1 00:00:00,000 --> 00:00:03,220 In the name of God, the Most Gracious, the Most Merciful 2 00:00:04,200 --> 00:00:32,210 Nice comment 3 00:00:32,210 --> 00:00:34,869 On the book of identification cards 4 00:00:34,869 --> 00:00:38,189 With pictures of the Holy Qur’an 5 00:00:38,189 --> 00:00:41,810 By Dr. Muhammad bin Abdulaziz bin Omar Al-Nassif 6 00:00:41,810 --> 00:00:44,280 May God protect him 7 00:00:44,280 --> 00:00:46,280 Surat Al-Nazi'at 8 00:00:46,280 --> 00:00:47,939 In the name of God, the Most Gracious, the Most Merciful. Praise be to God 9 00:00:47,939 --> 00:00:50,700 Prayers and directions from Seongam 10 00:00:50,700 --> 00:00:53,420 We stayed with the nice comment on our ID cards 11 00:00:53,420 --> 00:00:55,479 We have reached Surat Al-Nazi'at 12 00:00:55,479 --> 00:00:57,479 It has three pauses 13 00:00:57,479 --> 00:00:59,679 First stop 14 00:00:59,679 --> 00:01:01,679 With 15 00:01:01,679 --> 00:01:03,679 Reasons for the revelation of the Surah 16 00:01:03,679 --> 00:01:05,680 Of course, there was only one reason given to her 17 00:01:05,680 --> 00:01:07,680 In asking the Prophet, may God bless him and grant him peace, about the Hour 18 00:01:07,680 --> 00:01:10,349 He said he objected 19 00:01:10,349 --> 00:01:12,829 Its chain of transmission and text 20 00:01:12,829 --> 00:01:14,829 The reason for mentioning it first 21 00:01:14,829 --> 00:01:16,829 That writing 22 00:01:16,829 --> 00:01:18,829 who was adopted 23 00:01:18,829 --> 00:01:20,829 A reference on the issue of the reasons for descent 24 00:01:20,829 --> 00:01:22,829 Prove it and be strong 25 00:01:22,829 --> 00:01:25,049 Otherwise, he may object to it 26 00:01:25,049 --> 00:01:27,340 Otherwise, it will be objected to 27 00:01:27,340 --> 00:01:29,879 It is so that 28 00:01:29,879 --> 00:01:31,879 The narratives indicate 29 00:01:31,879 --> 00:01:33,879 That the Prophet, may God bless him and grant him peace, asked 30 00:01:33,879 --> 00:01:35,879 About the hour 31 00:01:35,879 --> 00:01:37,879 Or he still remembers it, or as it was stated 32 00:01:37,879 --> 00:01:40,560 In the hadith while the verse 33 00:01:40,560 --> 00:01:42,560 They ask you about the Hour, and it will be proven 34 00:01:42,560 --> 00:01:44,560 Someone asks about the time 35 00:01:44,560 --> 00:01:46,560 Or people asking 36 00:01:46,560 --> 00:01:48,560 About the hour and it was 37 00:01:48,560 --> 00:01:50,560 The point of view of this 38 00:01:50,560 --> 00:01:52,560 The party with other parties 39 00:01:52,560 --> 00:01:54,560 It is found in the editor's book 40 00:01:54,560 --> 00:01:56,840 In the reasons for going down 41 00:01:56,840 --> 00:01:58,840 The second stop is in the order of descent 42 00:01:58,840 --> 00:02:00,840 Surah and it came in it 43 00:02:00,840 --> 00:02:02,840 It is the eightieth after Surat Al-Nabi 44 00:02:02,840 --> 00:02:04,840 And before Surah Al-Infitar 45 00:02:04,840 --> 00:02:06,840 The reason for the descent is the last one 46 00:02:06,840 --> 00:02:08,840 With what he says he feels 47 00:02:08,840 --> 00:02:11,159 Some delay in landing 48 00:02:11,159 --> 00:02:13,159 Here you notice 49 00:02:13,159 --> 00:02:15,159 That 50 00:02:15,159 --> 00:02:17,159 Pointing out the reason for the revelation and that it is in it 51 00:02:17,159 --> 00:02:19,159 Weakness if there is weakness in it 52 00:02:19,159 --> 00:02:21,159 And there is talk, so how? 53 00:02:21,159 --> 00:02:23,389 It is invoked here 54 00:02:23,389 --> 00:02:25,389 The issue has another side 55 00:02:25,389 --> 00:02:27,389 The first aspect is non-existence 56 00:02:27,389 --> 00:02:29,389 Powerful narratives 57 00:02:29,389 --> 00:02:31,389 Show time 58 00:02:31,389 --> 00:02:33,389 The revelation of this Surah 59 00:02:33,389 --> 00:02:35,740 Or the date of its revelation 60 00:02:35,740 --> 00:02:37,740 Perhaps I was alerted 61 00:02:37,740 --> 00:02:39,740 Mirana that fitting here 62 00:02:39,740 --> 00:02:41,770 The date of the descent is said 63 00:02:41,770 --> 00:02:43,770 He explained this 64 00:02:43,770 --> 00:02:45,770 In fact, the date of its revelation 65 00:02:45,770 --> 00:02:47,930 So with no 66 00:02:47,930 --> 00:02:49,930 Having strong narratives is comforting 67 00:02:49,930 --> 00:02:51,930 With these narrations, the first one 68 00:02:51,930 --> 00:02:53,930 The number eighty on the famous novel 69 00:02:53,930 --> 00:02:55,930 About Jabal Al-Mazid 70 00:02:55,930 --> 00:02:58,090 I talked about it a lot before 71 00:02:58,090 --> 00:03:00,090 Including the existence of this novel 72 00:03:00,090 --> 00:03:02,090 You may feel a bit of a delay in getting down 73 00:03:02,090 --> 00:03:04,090 The question is not about the time 74 00:03:04,090 --> 00:03:06,090 From the beginnings and that's just 75 00:03:06,090 --> 00:03:08,090 We read, even if it was weak 76 00:03:08,090 --> 00:03:10,990 So he counted eighty 77 00:03:10,990 --> 00:03:12,990 Indicates its delay 78 00:03:12,990 --> 00:03:14,990 This is why it feels delayed 79 00:03:14,990 --> 00:03:16,990 Their presence together 80 00:03:16,990 --> 00:03:18,990 May it strengthen you 81 00:03:18,990 --> 00:03:20,990 Late act of getting down 82 00:03:20,990 --> 00:03:22,990 At the end of the Meccan era 83 00:03:22,990 --> 00:03:24,990 Of course I mean 84 00:03:24,990 --> 00:03:26,990 Its delay in the Meccan era 85 00:03:26,990 --> 00:03:28,990 Because the surah was revealed in the Meccan era 86 00:03:28,990 --> 00:03:30,990 More than eighty 87 00:03:30,990 --> 00:03:32,990 With a little bit, it will be 88 00:03:32,990 --> 00:03:34,990 Eighty means in the end 89 00:03:34,990 --> 00:03:36,990 Meccan era 90 00:03:36,990 --> 00:03:39,370 And God knows best 91 00:03:39,370 --> 00:03:41,370 As for the third and final pause 92 00:03:41,370 --> 00:03:44,009 So with a story 93 00:03:44,009 --> 00:03:46,009 Prophet of God Moses mentioned 94 00:03:46,009 --> 00:03:48,009 In the sections of the surah 95 00:03:48,009 --> 00:03:50,009 In the first section 96 00:03:50,009 --> 00:03:52,009 Previous news 97 00:03:52,009 --> 00:03:54,009 She was talking about the Resurrection from beginning to end 98 00:03:54,009 --> 00:03:56,009 With the Baath Dallah 99 00:03:56,009 --> 00:03:58,009 Here he mentioned the resurrection 100 00:03:58,009 --> 00:04:00,009 From the beginning of the surah to the end 101 00:04:00,009 --> 00:04:02,009 This section came 102 00:04:02,009 --> 00:04:04,009 Which talks about the story of Moses 103 00:04:04,009 --> 00:04:06,199 With Pharaoh 104 00:04:06,199 --> 00:04:08,199 What is the connection with this story? 105 00:04:08,199 --> 00:04:10,199 By resurrection 106 00:04:10,199 --> 00:04:12,199 What is its relationship to the verses before and after it? 107 00:04:12,199 --> 00:04:14,199 This draws attention 108 00:04:14,199 --> 00:04:16,199 When one story comes up 109 00:04:16,199 --> 00:04:18,199 There is a collection of stories in Surah Wa Latah 110 00:04:18,199 --> 00:04:20,300 It comes in the middle of the surah 111 00:04:20,300 --> 00:04:22,300 Or even in 112 00:04:22,300 --> 00:04:24,300 Other places 113 00:04:24,300 --> 00:04:26,430 As will be mentioned in Surat Al-Shams 114 00:04:26,430 --> 00:04:28,430 This is remarkable 115 00:04:28,430 --> 00:04:30,560 The scientists stopped there 116 00:04:30,560 --> 00:04:32,560 They saw it as an objection 117 00:04:32,560 --> 00:04:34,560 This is an objectionable sentence 118 00:04:34,560 --> 00:04:36,649 Or interjected sentences 119 00:04:36,649 --> 00:04:38,649 In the context of talking about the resurrection 120 00:04:38,649 --> 00:04:40,779 Entertainment 121 00:04:40,779 --> 00:04:42,779 By Sayed Al-Mousli 122 00:04:42,779 --> 00:04:44,779 May God bless him and grant him peace 123 00:04:44,779 --> 00:04:46,779 And some of the believers with him 124 00:04:46,779 --> 00:04:48,779 For the lying guarantors 125 00:04:48,779 --> 00:04:50,779 On the Day of Judgment 126 00:04:50,779 --> 00:04:52,779 However 127 00:04:52,779 --> 00:04:54,779 If you review the interpretation of the cycle systems 128 00:04:54,779 --> 00:04:56,779 It took longer 129 00:04:56,779 --> 00:04:58,779 On an appropriate note this story 130 00:04:58,779 --> 00:05:00,779 Without the rest of the stories 131 00:05:00,779 --> 00:05:02,939 For resurrection 132 00:05:02,939 --> 00:05:04,939 Pharaoh's destruction 133 00:05:04,939 --> 00:05:07,069 And what happened to him and his people 134 00:05:07,069 --> 00:05:09,129 Until they are eradicated 135 00:05:09,129 --> 00:05:11,129 Proportionate to the resurrection 136 00:05:11,129 --> 00:05:13,129 You will find this in detail 137 00:05:13,129 --> 00:05:15,129 I don't want to prolong it 138 00:05:15,129 --> 00:05:17,129 This is the homeland, as he said 139 00:05:17,129 --> 00:05:19,129 Almighty, have you heard the hadith of Moses? 140 00:05:19,129 --> 00:05:21,160 It is noticed 141 00:05:21,160 --> 00:05:23,160 Al-Bikai referred to it 142 00:05:23,160 --> 00:05:25,449 In my interpretation at this point 143 00:05:25,449 --> 00:05:27,449 That the Quraish and the Arabs 144 00:05:27,449 --> 00:05:29,449 In general, they did not have the strength 145 00:05:29,449 --> 00:05:31,519 What was Pharaoh's? 146 00:05:31,519 --> 00:05:33,519 However, Pharaoh did not sing 147 00:05:33,519 --> 00:05:35,519 And who has their strength 148 00:05:35,519 --> 00:05:37,519 How many gardens and eyes they left behind 149 00:05:37,519 --> 00:05:39,519 And crops and a noble position 150 00:05:39,519 --> 00:05:41,519 And a blessing they were fruitful 151 00:05:41,519 --> 00:05:43,519 Likewise, we inherited it from other people 152 00:05:43,519 --> 00:05:45,519 So the heaven and the earth did not cry over them 153 00:05:45,519 --> 00:05:47,519 So what about who they are? 154 00:05:47,519 --> 00:05:49,519 Weaker than them 155 00:05:49,519 --> 00:05:51,519 They are the infidels in Mecca 156 00:05:51,519 --> 00:05:53,519 And Arabs in general 157 00:05:53,519 --> 00:05:55,519 Eradicate them 158 00:05:55,519 --> 00:05:57,769 Make something easy and make something easy 159 00:05:57,769 --> 00:05:59,769 As if he is arrogant 160 00:05:59,769 --> 00:06:01,769 Even if it is 161 00:06:01,769 --> 00:06:03,959 Its capabilities are limited 162 00:06:03,959 --> 00:06:05,959 It means he looks like Pharaoh 163 00:06:05,959 --> 00:06:07,959 That's why Abba Gil came 164 00:06:07,959 --> 00:06:09,959 Pharaoh of this nation 165 00:06:09,959 --> 00:06:11,959 Although he did not have Misha 166 00:06:12,959 --> 00:06:14,959 It is not the creation of Pharaoh 167 00:06:14,959 --> 00:06:16,959 Limited to those who have a queen 168 00:06:16,959 --> 00:06:18,959 But who walked? 169 00:06:18,959 --> 00:06:20,959 On his way 170 00:06:20,959 --> 00:06:23,000 which prevails 171 00:06:23,000 --> 00:06:25,600 And God forbid 172 00:06:25,600 --> 00:06:27,600 This much is enough 173 00:06:27,600 --> 00:06:29,600 I ask God to make this surah 174 00:06:29,600 --> 00:06:31,600 A light for you and me 175 00:06:31,600 --> 00:06:33,600 May God’s prayers and peace be upon him and our Prophet Muhammad 176 00:06:33,600 --> 00:06:35,600 And upon his family and companions 177 00:06:35,600 --> 00:06:37,600 Praise be to God, Lord of the worlds