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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. Aqil Ibn Salim al-Shammar.

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Surah Yasin.

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In the name of Allah, the Most Gracious, the Most Merciful.

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Yasin.

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By the Qur'an, full of wisdom.

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Indeed, you are among the messengers.

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Upon a straight path.

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A revelation of the Almighty, the Merciful.

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Yasin.

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By the Qur'an, perfected in its rulings and laws.

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Indeed, O Muhammad, you are among the messengers sent with Allah’s revelation to His servants.

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Upon a path of guidance, free from any crookedness.

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And that is Islam.

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Sent down by the Almighty in His retribution.

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The Merciful to those who repent to Him.

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“That thou mayst warn a folk whose fathers were not warned, so they are heedless.” (36:6)

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“Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not.” (36:7)

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So that you may warn a people whose forefathers were not warned before them.

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For they are heedless of what Allah will do to His enemies who associate partners with Him.

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By inflicting His punishment and power upon them.

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The decree of punishment has indeed become binding upon most of them.

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Because Allah has ordained in the Mother of the Book that they will not believe in Allah.

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Nor will they believe in His Messenger.

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“Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked.” (36:8)

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“And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not.” (36:9)

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We have placed shackles upon the necks of these disbelievers, reaching up to their chins.

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So they cannot extend their hands toward any good.

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They are shackled away from every good deed.

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And We have placed a barrier before these polytheists.

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And a barrier behind them.

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And We have covered their sight with a veil.

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So they do not see the guidance, nor do they benefit from it.

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“Whether thou warn them or thou warn them not, it is alike for them, for they believe not.” (36:10)

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It is all the same, O Muhammad, for those against whom the decree has been justified.

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Whether you choose one of two things regarding them.

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To warn them or to refrain from warning them.

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For they will not believe.

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Because Allah has already decreed that for them.

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“Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.” (36:11)

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“Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.” (36:11)

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Your warning, O Muhammad, only benefits those who believe in the Qur'an.

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And fear Allah, even when He is unseen by the eyes of the beholders.

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So give glad tidings, O Muhammad, to such a person of forgiveness from Allah for his sins.

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And a generous reward in the Hereafter.

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And that is Paradise.

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“Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.” (36:12)

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“Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.” (36:12)

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Indeed, it is We who bring the dead to life from among Our creation.

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And We record what they have sent forth in the world of good and evil.

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And the traces of their footsteps.

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And everything that exists, We have enumerated and recorded in the clear Mother of the Book.

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Which clarifies the reality of everything recorded within it.

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“Coin for them a similitude: The people of the city when those sent (from Allah) came unto them;” (36:13)

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“When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.” (36:14)

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“When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.” (36:14)

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Present, O Muhammad, to the polytheists of your people the example of the people of the town.

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It is mentioned that it was Antioch, when the messengers came to it.

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When We sent two messengers to them to call them to Allah, but they denied them.

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So We strengthened them with a third, and supported them through him.

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The three messengers said, "Indeed, we are messengers sent to you, O people."

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To dedicate worship to Allah alone.

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“They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!” (36:15)

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“They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!” (36:15)

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“They answered: Our Lord knoweth that we are indeed sent unto you,” (36:16)

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“And our duty is but plain conveyance (of the message).” (36:17)

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The people of the town said.

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"You are nothing, O people, but human beings like us."

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"And the Most Gracious has not sent down any message or book to you."

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"Nor has He commanded you to do anything regarding us."

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“They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!” (36:15)

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The messengers said, "Our Lord knows that we are indeed messengers sent to you regarding what we have called you to."

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"And we are truthful."

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"And our duty is only to convey to you the message of Allah with which we were sent."

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A clear conveyance that proves to you that we have delivered it to you.

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“(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.” (36:18)

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“(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.” (36:18)

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The people of the town said to the messengers.

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"Indeed, we consider you an evil omen."

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"If any affliction befalls us, it is because of you."

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"If you do not desist from what you have mentioned—that you were sent to us to renounce our gods."

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"And to forbid our worship."

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"We will surely stone you."

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"And you will surely suffer a painful punishment from us."

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They said, "Your omen is with you."

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"Is it because you were reminded?"

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"Rather, you are a people who have exceeded all bounds."

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The messengers said to the people of the town.

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"Your deeds, your provisions, and your share of good and evil are with you."

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"All of that is upon your own necks."

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"And that is not due to any evil omen from us."

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"Is it because we reminded you of Allah that you take us as an evil omen?"

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"Rather, you are a people who transgress against Allah."

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"Sins and iniquities have overwhelmed you."

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“And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent!” (36:20)

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“Follow those who ask of you no fee, and who are rightly guided.” (36:21)

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And there came from the farthest end of the city of these people to whom these messengers were sent.

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A man running toward them.

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This was because the people of the city had resolved to kill these messengers.

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And this man heard of that.

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His home was at the farthest end of the city.

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And he was a believer.

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The man said.

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"O my people, follow the messengers whom Allah has sent to you."

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"Follow those who do not ask you for your wealth for the guidance they have brought you."

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"And they are upon a straight path of truth."

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"So be guided, O people, by their guidance."

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“For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back?” (36:22)

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"Should I take other than Him as gods? If the Most Gracious intends any harm for me, they cannot help me at all."

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"Their intercession will not avail me, nor can they save me."

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“Then truly I should be in error manifest.” (36:24)

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“Lo! I have believed in your Lord, so hear me!” (36:25)

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"And why should I not worship the Lord who created me?"

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"And to Him you will all return."

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"Should I worship gods other than Allah, if the Most Gracious touches me with harm or distress?"

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"They would not avail me anything by being intercessors for me."

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"Nor would they save me from that harm if it touches me."

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"Indeed, if I were to take gods other than Allah with such characteristics."

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"Then I would be in clear error, for anyone who reflects upon it."

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“Lo! I have believed in your Lord, so hear me!” (36:25)

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This believer said this statement to his people to teach them his faith in Allah.

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And it is said that he addressed the messengers with it.

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It is mentioned that when he said this, they rushed upon him and killed him.

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“It was said (unto him): Enter paradise. He said: Would that my people knew” (36:26)

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“With what (munificence) my Lord hath pardoned me and made me of the honoured ones!” (36:27)

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Allah said to him when they killed him, "Enter Paradise."

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So when he entered it and witnessed what Allah had honored him with.

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“It was said (unto him): Enter paradise. He said: Would that my people knew” (36:26)

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That the reason for which my sins were forgiven.

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And He made me among those whom Allah honored by admitting them into His Paradise.

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Was my faith in Allah and my patience for His sake.

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So that they might believe in Allah and become deserving of Paradise.

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A summary of the Tafsir of al-Tabari.
