WEBVTT 00:00:00.780 --> 00:00:03.779 Riyadh Al-Salehin 00:00:03.779 --> 00:00:06.780 From the words of the Master of Messengers 00:00:06.780 --> 00:00:09.779 May God bless him and grant him peace 00:00:09.779 --> 00:00:16.410 Chapter: Confirming the obligation of zakat and explaining its virtue 00:00:16.410 --> 00:00:18.410 And what is related to it 00:00:18.410 --> 00:00:22.879 God Almighty said 00:00:22.879 --> 00:00:25.879 And perform prayer and give zakat 00:00:25.879 --> 00:00:28.070 And the Almighty said 00:00:28.070 --> 00:00:31.070 They were commanded only to worship God 00:00:31.070 --> 00:00:34.070 Sincerely committed to his religion 00:00:34.070 --> 00:00:37.070 They perform prayers and pay zakat 00:00:37.070 --> 00:00:40.200 That is a debt of value 00:00:40.200 --> 00:00:42.200 And the Almighty said 00:00:42.200 --> 00:00:45.200 Take charity from their wealth to purify them 00:00:45.200 --> 00:00:49.539 And purify them with it 00:00:49.539 --> 00:00:52.539 On the authority of Ibn Omar, may God be pleased with them both 00:00:52.539 --> 00:00:56.539 The Messenger of God, may God bless him and grant him peace, said 00:00:56.539 --> 00:00:59.539 Islam is built on five principles 00:00:59.539 --> 00:01:02.539 Testimony that there is no god but God 00:01:02.539 --> 00:01:05.540 And that Muhammad is His servant and Messenger 00:01:05.540 --> 00:01:07.540 And the certainty of prayer 00:01:07.540 --> 00:01:09.540 And paying zakat 00:01:09.540 --> 00:01:11.540 And Hajj to the House 00:01:11.540 --> 00:01:13.540 And Ramadan fasting 00:01:13.540 --> 00:01:16.120 Agreed 00:01:16.120 --> 00:01:20.120 On the authority of Talha Ibn Ubaidullah, may God be pleased with him, he said 00:01:20.120 --> 00:01:24.150 A man came to the Messenger of God, may God bless him and grant him peace 00:01:24.150 --> 00:01:26.150 From the people of Najd 00:01:26.150 --> 00:01:28.150 Foolish-headed 00:01:28.150 --> 00:01:32.150 We hear the sound of his voice but we do not understand what he says 00:01:32.150 --> 00:01:36.150 Until he approached the Messenger of God, may God bless him and grant him peace 00:01:36.150 --> 00:01:39.150 So he asks about Islam 00:01:39.150 --> 00:01:43.180 The Messenger of God, may God bless him and grant him peace, said 00:01:43.180 --> 00:01:47.180 Five prayers a day and night 00:01:47.180 --> 00:01:50.280 He said: Do I have to do anything else? 00:01:50.280 --> 00:01:54.280 He said no, unless you volunteer 00:01:54.280 --> 00:01:58.280 The Messenger of God, may God bless him and grant him peace, said 00:01:58.280 --> 00:02:01.280 And fasting the month of Ramadan 00:02:01.280 --> 00:02:04.280 He said: Do I have to do anything else? 00:02:04.280 --> 00:02:08.280 He said no, unless you volunteer 00:02:08.280 --> 00:02:14.340 He said, and the Messenger of God, may God bless him and grant him peace, mentioned zakat to him 00:02:14.340 --> 00:02:17.340 He said: Do I have to do anything else? 00:02:17.340 --> 00:02:21.340 He said no, unless you volunteer 00:02:21.340 --> 00:02:24.340 So the man managed while he was saying 00:02:24.340 --> 00:02:29.340 By God, I will neither do more nor less than this 00:02:29.340 --> 00:02:33.439 The Messenger of God, may God bless him and grant him peace, said 00:02:33.439 --> 00:02:35.439 He will succeed if he is honest 00:02:35.439 --> 00:02:37.699 Agreed 00:02:37.699 --> 00:02:41.099 Foolish-headed 00:02:41.099 --> 00:02:44.099 That is, a widespread head injury 00:02:44.099 --> 00:02:46.259 We hear the sound of his voice 00:02:46.259 --> 00:02:50.259 Any loud, repetitive sound is not understood 00:02:50.259 --> 00:02:54.259 This is because he called from afar 00:02:54.259 --> 00:02:57.000 One of the benefits of talking 00:02:57.000 --> 00:03:00.159 A statement of the harshness of the Bedouins 00:03:00.159 --> 00:03:04.740 Everyone who reaches Islam and enters it should 00:03:04.740 --> 00:03:06.740 To know its provisions 00:03:06.740 --> 00:03:12.740 The Mafawuz is cut off so that he can understand his religion, even if he is a Bedouin 00:03:12.740 --> 00:03:18.699 The obligatory prayers are five per day and night 00:03:18.699 --> 00:03:20.699 Statement of the virtue of volunteering 00:03:20.699 --> 00:03:25.699 It indicates that it fulfills the obligatory prayer and makes up for its deficiency 00:03:25.699 --> 00:03:31.080 The authentic and clear hadiths indicate this 00:03:31.080 --> 00:03:35.080 The required fasting is the fasting of the month of Ramadan 00:03:35.080 --> 00:03:38.400 Encouraging voluntary fasting 00:03:38.400 --> 00:03:42.750 Zakat is one of the laws and pillars of Islam 00:03:42.750 --> 00:03:48.259 The one who adheres to the obligations will be saved if he is sincere in his faith and seeking reward 00:03:48.259 --> 00:03:51.259 Even if he does not do the voluntary prayers 00:03:51.259 --> 00:03:56.740 The Messenger of God, may God bless him and grant him peace, did not mention the two testimonies 00:03:56.740 --> 00:03:59.740 Because he knew he was teaching them 00:03:59.740 --> 00:04:02.740 Or he asks about the actual laws 00:04:02.740 --> 00:04:05.319 Hajj was not mentioned 00:04:05.319 --> 00:04:08.319 Either because it was not yet obligatory 00:04:08.319 --> 00:04:11.319 Or the narrator has shortened it 00:04:11.319 --> 00:04:16.410 On the authority of Ibn Abbas, may God be pleased with them both 00:04:16.410 --> 00:04:19.410 That the Prophet, may God bless him and grant him peace 00:04:19.410 --> 00:04:22.410 He sent Muadh, may God be pleased with him, to Yemen 00:04:22.410 --> 00:04:24.410 And he said 00:04:24.410 --> 00:04:28.410 Invite them to the testimony that there is no god but God 00:04:28.410 --> 00:04:30.410 And I am the Messenger of God 00:04:30.410 --> 00:04:33.470 They obeyed that 00:04:33.470 --> 00:04:36.470 So inform them that God Almighty has made it obligatory for them 00:04:36.470 --> 00:04:40.470 Five prayers every day and night 00:04:40.470 --> 00:04:43.600 They obeyed that 00:04:43.600 --> 00:04:47.600 So inform them that God has imposed charity on them 00:04:47.600 --> 00:04:49.600 Taken from their richest 00:04:49.600 --> 00:04:52.600 And respond to their poor 00:04:52.600 --> 00:04:54.730 Agreed 00:04:54.730 --> 00:04:58.180 On the authority of Ibn Omar, may God be pleased with them both 00:04:58.180 --> 00:04:59.180 He said 00:04:59.180 --> 00:05:02.180 The Messenger of God, may God bless him and grant him peace, said 00:05:02.180 --> 00:05:05.180 I was ordered to fight people 00:05:05.180 --> 00:05:09.180 Until they bear witness that there is no god but God 00:05:09.180 --> 00:05:12.180 And that Muhammad is the Messenger of God 00:05:12.180 --> 00:05:15.180 They perform prayer and pay zakat 00:05:15.180 --> 00:05:17.209 If they do that 00:05:17.209 --> 00:05:21.209 Their blood and their money are protected from me 00:05:21.209 --> 00:05:23.209 Except for the right of Islam 00:05:23.209 --> 00:05:26.209 And their reckoning is with God 00:05:26.209 --> 00:05:28.399 Agreed 00:05:28.399 --> 00:05:32.720 On the authority of Abu Hurairah, may God be pleased with him, he said 00:05:32.720 --> 00:05:36.720 When the Messenger of God, may God bless him and grant him peace, died 00:05:36.720 --> 00:05:39.720 Abu Bakr, may God be pleased with him, was 00:05:39.720 --> 00:05:42.720 And he who disbelieves among the Arabs disbelieves 00:05:42.720 --> 00:05:45.720 Omar, may God be pleased with him, said 00:05:45.720 --> 00:05:47.720 How to fight people 00:05:47.720 --> 00:05:51.720 The Messenger of God, may God bless him and grant him peace, said 00:05:51.720 --> 00:05:53.720 I was ordered to fight people 00:05:53.720 --> 00:06:09.930 People even say, “There is no god but God.” Whoever says it has been protected from me for what he has and for his soul, except by his right and his reckoning is with God. So Abu Bakr said, “By God.” 00:06:09.930 --> 00:06:21.350 Times, because there is no difference between prayer and zakat, for zakat is the right of money, and by God, if they withheld from me a headband, they would give it to me. 00:06:21.350 --> 00:06:41.769 The Messenger of God, may God bless him and grant him peace, I would have fought them for preventing him. Omar, may God be pleased with him, said, “By God, it was only when I saw that God had opened Abu Bakr’s heart for fighting, so I knew that it was the truth.” Agreed upon. 00:06:41.769 --> 00:06:59.750 A headband, meaning the rope with which the camel is tethered. Among the benefits of the hadith is an explanation of the virtue of Abu Bakr, may God be pleased with him, and the solidity of his knowledge, breadth, and firmness in the command of God. 00:06:59.750 --> 00:07:15.579 May God grant Abu Bakr success and show his virtue through the light of his insight and the confirmation of his opinion. The permissibility of analogy, as Abu Bakr forbade distinguishing between similarities in rulings and said: 00:07:15.579 --> 00:07:45.860 If they fight against those who differentiate between prayer and zakat, people will fight until the monotheism of God is achieved on earth. An explanation of the virtue of the word sincerity, and that whoever says it while believing in it, his wealth, blood, and soul will be protected. The ruler judges people according to their appearance, and God takes care of the secrets. The repentance of the apostate will be accepted. 00:07:45.860 --> 00:08:11.230 On the authority of Abu Ayyub, may God be pleased with him, that a man said to the Prophet, may God’s prayers and peace be upon him, “Tell me about a deed that will take me into Paradise.” He said, “You worship God, do not associate anything with Him, perform prayer, pay zakat, and maintain family ties.” Agreed upon. 00:08:11.230 --> 00:08:38.490 On the authority of Abu Hurairah, may God be pleased with him, that a Bedouin came to the Prophet, may God bless him and grant him peace, and said, “O Messenger of God, guide me to a deed that if I do it, I will enter Paradise.” He said, “You worship God, not associating anything with Him, performing prayer, paying the obligatory zakat, and fasting during Ramadan.” 00:08:38.490 --> 00:08:59.940 He said, “By the One in whose hand is my soul, I will not do more than this.” Then the Prophet, may God’s prayers and peace be upon him, said, “Whoever is pleased to look at a man from the people of Paradise, let him look at this.” Agreed upon. 00:08:59.940 --> 00:09:16.990 On the authority of Jarir bin Abdullah, may God be pleased with him, he said: I pledged allegiance to the Prophet, may God bless him and grant him peace, to establish prayer, pay zakat, and be sincere to every Muslim. Agreed upon. 00:09:16.990 --> 00:09:44.340 One of the benefits of the hadith is that the pledge of allegiance of the Prophet, may God bless him and grant him peace, to Islam is not complete except with the obligation to pay zakat, and that what he denies it is a violation of his covenant and invalidates his pledge of allegiance. He does not enter into repentance from disbelief and attains the brotherhood of the believers in religion except those who establish prayer and pay zakat. 00:09:44.340 --> 00:09:48.340 Advising every Muslim is a prophetic covenant 00:09:48.340 --> 00:09:53.389 On the authority of Abu Hurairah, may God be pleased with him, he said 00:09:53.389 --> 00:09:57.389 The Messenger of God, may God bless him and grant him peace, said 00:09:57.389 --> 00:10:03.389 There is no owner of gold or silver who does not pay what is due from it 00:10:03.389 --> 00:10:09.389 Unless on the Day of Resurrection, sheets of fire will be covered over him 00:10:09.389 --> 00:10:12.389 So I will protect her in the fire of hell 00:10:12.389 --> 00:10:16.389 Use it on his side, forehead and back 00:10:16.389 --> 00:10:24.419 Everything that was cooled was returned to him in a day that was equivalent to fifty thousand years 00:10:24.419 --> 00:10:27.419 Until it is judged among the servants 00:10:27.419 --> 00:10:32.419 He will find his way either to heaven or to hell 00:10:32.419 --> 00:10:36.649 It was said, O Messenger of God, about camels 00:10:36.649 --> 00:10:41.649 He said, “There is no owner of camels who will not pay their due.” 00:10:41.649 --> 00:10:45.649 She has the right to milk it the day it is received 00:10:45.649 --> 00:10:48.649 Unless it is the Day of Resurrection 00:10:48.649 --> 00:10:53.649 He flattened her bottoms, or they were crushed 00:10:53.649 --> 00:10:56.649 Not a single faction is missing 00:10:56.649 --> 00:11:01.649 They trample it with their slippers and bite it with their mouths 00:11:01.649 --> 00:11:06.649 Everything that happened in the first part was answered by the last one 00:11:06.649 --> 00:11:11.649 One day was fifty thousand years old 00:11:11.649 --> 00:11:14.649 Until it is judged among the servants 00:11:14.649 --> 00:11:19.649 He will find his way either to heaven or to hell 00:11:19.649 --> 00:11:23.970 It was said, O Messenger of God, to cows and sheep 00:11:23.970 --> 00:11:30.970 He said, “There is no owner of cows or sheep who does not pay what is due from them.” 00:11:30.970 --> 00:11:33.970 Unless it is the Day of Resurrection 00:11:33.970 --> 00:11:38.970 He flattened her gurgling spots without losing anything 00:11:38.970 --> 00:11:43.970 There are no cripples, no bald ones, and no slender ones 00:11:43.970 --> 00:11:48.970 She butts him with her horns and tramples him with her hooves 00:11:48.970 --> 00:11:53.970 Everything that happened in the first part was answered by the last one 00:11:53.970 --> 00:11:58.970 One day was fifty thousand years old 00:11:58.970 --> 00:12:00.970 Until it is judged among the servants 00:12:00.970 --> 00:12:06.970 He will find his way either to heaven or to hell 00:12:06.970 --> 00:12:11.320 It was said, O Messenger of God, about horses 00:12:11.320 --> 00:12:14.320 The horses said three 00:12:14.320 --> 00:12:20.320 It is a burden for a man, it is a cover for a man, and it is a reward for a man 00:12:20.320 --> 00:12:23.450 As for the one that is a burden to him 00:12:23.450 --> 00:12:26.450 A man associated it with hypocrisy and pride 00:12:26.450 --> 00:12:29.450 And we are sorry for the people of Islam 00:12:29.450 --> 00:12:31.450 She is a burden to him 00:12:31.450 --> 00:12:34.509 As for what is a cover for him 00:12:34.509 --> 00:12:37.509 A man tied it for the sake of God 00:12:37.509 --> 00:12:42.509 Then he did not forget God's right to appear or control them 00:12:42.509 --> 00:12:44.509 It is a cover for him 00:12:44.509 --> 00:12:47.580 As for what is, he will have a reward 00:12:47.580 --> 00:12:52.580 A man tied it for the sake of God to the people of Islam 00:12:52.580 --> 00:12:55.580 In a meadow or meadow 00:12:55.580 --> 00:12:59.580 I did not eat anything from that meadow or the garden 00:12:59.580 --> 00:13:03.580 Except that the number of good deeds you ate will be recorded for him 00:13:03.580 --> 00:13:08.580 And the number of her mouths and her urine was recorded as good deeds 00:13:08.580 --> 00:13:13.580 Do not cut off her strength, so she asked for one or two honours 00:13:13.580 --> 00:13:19.580 Except that God has recorded for him the number of its traces and its traces as good deeds 00:13:19.580 --> 00:13:24.580 Its owner did not pass by a river and she drank from it 00:13:24.580 --> 00:13:27.580 He doesn't want to water it 00:13:27.580 --> 00:13:31.580 Except God records for him the number of good deeds you drank 00:13:31.580 --> 00:13:36.860 It was said: O Messenger of God, the red one said 00:13:36.860 --> 00:13:39.860 Nothing was revealed to me about Al-Humr 00:13:39.860 --> 00:13:43.860 Except for this unique and comprehensive verse 00:13:43.860 --> 00:13:49.019 Whoever does an atom's weight of good will see it 00:13:49.019 --> 00:13:54.019 And whoever does an atom's weight of evil will see it 00:13:54.019 --> 00:13:59.309 Agreed upon, and this is a Muslim word 00:13:59.309 --> 00:14:02.950 Her right, i.e. her zakat 00:14:02.950 --> 00:14:07.080 Qarqar means flat desert 00:14:07.080 --> 00:14:12.269 Al-Faseel means the offspring of a camel if it is separated from its mother 00:14:12.269 --> 00:14:16.299 Aqsi means twisted horns 00:14:17.370 --> 00:14:21.460 The hornless one 00:14:21.460 --> 00:14:25.620 Al-Adhabi, meaning broken horn 00:14:25.620 --> 00:14:28.620 Hoofs for cows and sheep 00:14:28.620 --> 00:14:31.620 It is like a khof for camels 00:14:31.620 --> 00:14:34.779 Nawa means Maada 00:14:34.779 --> 00:14:40.100 Meadow is any land with vegetation and pasture 00:14:40.100 --> 00:14:45.100 Its length is any long rope whose end is pulled towards a peg 00:14:45.100 --> 00:14:49.100 Its other end is in the horse's hand or leg 00:14:49.100 --> 00:14:55.330 To rotate in it, graze from its sides, and go to its face 00:14:55.330 --> 00:15:00.330 I waited for it to return to its meadow to provide its activity 00:15:00.330 --> 00:15:03.460 Honor, that is, longing 00:15:03.460 --> 00:15:06.549 The uniqueness of the university 00:15:06.549 --> 00:15:09.549 That is, unique in its meaning 00:15:09.549 --> 00:15:13.379 University of righteousness 00:15:13.379 --> 00:15:15.610 One of the benefits of talking 00:15:15.610 --> 00:15:17.610 The obligation to pay zakat 00:15:17.610 --> 00:15:21.610 And whoever prevents it exposes himself to the punishment of God 00:15:21.610 --> 00:15:24.610 Because her right is related to him 00:15:24.610 --> 00:15:28.279 Whoever owns a kind of money and refuses to pay zakat on it 00:15:28.279 --> 00:15:31.279 He will be tortured with it on the Day of Resurrection 00:15:31.279 --> 00:15:35.629 Explaining that this is not part of the torment of Hell 00:15:35.629 --> 00:15:38.629 Rather, it is a prelude to torment 00:15:38.629 --> 00:15:40.629 This is because it passes by 00:15:40.629 --> 00:15:44.629 Until it is judged among the servants while he is one of them 00:15:44.629 --> 00:15:48.110 The amount of the day spent in judgment among the servants 00:15:48.110 --> 00:15:50.110 Fifty thousand years 00:15:50.110 --> 00:15:54.750 Explaining what is written for the slave who is rewarded with his horses 00:15:54.750 --> 00:15:56.750 For God's sake, reward 00:15:56.750 --> 00:16:01.230 An explanation of the ruling on donkeys and what applies to them 00:16:01.230 --> 00:16:04.230 And everything that is not mentioned in the text 00:16:04.230 --> 00:16:07.230 And it is included in this verse 00:16:07.230 --> 00:16:12.230 Whoever does an atom's weight of good will see it 00:16:12.230 --> 00:16:17.230 And whoever does an atom's weight of evil will see it 00:16:17.230 --> 00:16:22.360 Riyadh Al-Salehin