is the opposite of righteousness 00:56:59.219 --> 00:57:02.219 It is a comprehensive name for all evil 00:57:02.219 --> 00:57:05.219 And every tendency to moral corruption 00:57:05.219 --> 00:57:08.219 And let's go to sin 00:57:08.219 --> 00:57:11.219 A lot of lying and slander 00:57:11.219 --> 00:57:14.219 He, may God bless him and grant him peace, said 00:57:14.219 --> 00:57:17.219 Lying leads to immorality 00:57:17.219 --> 00:57:20.219 Agreed 00:57:20.219 --> 00:57:23.219 Falling into immorality and persisting in it 00:57:23.219 --> 00:57:26.340 It leads to worse and more humiliating creation 00:57:26.340 --> 00:57:29.340 It is corruption on earth 00:57:29.340 --> 00:57:32.340 Corruption on earth 00:57:32.340 --> 00:57:36.340 Corruption on earth 00:57:36.340 --> 00:57:39.880 And corruption on earth 00:57:39.880 --> 00:57:42.880 Corruption is damage and damage 00:57:42.880 --> 00:57:45.880 Disorder and disorder 00:57:45.880 --> 00:57:48.880 Corruption is the act of causing corruption 00:57:48.880 --> 00:57:51.880 So corruption on earth 00:57:51.880 --> 00:57:54.880 It means causing damage 00:57:54.880 --> 00:57:57.880 And the occurrence of disturbance and defect in it 00:57:57.880 --> 00:58:00.880 This is by spreading disbelief and deadly sins 00:58:00.880 --> 00:58:03.880 And deadly temptations 00:58:03.880 --> 00:58:06.880 Which leads to ruin and destruction 00:58:06.880 --> 00:58:09.880 God Almighty said 00:58:09.880 --> 00:58:12.880 If he takes charge, he strives throughout the land 00:58:12.880 --> 00:58:15.880 To spoil it and destroy crops and offspring 00:58:15.880 --> 00:58:18.880 God does not like corruption 00:58:18.880 --> 00:58:21.880 The most famous of those who are branded with corruption on earth 00:58:21.880 --> 00:58:24.880 They are the Jews 00:58:24.880 --> 00:58:27.880 Corruption is their habit 00:58:27.880 --> 00:58:30.880 They have a focused nature 00:58:30.880 --> 00:58:33.880 Whenever they kindle a fire of war, God extinguishes it 00:58:33.880 --> 00:58:36.880 And they strive to spread corruption on earth 00:58:36.880 --> 00:58:39.880 God does not like spoilers 00:58:39.880 --> 00:58:42.880 And the verses prohibit corruption on earth 00:58:42.880 --> 00:58:45.880 He has a lot of blame 00:58:45.880 --> 00:58:49.809 A manifestation of corruption on earth 00:58:49.809 --> 00:58:53.510 Corruption on earth has many manifestations 00:58:53.510 --> 00:58:56.510 One of the most important ones 00:58:56.510 --> 00:58:59.510 Ruling by other than what God has revealed 00:59:00.510 --> 00:59:03.510 The spread of disbelief and polytheism 00:59:03.510 --> 00:59:06.510 Too much injustice 00:59:06.510 --> 00:59:09.510 The domination of the immoral and the persecuting reformers 00:59:09.510 --> 00:59:12.510 Spreading immorality and vice 00:59:12.510 --> 00:59:15.510 Lots of killing and chaos 00:59:15.510 --> 00:59:18.510 Expending and wasting natural resources 00:59:18.510 --> 00:59:21.510 Such as wasting forests and natural resources 00:59:21.510 --> 00:59:24.510 Water and air pollution 00:59:24.510 --> 00:59:27.510 With harmful chemicals 00:59:27.510 --> 00:59:30.510 Spreading epidemics and diseases among people 00:59:30.510 --> 00:59:33.510 And living organisms 00:59:33.510 --> 00:59:37.500 Disturbing the balance of nature 00:59:37.500 --> 00:59:40.500 Corruption on earth is a social condition 00:59:40.500 --> 00:59:44.400 If corruption occurs on earth 00:59:44.400 --> 00:59:47.400 It becomes a social condition 00:59:47.400 --> 00:59:50.400 It deviates from the characteristic of individuality 00:59:50.400 --> 00:59:53.400 So it is difficult to limit his responsibility 00:59:53.400 --> 00:59:56.400 On specific individuals 00:59:56.400 --> 00:59:59.400 And the leaders who cause it 00:59:59.400 --> 01:00:02.400 And the general public followed them 01:00:02.400 --> 01:00:05.400 Because of their silence about him, their acknowledgment, and their lack of resistance to him 01:00:05.400 --> 01:00:08.400 This is why divine punishment 01:00:08.400 --> 01:00:11.400 It should be general and comprehensive 01:00:11.400 --> 01:00:14.400 It is not limited to anyone without anyone 01:00:14.400 --> 01:00:17.500 God Almighty said 01:00:17.500 --> 01:00:20.500 And beware of a trial that will not befall you 01:00:20.500 --> 01:00:23.500 Especially those of you who have wronged 01:00:23.500 --> 01:00:26.500 They knew that God is severe in punishment 01:00:26.500 --> 01:00:29.530 And the Almighty said 01:00:29.530 --> 01:00:32.530 Corruption appeared on land and sea 01:00:32.530 --> 01:00:35.530 With what people's hands have earned 01:00:35.530 --> 01:00:38.530 That He might make them taste some of what they had done 01:00:38.530 --> 01:00:42.170 Maybe they will come back 01:00:42.170 --> 01:00:45.170 Summary of Sunni concepts