Summary of Sunni concepts
Return to the total assets
If the jurist does not find a text on the issue
The partial is then attached to the whole
A counterpart is inferred by virtue of its counterpart
If God left a certain ruling out of mercy toward us and not out of forgetfulness
We return to the general texts
We will catch up with the nearest one
We make it partly included under the universals we have learned
Explain what is behind the news
Deducing what is behind the news is the task of the properties
Not all Muslims
God honored the scholars with this matter
And make it the fruit of their jurisprudence and knowledge
God Almighty said
Even if they returned it to the Messenger and to those in authority among them
He knows those who infer it from them
And had it not been for God’s grace and mercy upon you
You do not follow Satan except a little
Looking forward to the future
Foreseeing the future is not a form of guesswork or divination
Rather, it is based on predicting future results on present data
The West has established centers and departments in which research and studies are conducted
We are more worthy of that than them
Because we have our reliable sources to apply it
We have the Holy Quran
It contains no mention of divine laws
Whether global or social
We have the hadiths of the Messenger, may God bless him and grant him peace
It contains information about future events
The minor and major signs of the Hour
We have a history study
And take into account its facts
And bring down its present counterparts
Drawing conclusions in light of God’s law regarding these historical facts
We have the vision of a true believer
And its interpretation is from a reliable source of justice
Provided that we do not clash with a legal ruling
We are not certain about its interpretation
He, may God bless him and grant him peace, said
At the end of time
The believer's vision hardly lies
The most truthful of visions is the most truthful of speech
The believer's vision is one of the 46 parts of prophecy
Narrated by Al-Tirmidhi and authenticated by Al-Albani
Practical examples to benefit from the science of foreseeing the future
There are many applied examples to benefit from the science of foreseeing the future
From her
Firstly
Realizing the reason why nations fall upon the nation of Islam
Confronting this is through education to prefer the afterlife over this world
We encountered God's fall
And the love of dying for the sake of God Almighty
He, may God bless him and grant him peace, said
Nations are about to attack you
As the eater calls to her bowl
Someone said:
And we were few at that time
He said
But on that day you will be many
But you are scum like the scum of a torrent
May God remove the fear of you from the breasts of your enemy
May God cast weakness into your hearts
Someone said:
O Messenger of God
What is weakness?
He said
Love of the world and hatred of death
Directed by Abu Dawood
Ibn Baz classed it as hasan
Secondly
Knowing the error of the Jews and their defeat at the end of time
Based on the hadiths mentioned in them
Then we realize that I thought the issue of Palestine and Jerusalem was wrong
He is in negotiations and normalization
Third
Do not despair and despair over the weakness and humiliation of Muslims today
Many features of their religion have disappeared
And strive to change all of that according to the words of the Messenger, may God bless him and grant him peace
God resurrects this nation at the beginning of every hundred years
Who will renew her religion for her?
Directed by Abu Dawood
Fourth
Beware of the Antichrist and the temptations that accompany him
Based on what our Prophet, may God bless him and grant him peace, told us
He warned us against it
Adherence to forward-looking controls and restrictions
Avoid mistakes in it
Anyone who looks to the future may make a mistake in his prediction
Based on his error in diligence and deduction
But the more the astrologer is committed to the restrictions and controls of this science
His fault was less
And diligence in anticipating the future
Better than being ignorant of it and surrendering to the captivity of the present
Or getting lost in the maze of searching for a way out while not knowing it
The principles of Islam do not accept dialogue to change them
The religion of Islam and its law have principles and postulates that do not change and do not accept discussion
These postulates were presented for dialogue
As a personal understanding on which an opinion can be created
It is an aberration, a misguidance, and a cunning way to challenge religion
Weakness begins in the nation
If the postulates of her religion are presented for dialogue
This is the gateway to the downfall of states
God Almighty said
It is not for a believing man or a believing woman when God and His Messenger have decided a matter
That they should have the best of their affairs
Whoever disobeys God and His Messenger has strayed into clear error
The foundations of religion do not change with time, place or circumstances
The principles of religion that are concerned with the Sunnis
They are those that do not change with time, place or circumstances
Such as matters of faith upon which the nation’s predecessors were unanimously agreed
Which include, for example
Polytheism that remains partners no matter how time or place changes
Also among the principles are morals and values
It is fixed and does not change
Indecency, nudity, or adultery do not at any time become permissible or desirable
The principles of Islam are many and their fields are diverse
Most of them can be represented as follows
First, everything related to the truths of divinity
Of existence, oneness, power, management and will
And all the other attributes of God and the attributes of His actions, Glory be to Him
Secondly, the entire universe with all its beings, including living things and things
It is God's creation and creativity
Nothing has any effect on the matter of creation or management
Or participate in some of the characteristics of divinity
Thirdly, all beings have servitude to God Almighty, each according to Him
God Almighty said: Then He turned to the sky while it was smoke and said to it
And to the land, come willingly or unwillingly. You said, “We came willingly.”
And God has the right to worship and monotheize Him all over His angels, His humans, and His heavens
No king, messenger, or guardian is exempt from this
Fourth, believing in the six pillars of faith
There is no faith for those who do not bring it together and there is no acceptance of deeds
There is no validity without it
Fifthly, the religion before God is Islam
God Almighty said that the religion with God is Islam
People must submit to God Almighty in His orders and rulings
God Almighty said: O you who have believed, enter into peace altogether
And do not follow the steps of Satan
Sixthly, there is no material value higher than human value
Because of it, his value is wasted, as he is a creature honored above all other creatures
He has been appointed as successor by God on earth and everything in it is subjected to Him
So that it would be easy for him to worship his Lord, the Almighty said
We have honored the children of Adam and carried them on land and sea
We have provided them with good things and favored them over many of those We created
And God Almighty said, “And He has subjected to you all that is in the heavens and all that is on earth from Him.”
Indeed, in that are signs for people who reflect
Seventh, all people are of one origin
The criterion for differentiation between them according to God Almighty is piety
God Almighty said, “The most honorable of you in the sight of God is the most pious of you.”
He, peace and blessings of God be upon him, said: There is no superiority for an Arab over a non-Arab
Nor for a non-Arab over an Arab, nor for a red over a black
There is no black over red except with piety
Eighth: Loyalty and the bond of human unity is the doctrine
Neither race, nor people, nor land
Nor economic or political interests
Nor any other earthly consideration
Everything except loyalty to Islam and Muslims
He is an abhorrent fanatic and racist
Ninth: The world is a place of trial and work
The afterlife is a house of reckoning and reward
Tenth of the constants
The principles of virtues and good morals
Vices and reprehensible morals
The bottom line
Explanations and areas of scholarly consensus
All of them are constants in Islam
There is no room for change, development or diligence
It includes matters of belief
The principles of obligations and the principles of prohibitions
And the principles of virtues and morals
Diligence in variables does not mean demolishing constants
There is ample scope for the movement of thought in variables
In an effort to develop and promote ground reality
But it should be a movement for change
Within a framework of religious constants
It revolves around the axis of these constants
As for the people of modernity and rationalism
They take up the developments of their time
Even if that would destroy the constants
Under the pretext of renewal and development
Adhering to the constants is an acknowledgment of the perfection and majesty of the Lord and the shortcomings of creation
Adhering to constants is not stagnation, rigidity, or backwardness
Rather, it is a realistic acknowledgment of the humanity of humans
The inadequacy and limitations of their minds
And the Lordship, perfection, and majesty of the Lord Almighty
Adhering to the constants is a protection from the temptations of doubts and desires
The existence of constants is a burden for humanity from the conditions of thought and instincts in the labyrinth of doubts and desires
Constants are the self-disciplined component of humanity
Understanding the Companions, may God be pleased with them, and their jurisprudence
It is the basis for understanding the Qur’an and Sunnah
Understanding the Companions, may God be pleased with them, and their jurisprudence
It is the basis for understanding the Qur’an and Sunnah
They are those who lived through the revelation and received it directly from the Messenger, may God bless him and grant him peace, without any intermediary
They were the ones who transmitted from him, may God bless him and grant him peace, the hadiths they heard
They are the most knowledgeable people about this
As it was said, the informant is not the same as the observer
In addition to their eloquence and classical Arabic
And what God endowed them with in terms of the skill of the pious and sincere people