In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammar
Surah An-Nisa
In the name of God, the Most Gracious, the Most Merciful
God does not like bad words to be made public except those who have been unjust
And God is All-Hearing, All-Knowing
If you show goodness, hide it, or pardon evil
For God is Pardoning and Powerful
To those who are good to you
So show that as a thank you to him
Or do not show it and do not show it
Or forgive those who wronged you
Do not speak ill of him loudly
God is still pardoning His creation
He pardons those who disobey
He has the ability to take revenge on them
Indeed, those who disbelieve in God and His messengers
They want to differentiate between God and His messengers
They say we believe in each other
And we disbelieve in each other
And they want to take a path in between
Those are the truly unbelievers
And We have prepared for the disbelievers a humiliating torment
Indeed, those who disbelieve in God and His messengers
Of the Jews and Christians
They want to differentiate between God and His messengers
That they deny the messengers of God
They say we believe this and lie about this
Just as the Jews did by denying Jesus and Muhammad, may God bless them and grant them peace
And their belief in Moses
And just as the Christians did by denying Muhammad, may God bless him and grant him peace
And their belief in Jesus
And they want to take double what they say
We believe in some prophets and disbelieve in others, leading us to misguidance
They invite ignorant people to it
These are the people who disbelieve in me
And We have prepared for those who deny God and His Messenger a punishment in the Hereafter
He insults the one who is tortured by him by remaining there forever
And those who believe in God and His messengers
They did not differentiate between any of them
Those will be given their wages
God is Forgiving and Merciful
And those who believed in the oneness of God
They acknowledged the prophethood of all his messengers
They did not lie to each other and believed each other
These will be given their reward
For God is ever Forgiving of the sins of those who turn to Him among His creation
He was still merciful to them
By His grace upon them by guiding them to the path of truth
The People of the Book ask you to send down to them a book from heaven
They asked Moses more than that
They said, “Show us God clearly.”
The lightning bolt caught them because of their injustice
Then they took the calf out of some of the clear evidence that had come to them
So they pardoned us for that
And We gave Moses authority, our Prophet
O Muhammad, the people of the Torah and the Gospel ask you
To send down to them a book from heaven
To send down to them a book from heaven, a miracle that all creation will never produce the like of it
A witness to the truthfulness of the Messenger of God, may God bless him and grant him peace
O Muhammad, do not make their question difficult for you
They are due to their ignorance of God and their audacity against Him
If you had sent down to them the book they asked you for
To disobey God's command
The ancestors of these Jews asked Moses, peace be upon him, greater things than they asked you
They said to him, “Shall I see God as an eye so that we may see Him and look at Him?”
They shocked themselves with their injustice
Then those who asked Moses took the calf after God had given them life
After the clear indications came to them that they would not see God openly
Then they acknowledged that the calf was a god while they saw it with their own eyes
So We pardoned the worshipers of the calf with the repentance they had made in repenting to their Lord by killing themselves
And We gave Moses a proof that demonstrated his truthfulness
These are the clear verses that God gave him
And We raised the Mount above them with their covenant, and We said to them, “Enter the gate prostrating.”
And We said to them, “Enter the door prostrating.”
And we said to them, “Do not transgress the Sabbath.”
We took from them a strong covenant
And We raised the mountain above them because of what they gave God the covenant and covenant
Let us do what is in the Torah
So they refrained from working
And We said to them, “Enter the door prostrating.”
It means a door
When they were ordered to enter it prostrating
So they entered, crawling on their poles
And we said to them, “Do not exceed what is permitted for you on the Sabbath.”
He ordered the people not to eat whales on Saturday
And do not expose them to it
And I will tell them what is behind that
We took from them a firm and strict covenant
That they do what God has commanded them to do
And they refrain from doing what God has forbidden them
Because of their breach of their covenant and their disbelief in the verses of God
The prophets killed them unjustly
And they say: Our hearts are uncircumcised
Rather, God imposed a stamp on them due to their disbelief
They believe only a few
So they broke their covenants that they had made with God
And their denial of God’s knowledge and evidence
Which he used as evidence against them regarding the truthfulness of his prophets and messengers
And by killing the prophets without deserving of it
And by what they say, our hearts are covered with a veil and coverings from what they call us to
Don't understand what you say
Rather, they lied
It is not enveloped and does not have coverings on it
But God put a stamp on it
These people only have little faith
They believed in some prophets and some books
And they lied to each other
And their disbelief and their words against Mary are a great slander
And the disbelief of those whose description he described
And their slander against Mary and their accusing her of adultery
It is a great slander
Because they slandered her with falsehood
And their saying: We killed the Messiah, Jesus, son of Mary, the Messenger of God
They did not kill him, nor did they crucify him
But it resembled them
And those who disagree about it are in doubt about it
They have no knowledge of it except following suspicion
They certainly did not kill him
And by their saying, “We killed the Messiah, Jesus, son of Mary, the Messenger of God.”
They did not kill Jesus, nor did they crucify him
But it resembled them
Then the likeness of Jesus was cast on everyone who was in the house with Jesus
May God shame the Jews with this
Those who disagreed about it were Jews
Those who surrounded Jesus and his companions when they wanted to kill him
There is no doubt who killed him
This is because they knew several people in the house before they entered as mentioned
When they entered upon them, they lost one of them
So confusion is a difficult matter for them
But they said we killed Jesus
He looks like the murdered Iss in the picture
They had no idea who they killed
But they followed their guess
They killed him, thinking that he was Jesus
They did not kill this man, with certainty that he was Jesus
Nor is it other than him
But they were of him in suspicion and suspicion
Rather, God raised him to Him
God is Mighty, Wise
Rather, God raised Christ to Him
So he purified him from those who disbelieved
God is still taking revenge on His enemies
He is wise in his management and management of his creation
And there is not one of the People of the Book except that they will believe in him before his death
On the Day of Resurrection, he will be a witness against them
And none of the People of the Book believed in Jesus before his death
On the Day of Resurrection, Jesus will be a witness over the People of the Book
By denying those who lied to him
And believe those who believe him
It was unfair on the part of those who were Jews
We have forbidden to them good things that are permissible for them
And he turned them away from the path of God a lot
So we forbade the Jews who broke their covenant
Good foods and other things
It was permissible for them to punish them for their injustice
And they turned away the servants of God from His religion
And the paths that He has legislated for His servants resonate greatly
He took usury from them and removed it from him
And they ate people’s money unjustly
And We have prepared for the disbelievers among them a painful punishment
He took usury from them and prevented him from taking usury
And they ate people’s money unjustly
And We have appointed for the disbelievers in God and His Messenger Muhammad, may God bless him and grant him peace
One of these Jews is the painful torment of Hell
But those who are well-grounded in knowledge and believers are among them
They believe in what was revealed to you
And what was sent down before you
And those who pray
And those who pay zakat
And believers in God and the Last Day
To those We will give a great reward
Not all of the People of the Book have the same description that has been described to you
But those who are firmly established in knowledge of God’s rulings
And the believers among them believe in what has been revealed to you, O Muhammad, of the Book
And according to what was revealed before you from My books
And the angels who perform prayer
Then he returns to the characteristic of those who are firmly rooted in knowledge and says:
But those among them who are well-grounded in knowledge, believe in the Scriptures, and pay zakat
And those who believe in the oneness of God, His divinity, and resurrection after death
Those who have this characteristic
We will give them a great reward
And that is heaven
Conclusion from Al-Tabari’s interpretation