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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammar

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Surah An-Nisa

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In the name of God, the Most Gracious, the Most Merciful

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God does not like bad words to be made public except those who have been unjust

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And God is All-Hearing, All-Knowing

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If you show goodness, hide it, or pardon evil

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For God is Pardoning and Powerful

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To those who are good to you

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So show that as a thank you to him

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Or do not show it and do not show it

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Or forgive those who wronged you

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Do not speak ill of him loudly

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God is still pardoning His creation

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He pardons those who disobey

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He has the ability to take revenge on them

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Indeed, those who disbelieve in God and His messengers

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They want to differentiate between God and His messengers

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They say we believe in each other

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And we disbelieve in each other

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And they want to take a path in between

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Those are the truly unbelievers

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And We have prepared for the disbelievers a humiliating torment

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Indeed, those who disbelieve in God and His messengers

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Of the Jews and Christians

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They want to differentiate between God and His messengers

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That they deny the messengers of God

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They say we believe this and lie about this

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Just as the Jews did by denying Jesus and Muhammad, may God bless them and grant them peace

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And their belief in Moses

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And just as the Christians did by denying Muhammad, may God bless him and grant him peace

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And their belief in Jesus

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And they want to take double what they say

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We believe in some prophets and disbelieve in others, leading us to misguidance

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They invite ignorant people to it

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These are the people who disbelieve in me

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And We have prepared for those who deny God and His Messenger a punishment in the Hereafter

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He insults the one who is tortured by him by remaining there forever

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And those who believe in God and His messengers

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They did not differentiate between any of them

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They did not differentiate between any of them

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Those will be given their wages

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God is Forgiving and Merciful

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And those who believed in the oneness of God

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They acknowledged the prophethood of all his messengers

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They did not lie to each other and believed each other

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These will be given their reward

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For God is ever Forgiving of the sins of those who turn to Him among His creation

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He was still merciful to them

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By His grace upon them by guiding them to the path of truth

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The People of the Book ask you to send down to them a book from heaven

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They asked Moses more than that

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They said, “Show us God clearly.”

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The lightning bolt caught them because of their injustice

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Then they took the calf out of some of the clear evidence that had come to them

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So they pardoned us for that

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And We gave Moses authority, our Prophet

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O Muhammad, the people of the Torah and the Gospel ask you

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To send down to them a book from heaven

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To send down to them a book from heaven, a miracle that all creation will never produce the like of it

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A witness to the truthfulness of the Messenger of God, may God bless him and grant him peace

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O Muhammad, do not make their question difficult for you

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They are due to their ignorance of God and their audacity against Him

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If you had sent down to them the book they asked you for

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To disobey God's command

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The ancestors of these Jews asked Moses, peace be upon him, greater things than they asked you

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They said to him, “Shall I see God as an eye so that we may see Him and look at Him?”

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They shocked themselves with their injustice

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Then those who asked Moses took the calf after God had given them life

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After the clear indications came to them that they would not see God openly

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Then they acknowledged that the calf was a god while they saw it with their own eyes

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So We pardoned the worshipers of the calf with the repentance they had made in repenting to their Lord by killing themselves

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And We gave Moses a proof that demonstrated his truthfulness

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These are the clear verses that God gave him

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And We raised the Mount above them with their covenant, and We said to them, “Enter the gate prostrating.”

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And We said to them, “Enter the door prostrating.”

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And we said to them, “Do not transgress the Sabbath.”

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And we said to them, “Do not transgress the Sabbath.”

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We took from them a strong covenant

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And We raised the mountain above them because of what they gave God the covenant and covenant

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Let us do what is in the Torah

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So they refrained from working

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And We said to them, “Enter the door prostrating.”

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It means a door

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When they were ordered to enter it prostrating

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So they entered, crawling on their poles

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And we said to them, “Do not exceed what is permitted for you on the Sabbath.”

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He ordered the people not to eat whales on Saturday

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And do not expose them to it

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And I will tell them what is behind that

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We took from them a firm and strict covenant

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That they do what God has commanded them to do

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And they refrain from doing what God has forbidden them

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Because of their breach of their covenant and their disbelief in the verses of God

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The prophets killed them unjustly

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And they say: Our hearts are uncircumcised

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Rather, God imposed a stamp on them due to their disbelief

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They believe only a few

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So they broke their covenants that they had made with God

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And their denial of God’s knowledge and evidence

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Which he used as evidence against them regarding the truthfulness of his prophets and messengers

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And by killing the prophets without deserving of it

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And by what they say, our hearts are covered with a veil and coverings from what they call us to

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Don't understand what you say

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Rather, they lied

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It is not enveloped and does not have coverings on it

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But God put a stamp on it

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These people only have little faith

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They believed in some prophets and some books

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And they lied to each other

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And their disbelief and their words against Mary are a great slander

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And the disbelief of those whose description he described

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And their slander against Mary and their accusing her of adultery

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It is a great slander

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Because they slandered her with falsehood

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And their saying: We killed the Messiah, Jesus, son of Mary, the Messenger of God

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They did not kill him, nor did they crucify him

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But it resembled them

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And those who disagree about it are in doubt about it

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They have no knowledge of it except following suspicion

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They certainly did not kill him

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And by their saying, “We killed the Messiah, Jesus, son of Mary, the Messenger of God.”

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They did not kill Jesus, nor did they crucify him

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But it resembled them

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Then the likeness of Jesus was cast on everyone who was in the house with Jesus

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May God shame the Jews with this

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Those who disagreed about it were Jews

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Those who surrounded Jesus and his companions when they wanted to kill him

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There is no doubt who killed him

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This is because they knew several people in the house before they entered as mentioned

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When they entered upon them, they lost one of them

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So confusion is a difficult matter for them

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But they said we killed Jesus

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He looks like the murdered Iss in the picture

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They had no idea who they killed

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But they followed their guess

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They killed him, thinking that he was Jesus

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They did not kill this man, with certainty that he was Jesus

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Nor is it other than him

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But they were of him in suspicion and suspicion

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Rather, God raised him to Him

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God is Mighty, Wise

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Rather, God raised Christ to Him

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So he purified him from those who disbelieved

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God is still taking revenge on His enemies

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He is wise in his management and management of his creation

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And there is not one of the People of the Book except that they will believe in him before his death

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On the Day of Resurrection, he will be a witness against them

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And none of the People of the Book believed in Jesus before his death

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On the Day of Resurrection, Jesus will be a witness over the People of the Book

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By denying those who lied to him

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And believe those who believe him

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It was unfair on the part of those who were Jews

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We have forbidden to them good things that are permissible for them

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And he turned them away from the path of God a lot

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So we forbade the Jews who broke their covenant

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Good foods and other things

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It was permissible for them to punish them for their injustice

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And they turned away the servants of God from His religion

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And the paths that He has legislated for His servants resonate greatly

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He took usury from them and removed it from him

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And they ate people’s money unjustly

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And We have prepared for the disbelievers among them a painful punishment

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He took usury from them and prevented him from taking usury

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And they ate people’s money unjustly

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And We have appointed for the disbelievers in God and His Messenger Muhammad, may God bless him and grant him peace

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One of these Jews is the painful torment of Hell

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But those who are well-grounded in knowledge and believers are among them

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They believe in what was revealed to you

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And what was sent down before you

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And those who pray

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And those who pay zakat

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And believers in God and the Last Day

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To those We will give a great reward

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Not all of the People of the Book have the same description that has been described to you

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But those who are firmly established in knowledge of God’s rulings

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And the believers among them believe in what has been revealed to you, O Muhammad, of the Book

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And according to what was revealed before you from My books

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And the angels who perform prayer

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Then he returns to the characteristic of those who are firmly rooted in knowledge and says:

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But those among them who are well-grounded in knowledge, believe in the Scriptures, and pay zakat

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And those who believe in the oneness of God, His divinity, and resurrection after death

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Those who have this characteristic

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We will give them a great reward

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And that is heaven

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Conclusion from Al-Tabari’s interpretation
