WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:30.300 --> 00:00:32.299 Nice comment 00:00:32.299 --> 00:00:35.299 On the book of identification cards 00:00:35.299 --> 00:00:38.299 With the surahs of the Holy Qur’an 00:00:38.299 --> 00:00:42.299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.299 --> 00:00:44.329 May God protect him 00:00:44.329 --> 00:00:46.329 Surah Yasim 00:00:46.329 --> 00:00:48.329 In the name of God, the Most Gracious, the Most Merciful 00:00:48.329 --> 00:00:50.329 Praise be to God, Lord of the worlds 00:00:50.329 --> 00:00:53.329 May peace and blessings be upon the Seal of the Prophets and Messengers 00:00:53.329 --> 00:00:55.329 And upon all his family and companions 00:00:55.329 --> 00:00:58.329 We're still sticking with the nice comment on the ID cards 00:00:58.329 --> 00:01:02.420 We have reached Surah Yasim 00:01:02.420 --> 00:01:05.739 It has three pauses 00:01:05.739 --> 00:01:10.870 The first pause is very quick to modify some verse numbers 00:01:10.870 --> 00:01:12.870 In the sections of the surah 00:01:12.870 --> 00:01:16.939 The introduction is from the first verse to the twelfth verse 00:01:16.939 --> 00:01:18.939 Contrary to what was written 00:01:18.939 --> 00:01:20.939 The first part of thirteen 00:01:20.939 --> 00:01:22.939 Until verse thirtieth 00:01:22.939 --> 00:01:24.939 Contrary to what was also written there 00:01:24.939 --> 00:01:28.939 The second section begins from verse thirty-one 00:01:28.939 --> 00:01:30.939 As for verse seventy, it is correct 00:01:30.939 --> 00:01:33.000 As he wrote 00:01:33.000 --> 00:01:35.000 And in the verse sections, the section 00:01:35.000 --> 00:01:37.000 Thirty-one, then eighty-forty, then 00:01:37.000 --> 00:01:39.480 Six Winston 00:01:39.480 --> 00:01:44.989 This is related to the sections of the surah 00:01:44.989 --> 00:01:46.989 As for the second time 00:01:46.989 --> 00:01:49.989 With what was mentioned in the reasons for the descent 00:01:49.989 --> 00:01:52.989 Sabbani said: The beginning of it is what makes part of the surah 00:01:52.989 --> 00:01:54.989 Civilly and there is a view 00:01:54.989 --> 00:01:56.989 Here I wanted to point out something 00:01:56.989 --> 00:01:58.989 Sometimes the reason for the decline comes 00:01:58.989 --> 00:02:01.120 Sahih al-Isnat 00:02:01.120 --> 00:02:03.120 Explicit in causality 00:02:03.120 --> 00:02:05.120 To make a sign 00:02:05.120 --> 00:02:07.120 In a Meccan surah, he makes a verse of it 00:02:07.120 --> 00:02:09.120 Civilly or vice versa 00:02:09.120 --> 00:02:11.120 This has nothing to do with it 00:02:11.120 --> 00:02:13.120 No thanks 00:02:13.120 --> 00:02:15.120 Do not object to this 00:02:15.120 --> 00:02:17.120 He said: This surah is Meccan, so how can it be excluded? 00:02:17.120 --> 00:02:19.250 Exceptions may be made 00:02:19.250 --> 00:02:21.250 But this is the reason mentioned 00:02:21.250 --> 00:02:23.250 It is built intact 00:02:23.250 --> 00:02:25.250 They complained to the Messenger of God, may God bless him and grant him peace 00:02:25.250 --> 00:02:27.250 After their homes from the mosque, the verse was revealed 00:02:27.250 --> 00:02:29.250 So they stayed in their places 00:02:29.250 --> 00:02:31.379 This is why 00:02:31.379 --> 00:02:33.379 There is a view from the point of view of its chain of transmission 00:02:33.379 --> 00:02:35.379 Otherwise, if true 00:02:35.379 --> 00:02:37.379 He did not oppose and was frank 00:02:37.379 --> 00:02:39.379 It would have been said as it happened with us 00:02:39.379 --> 00:02:41.379 In Surat Hud, it is Meccan 00:02:41.379 --> 00:02:43.379 And you will avoid it and stay 00:02:43.379 --> 00:02:45.379 It covered the two ends of the day and made it a city 00:02:45.379 --> 00:02:47.379 There is no problem with this 00:02:47.379 --> 00:02:49.379 But here is the bond 00:02:49.379 --> 00:02:51.379 There is weakness in it 00:02:51.379 --> 00:02:53.379 And there is a violation 00:02:53.379 --> 00:02:55.379 Why is it correct? 00:02:55.379 --> 00:02:57.379 Which did not mention the reason 00:02:57.379 --> 00:02:59.379 This strengthens its weakness 00:02:59.379 --> 00:03:01.379 This was also detailed in the editor’s book 00:03:01.379 --> 00:03:03.379 And our book that I adopted 00:03:03.379 --> 00:03:05.379 As I told you, it is average in criticism 00:03:05.379 --> 00:03:07.379 Sometimes it suffices to correct some scholars 00:03:07.379 --> 00:03:09.379 And no 00:03:09.379 --> 00:03:11.379 It is more likely, and God knows best 00:03:11.379 --> 00:03:13.379 Which he chose in the editor's book 00:03:13.379 --> 00:03:15.379 In the reasons for going down 00:03:15.379 --> 00:03:17.379 In the nine books 00:03:17.379 --> 00:03:19.379 This effect is weak 00:03:19.379 --> 00:03:21.379 Contrary to the text 00:03:21.379 --> 00:03:23.379 From more than one side 00:03:23.379 --> 00:03:25.379 Therefore, it is not taken into account 00:03:25.379 --> 00:03:27.379 Causality of descent 00:03:27.379 --> 00:03:29.379 The third pause 00:03:29.379 --> 00:03:31.469 In the sections of the surah 00:03:31.469 --> 00:03:33.539 In fact, we note that the introduction to the surah 00:03:33.539 --> 00:03:35.539 In it 00:03:35.539 --> 00:03:37.539 An explanation of the severity of the disbelief of the infidels 00:03:37.539 --> 00:03:39.539 It is not stated in any other surah 00:03:39.539 --> 00:03:41.539 He said, “We have placed shackles around their necks.” 00:03:41.539 --> 00:03:43.539 They are hairy chins 00:03:43.539 --> 00:03:45.539 And He placed us among their hands 00:03:45.539 --> 00:03:47.539 In vain and those behind them 00:03:47.539 --> 00:03:49.539 It is not mentioned in any other surah 00:03:49.539 --> 00:03:51.629 This is a great description 00:03:51.629 --> 00:03:53.629 Because of the severity of their disbelief 00:03:53.629 --> 00:03:55.629 It fits then 00:03:55.629 --> 00:03:57.629 The first section in which 00:03:57.629 --> 00:03:59.629 The story of the village owners 00:03:59.629 --> 00:04:01.629 It is a unique story 00:04:01.629 --> 00:04:03.629 The like of it is not mentioned in the Qur’an 00:04:03.629 --> 00:04:05.629 It was only mentioned in this place 00:04:05.629 --> 00:04:07.629 No equivalent was mentioned in the Qur’an 00:04:07.629 --> 00:04:09.629 I mentioned three apostles 00:04:09.629 --> 00:04:11.629 They were sent to one village 00:04:11.629 --> 00:04:13.629 They were placed in one village 00:04:13.629 --> 00:04:15.629 They were placed in one village 00:04:15.629 --> 00:04:17.629 One village 00:04:17.629 --> 00:04:19.629 He gave them the example of the villagers 00:04:19.629 --> 00:04:21.629 When the messengers came to her 00:04:21.629 --> 00:04:23.629 We sent them two 00:04:23.629 --> 00:04:25.629 They denied them, so we reinforced them with a third 00:04:25.629 --> 00:04:27.629 This is unparalleled 00:04:27.629 --> 00:04:29.629 In the Qur’an 00:04:29.629 --> 00:04:31.629 Then came the proverb 00:04:31.629 --> 00:04:33.629 Suitable for the verses before it 00:04:33.629 --> 00:04:35.629 In explaining the severity of the denial 00:04:35.629 --> 00:04:37.629 Then came the second section 00:04:37.629 --> 00:04:39.629 And she was in it 00:04:39.629 --> 00:04:41.629 Great verses 00:04:41.629 --> 00:04:43.629 We notice the use 00:04:43.629 --> 00:04:45.629 It is not repeated in the Qur’an 00:04:45.629 --> 00:04:47.629 Which is what he said 00:04:47.629 --> 00:04:49.629 And a sign for them 00:04:49.629 --> 00:04:51.629 Three times 00:04:51.629 --> 00:04:53.629 And a sign for them 00:04:53.629 --> 00:04:55.629 We take away the day from the night 00:04:55.629 --> 00:04:57.629 If they are unjust, he accepts it 00:04:57.629 --> 00:04:59.629 A sign for them is the dead land 00:04:59.629 --> 00:05:01.629 And we revived it 00:05:01.629 --> 00:05:03.629 Then he said: A sign for them is the night 00:05:03.629 --> 00:05:05.629 We take away the day from him 00:05:05.629 --> 00:05:07.629 Then he said, "And a sign for them." 00:05:07.629 --> 00:05:09.629 We carried their humiliation in the loaded ark 00:05:09.629 --> 00:05:11.629 Then we explained their situation 00:05:11.629 --> 00:05:13.629 We take away the day from him 00:05:13.629 --> 00:05:15.629 Then he said: It is one of the signs of their Lord 00:05:15.629 --> 00:05:17.629 Unless they turned away from it 00:05:17.629 --> 00:05:19.629 Rather, they were mocking 00:05:19.629 --> 00:05:21.629 And they lie, he said, and they say 00:05:21.629 --> 00:05:23.629 When will this promise be made, if you are truthful? 00:05:23.629 --> 00:05:25.629 This is appropriate 00:05:25.629 --> 00:05:27.629 Reminder of the verses 00:05:27.629 --> 00:05:29.629 And designate them as theirs 00:05:29.629 --> 00:05:31.629 It suits the severity of their denial 00:05:31.629 --> 00:05:33.629 He urged them to 00:05:33.629 --> 00:05:35.629 Thank God Almighty 00:05:35.629 --> 00:05:37.759 And so he came 00:05:37.759 --> 00:05:39.860 On the subject of the surah 00:05:39.860 --> 00:05:41.860 To awaken the unaware 00:05:41.860 --> 00:05:43.860 By fear of revenge 00:05:43.860 --> 00:05:45.860 As mentioned in the story of the village 00:05:45.860 --> 00:05:47.860 And a reminder of blessings 00:05:47.860 --> 00:05:49.860 As mentioned in these verses 00:05:49.860 --> 00:05:51.860 I ask God to grant me success and you 00:05:51.860 --> 00:05:53.860 For what he loves and is satisfied with 00:05:53.860 --> 00:05:55.860 May God’s blessings and peace be upon Muhammad, may God’s prayers and peace be upon him, and all his companions 00:05:55.860 --> 00:05:57.860 Praise be to God, Lord of the worlds