Riyadh Al-Salehin
From the words of the Master of Messengers
May God bless him and grant him peace
Chapter: Confirming the obligation of zakat and explaining its virtue
And what is related to it
God Almighty said
And perform prayer and give zakat
And the Almighty said
They were commanded only to worship God
Sincerely committed to his religion
They perform prayers and pay zakat
That is a debt of value
And the Almighty said
Take charity from their wealth to purify them
And purify them with it
On the authority of Ibn Omar, may God be pleased with them both
The Messenger of God, may God bless him and grant him peace, said
Islam is built on five principles
Testimony that there is no god but God
And that Muhammad is His servant and Messenger
And the certainty of prayer
And paying zakat
And Hajj to the House
And Ramadan fasting
Agreed
On the authority of Talha Ibn Ubaidullah, may God be pleased with him, he said
A man came to the Messenger of God, may God bless him and grant him peace
From the people of Najd
Foolish-headed
We hear the sound of his voice but we do not understand what he says
Until he approached the Messenger of God, may God bless him and grant him peace
So he asks about Islam
The Messenger of God, may God bless him and grant him peace, said
Five prayers a day and night
He said: Do I have to do anything else?
He said no, unless you volunteer
The Messenger of God, may God bless him and grant him peace, said
And fasting the month of Ramadan
He said: Do I have to do anything else?
He said no, unless you volunteer
He said, and the Messenger of God, may God bless him and grant him peace, mentioned zakat to him
He said: Do I have to do anything else?
He said no, unless you volunteer
So the man managed while he was saying
By God, I will neither do more nor less than this
The Messenger of God, may God bless him and grant him peace, said
He will succeed if he is honest
Agreed
Foolish-headed
That is, a widespread head injury
We hear the sound of his voice
Any loud, repetitive sound is not understood
This is because he called from afar
One of the benefits of talking
A statement of the harshness of the Bedouins
Everyone who reaches Islam and enters it should
To know its provisions
The Mafawuz is cut off so that he can understand his religion, even if he is a Bedouin
The obligatory prayers are five per day and night
Statement of the virtue of volunteering
It indicates that it fulfills the obligatory prayer and makes up for its deficiency
The authentic and clear hadiths indicate this
The required fasting is the fasting of the month of Ramadan
Encouraging voluntary fasting
Zakat is one of the laws and pillars of Islam
The one who adheres to the obligations will be saved if he is sincere in his faith and seeking reward
Even if he does not do the voluntary prayers
The Messenger of God, may God bless him and grant him peace, did not mention the two testimonies
Because he knew he was teaching them
Or he asks about the actual laws
Hajj was not mentioned
Either because it was not yet obligatory
Or the narrator has shortened it
On the authority of Ibn Abbas, may God be pleased with them both
That the Prophet, may God bless him and grant him peace
He sent Muadh, may God be pleased with him, to Yemen
And he said
Invite them to the testimony that there is no god but God
And I am the Messenger of God
They obeyed that
So inform them that God Almighty has made it obligatory for them
Five prayers every day and night
They obeyed that
So inform them that God has imposed charity on them
Taken from their richest
And respond to their poor
Agreed
On the authority of Ibn Omar, may God be pleased with them both
He said
The Messenger of God, may God bless him and grant him peace, said
I was ordered to fight people
Until they bear witness that there is no god but God
And that Muhammad is the Messenger of God
They perform prayer and pay zakat
If they do that
Their blood and their money are protected from me
Except for the right of Islam
And their reckoning is with God
Agreed
On the authority of Abu Hurairah, may God be pleased with him, he said
When the Messenger of God, may God bless him and grant him peace, died
Abu Bakr, may God be pleased with him, was
And he who disbelieves among the Arabs disbelieves
Omar, may God be pleased with him, said
How to fight people
The Messenger of God, may God bless him and grant him peace, said
I was ordered to fight people
People even say, “There is no god but God.” Whoever says it has been protected from me for what he has and for his soul, except by his right and his reckoning is with God. So Abu Bakr said, “By God.”
Times, because there is no difference between prayer and zakat, for zakat is the right of money, and by God, if they withheld from me a headband, they would give it to me.
The Messenger of God, may God bless him and grant him peace, I would have fought them for preventing him. Omar, may God be pleased with him, said, “By God, it was only when I saw that God had opened Abu Bakr’s heart for fighting, so I knew that it was the truth.” Agreed upon.
A headband, meaning the rope with which the camel is tethered. Among the benefits of the hadith is an explanation of the virtue of Abu Bakr, may God be pleased with him, and the solidity of his knowledge, breadth, and firmness in the command of God.
May God grant Abu Bakr success and show his virtue through the light of his insight and the confirmation of his opinion. The permissibility of analogy, as Abu Bakr forbade distinguishing between similarities in rulings and said:
If they fight against those who differentiate between prayer and zakat, people will fight until the monotheism of God is achieved on earth. An explanation of the virtue of the word sincerity, and that whoever says it while believing in it, his wealth, blood, and soul will be protected. The ruler judges people according to their appearance, and God takes care of the secrets. The repentance of the apostate will be accepted.
On the authority of Abu Ayyub, may God be pleased with him, that a man said to the Prophet, may God’s prayers and peace be upon him, “Tell me about a deed that will take me into Paradise.” He said, “You worship God, do not associate anything with Him, perform prayer, pay zakat, and maintain family ties.” Agreed upon.
On the authority of Abu Hurairah, may God be pleased with him, that a Bedouin came to the Prophet, may God bless him and grant him peace, and said, “O Messenger of God, guide me to a deed that if I do it, I will enter Paradise.” He said, “You worship God, not associating anything with Him, performing prayer, paying the obligatory zakat, and fasting during Ramadan.”
He said, “By the One in whose hand is my soul, I will not do more than this.” Then the Prophet, may God’s prayers and peace be upon him, said, “Whoever is pleased to look at a man from the people of Paradise, let him look at this.” Agreed upon.
On the authority of Jarir bin Abdullah, may God be pleased with him, he said: I pledged allegiance to the Prophet, may God bless him and grant him peace, to establish prayer, pay zakat, and be sincere to every Muslim. Agreed upon.
One of the benefits of the hadith is that the pledge of allegiance of the Prophet, may God bless him and grant him peace, to Islam is not complete except with the obligation to pay zakat, and that what he denies it is a violation of his covenant and invalidates his pledge of allegiance. He does not enter into repentance from disbelief and attains the brotherhood of the believers in religion except those who establish prayer and pay zakat.
Advising every Muslim is a prophetic covenant
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
There is no owner of gold or silver who does not pay what is due from it
Unless on the Day of Resurrection, sheets of fire will be covered over him
So I will protect her in the fire of hell
Use it on his side, forehead and back
Everything that was cooled was returned to him in a day that was equivalent to fifty thousand years
Until it is judged among the servants
He will find his way either to heaven or to hell
It was said, O Messenger of God, about camels
He said, “There is no owner of camels who will not pay their due.”
She has the right to milk it the day it is received
Unless it is the Day of Resurrection
He flattened her bottoms, or they were crushed
Not a single faction is missing
They trample it with their slippers and bite it with their mouths
Everything that happened in the first part was answered by the last one
One day was fifty thousand years old
Until it is judged among the servants
He will find his way either to heaven or to hell
It was said, O Messenger of God, to cows and sheep
He said, “There is no owner of cows or sheep who does not pay what is due from them.”
Unless it is the Day of Resurrection
He flattened her gurgling spots without losing anything
There are no cripples, no bald ones, and no slender ones
She butts him with her horns and tramples him with her hooves
Everything that happened in the first part was answered by the last one
One day was fifty thousand years old
Until it is judged among the servants
He will find his way either to heaven or to hell
It was said, O Messenger of God, about horses
The horses said three
It is a burden for a man, it is a cover for a man, and it is a reward for a man
As for the one that is a burden to him
A man associated it with hypocrisy and pride
And we are sorry for the people of Islam
She is a burden to him
As for what is a cover for him
A man tied it for the sake of God
Then he did not forget God's right to appear or control them
It is a cover for him
As for what is, he will have a reward
A man tied it for the sake of God to the people of Islam
In a meadow or meadow
I did not eat anything from that meadow or the garden
Except that the number of good deeds you ate will be recorded for him
And the number of her mouths and her urine was recorded as good deeds
Do not cut off her strength, so she asked for one or two honours
Except that God has recorded for him the number of its traces and its traces as good deeds
Its owner did not pass by a river and she drank from it
He doesn't want to water it
Except God records for him the number of good deeds you drank
It was said: O Messenger of God, the red one said
Nothing was revealed to me about Al-Humr
Except for this unique and comprehensive verse
Whoever does an atom's weight of good will see it
And whoever does an atom's weight of evil will see it
Agreed upon, and this is a Muslim word
Her right, i.e. her zakat
Qarqar means flat desert
Al-Faseel means the offspring of a camel if it is separated from its mother
Aqsi means twisted horns
The hornless one
Al-Adhabi, meaning broken horn
Hoofs for cows and sheep
It is like a khof for camels
Nawa means Maada
Meadow is any land with vegetation and pasture
Its length is any long rope whose end is pulled towards a peg
Its other end is in the horse's hand or leg
To rotate in it, graze from its sides, and go to its face
I waited for it to return to its meadow to provide its activity
Honor, that is, longing
The uniqueness of the university
That is, unique in its meaning
University of righteousness
One of the benefits of talking
The obligation to pay zakat
And whoever prevents it exposes himself to the punishment of God
Because her right is related to him
Whoever owns a kind of money and refuses to pay zakat on it
He will be tortured with it on the Day of Resurrection
Explaining that this is not part of the torment of Hell
Rather, it is a prelude to torment
This is because it passes by
Until it is judged among the servants while he is one of them
The amount of the day spent in judgment among the servants
Fifty thousand years
Explaining what is written for the slave who is rewarded with his horses
For God's sake, reward
An explanation of the ruling on donkeys and what applies to them
And everything that is not mentioned in the text
And it is included in this verse
Whoever does an atom's weight of good will see it
And whoever does an atom's weight of evil will see it
Riyadh Al-Salehin