1 00:00:00,530 --> 00:00:03,529 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,529 --> 00:00:08,529 The best examples and stances of the centuries 3 00:00:08,529 --> 00:00:13,529 He followed the Messenger if he sought or said 4 00:00:13,529 --> 00:00:15,529 Mawaddah Association 5 00:00:15,529 --> 00:00:17,530 Advance 6 00:00:17,530 --> 00:00:21,589 Pictures from the lives of the followers 7 00:00:21,589 --> 00:00:26,010 By Dr. Abdul Rahman Raafat Al-Basha 8 00:00:26,010 --> 00:00:28,010 May God have mercy on him 9 00:00:28,010 --> 00:00:33,020 Abu Hanifa Al-Numan 10 00:00:33,020 --> 00:00:35,020 May God have mercy on him 11 00:00:43,439 --> 00:00:47,500 Abu Hanifa Al-Numan entered upon Imam Malik 12 00:00:47,500 --> 00:00:50,539 He has a group of companions 13 00:00:50,539 --> 00:00:52,539 When he left him 14 00:00:52,539 --> 00:00:55,539 Malik turned to his companions and said 15 00:00:55,539 --> 00:00:58,539 Learn from this 16 00:00:58,539 --> 00:01:00,539 And they said no 17 00:01:00,539 --> 00:01:04,540 Al-Numan said: Ibn Thabit 18 00:01:04,540 --> 00:01:07,540 This is what he said about this pole 19 00:01:07,540 --> 00:01:11,540 Lahtaj went for what he said 20 00:01:11,540 --> 00:01:13,920 And I would have gone out as well 21 00:01:13,920 --> 00:01:20,920 Imam Malik did not exaggerate in his description of Abu Hanifa regarding the strength of the argument 22 00:01:20,920 --> 00:01:22,920 And quick wit 23 00:01:22,920 --> 00:01:25,920 The mind ignites unity of thought 24 00:01:25,920 --> 00:01:31,920 History and biographical books are littered with news of his positions with his opponents in opinion 25 00:01:31,920 --> 00:01:33,920 And his opponents in doctrine 26 00:01:33,920 --> 00:01:38,920 All of them are evidence of the validity of what Imam Malik described him as 27 00:01:38,920 --> 00:01:43,920 If you claim that the dirt in your hands is gold 28 00:01:43,920 --> 00:01:49,920 When you can do nothing but submit to his argument and submit to his claim 29 00:01:49,920 --> 00:01:52,920 So what if he is fighting for the truth? 30 00:01:52,920 --> 00:01:54,920 And argue for it 31 00:01:54,920 --> 00:02:01,620 From this, a man from the people of Kufa was led astray by God 32 00:02:01,620 --> 00:02:04,620 He was valued in the eyes of some people 33 00:02:04,620 --> 00:02:08,620 And he has a word that is heard by them 34 00:02:08,620 --> 00:02:12,620 The man was claiming to the people what he claimed for them 35 00:02:12,620 --> 00:02:16,620 Othman bin Affan was Jewish in origin 36 00:02:16,620 --> 00:02:21,620 And he remained Jewish after Islam as well 37 00:02:21,620 --> 00:02:25,810 When Abu Hanifa heard this statement 38 00:02:25,810 --> 00:02:27,810 He went to him and said 39 00:02:27,810 --> 00:02:32,810 I came to you proposing to your daughter, so-and-so, one of my friends 40 00:02:32,810 --> 00:02:36,810 He said: Welcome and welcome 41 00:02:36,810 --> 00:02:40,810 There is no need for someone like you, Abu Hanifa 42 00:02:40,810 --> 00:02:43,810 But from the suitor 43 00:02:43,810 --> 00:02:48,810 A man who was known among his people for honor and wealth said 44 00:02:48,810 --> 00:02:51,810 Generous hand, palm outstretched 45 00:02:51,810 --> 00:02:54,810 A memorizer of the Book of God Almighty 46 00:02:54,810 --> 00:02:57,810 He stands all night in one rak'ah 47 00:02:57,810 --> 00:03:01,810 Weeping a lot out of fear of God Almighty 48 00:03:01,810 --> 00:03:06,810 The man said: “Bakh, Bakh, that is enough for you, Abu Hanifa.” 49 00:03:06,810 --> 00:03:09,810 Some of what you mentioned are characteristics of a suitor 50 00:03:09,810 --> 00:03:13,810 He makes him worthy of the daughter of the Commander of the Faithful 51 00:03:13,810 --> 00:03:15,810 Abu Hanifa said 52 00:03:15,810 --> 00:03:20,810 However, there is a characteristic that must be taken into account 53 00:03:20,810 --> 00:03:22,810 He said what is it? 54 00:03:22,810 --> 00:03:25,810 He said he was Jewish 55 00:03:25,810 --> 00:03:28,810 The man rose up and said, “Jew.” 56 00:03:28,810 --> 00:03:33,810 Do you want me to marry my daughter to a Jew, Abu Hanifa? 57 00:03:33,810 --> 00:03:36,810 By God, I will not marry her to him 58 00:03:36,810 --> 00:03:40,810 Even if he combined the characteristics of the first and the last 59 00:03:40,810 --> 00:03:42,810 Abu Hanifa said 60 00:03:42,810 --> 00:03:45,810 You refuse to let your daughter marry a Jew 61 00:03:45,810 --> 00:03:48,810 She denies this vehemently 62 00:03:48,810 --> 00:03:50,810 Then you claim to the people 63 00:03:50,810 --> 00:03:53,810 That the Messenger of God, may God bless him and grant him peace 64 00:03:53,810 --> 00:03:57,810 He married his two daughters, both of them to Jews 65 00:03:57,810 --> 00:04:00,810 The man felt a shudder and said 66 00:04:00,810 --> 00:04:03,810 I ask God for forgiveness for the bad words I said 67 00:04:03,810 --> 00:04:07,810 And I repent to Him for the lie that I fabricated 68 00:04:07,810 --> 00:04:11,250 It is also that 69 00:04:11,250 --> 00:04:13,250 That one of the Kharijites 70 00:04:13,250 --> 00:04:15,250 He is Al-Dahhak Al-Shari 71 00:04:15,250 --> 00:04:19,250 He came to Abu Hanifa one day and said 72 00:04:19,250 --> 00:04:21,250 Repent, Abu Hanifa 73 00:04:21,250 --> 00:04:24,250 He said: Why do I repent? 74 00:04:24,250 --> 00:04:26,250 Al-Kharji said 75 00:04:26,250 --> 00:04:28,250 From your statement that arbitration is permissible 76 00:04:28,250 --> 00:04:31,250 What happened between Ali and Muawiyah 77 00:04:31,250 --> 00:04:34,279 Abu Hanifa said to him 78 00:04:34,279 --> 00:04:37,279 Won't you agree to debate with me on this matter? 79 00:04:37,279 --> 00:04:40,279 He said the outer one wears out 80 00:04:40,279 --> 00:04:42,279 Abu Hanifa said 81 00:04:42,279 --> 00:04:45,279 If we disagree about something, we will debate about it 82 00:04:45,279 --> 00:04:48,279 Who rules between us? 83 00:04:48,279 --> 00:04:50,279 Al-Kharji said 84 00:04:50,279 --> 00:04:52,339 Rule whomever you want 85 00:04:52,339 --> 00:04:56,339 Abu Hanifa turned to a man from Al-Kharji’s companions 86 00:04:56,339 --> 00:04:58,339 He was with him and said 87 00:04:58,339 --> 00:05:01,339 Arbitrate between us on what we disagree on 88 00:05:01,339 --> 00:05:03,470 Then he said to the outsider 89 00:05:03,470 --> 00:05:05,470 I am satisfied with your friend 90 00:05:05,470 --> 00:05:08,470 Are you satisfied with it? 91 00:05:08,470 --> 00:05:11,470 The outsider explained and said yes 92 00:05:11,470 --> 00:05:13,470 Abu Hanifa said 93 00:05:13,470 --> 00:05:15,470 Woe to you! 94 00:05:15,470 --> 00:05:18,470 It is permissible to arbitrate any dispute between you and me 95 00:05:18,470 --> 00:05:24,470 She denounced it to two of the Companions of the Messenger of God, may God bless him and grant him peace 96 00:05:24,470 --> 00:05:26,470 The outside faded 97 00:05:26,470 --> 00:05:28,470 He did not give an answer 98 00:05:28,470 --> 00:05:32,139 It is also that 99 00:05:32,139 --> 00:05:34,139 Jahm Ibn Safwan 100 00:05:34,139 --> 00:05:38,139 The head of the misguided heretical Jahmiyya sect 101 00:05:38,139 --> 00:05:41,139 He sows evil in the land of Islam 102 00:05:41,139 --> 00:05:44,139 Once Abu Hanifa came and said 103 00:05:44,139 --> 00:05:49,139 I came to you to talk to you about things I have prepared for you 104 00:05:49,139 --> 00:05:51,170 Abu Hanifa said 105 00:05:51,170 --> 00:05:53,170 It's shameful to talk to you 106 00:05:53,170 --> 00:05:57,170 And delving into what you go to is a fire that burns 107 00:05:57,170 --> 00:05:59,230 Jahm said 108 00:05:59,230 --> 00:06:02,230 How did you judge me with what you judged? 109 00:06:02,230 --> 00:06:04,230 And you never taught me before 110 00:06:04,230 --> 00:06:06,230 And you did not hear my words 111 00:06:06,230 --> 00:06:08,230 Abu Hanifa said 112 00:06:08,230 --> 00:06:14,329 I have heard statements about you that could not have come from a man from the people of the Qiblah 113 00:06:14,329 --> 00:06:16,329 Jahm said 114 00:06:16,329 --> 00:06:18,329 I am controlled by the unseen 115 00:06:18,329 --> 00:06:20,329 Abu Hanifa said 116 00:06:20,329 --> 00:06:23,329 He made that known about you and benefited 117 00:06:23,329 --> 00:06:26,329 I knew him publicly and privately 118 00:06:26,329 --> 00:06:31,329 So it is permissible for me to prove it to you according to what has been transmitted from you 119 00:06:31,329 --> 00:06:33,329 Jahm said 120 00:06:33,329 --> 00:06:37,329 I only want to ask you about faith 121 00:06:37,329 --> 00:06:39,329 Abu Hanifa said 122 00:06:39,329 --> 00:06:44,360 Have you not known faith to this day to ask me about it? 123 00:06:44,360 --> 00:06:46,360 Jahm said 124 00:06:46,360 --> 00:06:50,360 Yes, but I doubted the type of it 125 00:06:50,360 --> 00:06:52,360 Abu Hanifa said 126 00:06:52,360 --> 00:06:55,420 Doubting faith is disbelief 127 00:06:55,420 --> 00:06:57,420 Jahm said 128 00:06:57,420 --> 00:07:00,420 It is not permissible for you to label me as a disbeliever 129 00:07:00,420 --> 00:07:03,459 Unless you hear something blasphemous from me 130 00:07:03,459 --> 00:07:05,459 Abu Hanifa said 131 00:07:06,459 --> 00:07:08,550 Jahm said 132 00:07:08,550 --> 00:07:12,550 Tell me about a man who knew God with his heart 133 00:07:12,550 --> 00:07:16,550 He knew that he was one, without a partner or an equal 134 00:07:16,550 --> 00:07:18,550 And know him by his qualities 135 00:07:18,550 --> 00:07:21,550 And there is nothing like it 136 00:07:21,550 --> 00:07:25,550 Then he died without declaring the faith with his tongue 137 00:07:25,550 --> 00:07:28,550 Will he die a believer or an unbeliever? 138 00:07:28,550 --> 00:07:30,550 Abu Hanifa said 139 00:07:30,550 --> 00:07:32,550 He dies as an infidel 140 00:07:32,550 --> 00:07:34,550 And he will be among the people of Hell 141 00:07:34,550 --> 00:07:38,550 If he did not express with his tongue what he knew about his madness 142 00:07:38,550 --> 00:07:42,550 Unless something prevents him from speaking out loudly 143 00:07:42,550 --> 00:07:44,579 Jahm said 144 00:07:44,579 --> 00:07:46,620 How can he not be a believer? 145 00:07:46,620 --> 00:07:49,620 He knew God exactly 146 00:07:49,620 --> 00:07:51,810 Abu Hanifa said 147 00:07:51,810 --> 00:07:53,810 If you believe in the Qur’an 148 00:07:53,810 --> 00:07:55,810 And make it an excuse 149 00:07:55,810 --> 00:07:57,810 I told you about it 150 00:07:57,810 --> 00:08:00,810 Even if you do not believe in the Qur’an 151 00:08:00,810 --> 00:08:02,810 You don't see it as an excuse 152 00:08:02,810 --> 00:08:06,839 I told you what we say to those who contradict Islam 153 00:08:06,839 --> 00:08:08,839 Jahm said 154 00:08:08,839 --> 00:08:10,839 Rather, I believe in the Qur’an 155 00:08:10,839 --> 00:08:12,939 And make it an excuse 156 00:08:12,939 --> 00:08:14,970 Abu Hanifa said 157 00:08:14,970 --> 00:08:16,970 God is Blessed and Most High 158 00:08:16,970 --> 00:08:19,970 Make faith with two wounds 159 00:08:19,970 --> 00:08:21,970 With heart and tongue 160 00:08:21,970 --> 00:08:24,970 Not one of them 161 00:08:24,970 --> 00:08:29,970 The Book of God and the hadith of the Messenger of God, may God bless him and grant him peace 162 00:08:29,970 --> 00:08:31,970 They are overflowing with this report 163 00:08:31,970 --> 00:08:33,970 God Almighty said 164 00:08:33,970 --> 00:08:37,220 They knew the truth in their heaven 165 00:08:37,220 --> 00:08:39,220 And they spoke it with their tongue 166 00:08:39,220 --> 00:08:42,220 So God brought them into account according to what they said 167 00:08:42,220 --> 00:08:45,220 Gardens under which rivers flow 168 00:08:45,220 --> 00:08:47,220 And the Almighty said 169 00:08:47,220 --> 00:08:49,220 Say 170 00:08:49,220 --> 00:08:51,220 So he ordered them to speak 171 00:08:51,220 --> 00:08:54,220 They were not satisfied with knowledge and education 172 00:08:54,220 --> 00:08:57,320 He, peace and blessings be upon him, said 173 00:08:57,320 --> 00:09:01,320 Say there is no god but God and you will succeed 174 00:09:01,320 --> 00:09:04,320 The farmer was not made by knowledge alone 175 00:09:04,320 --> 00:09:07,320 But he added the saying to it 176 00:09:07,320 --> 00:09:10,320 He, peace and blessings be upon him, said 177 00:09:10,320 --> 00:09:15,320 He who says there is no god but God will emerge from Hell 178 00:09:15,320 --> 00:09:18,320 He did not say that he who knows God will emerge from Hell 179 00:09:18,320 --> 00:09:21,350 Even if the saying does not need it 180 00:09:21,350 --> 00:09:24,350 He is satisfied with knowledge without it 181 00:09:24,350 --> 00:09:26,350 Satan would have been a believer 182 00:09:26,350 --> 00:09:29,350 Because he knows his Lord 183 00:09:29,350 --> 00:09:32,350 He knows that he is the one who created him 184 00:09:32,350 --> 00:09:34,350 He is the one who kills him 185 00:09:34,350 --> 00:09:36,350 And he is the one who sends him 186 00:09:36,350 --> 00:09:38,350 And he was the one who seduced him 187 00:09:38,350 --> 00:09:41,350 God Almighty said on his tongue 188 00:09:41,350 --> 00:09:45,350 You created me from fire and you created him from clay 189 00:09:45,350 --> 00:09:50,350 And he said, “My Lord, wait for me until the day they are resurrected.” 190 00:09:50,350 --> 00:09:53,350 He said: Why did you mislead me? 191 00:09:53,350 --> 00:09:57,350 I will lead them to your straight path 192 00:09:57,350 --> 00:10:00,350 Even if what you claim is true 193 00:10:00,350 --> 00:10:03,350 Many of the infidels would have been believers 194 00:10:03,350 --> 00:10:05,350 By their knowledge of their Lord 195 00:10:05,350 --> 00:10:08,350 While they denied it with their tongues 196 00:10:08,350 --> 00:10:10,350 God Almighty said 197 00:10:10,350 --> 00:10:14,350 They denied it, but they themselves were certain of it 198 00:10:14,350 --> 00:10:17,350 He did not make them believers because of their certainty 199 00:10:17,350 --> 00:10:22,379 Rather, he considered them unbelievers because of the ungratefulness of their tongues 200 00:10:22,379 --> 00:10:26,379 Abu Hanifa continued to follow this pattern 201 00:10:26,379 --> 00:10:29,379 Sometimes through the Qur’an and other times through the Hadith 202 00:10:29,379 --> 00:10:34,379 Even instead of amazement and disappointment on Jahm's face 203 00:10:34,379 --> 00:10:38,379 He slipped out of Abu Hanifa’s hands while saying: 204 00:10:38,379 --> 00:10:43,379 You reminded me of something I had forgotten, and I will get back to you 205 00:10:43,379 --> 00:10:46,379 Then he went away and never returned 206 00:10:46,379 --> 00:10:50,429 It is also that 207 00:10:50,429 --> 00:10:54,429 Abu Hanifa met a group of atheists 208 00:10:54,429 --> 00:10:58,429 Those who deny the existence of the Creator Almighty 209 00:10:58,429 --> 00:11:00,429 He said to them 210 00:11:00,429 --> 00:11:04,429 What do you say about a ship laden with burdens? 211 00:11:04,429 --> 00:11:07,429 Filled with luggage and loads 212 00:11:07,429 --> 00:11:12,429 Surrounded by crashing waves in the depths of the sea 213 00:11:12,429 --> 00:11:15,429 It was blown by strong winds 214 00:11:15,429 --> 00:11:20,429 However, she continued to run calmly on her planned path 215 00:11:20,429 --> 00:11:24,429 It proceeds reassuredly towards its known goal 216 00:11:24,429 --> 00:11:28,429 Without distraction, defect, or deviation 217 00:11:28,429 --> 00:11:32,429 There is no navigator on board to control its course 218 00:11:32,429 --> 00:11:35,429 Or a guide that regulates its steps 219 00:11:35,429 --> 00:11:38,429 Is this true in thought? 220 00:11:38,429 --> 00:11:42,429 They said: No, this is something that cannot be accepted by reason 221 00:11:42,429 --> 00:11:46,429 Illusion does not allow it, Sheikh 222 00:11:46,429 --> 00:11:49,429 He said, Glory be to God 223 00:11:49,429 --> 00:11:53,429 You deny that a ship can run smoothly at sea 224 00:11:53,429 --> 00:11:57,429 Without having a master to take care of it 225 00:11:57,429 --> 00:12:00,429 And you acknowledge the establishment of this universe 226 00:12:00,429 --> 00:12:03,429 With its rich seas and its moving orbits 227 00:12:03,429 --> 00:12:07,429 And his swimming bird and his predatory animal 228 00:12:07,429 --> 00:12:10,429 Without a maker to control his craft 229 00:12:10,429 --> 00:12:13,429 He is a manager who manages well 230 00:12:13,429 --> 00:12:16,429 Damn you and what you think 231 00:12:16,429 --> 00:12:23,450 After Abu Hanifa traveled his entire life's journey 232 00:12:23,450 --> 00:12:26,450 Defends the religion of God 233 00:12:26,450 --> 00:12:29,450 With what the Creator has bestowed upon him with great authority 234 00:12:29,450 --> 00:12:34,450 He argues about his law with the inimitable logic that God has endowed him with 235 00:12:34,450 --> 00:12:37,480 When certainty came to him 236 00:12:37,480 --> 00:12:41,480 They found in his will that he intended to take care of his family 237 00:12:41,480 --> 00:12:44,480 To bury him in good land 238 00:12:44,480 --> 00:12:48,830 Whoever avoids him in every place where there is suspicion of usurpation 239 00:12:48,830 --> 00:12:51,830 When his will reached Al-Mansour 240 00:12:51,830 --> 00:12:55,830 He said: Who will excuse us from Abu Hanifa? 241 00:12:55,830 --> 00:12:57,899 Alive and dead 242 00:12:57,899 --> 00:13:00,899 He recommended that Abu Hanifa take over 243 00:13:00,899 --> 00:13:03,899 Al-Hasan bin Amara washed it 244 00:13:03,899 --> 00:13:06,929 When he washed it, he said: 245 00:13:06,929 --> 00:13:09,929 May God have mercy on you, Abu Hanifa 246 00:13:09,929 --> 00:13:12,929 And He will forgive you for what you have done 247 00:13:12,929 --> 00:13:15,929 You have not broken your fast for thirty years 248 00:13:15,929 --> 00:13:20,929 You have not leaned on your right hand at night for forty years 249 00:13:20,929 --> 00:13:24,929 The jurists after you have become tired 250 00:13:24,929 --> 00:13:30,710 Abu Hanifa Numan was 251 00:13:30,710 --> 00:13:33,710 He is very sensitive to the sanctities of God 252 00:13:33,710 --> 00:13:35,870 Long silence 253 00:13:35,870 --> 00:13:38,379 Always thinking 254 00:13:38,379 --> 00:13:42,250 Imam Abu Yotif 255 00:13:48,460 --> 00:13:52,460 He says if he sought or said 256 00:13:52,460 --> 00:13:57,460 They were here watering the clouds of our lives 257 00:13:57,460 --> 00:14:02,460 In our mouth, their remembrance is exalted 258 00:14:02,460 --> 00:14:07,460 They left and threw a question in my mind 259 00:14:07,460 --> 00:14:12,460 Is there a star like them in the sky and its hills? 260 00:14:12,460 --> 00:14:17,460 They filled their lives with pride in their actions 261 00:14:17,460 --> 00:14:21,460 And the world of the ego has become apparent to them