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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you glimpses from the lives of the Companions,

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by Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy upon him.

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Sa'id ibn Zayd, may Allah be pleased with him.

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Zayd ibn 'Amr ibn Nufayl stood far from the bustle of the people,

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watching the Quraysh as they celebrated one of their festivals.

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He saw men wearing expensive silk turbans,

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and strutting in precious Yemeni cloaks.

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He watched the women and children,

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dressed in vibrant garments and exquisite finery.

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He looked at the livestock being led by the wealthy,

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after they had adorned them with various decorations,

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to slaughter them before their idols.

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He stood, leaning his back against the wall of the Ka'bah,

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and said, "O people of Quraysh!

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The sheep was created by Allah;

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He is the One who sent down rain from the sky for it, so it drank;

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and He caused grass to grow for it from the earth, so it was satisfied.

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Yet you slaughter it in the name of other than Him?

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I see you are a people who are ignorant."

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His uncle al-Khattab rose to him—

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the father of 'Umar ibn al-Khattab—

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and slapped him, saying,

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"May you be bereaved of your mother!

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We have continued to hear this insolence from you and have endured it,

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until our patience has run out."

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Then he incited the foolish among his people against him, so they harmed him,

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and persisted in their persecution of him,

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until he was forced to leave Makkah,

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and took refuge in Mount Hira'.

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Al-Khattab then assigned a group of Quraysh youth to watch him,

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to prevent him from entering Makkah.

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Thus, he could only enter it in secret.

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Later, Zayd ibn 'Amr ibn Nufayl

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met, away from the eyes of Quraysh,

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with Waraqah ibn Nawfal,

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'Abdullah ibn Jahsh,

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'Uthman ibn al-Harith,

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and Umaymah bint 'Abd al-Muttalib,

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the paternal aunt of Muhammad ibn 'Abdullah.

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They began to discuss the depths of misguidance in which the Arabs were drowning.

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Zayd said to his companions,

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"By Allah, you know that your people are upon nothing,

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and that they have missed the religion of Ibrahim and deviated from it.

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So seek for yourselves a religion to follow,

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if you desire salvation."

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The four men set out to the scholars of the Jews, the Christians, and others among the followers of various faiths,

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seeking the Hanifiyyah, the religion of Ibrahim.

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As for Waraqah ibn Nawfal, he became a Christian.

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As for 'Abdullah ibn Jahsh,

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and 'Uthman ibn al-Harith,

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they did not arrive at anything.

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As for Zayd ibn 'Amr ibn Nufayl,

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he had a story.

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Let us leave the floor to him to narrate it to us.

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Zayd said:

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"I examined Judaism and Christianity,

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but I turned away from both,

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for I did not find in them that which would bring me peace of mind.

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I began to travel the horizons in search of the religion of Ibrahim,

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until I reached the lands of al-Sham.

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A monk who possessed knowledge of the Scripture was mentioned to me,

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so I went to him and told him my story.

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He said,

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'I see you seek the religion of Ibrahim, O brother of Makkah.'

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I said, 'Yes, that is what I desire.'

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He said,

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'You are seeking a religion that does not exist today.

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However,

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return to your land,

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for Allah will send from your people one who will revive the religion of Ibrahim.

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So when you meet him, follow him.'"

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Zayd returned to Makkah, quickening his pace,

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in search of the promised Prophet.

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While he was on his way,

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Allah sent His Prophet Muhammad with the religion of guidance and truth.

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But Zayd did not live to see him,

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for a group of Bedouins attacked him and killed him before he reached Makkah,

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and before his eyes could be cooled by the sight of the Messenger of Allah, peace and blessings of Allah be upon him.

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As Zayd was breathing his last,

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he raised his gaze to the sky and said,

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"O Allah, if You have deprived me of this goodness,

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do not deprive my son Sa'id of it."

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Allah, glory be to Him, willed to answer Zayd's prayer.

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No sooner had the Messenger, peace and blessings of Allah be upon him, begun calling people to Islam,

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than Sa'id ibn Zayd was among the foremost of those who believed in Allah and affirmed the message of His Prophet.

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And it is no wonder,

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for Sa'id grew up in a house that rejected the misguidance of Quraysh,

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and was raised in the lap of a father who spent his life searching for the truth,

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and died while running breathlessly in pursuit of the truth.

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Sa'id did not embrace Islam alone;

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his wife, Fatimah bint al-Khattab, the sister of 'Umar ibn al-Khattab, embraced Islam with him.

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The young Qurayshi faced such persecution from his people

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as would have been enough to turn him away from his religion.

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But instead of turning him away from Islam,

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he and his wife were able to win over one of the most influential men of Quraysh,

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and one of the most significant,

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as he was the cause of 'Umar ibn al-Khattab's conversion to Islam.

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Sa'id ibn Zayd ibn 'Amr ibn Nufayl dedicated all his youthful, vibrant energy to the service of Islam,

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for he embraced Islam when he had not yet reached the age of twenty.

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He witnessed all the battles with the Messenger of Allah, peace and blessings of Allah be upon him, except for Badr,

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for he was absent on that day

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because he was on a mission assigned to him by the Prophet, peace and blessings of Allah be upon him.

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He contributed with the Muslims to the toppling of the throne of Chosroes and the dismantling of the kingdom of Caesar.

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In every battle he fought, the Muslims witnessed

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his famous, glorious stances,

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and his praiseworthy, noble deeds.

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Perhaps the most magnificent of his heroics were those he recorded on the day of Yarmouk.

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So let us leave the floor to him to tell us a part of the story of that day.

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Sa'id ibn Zayd ibn 'Amr ibn Nufayl said:

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"On the day of Yarmouk, we were twenty-four thousand or thereabouts.

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The Romans came out against us with one hundred and twenty thousand.

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They advanced toward us with heavy steps, as if they were mountains moved by invisible hands.

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Before them marched the bishops, patriarchs, and priests,

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carrying crosses and chanting prayers aloud.

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The army behind them repeated the chants, and they had a roar like the roar of thunder.

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When the Muslims saw them in this state,

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a measure of fear entered their hearts.

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At that moment, Abu 'Ubaydah ibn al-Jarrah stood up to urge the Muslims to fight.

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He said, 'Servants of Allah!

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Help Allah, and He will help you and make your feet firm.

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Servants of Allah, be patient, for patience is a salvation from disbelief,

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a means of pleasing the Lord, and a way to repel shame.

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Level your spears, shield yourselves with your shields,

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and remain silent, except for the remembrance of Allah, the Almighty, in your hearts,

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until I give you the command, if Allah wills.'"

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Sa'id said, at that moment,

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a man from the ranks of the Muslims stepped forward

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and said to Abu 'Ubaydah,

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"I have resolved to meet my fate this hour.

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Do you have a message you wish to send to the Messenger of Allah, peace and blessings of Allah be upon him?"

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Abu 'Ubaydah said, "Yes.

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Convey my greetings and the greetings of the Muslims to him,

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and say to him, 'O Messenger of Allah,

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we have found what our Lord promised us to be true.'"

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Sa'id said, "No sooner had I heard his words,

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and seen him draw his sword,

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and set out to meet the enemies of Allah,

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than I threw myself to the ground,

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knelt on my knees,

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leveled my spear,

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and struck the first horseman who approached us.

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Then I leaped toward the enemy,

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and Allah had removed all the fear from my heart.

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The people surged against the Romans,

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and they continued to fight them

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until Allah decreed victory for the believers."

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Sa'id ibn Zayd witnessed the conquest of Damascus after that.

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When it submitted to the Muslims in obedience,

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Abu 'Ubaydah ibn al-Jarrah appointed him as its governor.

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Thus, he was the first Muslim to govern Damascus.

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During the time of the Umayyads,

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an incident occurred to Sa'id ibn Zayd

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that the people of Yathrib spoke of for a long time.

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It was that Arwa bint Uways

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claimed that Sa'id ibn Zayd

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had usurped a portion of her land

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and added it to his own.

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She began to spread this among the Muslims

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and talk about it.

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Then she took her case to Marwan ibn al-Hakam,

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the governor of Madinah.

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Marwan sent people to him to speak with him about it.

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The matter was difficult for the Companion of the Messenger of Allah,

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and he said, "They claim I oppressed her?

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How could I oppress her,

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when I heard the Messenger of Allah, peace and blessings of Allah be upon him, say:

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'Whoever usurps a span of land,

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it will be hung around his neck on the Day of Resurrection from seven earths.'

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O Allah, she has claimed that I oppressed her.

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If she is a liar,

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then take away her sight,

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and cast her into the well over which she disputes with me,

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and reveal a sign of the truth that makes it clear to the Muslims that I did not oppress her."

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Not long after that,

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the 'Aqiq valley flooded with a flow such as had never been seen before,

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which uncovered the boundary over which they had been disputing.

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It became clear to the Muslims that Sa'id was truthful.

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The woman did not live more than a month after that before she went blind.

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And while she was walking on that land of hers,

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she fell into her well.

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'Abdullah ibn 'Umar said,

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"We used to hear people, when we were boys, say to one another,

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'May Allah make you blind, just as He made Arwa blind.'"

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There is no wonder in that,

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for the Messenger, peace and blessings of Allah be upon him, says:

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"Beware of the supplication of the oppressed,

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for there is no veil between it and Allah."

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So how much more so when the oppressed is Sa'id ibn Zayd,

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one of the ten promised Paradise?

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"O Allah, if You have deprived me of this goodness,

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do not deprive my son Sa'id of it."

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Zayd, the father of Sa'id,

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the oppressed.
