1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:30,300 --> 00:00:32,299 Nice comment 3 00:00:32,299 --> 00:00:35,299 On the book of identification cards 4 00:00:35,299 --> 00:00:38,299 With the surahs of the Holy Qur’an 5 00:00:38,299 --> 00:00:42,299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,299 --> 00:00:44,329 May God protect him 7 00:00:44,329 --> 00:00:46,329 Surah Yasim 8 00:00:46,329 --> 00:00:48,329 In the name of God, the Most Gracious, the Most Merciful 9 00:00:48,329 --> 00:00:50,329 Praise be to God, Lord of the worlds 10 00:00:50,329 --> 00:00:53,329 May peace and blessings be upon the Seal of the Prophets and Messengers 11 00:00:53,329 --> 00:00:55,329 And upon all his family and companions 12 00:00:55,329 --> 00:00:58,329 We're still sticking with the nice comment on the ID cards 13 00:00:58,329 --> 00:01:02,420 We have reached Surah Yasim 14 00:01:02,420 --> 00:01:05,739 It has three pauses 15 00:01:05,739 --> 00:01:10,870 The first pause is very quick to modify some verse numbers 16 00:01:10,870 --> 00:01:12,870 In the sections of the surah 17 00:01:12,870 --> 00:01:16,939 The introduction is from the first verse to the twelfth verse 18 00:01:16,939 --> 00:01:18,939 Contrary to what was written 19 00:01:18,939 --> 00:01:20,939 The first part of thirteen 20 00:01:20,939 --> 00:01:22,939 Until verse thirtieth 21 00:01:22,939 --> 00:01:24,939 Contrary to what was also written there 22 00:01:24,939 --> 00:01:28,939 The second section begins from verse thirty-one 23 00:01:28,939 --> 00:01:30,939 As for verse seventy, it is correct 24 00:01:30,939 --> 00:01:33,000 As he wrote 25 00:01:33,000 --> 00:01:35,000 And in the verse sections, the section 26 00:01:35,000 --> 00:01:37,000 Thirty-one, then eighty-forty, then 27 00:01:37,000 --> 00:01:39,480 Six Winston 28 00:01:39,480 --> 00:01:44,989 This is related to the sections of the surah 29 00:01:44,989 --> 00:01:46,989 As for the second time 30 00:01:46,989 --> 00:01:49,989 With what was mentioned in the reasons for the descent 31 00:01:49,989 --> 00:01:52,989 Sabbani said: The beginning of it is what makes part of the surah 32 00:01:52,989 --> 00:01:54,989 Civilly and there is a view 33 00:01:54,989 --> 00:01:56,989 Here I wanted to point out something 34 00:01:56,989 --> 00:01:58,989 Sometimes the reason for the decline comes 35 00:01:58,989 --> 00:02:01,120 Sahih al-Isnat 36 00:02:01,120 --> 00:02:03,120 Explicit in causality 37 00:02:03,120 --> 00:02:05,120 To make a sign 38 00:02:05,120 --> 00:02:07,120 In a Meccan surah, he makes a verse of it 39 00:02:07,120 --> 00:02:09,120 Civilly or vice versa 40 00:02:09,120 --> 00:02:11,120 This has nothing to do with it 41 00:02:11,120 --> 00:02:13,120 No thanks 42 00:02:13,120 --> 00:02:15,120 Do not object to this 43 00:02:15,120 --> 00:02:17,120 He said: This surah is Meccan, so how can it be excluded? 44 00:02:17,120 --> 00:02:19,250 Exceptions may be made 45 00:02:19,250 --> 00:02:21,250 But this is the reason mentioned 46 00:02:21,250 --> 00:02:23,250 It is built intact 47 00:02:23,250 --> 00:02:25,250 They complained to the Messenger of God, may God bless him and grant him peace 48 00:02:25,250 --> 00:02:27,250 After their homes from the mosque, the verse was revealed 49 00:02:27,250 --> 00:02:29,250 So they stayed in their places 50 00:02:29,250 --> 00:02:31,379 This is why 51 00:02:31,379 --> 00:02:33,379 There is a view from the point of view of its chain of transmission 52 00:02:33,379 --> 00:02:35,379 Otherwise, if true 53 00:02:35,379 --> 00:02:37,379 He did not oppose and was frank 54 00:02:37,379 --> 00:02:39,379 It would have been said as it happened with us 55 00:02:39,379 --> 00:02:41,379 In Surat Hud, it is Meccan 56 00:02:41,379 --> 00:02:43,379 And you will avoid it and stay 57 00:02:43,379 --> 00:02:45,379 It covered the two ends of the day and made it a city 58 00:02:45,379 --> 00:02:47,379 There is no problem with this 59 00:02:47,379 --> 00:02:49,379 But here is the bond 60 00:02:49,379 --> 00:02:51,379 There is weakness in it 61 00:02:51,379 --> 00:02:53,379 And there is a violation 62 00:02:53,379 --> 00:02:55,379 Why is it correct? 63 00:02:55,379 --> 00:02:57,379 Which did not mention the reason 64 00:02:57,379 --> 00:02:59,379 This strengthens its weakness 65 00:02:59,379 --> 00:03:01,379 This was also detailed in the editor’s book 66 00:03:01,379 --> 00:03:03,379 And our book that I adopted 67 00:03:03,379 --> 00:03:05,379 As I told you, it is average in criticism 68 00:03:05,379 --> 00:03:07,379 Sometimes it suffices to correct some scholars 69 00:03:07,379 --> 00:03:09,379 And no 70 00:03:09,379 --> 00:03:11,379 It is more likely, and God knows best 71 00:03:11,379 --> 00:03:13,379 Which he chose in the editor's book 72 00:03:13,379 --> 00:03:15,379 In the reasons for going down 73 00:03:15,379 --> 00:03:17,379 In the nine books 74 00:03:17,379 --> 00:03:19,379 This effect is weak 75 00:03:19,379 --> 00:03:21,379 Contrary to the text 76 00:03:21,379 --> 00:03:23,379 From more than one side 77 00:03:23,379 --> 00:03:25,379 Therefore, it is not taken into account 78 00:03:25,379 --> 00:03:27,379 Causality of descent 79 00:03:27,379 --> 00:03:29,379 The third pause 80 00:03:29,379 --> 00:03:31,469 In the sections of the surah 81 00:03:31,469 --> 00:03:33,539 In fact, we note that the introduction to the surah 82 00:03:33,539 --> 00:03:35,539 In it 83 00:03:35,539 --> 00:03:37,539 An explanation of the severity of the disbelief of the infidels 84 00:03:37,539 --> 00:03:39,539 It is not stated in any other surah 85 00:03:39,539 --> 00:03:41,539 He said, “We have placed shackles around their necks.” 86 00:03:41,539 --> 00:03:43,539 They are hairy chins 87 00:03:43,539 --> 00:03:45,539 And He placed us among their hands 88 00:03:45,539 --> 00:03:47,539 In vain and those behind them 89 00:03:47,539 --> 00:03:49,539 It is not mentioned in any other surah 90 00:03:49,539 --> 00:03:51,629 This is a great description 91 00:03:51,629 --> 00:03:53,629 Because of the severity of their disbelief 92 00:03:53,629 --> 00:03:55,629 It fits then 93 00:03:55,629 --> 00:03:57,629 The first section in which 94 00:03:57,629 --> 00:03:59,629 The story of the village owners 95 00:03:59,629 --> 00:04:01,629 It is a unique story 96 00:04:01,629 --> 00:04:03,629 The like of it is not mentioned in the Qur’an 97 00:04:03,629 --> 00:04:05,629 It was only mentioned in this place 98 00:04:05,629 --> 00:04:07,629 No equivalent was mentioned in the Qur’an 99 00:04:07,629 --> 00:04:09,629 I mentioned three apostles 100 00:04:09,629 --> 00:04:11,629 They were sent to one village 101 00:04:11,629 --> 00:04:13,629 They were placed in one village 102 00:04:13,629 --> 00:04:15,629 They were placed in one village 103 00:04:15,629 --> 00:04:17,629 One village 104 00:04:17,629 --> 00:04:19,629 He gave them the example of the villagers 105 00:04:19,629 --> 00:04:21,629 When the messengers came to her 106 00:04:21,629 --> 00:04:23,629 We sent them two 107 00:04:23,629 --> 00:04:25,629 They denied them, so we reinforced them with a third 108 00:04:25,629 --> 00:04:27,629 This is unparalleled 109 00:04:27,629 --> 00:04:29,629 In the Qur’an 110 00:04:29,629 --> 00:04:31,629 Then came the proverb 111 00:04:31,629 --> 00:04:33,629 Suitable for the verses before it 112 00:04:33,629 --> 00:04:35,629 In explaining the severity of the denial 113 00:04:35,629 --> 00:04:37,629 Then came the second section 114 00:04:37,629 --> 00:04:39,629 And she was in it 115 00:04:39,629 --> 00:04:41,629 Great verses 116 00:04:41,629 --> 00:04:43,629 We notice the use 117 00:04:43,629 --> 00:04:45,629 It is not repeated in the Qur’an 118 00:04:45,629 --> 00:04:47,629 Which is what he said 119 00:04:47,629 --> 00:04:49,629 And a sign for them 120 00:04:49,629 --> 00:04:51,629 Three times 121 00:04:51,629 --> 00:04:53,629 And a sign for them 122 00:04:53,629 --> 00:04:55,629 We take away the day from the night 123 00:04:55,629 --> 00:04:57,629 If they are unjust, he accepts it 124 00:04:57,629 --> 00:04:59,629 A sign for them is the dead land 125 00:04:59,629 --> 00:05:01,629 And we revived it 126 00:05:01,629 --> 00:05:03,629 Then he said: A sign for them is the night 127 00:05:03,629 --> 00:05:05,629 We take away the day from him 128 00:05:05,629 --> 00:05:07,629 Then he said, "And a sign for them." 129 00:05:07,629 --> 00:05:09,629 We carried their humiliation in the loaded ark 130 00:05:09,629 --> 00:05:11,629 Then we explained their situation 131 00:05:11,629 --> 00:05:13,629 We take away the day from him 132 00:05:13,629 --> 00:05:15,629 Then he said: It is one of the signs of their Lord 133 00:05:15,629 --> 00:05:17,629 Unless they turned away from it 134 00:05:17,629 --> 00:05:19,629 Rather, they were mocking 135 00:05:19,629 --> 00:05:21,629 And they lie, he said, and they say 136 00:05:21,629 --> 00:05:23,629 When will this promise be made, if you are truthful? 137 00:05:23,629 --> 00:05:25,629 This is appropriate 138 00:05:25,629 --> 00:05:27,629 Reminder of the verses 139 00:05:27,629 --> 00:05:29,629 And designate them as theirs 140 00:05:29,629 --> 00:05:31,629 It suits the severity of their denial 141 00:05:31,629 --> 00:05:33,629 He urged them to 142 00:05:33,629 --> 00:05:35,629 Thank God Almighty 143 00:05:35,629 --> 00:05:37,759 And so he came 144 00:05:37,759 --> 00:05:39,860 On the subject of the surah 145 00:05:39,860 --> 00:05:41,860 To awaken the unaware 146 00:05:41,860 --> 00:05:43,860 By fear of revenge 147 00:05:43,860 --> 00:05:45,860 As mentioned in the story of the village 148 00:05:45,860 --> 00:05:47,860 And a reminder of blessings 149 00:05:47,860 --> 00:05:49,860 As mentioned in these verses 150 00:05:49,860 --> 00:05:51,860 I ask God to grant me success and you 151 00:05:51,860 --> 00:05:53,860 For what he loves and is satisfied with 152 00:05:53,860 --> 00:05:55,860 May God’s blessings and peace be upon Muhammad, may God’s prayers and peace be upon him, and all his companions 153 00:05:55,860 --> 00:05:57,860 Praise be to God, Lord of the worlds