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In the name of Allah, the Most Gracious, the Most Merciful.

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The best of generations in stances and exemplary conduct,

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He followed the Messenger whenever he strove or spoke.

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Mawaddah Association

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presents:

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"Portraits from the Lives of the Tabi'un"

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by Dr. Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy on him.

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'Umar ibn 'Abd al-'Aziz,

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may Allah have mercy on him.

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Speaking of the devout and ascetic caliph,

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the fifth of the Rightly-Guided Caliphs,

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is a discourse sweeter than the fragrance of musk

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and more radiant than blooming gardens.

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His remarkable and illustrious biography

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is a fragrant oasis:

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wherever you alight within it,

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you find tender verdure,

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splendid blossoms,

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and ripe, harvest-ready fruit.

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And if it is not within our power

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to fully encompass that biography right now—

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one that has adorned the brow of history—

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that does not prevent us

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from plucking a flower from its garden

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and drawing a gleam from its radiant light;

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for what cannot be attained entirely

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should not be abandoned completely.

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Here, then, are three portraits

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from the life of 'Umar ibn 'Abd al-'Aziz,

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to be followed by further portraits in a subsequent volume,

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if Allah wills and grants ease.

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As for the first of these portraits,

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it is related to us by Salamah ibn Dinar,

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the scholar, judge, and elder of Medina,

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who said:

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"I came before the Caliph of the Muslims,

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'Umar ibn 'Abd al-'Aziz,

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while he was at Khunasirah in the district of Aleppo.

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Advanced age had already overtaken me,

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and a long time had passed since I had last met him.

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I found him seated at the head of the room,

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yet I did not recognize him,

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so greatly had his condition changed from what I had known of him

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back when he was governor of Medina.

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He welcomed me and said,

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'Come close to me, O Abu Hazim.'

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When I drew near to him, I said,

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'Are you not the Commander of the Faithful, 'Umar ibn 'Abd al-'Aziz?'

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He replied, 'Indeed, I am.'

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I said,

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'Was your face not radiant,

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your skin supple,

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and your life comfortable and opulent?'

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He said, 'Indeed, it was.'

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I said,

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'Then what has altered your appearance so,

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now that you possess the gold and silver of the world

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and have become the Commander of the Faithful?'

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He asked,

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'And what has changed about me, O Abu Hazim?'

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I replied,

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'Your body has grown emaciated,

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your skin rough,

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your face pale,

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and the luster in your eyes has grown dim.'

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He wept and said,

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'How then would you find me if you were to see me in my grave after three days,

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with my eyeballs having flowed down upon my cheeks,

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my abdomen ruptured and split open,

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and worms freely roaming through my body?

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Had you seen me then, O Abu Hazim,

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you would disown recognizing me even more than you do today.'

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Then he raised his eyes toward me and said,

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'Do you not remember a hadith

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that you once narrated to me in Medina, O Abu Hazim?'

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I replied,

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'I narrated many hadiths to you,

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O Commander of the Faithful;

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which one do you mean?'

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He said,

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'The hadith narrated by Abu Hurayrah.'

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I said, 'Yes,

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do you recall it, O Commander of the Faithful?'

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He said,

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'Recite it to me again,

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for I wish to hear it directly from you.'

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I said,

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'I heard Abu Hurayrah say:

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I heard the Messenger of Allah, peace and blessings of Allah be upon him, say:

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"Ahead of you lies a steep, rugged, and arduous mountain pass;

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none shall cross it save those who are lean and slender."'

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Thereupon, 'Umar wept so intensely

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that I feared his gall bladder would burst.

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Then he wiped away his tears, turned to me, and said,

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'Do you blame me, O Abu Hazim,

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if I starve and emaciate myself for that steep ascent,

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hoping thereby to be delivered from it?

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Yet I scarcely think I will be saved.'

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As for the second portrait from the life of 'Umar,

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al-Tabari relates it to us on the authority of al-Tufayl ibn Mirdas,

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who said:

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When the Commander of the Faithful, 'Umar ibn 'Abd al-'Aziz,

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assumed the caliphate,

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he wrote to Sulayman ibn Abi al-Sari,

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his governor over Sogdia, a letter in which he said:

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'Establish inns throughout your lands

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to host Muslims.

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Whenever any of them passes by,

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host them for a day and a night,

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attend to their needs,

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and care for their mounts.

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If he suffers from exhaustion or fatigue,

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host him for two days and two nights

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and comfort him.

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If he is stranded, having no provisions

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and no mount to carry him,

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give him what will satisfy his need

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and convey him back to his homeland.'

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The governor promptly complied with the command of the Commander of the Faithful

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and erected the inns he had ordered him to prepare.

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News of this spread far and wide,

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and people across the eastern

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and western reaches of the Islamic lands began speaking of it,

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extolling the justice and piety of the Caliph.

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Consequently, the notables of Samarkand

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went as a delegation to its governor, Sulayman

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ibn Abi al-Sari, and said:

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'Your predecessor, Qutaybah ibn Muslim al-Bahili,

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invaded our lands without prior warning

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and did not follow the proper conduct of warfare that you,

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the community of Muslims, observe.

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For we have learned that you invite your enemies

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to embrace Islam;

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if they refuse, you call upon them to pay the jizyah;

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and if they refuse, you declare war against them.

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But we have witnessed such justice and piety from your Caliph

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as to embolden us to lodge a complaint against your army to you,

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and to seek your justice against what was inflicted upon us

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by one of your commanders.

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Therefore, grant permission, O governor,

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for a delegation from among us to travel to your Caliph

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and submit our grievance to him.

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If we are in the right,

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let it be granted to us;

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and if not, we shall return as we came.'

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Sulayman granted permission for a delegation from among them

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to go before the Caliph in Damascus.

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When they arrived at the seat of the caliphate,

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they presented their case to the Caliph of the Muslims,

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'Umar ibn 'Abd al-'Aziz.

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Thereupon, the Caliph wrote a letter to his governor, Sulayman ibn Abi al-Sari, saying: 'To proceed: When this letter of mine

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reaches you, appoint a judge for the people of Samarkand to look into their grievance. If he rules

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in their favor, order the Muslim army to evacuate their city, instruct the Muslims residing

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among them to depart, and return to the state you and they were in before

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Qutaybah ibn Muslim al-Bahili entered their lands.' When the delegation returned to Sulayman ibn Abi

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al-Sari and delivered the letter of the Commander of the Faithful to him, he immediately appointed for them the chief judge,

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Jumay' ibn Hadir al-Naji, who examined their grievance, investigated their account thoroughly,

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and heard the testimony of a number of Muslim soldiers and commanders. Once the validity of

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their claim became evident to him, he ruled in their favor. At that, the governor commanded the Muslim troops

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to vacate the city for them, return to their military camps, and confront them anew:

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either entering their land through a peaceful treaty, prevailing over

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them in open warfare, or failing to conquer it altogether. When the notables

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of the people heard the verdict of the chief judge of the Muslims in their favor, they said to one another, 'Woe to you! You have

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mingled with these people, lived alongside them, and seen their conduct, justice,

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and truthfulness. Therefore, let them remain among you, be pleased to live beside them,

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and find comfort in their companionship.' As for the third portrait from the life of 'Umar,

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may Allah be pleased with him, Ibn 'Abd al-Hakam relates it in his precious book entitled

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*Sirat 'Umar ibn 'Abd al-'Aziz*, saying: 'When death approached 'Umar,

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Maslamah ibn 'Abd al-Malik entered upon him and said, 'O Commander of the Faithful, you have weaned

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the mouths of your children from this wealth, so would that you entrust their care to me or to whomever you prefer

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from your household.' When he finished speaking, 'Umar said, 'Help me sit up.' So they helped him sit up, and he said,

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'I have heard your words, O Maslamah. As for your statement that I have weaned the mouths of my children

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from this wealth, by Allah, I have not withheld any right that belonged to them, nor was I ever

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going to give them anything that was not theirs. And as for your suggestion that I entrust them to you or to

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whomever I prefer from my household, my only guardian and trustee over them is Allah, Who revealed

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the Book in truth, and He protects the righteous. Know, O Maslamah, that my sons

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are of two kinds: either a righteous, God-fearing man whom Allah will enrich from His bounty and grant

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a way out in his affairs, or a wicked man bent on sin, and I will never

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be the first to assist him with wealth in disobeying Allah Almighty.' Then he said, 'Call

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my children to me.' So they summoned them, and they were a dozen or so boys. When he saw them, his eyes welled

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with tears, and he said, 'May my soul be ransomed for youths whom I leave in poverty, possessing nothing!'

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He wept silently, then turned to them and said, 'O my sons, I have

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left you immense good; for you will not pass by any Muslim

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or dhimmi without them acknowledging that they owe you a right. O my sons, before you

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lies a choice between two matters: either you become wealthy and your father enters

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the Fire, or you remain poor and he enters Paradise; and I believe nothing other

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than that you would prefer your father's rescue from the Fire over wealth.' Then he looked

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at them gently and said, 'Stand and go, may Allah protect you; stand and go, may Allah provide

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for you.' Maslamah then turned to him and said, 'I have something better than that, O

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Commander of the Faithful.' He asked, 'And what is it?' He replied, 'I possess three hundred thousand dinars,

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and I gift them to you: distribute them among them, or give them away in charity if you wish.' 'Umar said to him,

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'Or something even better than that, O Maslamah?' He asked, 'And what is that, O Commander of the Faithful?' He said,

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'Return it to those from whom you took it, for you have no rightful claim to it.' Tears welled in the eyes of

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Maslamah, and he said, 'May Allah have mercy on you, O Commander of the Faithful, in life and in death! You have softened

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our hardened hearts, reminded them when they were heedless, and preserved for us a legacy

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among the righteous.' Later, people traced the fortunes of 'Umar's sons after his passing, and they observed

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that not one of them ever fell into need or poverty; and true are the words of Allah the Almighty when He says...

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'Umar Ibn 'Abd al-'Aziz is counted by the people of knowledge among the practicing scholars

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and the Rightly-Guided Caliphs, radiant in his principled stances and exemplary conduct, following the Messenger whenever

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he strove or spoke. They were once here, reviving the drought of our lives, and in our midst their memory continues

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to soar high. They departed, leaving within the conscience a question: has any star ever risen

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and shone like them? They filled life with glories through their deeds, and through them, the world of patience blossomed.
