WEBVTT

00:00:00.000 --> 00:00:03.220
In the name of God, the Most Gracious, the Most Merciful

00:00:04.200 --> 00:00:32.210
Nice comment

00:00:32.210 --> 00:00:34.869
On the book of identification cards

00:00:34.869 --> 00:00:38.189
With pictures of the Holy Qur’an

00:00:38.189 --> 00:00:41.810
By Dr. Muhammad bin Abdulaziz bin Omar Al-Nassif

00:00:41.810 --> 00:00:44.280
May God protect him

00:00:44.280 --> 00:00:46.280
Surat Al-Nazi'at

00:00:46.280 --> 00:00:47.939
In the name of God, the Most Gracious, the Most Merciful. Praise be to God

00:00:47.939 --> 00:00:50.700
Prayers and directions from Seongam

00:00:50.700 --> 00:00:53.420
We stayed with the nice comment on our ID cards

00:00:53.420 --> 00:00:55.479
We have reached Surat Al-Nazi'at

00:00:55.479 --> 00:00:57.479
It has three pauses

00:00:57.479 --> 00:00:59.679
First stop

00:00:59.679 --> 00:01:01.679
With

00:01:01.679 --> 00:01:03.679
Reasons for the revelation of the Surah

00:01:03.679 --> 00:01:05.680
Of course, there was only one reason given to her

00:01:05.680 --> 00:01:07.680
In asking the Prophet, may God bless him and grant him peace, about the Hour

00:01:07.680 --> 00:01:10.349
He said he objected

00:01:10.349 --> 00:01:12.829
Its chain of transmission and text

00:01:12.829 --> 00:01:14.829
The reason for mentioning it first

00:01:14.829 --> 00:01:16.829
That writing

00:01:16.829 --> 00:01:18.829
who was adopted

00:01:18.829 --> 00:01:20.829
A reference on the issue of the reasons for descent

00:01:20.829 --> 00:01:22.829
Prove it and be strong

00:01:22.829 --> 00:01:25.049
Otherwise, he may object to it

00:01:25.049 --> 00:01:27.340
Otherwise, it will be objected to

00:01:27.340 --> 00:01:29.879
It is so that

00:01:29.879 --> 00:01:31.879
The narratives indicate

00:01:31.879 --> 00:01:33.879
That the Prophet, may God bless him and grant him peace, asked

00:01:33.879 --> 00:01:35.879
About the hour

00:01:35.879 --> 00:01:37.879
Or he still remembers it, or as it was stated

00:01:37.879 --> 00:01:40.560
In the hadith while the verse

00:01:40.560 --> 00:01:42.560
They ask you about the Hour, and it will be proven

00:01:42.560 --> 00:01:44.560
Someone asks about the time

00:01:44.560 --> 00:01:46.560
Or people asking

00:01:46.560 --> 00:01:48.560
About the hour and it was

00:01:48.560 --> 00:01:50.560
The point of view of this

00:01:50.560 --> 00:01:52.560
The party with other parties

00:01:52.560 --> 00:01:54.560
It is found in the editor's book

00:01:54.560 --> 00:01:56.840
In the reasons for going down

00:01:56.840 --> 00:01:58.840
The second stop is in the order of descent

00:01:58.840 --> 00:02:00.840
Surah and it came in it

00:02:00.840 --> 00:02:02.840
It is the eightieth after Surat Al-Nabi

00:02:02.840 --> 00:02:04.840
And before Surah Al-Infitar

00:02:04.840 --> 00:02:06.840
The reason for the descent is the last one

00:02:06.840 --> 00:02:08.840
With what he says he feels

00:02:08.840 --> 00:02:11.159
Some delay in landing

00:02:11.159 --> 00:02:13.159
Here you notice

00:02:13.159 --> 00:02:15.159
That

00:02:15.159 --> 00:02:17.159
Pointing out the reason for the revelation and that it is in it

00:02:17.159 --> 00:02:19.159
Weakness if there is weakness in it

00:02:19.159 --> 00:02:21.159
And there is talk, so how?

00:02:21.159 --> 00:02:23.389
It is invoked here

00:02:23.389 --> 00:02:25.389
The issue has another side

00:02:25.389 --> 00:02:27.389
The first aspect is non-existence

00:02:27.389 --> 00:02:29.389
Powerful narratives

00:02:29.389 --> 00:02:31.389
Show time

00:02:31.389 --> 00:02:33.389
The revelation of this Surah

00:02:33.389 --> 00:02:35.740
Or the date of its revelation

00:02:35.740 --> 00:02:37.740
Perhaps I was alerted

00:02:37.740 --> 00:02:39.740
Mirana that fitting here

00:02:39.740 --> 00:02:41.770
The date of the descent is said

00:02:41.770 --> 00:02:43.770
He explained this

00:02:43.770 --> 00:02:45.770
In fact, the date of its revelation

00:02:45.770 --> 00:02:47.930
So with no

00:02:47.930 --> 00:02:49.930
Having strong narratives is comforting

00:02:49.930 --> 00:02:51.930
With these narrations, the first one

00:02:51.930 --> 00:02:53.930
The number eighty on the famous novel

00:02:53.930 --> 00:02:55.930
About Jabal Al-Mazid

00:02:55.930 --> 00:02:58.090
I talked about it a lot before

00:02:58.090 --> 00:03:00.090
Including the existence of this novel

00:03:00.090 --> 00:03:02.090
You may feel a bit of a delay in getting down

00:03:02.090 --> 00:03:04.090
The question is not about the time

00:03:04.090 --> 00:03:06.090
From the beginnings and that's just

00:03:06.090 --> 00:03:08.090
We read, even if it was weak

00:03:08.090 --> 00:03:10.990
So he counted eighty

00:03:10.990 --> 00:03:12.990
Indicates its delay

00:03:12.990 --> 00:03:14.990
This is why it feels delayed

00:03:14.990 --> 00:03:16.990
Their presence together

00:03:16.990 --> 00:03:18.990
May it strengthen you

00:03:18.990 --> 00:03:20.990
Late act of getting down

00:03:20.990 --> 00:03:22.990
At the end of the Meccan era

00:03:22.990 --> 00:03:24.990
Of course I mean

00:03:24.990 --> 00:03:26.990
Its delay in the Meccan era

00:03:26.990 --> 00:03:28.990
Because the surah was revealed in the Meccan era

00:03:28.990 --> 00:03:30.990
More than eighty

00:03:30.990 --> 00:03:32.990
With a little bit, it will be

00:03:32.990 --> 00:03:34.990
Eighty means in the end

00:03:34.990 --> 00:03:36.990
Meccan era

00:03:36.990 --> 00:03:39.370
And God knows best

00:03:39.370 --> 00:03:41.370
As for the third and final pause

00:03:41.370 --> 00:03:44.009
So with a story

00:03:44.009 --> 00:03:46.009
Prophet of God Moses mentioned

00:03:46.009 --> 00:03:48.009
In the sections of the surah

00:03:48.009 --> 00:03:50.009
In the first section

00:03:50.009 --> 00:03:52.009
Previous news

00:03:52.009 --> 00:03:54.009
She was talking about the Resurrection from beginning to end

00:03:54.009 --> 00:03:56.009
With the Baath Dallah

00:03:56.009 --> 00:03:58.009
Here he mentioned the resurrection

00:03:58.009 --> 00:04:00.009
From the beginning of the surah to the end

00:04:00.009 --> 00:04:02.009
This section came

00:04:02.009 --> 00:04:04.009
Which talks about the story of Moses

00:04:04.009 --> 00:04:06.199
With Pharaoh

00:04:06.199 --> 00:04:08.199
What is the connection with this story?

00:04:08.199 --> 00:04:10.199
By resurrection

00:04:10.199 --> 00:04:12.199
What is its relationship to the verses before and after it?

00:04:12.199 --> 00:04:14.199
This draws attention

00:04:14.199 --> 00:04:16.199
When one story comes up

00:04:16.199 --> 00:04:18.199
There is a collection of stories in Surah Wa Latah

00:04:18.199 --> 00:04:20.300
It comes in the middle of the surah

00:04:20.300 --> 00:04:22.300
Or even in

00:04:22.300 --> 00:04:24.300
Other places

00:04:24.300 --> 00:04:26.430
As will be mentioned in Surat Al-Shams

00:04:26.430 --> 00:04:28.430
This is remarkable

00:04:28.430 --> 00:04:30.560
The scientists stopped there

00:04:30.560 --> 00:04:32.560
They saw it as an objection

00:04:32.560 --> 00:04:34.560
This is an objectionable sentence

00:04:34.560 --> 00:04:36.649
Or interjected sentences

00:04:36.649 --> 00:04:38.649
In the context of talking about the resurrection

00:04:38.649 --> 00:04:40.779
Entertainment

00:04:40.779 --> 00:04:42.779
By Sayed Al-Mousli

00:04:42.779 --> 00:04:44.779
May God bless him and grant him peace

00:04:44.779 --> 00:04:46.779
And some of the believers with him

00:04:46.779 --> 00:04:48.779
For the lying guarantors

00:04:48.779 --> 00:04:50.779
On the Day of Judgment

00:04:50.779 --> 00:04:52.779
However

00:04:52.779 --> 00:04:54.779
If you review the interpretation of the cycle systems

00:04:54.779 --> 00:04:56.779
It took longer

00:04:56.779 --> 00:04:58.779
On an appropriate note this story

00:04:58.779 --> 00:05:00.779
Without the rest of the stories

00:05:00.779 --> 00:05:02.939
For resurrection

00:05:02.939 --> 00:05:04.939
Pharaoh's destruction

00:05:04.939 --> 00:05:07.069
And what happened to him and his people

00:05:07.069 --> 00:05:09.129
Until they are eradicated

00:05:09.129 --> 00:05:11.129
Proportionate to the resurrection

00:05:11.129 --> 00:05:13.129
You will find this in detail

00:05:13.129 --> 00:05:15.129
I don't want to prolong it

00:05:15.129 --> 00:05:17.129
This is the homeland, as he said

00:05:17.129 --> 00:05:19.129
Almighty, have you heard the hadith of Moses?

00:05:19.129 --> 00:05:21.160
It is noticed

00:05:21.160 --> 00:05:23.160
Al-Bikai referred to it

00:05:23.160 --> 00:05:25.449
In my interpretation at this point

00:05:25.449 --> 00:05:27.449
That the Quraish and the Arabs

00:05:27.449 --> 00:05:29.449
In general, they did not have the strength

00:05:29.449 --> 00:05:31.519
What was Pharaoh's?

00:05:31.519 --> 00:05:33.519
However, Pharaoh did not sing

00:05:33.519 --> 00:05:35.519
And who has their strength

00:05:35.519 --> 00:05:37.519
How many gardens and eyes they left behind

00:05:37.519 --> 00:05:39.519
And crops and a noble position

00:05:39.519 --> 00:05:41.519
And a blessing they were fruitful

00:05:41.519 --> 00:05:43.519
Likewise, we inherited it from other people

00:05:43.519 --> 00:05:45.519
So the heaven and the earth did not cry over them

00:05:45.519 --> 00:05:47.519
So what about who they are?

00:05:47.519 --> 00:05:49.519
Weaker than them

00:05:49.519 --> 00:05:51.519
They are the infidels in Mecca

00:05:51.519 --> 00:05:53.519
And Arabs in general

00:05:53.519 --> 00:05:55.519
Eradicate them

00:05:55.519 --> 00:05:57.769
Make something easy and make something easy

00:05:57.769 --> 00:05:59.769
As if he is arrogant

00:05:59.769 --> 00:06:01.769
Even if it is

00:06:01.769 --> 00:06:03.959
Its capabilities are limited

00:06:03.959 --> 00:06:05.959
It means he looks like Pharaoh

00:06:05.959 --> 00:06:07.959
That's why Abba Gil came

00:06:07.959 --> 00:06:09.959
Pharaoh of this nation

00:06:09.959 --> 00:06:11.959
Although he did not have Misha

00:06:12.959 --> 00:06:14.959
It is not the creation of Pharaoh

00:06:14.959 --> 00:06:16.959
Limited to those who have a queen

00:06:16.959 --> 00:06:18.959
But who walked?

00:06:18.959 --> 00:06:20.959
On his way

00:06:20.959 --> 00:06:23.000
which prevails

00:06:23.000 --> 00:06:25.600
And God forbid

00:06:25.600 --> 00:06:27.600
This much is enough

00:06:27.600 --> 00:06:29.600
I ask God to make this surah

00:06:29.600 --> 00:06:31.600
A light for you and me

00:06:31.600 --> 00:06:33.600
May God’s prayers and peace be upon him and our Prophet Muhammad

00:06:33.600 --> 00:06:35.600
And upon his family and companions

00:06:35.600 --> 00:06:37.600
Praise be to God, Lord of the worlds