WEBVTT

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Summary of Sunni concepts

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Return to the total assets

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If the jurist does not find a text on the issue

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The partial is then attached to the whole

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A counterpart is inferred by virtue of its counterpart

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If God left a certain ruling out of mercy toward us and not out of forgetfulness

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We return to the general texts

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We will catch up with the nearest one

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We make it partly included under the universals we have learned

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Explain what is behind the news

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Deducing what is behind the news is the task of the properties

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Not all Muslims

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God honored the scholars with this matter

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And make it the fruit of their jurisprudence and knowledge

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God Almighty said

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Even if they returned it to the Messenger and to those in authority among them

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He knows those who infer it from them

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And had it not been for God’s grace and mercy upon you

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You do not follow Satan except a little

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Looking forward to the future

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Foreseeing the future is not a form of guesswork or divination

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Rather, it is based on predicting future results on present data

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The West has created centers and departments in which research and studies are conducted

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We are more worthy of that than them

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Because we have our reliable sources to apply it

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We have the Holy Quran

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It contains no mention of divine laws

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Whether global or social

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We have the hadiths of the Messenger, may God bless him and grant him peace

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It contains information about future events

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The minor and major signs of the Hour

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We have a history study

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And take into account its facts

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And bring down its present counterparts

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Drawing conclusions in light of God’s law regarding these historical facts

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We have the vision of a true believer

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And its interpretation is from a reliable source of justice

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Provided that we do not clash with a legal ruling

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We are not certain about its interpretation

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He, may God bless him and grant him peace, said

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At the end of time

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The believer's vision hardly lies

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The most truthful of visions is the most truthful of speech

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The believer's vision is one of the 46 parts of prophecy

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Narrated by Al-Tirmidhi and authenticated by Al-Albani

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Practical examples to benefit from the science of foreseeing the future

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There are many applied examples to benefit from the science of foreseeing the future

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From her

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Firstly

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Realizing the reason why nations fall upon the nation of Islam

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Confronting this is through education to prefer the afterlife over this world

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We encountered God's fall

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And the love of dying for the sake of God Almighty

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He, may God bless him and grant him peace, said

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Nations are about to attack you

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As the eater calls to her bowl

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Someone said:

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And we were few at that time

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He said

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But on that day you will be many

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But you are scum like the scum of a torrent

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May God remove the fear of you from the breasts of your enemy

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May God cast weakness into your hearts

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Someone said:

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O Messenger of God

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What is weakness?

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He said

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Love of the world and hatred of death

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Directed by Abu Dawood

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Ibn Baz classed it as hasan

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Secondly

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Knowing the error of the Jews and their defeat at the end of time

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Based on the hadiths mentioned in them

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Then we realize that I thought the issue of Palestine and Jerusalem was wrong

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He is in negotiations and normalization

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Third

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Do not despair and despair over the weakness and humiliation of Muslims today

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Many features of their religion have disappeared

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And strive to change all of that according to the words of the Messenger, may God bless him and grant him peace

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God resurrects this nation at the beginning of every hundred years

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Who will renew her religion for her?

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Directed by Abu Dawood

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Fourth

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Beware of the Antichrist and the temptations that accompany him

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Based on what our Prophet, may God bless him and grant him peace, told us

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He warned us against it

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Adherence to forward-looking controls and restrictions

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Avoid mistakes in it

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Anyone who looks to the future may make a mistake in his prediction

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Based on his error in diligence and deduction

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But the more the astrologer is committed to the restrictions and controls of this science

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His fault was less

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And diligence in anticipating the future

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Better than being ignorant of it and surrendering to the captivity of the present

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Or getting lost in the maze of searching for a way out while not knowing it

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The principles of Islam do not accept dialogue to change them

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The religion of Islam and its law have principles and postulates that do not change and do not accept discussion

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These postulates were presented for dialogue

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As a personal understanding on which an opinion can be created

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It is an aberration, a misguidance, and a cunning way to challenge religion

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Weakness begins in the nation

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If the postulates of her religion are presented for dialogue

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This is the gateway to the downfall of states

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God Almighty said

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It is not for a believing man or a believing woman when God and His Messenger have decided a matter

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That they should have the best of their affairs

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Whoever disobeys God and His Messenger has strayed into clear error

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The foundations of religion do not change with time, place or circumstances

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The principles of religion that are concerned with the Sunnis

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They are those that do not change with time, place or circumstances

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Such as matters of faith upon which the nation’s predecessors were unanimously agreed

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Which include, for example

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Polytheism that remains partners no matter how time or place changes

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Also among the principles are morals and values

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It is fixed and does not change

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Indecency, nudity, or adultery do not at any time become permissible or desirable

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The principles of Islam are many and their fields are diverse

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Most of them can be represented as follows

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First, everything related to the truths of divinity

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Of existence, oneness, power, management and will

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And all the other attributes of God and the attributes of His actions, Glory be to Him

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Secondly, the entire universe with all its beings, including living things and things

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It is God's creation and creativity

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Nothing has any effect on the matter of creation or management

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Or participate in some of the characteristics of divinity

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Thirdly, all beings have servitude to God Almighty, each according to Him

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God Almighty said: Then He turned to the sky while it was smoke and said to it

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And to the land, come willingly or unwillingly. You said, “We came willingly.”

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And God has the right to worship and monotheize Him all over His angels, His humans, and His heavens

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No king, messenger, or guardian is exempt from this

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Fourth, believing in the six pillars of faith

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There is no faith for those who do not bring it together and there is no acceptance of deeds

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There is no validity without it

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Fifthly, the religion before God is Islam

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God Almighty said that the religion with God is Islam

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People must submit to God Almighty in His orders and rulings

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God Almighty said: O you who have believed, enter into peace altogether

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And do not follow the steps of Satan

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Sixthly, there is no material value higher than human value

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Because of it, his value is wasted, as he is a creature honored above all other creatures

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He has been appointed as successor by God on earth and everything in it is subjected to Him

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So that it would be easy for him to worship his Lord, the Almighty said

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We have honored the children of Adam and carried them on land and sea

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We have provided them with good things and favored them over many of those We created

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And God Almighty said, “And He has subjected to you all that is in the heavens and all that is on earth from Him.”

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Indeed, in that are signs for people who reflect

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Seventh, all people are of one origin

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The criterion for differentiation between them according to God Almighty is piety

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God Almighty said, “The most honorable of you in the sight of God is the most pious of you.”

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He, peace and blessings of God be upon him, said: There is no superiority for an Arab over a non-Arab

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Nor for a non-Arab over an Arab, nor for a red over a black

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There is no black over red except with piety

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Eighth: Loyalty and the bond of human unity is the doctrine

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Neither race, nor people, nor land

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Nor economic or political interests

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Nor any other earthly consideration

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Everything except loyalty to Islam and Muslims

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He is an abhorrent fanatic and racist

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Ninth: The world is a place of trial and work

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The afterlife is a house of reckoning and reward

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Tenth of the constants

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The principles of virtues and good morals

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Vices and reprehensible morals

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The bottom line

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Explanations and areas of scholarly consensus

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All of them are constants in Islam

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There is no room for change, development or diligence

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It includes matters of belief

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The principles of obligations and the principles of prohibitions

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And the principles of virtues and morals

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Diligence in variables does not mean demolishing constants

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There is ample scope for the movement of thought in variables

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In an effort to develop and promote ground reality

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But it should be a movement for change

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Within a framework of religious constants

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It revolves around the axis of these constants

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As for the people of modernity and rationalism

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They take up the developments of their time

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Even if that would destroy the constants

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Under the pretext of renewal and development

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Adhering to the constants is an acknowledgment of the perfection and majesty of the Lord and the shortcomings of creation

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Adhering to constants is not stagnation, rigidity, or backwardness

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Rather, it is a realistic acknowledgment of the humanity of humans

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The inadequacy and limitations of their minds

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And the Lordship, perfection, and majesty of the Lord Almighty

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Adhering to the constants is a protection from the temptations of doubts and desires

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The existence of constants is a burden for humanity from the conditions of thought and instincts in the labyrinth of doubts and desires

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Constants are the self-disciplined component of humanity

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Understanding the Companions, may God be pleased with them, and their jurisprudence

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It is the basis for understanding the Qur’an and Sunnah

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Understanding the Companions, may God be pleased with them, and their jurisprudence

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It is the basis for understanding the Qur’an and Sunnah

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They are those who lived through the revelation and received it directly from the Messenger, may God bless him and grant him peace, without any intermediary

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They were the ones who transmitted from him, may God bless him and grant him peace, the hadiths they heard

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They are the most knowledgeable people about this

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As it was said, the informant is not the same as the observer

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In addition to their eloquence and classical Arabic

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And what God endowed them with in terms of the skill of the pious and sincere people
