1 00:00:00,080 --> 00:00:03,439 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,439 --> 00:00:06,370 A benefit center 3 00:00:06,370 --> 00:00:09,529 For humanitarian studies and research 4 00:00:09,529 --> 00:00:10,849 He offers 5 00:00:10,849 --> 00:00:16,210 Summary of Sahih Al-Bukhari 6 00:00:16,210 --> 00:00:22,699 Chapter: People asking the imam for rain if they are parched 7 00:00:22,699 --> 00:00:25,640 On the authority of Ibn Omar, he said 8 00:00:25,640 --> 00:00:28,480 Perhaps I mentioned the poet's saying 9 00:00:28,679 --> 00:00:34,320 I looked at the face of the Prophet, may God bless him and grant him peace, praying for rain 10 00:00:34,320 --> 00:00:38,500 It does not come down until every gutter is overflowing 11 00:00:38,500 --> 00:00:42,140 And white, with clouds shining on his face 12 00:00:42,140 --> 00:00:46,140 The intoxication of orphans is a source of protection for widows 13 00:00:46,140 --> 00:00:49,020 This is what Abu Talib said 14 00:00:49,020 --> 00:00:52,359 Comment on the hadith 15 00:00:52,359 --> 00:00:57,079 Until something sizzles when it moves 16 00:00:57,119 --> 00:01:00,810 Here it is a metaphor for abundant rain 17 00:01:00,810 --> 00:01:02,490 Every gutter 18 00:01:02,490 --> 00:01:07,390 A gutter is something from which water flows from a high place 19 00:01:07,390 --> 00:01:09,310 Orphan drunkenness 20 00:01:09,310 --> 00:01:13,030 That is, he feeds the orphans and takes care of them 21 00:01:13,030 --> 00:01:15,230 Isma for widows 22 00:01:15,230 --> 00:01:18,739 That is, it prevents them from need and loss 23 00:01:18,739 --> 00:01:20,859 This is what Abu Talib said 24 00:01:20,859 --> 00:01:25,040 That is, the uncle of the Prophet, may God bless him and grant him peace 25 00:01:25,040 --> 00:01:28,569 One of the benefits of talking 26 00:01:28,569 --> 00:01:34,370 The hadith explains the speed of responding to the prayer of the Prophet, may God bless him and grant him peace 27 00:01:34,370 --> 00:01:39,810 The Messenger of God, may God bless him and grant him peace, did not get rain 28 00:01:39,810 --> 00:01:43,459 Until every gutter simmers with water 29 00:01:43,459 --> 00:01:47,060 In it, a person remembers one thing for another 30 00:01:47,060 --> 00:01:50,980 Ibn Omar, may God be pleased with them both, would see rain 31 00:01:50,980 --> 00:01:55,739 Mention of the Messenger of God, may God bless him and grant him peace, raining rain 32 00:01:55,780 --> 00:02:02,379 The hadith indicates that the poetry is in praise of Islam and the Messenger, may God bless him and grant him peace 33 00:02:02,379 --> 00:02:07,269 Praiseworthy, not reprehensible 34 00:02:07,269 --> 00:02:09,150 On the authority of Anas bin Malik 35 00:02:09,150 --> 00:02:13,990 Omar bin Al-Khattab, may God be pleased with him, was when there was a drought 36 00:02:13,990 --> 00:02:17,629 He received rain from Abbas bin Abdul Muttalib 37 00:02:17,629 --> 00:02:18,990 And he said 38 00:02:18,990 --> 00:02:24,710 Oh God, we were begging you through our Prophet, so you would give us water 39 00:02:24,710 --> 00:02:29,949 We beg of you because of the uncle of our Prophet, our sinners 40 00:02:29,949 --> 00:02:33,400 He said: So they will drink 41 00:02:33,400 --> 00:02:36,819 Comment on the hadith 42 00:02:36,819 --> 00:02:38,500 If they are dry 43 00:02:38,500 --> 00:02:41,990 That is, if rainwater is retained from them 44 00:02:41,990 --> 00:02:46,349 Oh God, we were begging you through our Prophet 45 00:02:46,349 --> 00:02:50,819 That is, during his life, may God bless him and grant him peace 46 00:02:50,819 --> 00:02:54,379 One of the benefits of talking 47 00:02:54,379 --> 00:02:56,419 Benefit from talking 48 00:02:56,460 --> 00:03:01,250 It is permissible to seek supplication with the supplication of a righteous man for rain 49 00:03:01,250 --> 00:03:05,210 It is desirable to seek the intercession of good and righteous people 50 00:03:05,210 --> 00:03:07,689 And the people of the house of prophecy 51 00:03:07,689 --> 00:03:12,490 It contains a statement of the merits of Al-Abbas and Omar, may God be pleased with them 52 00:03:12,490 --> 00:03:13,770 And in the news 53 00:03:13,770 --> 00:03:21,259 Guidance on taking into account people’s fates and placing them in their homes 54 00:03:21,259 --> 00:03:25,599 Chapter on supplication for rain is a list 55 00:03:25,599 --> 00:03:27,960 On the authority of Abu Ishaq, he said: 56 00:03:27,960 --> 00:03:31,120 Abdullah bin Yazid Al-Ansari left 57 00:03:31,120 --> 00:03:33,879 Al-Baraa bin Azib went out with him 58 00:03:33,879 --> 00:03:37,840 And Zaid bin Arqam, may God be pleased with them 59 00:03:37,840 --> 00:03:39,520 So he took water 60 00:03:39,520 --> 00:03:43,319 So he stood with them on his feet, without a platform 61 00:03:43,319 --> 00:03:44,800 So ask forgiveness 62 00:03:44,800 --> 00:03:48,560 Then he prayed two rak'ahs, reciting aloud 63 00:03:48,560 --> 00:03:51,319 He did not give the call to prayer or stand up 64 00:03:51,319 --> 00:03:53,240 Abu Ishaq said 65 00:03:53,240 --> 00:03:56,639 Abdullah bin Yazid Al-Ansari saw the Prophet 66 00:03:57,479 --> 00:04:00,699 Comment on the hadith 67 00:04:00,699 --> 00:04:04,580 Abdullah bin Yazid Al-Ansari left 68 00:04:04,580 --> 00:04:06,259 That is, to the desert 69 00:04:06,259 --> 00:04:09,699 This was when he was the Emir of Kufa 70 00:04:09,699 --> 00:04:11,500 So he took water 71 00:04:11,500 --> 00:04:14,840 That is, Abdullah bin Yazid, may God be pleased with him 72 00:04:14,840 --> 00:04:20,779 Abdullah bin Yazid Al-Ansari saw the Prophet, may God bless him and grant him peace 73 00:04:20,779 --> 00:04:22,100 What is meant? 74 00:04:22,100 --> 00:04:26,500 The action of the Companion, may God be pleased with him, has a nominative ruling 75 00:04:26,540 --> 00:04:29,649 One of the benefits of talking 76 00:04:29,649 --> 00:04:32,300 Benefit from talking 77 00:04:32,300 --> 00:04:35,660 It is desirable to seek forgiveness in case of rain 78 00:04:35,660 --> 00:04:40,579 It is permissible to recite the recitation aloud during the rain prayer 79 00:04:40,579 --> 00:04:46,540 It indicates that the prayer for rain is not prescribed for the call to prayer or the iqamah 80 00:04:46,540 --> 00:04:53,129 Chapter on people raising their hands with the imam for rain 81 00:04:53,129 --> 00:04:56,480 On the authority of Anas, may God be pleased with him 82 00:04:56,519 --> 00:04:59,199 That the Messenger of God, may God bless him and grant him peace 83 00:04:59,199 --> 00:05:02,959 He did not raise his hands during any of his supplications 84 00:05:02,959 --> 00:05:05,319 Except in dropsy 85 00:05:05,319 --> 00:05:07,759 He was raising his hands 86 00:05:07,759 --> 00:05:10,519 Until he sees the whites of his armpits 87 00:05:10,519 --> 00:05:14,050 Comment on the hadith 88 00:05:14,050 --> 00:05:16,490 Until he sees the whites of his armpits 89 00:05:16,490 --> 00:05:19,970 Any exaggeration of raising the hands 90 00:05:19,970 --> 00:05:23,360 One of the benefits of talking 91 00:05:23,360 --> 00:05:25,480 Benefit from talking 92 00:05:25,680 --> 00:05:29,110 That is the Sunnah in praying for rain 93 00:05:29,110 --> 00:05:31,790 Exaggerated raising of hands 94 00:05:31,790 --> 00:05:34,750 Because it is a prayer of hope and desire 95 00:05:34,750 --> 00:05:39,189 It indicates that the person being led follows the imam in this 96 00:05:39,189 --> 00:05:44,339 Chapter on what is said if it rains 97 00:05:44,339 --> 00:05:45,939 About Aisha 98 00:05:45,939 --> 00:05:49,370 That the Messenger of God, may God bless him and grant him peace 99 00:05:49,370 --> 00:05:52,050 If he saw rain, he would say: 100 00:05:52,050 --> 00:05:55,370 Oh God, grant us a beneficial disaster 101 00:05:55,370 --> 00:05:58,480 Oh God, grant us a beneficial disaster 102 00:05:58,480 --> 00:06:01,779 Comment on the hadith 103 00:06:01,779 --> 00:06:04,420 Oh God, grant us a beneficial disaster 104 00:06:04,420 --> 00:06:09,300 That is, we ask you for abundant rain, beneficial and not harmful 105 00:06:09,300 --> 00:06:12,899 One of the benefits of talking 106 00:06:12,899 --> 00:06:14,980 Benefit from talking 107 00:06:14,980 --> 00:06:19,379 It is desirable to recite supplications when the rain falls 108 00:06:19,379 --> 00:06:27,209 The question of God Almighty is that the rain be beneficial and not harmful 109 00:06:27,250 --> 00:06:30,610 Door if the wind blows 110 00:06:30,610 --> 00:06:33,519 On the authority of Anas bin Malik, he said: 111 00:06:33,519 --> 00:06:36,839 The wind was strong when it blew 112 00:06:36,839 --> 00:06:42,399 This was known in the face of the Prophet, may God bless him and grant him peace 113 00:06:42,399 --> 00:06:45,779 Comment on the hadith 114 00:06:45,779 --> 00:06:48,819 Intense, i.e. strong 115 00:06:48,819 --> 00:06:52,459 It raged and intensified 116 00:06:52,459 --> 00:06:56,899 This was known in the face of the Prophet, may God bless him and grant him peace 117 00:06:56,939 --> 00:07:02,180 That is, he knew the effect of the wind in changing the face of the Prophet, may God bless him and grant him peace 118 00:07:02,180 --> 00:07:04,779 With a sign of fear appearing on him 119 00:07:04,779 --> 00:07:09,029 Fearing that the wind was sending torment 120 00:07:09,029 --> 00:07:12,699 One of the benefits of talking 121 00:07:12,699 --> 00:07:14,740 Benefit from talking 122 00:07:14,740 --> 00:07:18,810 The wind is one of the soldiers of God Almighty 123 00:07:18,810 --> 00:07:26,209 The hadith indicates that the believer’s state is between fear and hope 124 00:07:26,209 --> 00:07:29,930 Chapter on the words of the Prophet, may God bless him and grant him peace 125 00:07:29,930 --> 00:07:32,779 Nusrat in childhood 126 00:07:32,779 --> 00:07:34,459 On the authority of Ibn Abbas 127 00:07:34,459 --> 00:07:38,459 That the Prophet, may God bless him and grant him peace, said 128 00:07:38,459 --> 00:07:40,540 Nusrat in childhood 129 00:07:40,540 --> 00:07:44,389 And Aad was destroyed by a wasp 130 00:07:44,389 --> 00:07:47,620 Comment on the hadith 131 00:07:47,620 --> 00:07:51,139 By Saba, meaning the eastern wind 132 00:07:51,139 --> 00:07:52,259 And it was said 133 00:07:52,259 --> 00:07:56,850 That comes from your back when you face the Qiblah 134 00:07:57,810 --> 00:08:00,730 One of the benefits of talking 135 00:08:00,730 --> 00:08:02,810 Benefit from talking 136 00:08:02,810 --> 00:08:06,660 It is permissible to tell a person what God has bestowed upon him 137 00:08:06,660 --> 00:08:11,060 On the one hand speaking with God's grace and thanksgiving 138 00:08:11,060 --> 00:08:15,339 It provides guidance to consider past nations 139 00:08:15,339 --> 00:08:19,519 Chapter on what was said about earthquakes and signs 140 00:08:19,519 --> 00:08:22,879 However, he benefited from the conversation 141 00:08:25,699 --> 00:08:30,300 Chapter on what was said about earthquakes and signs 142 00:08:30,300 --> 00:08:32,580 On the authority of Ibn Omar, he said: 143 00:08:32,580 --> 00:08:36,220 The Prophet, may God bless him and grant him peace, mentioned 144 00:08:36,220 --> 00:08:39,700 May God bless our Levant 145 00:08:39,700 --> 00:08:43,460 May God bless our Yemen 146 00:08:43,460 --> 00:08:45,500 They said, O Messenger of God 147 00:08:45,500 --> 00:08:47,500 And in Najdna 148 00:08:47,500 --> 00:08:48,700 He said 149 00:08:48,700 --> 00:08:52,100 May God bless our Levant 150 00:08:52,179 --> 00:08:55,929 May God bless our Yemen 151 00:08:55,929 --> 00:08:57,929 They said, O Messenger of God 152 00:08:57,929 --> 00:08:59,809 And in Najdna 153 00:08:59,809 --> 00:09:02,570 I think he said it in the third 154 00:09:02,570 --> 00:09:05,169 There are earthquakes and strife 155 00:09:05,169 --> 00:09:08,950 And with it the horn of Satan emerges 156 00:09:08,950 --> 00:09:12,179 Comment on the hadith 157 00:09:12,179 --> 00:09:13,419 Park 158 00:09:13,419 --> 00:09:14,620 Blessing 159 00:09:14,620 --> 00:09:17,210 Abundance and continuity of goodness 160 00:09:17,210 --> 00:09:18,610 Find us 161 00:09:18,610 --> 00:09:21,269 Which is the direction of Iraq 162 00:09:21,269 --> 00:09:23,070 Devil's horn 163 00:09:23,070 --> 00:09:25,350 That is, his followers and his party 164 00:09:25,350 --> 00:09:28,919 It was said that the Antichrist will emerge 165 00:09:28,919 --> 00:09:32,519 One of the benefits of talking 166 00:09:32,519 --> 00:09:37,240 In the hadith, some places are preferred over others in the text 167 00:09:37,240 --> 00:09:43,700 It contains guidance on staying away from places of temptation 168 00:09:43,700 --> 00:09:44,860 Door 169 00:09:44,860 --> 00:09:49,549 No one knows when the rain will come except God 170 00:09:49,549 --> 00:09:52,549 On the authority of Ibn Omar, may God be pleased with them both 171 00:09:52,549 --> 00:09:56,590 On the authority of the Prophet, may God bless him and grant him peace, he said 172 00:09:56,629 --> 00:09:59,429 There are five keys to the unseen 173 00:09:59,429 --> 00:10:00,870 In a novel 174 00:10:00,870 --> 00:10:04,929 God has knowledge of the Hour 175 00:10:04,929 --> 00:10:07,730 Only God knows it 176 00:10:07,730 --> 00:10:11,649 No one knows what causes wombs to change except God 177 00:10:11,649 --> 00:10:15,169 No one knows what is tomorrow except God 178 00:10:15,169 --> 00:10:20,019 No one knows when the rain will come except God 179 00:10:20,019 --> 00:10:21,460 In a novel 180 00:10:21,460 --> 00:10:25,519 No soul knows what it will gain tomorrow 181 00:10:25,559 --> 00:10:30,399 No soul knows in which land it will die except God 182 00:10:30,399 --> 00:10:35,340 Only God knows when the Hour will come 183 00:10:35,340 --> 00:10:38,600 Comment on the hadith 184 00:10:38,600 --> 00:10:41,440 He does not know what the wombs are changing 185 00:10:41,440 --> 00:10:43,879 That is, it decreases what is in it 186 00:10:43,879 --> 00:10:46,039 Either the lamb will perish 187 00:10:46,039 --> 00:10:49,279 Or diminish or disappear 188 00:10:49,279 --> 00:10:51,080 The Hour begins 189 00:10:51,080 --> 00:10:54,480 The Hour is the Day of Resurrection 190 00:10:54,519 --> 00:10:57,899 One of the benefits of talking 191 00:10:57,899 --> 00:11:03,299 The hadith invalidates the prudence of astrologers in their dealings with the knowledge of the unseen 192 00:11:03,299 --> 00:11:10,389 It indicates that whoever claims knowledge of the unseen has lied 193 00:11:10,389 --> 00:11:14,259 Eclipse book 194 00:11:14,259 --> 00:11:17,970 Chapter on prayer during a solar eclipse 195 00:11:17,970 --> 00:11:20,289 On the authority of Abu Bakra, he said: 196 00:11:20,289 --> 00:11:25,330 The sun eclipsed during the reign of the Messenger of God, may God bless him and grant him peace 197 00:11:25,370 --> 00:11:27,730 He went out dragging a robe 198 00:11:27,730 --> 00:11:30,169 Until he reached the mosque 199 00:11:30,169 --> 00:11:32,409 People jumped to him 200 00:11:32,409 --> 00:11:35,009 He prayed two rak'ahs with them 201 00:11:35,009 --> 00:11:37,169 So the sun came out 202 00:11:37,169 --> 00:11:38,649 And he said 203 00:11:38,649 --> 00:11:42,730 The sun and the moon are two signs of God 204 00:11:42,730 --> 00:11:46,500 And they do not make fun of anyone's death 205 00:11:46,500 --> 00:11:47,779 In a novel 206 00:11:47,779 --> 00:11:49,460 Nor for his life 207 00:11:49,460 --> 00:11:53,750 But God Almighty fears worship through it 208 00:11:53,750 --> 00:11:55,549 And if that 209 00:11:55,549 --> 00:11:59,779 So pray and pray until what is wrong with you is revealed 210 00:11:59,779 --> 00:12:04,419 That son of the Prophet, may God bless him and grant him peace, died 211 00:12:04,419 --> 00:12:06,860 He is called Abraham 212 00:12:06,860 --> 00:12:10,059 And people said about that 213 00:12:10,059 --> 00:12:13,509 Comment on the hadith 214 00:12:13,509 --> 00:12:16,549 Chapter on prayer during a solar eclipse 215 00:12:16,549 --> 00:12:19,309 Eclipse prayer is a prayer of awe 216 00:12:19,309 --> 00:12:22,809 The prayer for rain is a prayer of desire 217 00:12:22,809 --> 00:12:24,490 He pulls a robe 218 00:12:24,490 --> 00:12:26,269 What a fright 219 00:12:26,269 --> 00:12:28,269 People jumped to him 220 00:12:28,269 --> 00:12:30,909 That is, they returned to him and gathered 221 00:12:30,909 --> 00:12:32,070 And it was said 222 00:12:32,070 --> 00:12:33,870 They came in succession 223 00:12:33,870 --> 00:12:36,230 One after another 224 00:12:36,230 --> 00:12:39,480 The meaning of the meeting in it is clearer 225 00:12:39,480 --> 00:12:41,159 So the sun came out 226 00:12:41,159 --> 00:12:43,679 That is, it was revealed and appeared 227 00:12:43,679 --> 00:12:46,610 It is revealed, that is, it disappears 228 00:12:46,610 --> 00:12:49,950 One of the benefits of talking 229 00:12:49,950 --> 00:12:51,870 It is useful to talk 230 00:12:51,870 --> 00:12:55,629 The Sunnah for the eclipse prayer is two rak’ahs 231 00:12:55,629 --> 00:12:58,669 It is necessary to turn to God Almighty 232 00:12:58,669 --> 00:13:01,379 And pray to reveal the cloud 233 00:13:01,379 --> 00:13:04,019 The world must remove illusions 234 00:13:04,019 --> 00:13:06,259 It corrects contractual errors 235 00:13:06,259 --> 00:13:09,730 Related to cosmic phenomena 236 00:13:09,730 --> 00:13:16,740 The hadith contains a reference to the great blessing of the sun and the moon 237 00:13:16,740 --> 00:13:19,179 On the authority of Abu Masoud, he said: 238 00:13:19,179 --> 00:13:23,019 The Messenger of God, may God bless him and grant him peace, said 239 00:13:23,059 --> 00:13:28,580 The sun and the moon are not eclipsed due to the death or life of anyone 240 00:13:28,580 --> 00:13:32,460 But they are two signs of God 241 00:13:32,460 --> 00:13:36,210 If you see them, pray 242 00:13:36,210 --> 00:13:39,090 On the authority of Ibn Omar, may God be pleased with them both 243 00:13:39,090 --> 00:13:43,090 On the authority of the Prophet, may God bless him and grant him peace, he said 244 00:13:43,090 --> 00:13:48,769 The sun and the moon do not eclipse due to anyone’s death or his life. 245 00:13:48,769 --> 00:13:52,570 But they are two signs of God 246 00:13:52,610 --> 00:13:56,149 If you see it, pray 247 00:13:56,149 --> 00:13:59,309 On the authority of Al-Mughirah Ibn Shu’bah, he said: 248 00:13:59,309 --> 00:14:03,070 If the sun was eclipsed on the day Abraham died 249 00:14:03,070 --> 00:14:04,909 And the people said 250 00:14:04,909 --> 00:14:07,870 If it is eclipsed by the death of Abraham 251 00:14:07,870 --> 00:14:11,710 The Messenger of God, may God bless him and grant him peace, said 252 00:14:11,710 --> 00:14:15,909 The sun and the moon are two signs of God 253 00:14:15,909 --> 00:14:20,149 They are not broken by anyone's death or life 254 00:14:20,149 --> 00:14:22,389 If you see them 255 00:14:22,429 --> 00:14:27,080 They prayed to God for His salvation 256 00:14:27,080 --> 00:14:30,539 Comment on the hadith 257 00:14:30,539 --> 00:14:33,100 Two verses of God 258 00:14:33,100 --> 00:14:35,379 That is, two signs of God's signs 259 00:14:35,379 --> 00:14:39,379 Evidence of His oneness and great power 260 00:14:39,379 --> 00:14:44,629 Or two verses about intimidating His servants because of His might and power 261 00:14:44,629 --> 00:14:46,309 You saw them 262 00:14:46,309 --> 00:14:50,009 Deuteronomy considering the sun and the moon 263 00:14:50,009 --> 00:14:52,610 For anyone's death or life 264 00:14:52,610 --> 00:14:56,759 That is, because of someone's death or because of his life 265 00:14:56,759 --> 00:15:01,240 Ibrahim is the son of the Prophet, may God bless him and grant him peace 266 00:15:01,240 --> 00:15:05,360 His mother was Maria Al-Qibtiyya, may God be pleased with her 267 00:15:05,360 --> 00:15:09,059 He died in the tenth year of the Hijra 268 00:15:09,059 --> 00:15:13,929 Until it clears, that is, until the eclipse disappears 269 00:15:13,929 --> 00:15:17,500 One of the benefits of talking 270 00:15:17,500 --> 00:15:19,659 Benefit from talking 271 00:15:19,659 --> 00:15:23,940 Resorting to the Most Gracious, the Most Merciful to remove the grief 272 00:15:23,940 --> 00:15:30,279 In the hadith, the sun and the moon are two signs by which God fears His servants 273 00:15:30,279 --> 00:15:39,000 The hadiths contain a response to those who claim that the planets have an influence on earthly events 274 00:15:39,000 --> 00:15:42,690 Chapter on charity in the eclipse 275 00:15:42,690 --> 00:15:45,649 On the authority of Aisha, she said: 276 00:15:45,649 --> 00:15:51,169 The sun eclipsed during the reign of the Messenger of God, may God bless him and grant him peace 277 00:15:51,169 --> 00:15:52,649 In a novel 278 00:15:52,649 --> 00:15:54,409 So Dhaha came back 279 00:15:54,409 --> 00:16:00,409 So the Messenger of God, may God bless him and grant him peace, passed between the two backs of the stone 280 00:16:00,409 --> 00:16:02,009 And in a novel 281 00:16:02,009 --> 00:16:06,090 So he sent a caller for universal prayer 282 00:16:06,090 --> 00:16:10,809 The Messenger of God, may God bless him and grant him peace, led the people in prayer 283 00:16:10,809 --> 00:16:14,019 So he stood up and stood for a long time 284 00:16:14,019 --> 00:16:15,460 In a novel 285 00:16:15,460 --> 00:16:21,700 So he grew up and the Messenger of God, may God bless him and grant him peace, recited a long recitation 286 00:16:21,700 --> 00:16:23,490 Then he grew up 287 00:16:23,529 --> 00:16:25,169 And in a novel 288 00:16:25,169 --> 00:16:31,299 The Prophet, may God bless him and grant him peace, recited it aloud during the eclipse prayer 289 00:16:31,299 --> 00:16:34,340 Then he bowed and bowed for a long time 290 00:16:34,340 --> 00:16:37,179 Then he got up and stayed up for a long time 291 00:16:37,179 --> 00:16:40,059 It is without doing the first thing 292 00:16:40,059 --> 00:16:42,820 Then he bowed and bowed for a long time 293 00:16:42,820 --> 00:16:45,700 It is without the first bowing 294 00:16:45,700 --> 00:16:48,820 Then he prostrated and prostrated for a long time 295 00:16:48,860 --> 00:16:53,990 Then he did the same in the second rak'ah as he did in the first 296 00:16:53,990 --> 00:16:55,429 In a novel 297 00:16:55,429 --> 00:17:00,110 So he completed four rak'ahs with four prostrations 298 00:17:00,110 --> 00:17:03,549 Then he left when the sun had set 299 00:17:03,549 --> 00:17:05,269 So he engaged the people 300 00:17:05,269 --> 00:17:08,029 He thanked and praised God 301 00:17:08,029 --> 00:17:09,789 Then he said 302 00:17:09,789 --> 00:17:14,109 The sun and the moon are two signs of God 303 00:17:14,109 --> 00:17:18,490 They do not value anyone's death or life 304 00:17:18,529 --> 00:17:19,970 In a novel 305 00:17:19,970 --> 00:17:25,670 But they are two signs of God that He shows His servants 306 00:17:25,670 --> 00:17:27,789 If you see that 307 00:17:27,789 --> 00:17:30,150 So pray to God and grow up 308 00:17:30,150 --> 00:17:32,819 They prayed and gave alms 309 00:17:32,819 --> 00:17:34,460 Then he said 310 00:17:34,460 --> 00:17:36,779 O nation of Muhammad 311 00:17:36,779 --> 00:17:43,640 By God, there is no one more jealous than God if His servant commits adultery or his female slave commits adultery 312 00:17:43,640 --> 00:17:45,839 O nation of Muhammad 313 00:17:45,839 --> 00:17:48,720 By God, if only you knew what I know 314 00:17:48,759 --> 00:17:53,490 No, you laughed a little and cried a lot 315 00:17:53,490 --> 00:17:55,009 In a novel 316 00:17:55,009 --> 00:17:59,960 Then he ordered them to seek refuge from the torment of the grave 317 00:17:59,960 --> 00:18:03,309 Comment on the hadith 318 00:18:03,309 --> 00:18:07,150 During the era of the Messenger of God, may God bless him and grant him peace 319 00:18:07,150 --> 00:18:09,039 That is, in his time 320 00:18:09,039 --> 00:18:11,720 It is without doing the first thing 321 00:18:11,720 --> 00:18:13,680 That is, reading longer 322 00:18:13,680 --> 00:18:17,819 It is less than reading in the first prayer 323 00:18:17,819 --> 00:18:22,500 Then he did the same in the second rak'ah as he did in the first 324 00:18:22,500 --> 00:18:24,539 That is, he rose twice 325 00:18:24,539 --> 00:18:26,380 He read twice 326 00:18:26,380 --> 00:18:30,430 He recited, bowed and prostrated for a long time 327 00:18:30,430 --> 00:18:31,829 Then he left 328 00:18:31,829 --> 00:18:33,589 None of the prayer 329 00:18:33,589 --> 00:18:35,710 The sun has risen 330 00:18:35,710 --> 00:18:38,349 That is, it was revealed and appeared 331 00:18:38,349 --> 00:18:40,750 Between my backs is the stone 332 00:18:40,750 --> 00:18:47,269 The stone intended for the homes of the wives of the Prophet, may God bless him and grant him peace 333 00:18:47,309 --> 00:18:49,390 O nation of Muhammad 334 00:18:49,390 --> 00:18:52,349 In this call there is a meaning of compassion 335 00:18:52,349 --> 00:18:55,410 The father also addresses his child 336 00:18:55,410 --> 00:18:58,009 By God, there is no one I can change 337 00:18:58,009 --> 00:19:00,019 Any of others 338 00:19:00,019 --> 00:19:06,059 By God, if you knew what they know, you would laugh a little and cry a lot 339 00:19:06,059 --> 00:19:11,819 That is, if you knew the greatness of God’s vengeance against the perpetrators of crimes and the severity of His punishment 340 00:19:11,819 --> 00:19:15,900 And the horrors and circumstances of the Resurrection, as I taught him 341 00:19:15,900 --> 00:19:18,859 Why did you laugh in the first place? 342 00:19:18,859 --> 00:19:22,460 One of the benefits of talking 343 00:19:22,460 --> 00:19:24,619 Benefit from talking 344 00:19:24,619 --> 00:19:28,819 Be proactive in prayer, remembrance, takbeer, and charity 345 00:19:28,819 --> 00:19:31,380 When an eclipse and an eclipse occur 346 00:19:31,380 --> 00:19:35,099 And similar earthquakes and severe darkness 347 00:19:35,099 --> 00:19:38,130 And other horrors 348 00:19:38,130 --> 00:19:41,569 The hadith explains the nature of the eclipse prayer 349 00:19:41,569 --> 00:19:44,529 There are two bows in each rak'ah 350 00:19:44,569 --> 00:19:49,059 In the hadith, there is a command to pray and supplicate when asking him 351 00:19:49,059 --> 00:19:51,900 It includes incitement to do good deeds 352 00:19:51,900 --> 00:19:56,250 There is no sign of charity that has multiple benefits 353 00:19:56,250 --> 00:20:00,009 It contains the legitimacy of the imam’s sermon regarding the verses 354 00:20:00,009 --> 00:20:02,940 He commanded people to do righteous deeds 355 00:20:02,940 --> 00:20:05,059 It prohibits sins 356 00:20:05,059 --> 00:20:08,390 Warning against major sins 357 00:20:08,390 --> 00:20:14,869 In the hadith, the Prophet, may God bless him and grant him peace, is the most knowledgeable of creation about God Almighty 358 00:20:14,869 --> 00:20:20,299 And that there is no law except through His path, may God bless him and grant him peace 359 00:20:20,299 --> 00:20:26,349 The hadith contains a reference to the prohibition of adultery 360 00:20:26,349 --> 00:20:31,910 Chapter on the call to prayer during the eclipse 361 00:20:31,910 --> 00:20:35,589 On the authority of Abdullah bin Omar, he said: 362 00:20:35,589 --> 00:20:41,230 When the sun was eclipsed during the reign of the Messenger of God, may God bless him and grant him peace 363 00:20:41,230 --> 00:20:44,869 Nodia Prayer is universal 364 00:20:44,869 --> 00:20:49,990 So the Prophet, may God’s prayers and peace be upon him, bowed two rak’ahs in his prostration 365 00:20:49,990 --> 00:20:51,509 Then he rose 366 00:20:51,509 --> 00:20:54,390 He kneeled two rak'ahs in his prostration 367 00:20:54,390 --> 00:20:55,910 Then he sat down 368 00:20:55,910 --> 00:20:58,390 Then it is clear from the sun 369 00:20:58,390 --> 00:20:59,509 He said 370 00:20:59,509 --> 00:21:02,750 Aisha, may God be pleased with her, said 371 00:21:02,750 --> 00:21:08,019 I have never prostrated before anyone who was taller than her 372 00:21:08,019 --> 00:21:11,470 Comment on the hadith 373 00:21:11,470 --> 00:21:13,710 Prayer is comprehensive 374 00:21:13,710 --> 00:21:17,029 That is, without the call to prayer or iqama 375 00:21:17,029 --> 00:21:19,190 Then it is clear from the sun 376 00:21:19,190 --> 00:21:21,309 That is, it appeared 377 00:21:21,309 --> 00:21:24,940 One of the benefits of talking 378 00:21:24,940 --> 00:21:27,059 Benefit from talking 379 00:21:27,059 --> 00:21:31,740 It is not prescribed for the eclipse prayer to call the adhan or the iqamah 380 00:21:31,740 --> 00:21:35,779 It indicates the desirability of prolonged prostration in the eclipse prayer 381 00:21:35,779 --> 00:21:37,660 And the wisdom in that 382 00:21:37,660 --> 00:21:43,259 The eclipse prayer is a prayer of awe and seeking refuge in God Almighty 383 00:21:43,299 --> 00:21:47,339 The closest a servant is to his Lord is when he is prostrating 384 00:21:47,339 --> 00:21:56,160 The length of prostration is proportional to the length of refuge and closeness to God Almighty 385 00:21:56,160 --> 00:22:00,940 Chapter on seeking refuge from the torment of the grave during an eclipse 386 00:22:00,940 --> 00:22:05,420 On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace 387 00:22:05,420 --> 00:22:08,940 A Jew came to ask her 388 00:22:08,940 --> 00:22:10,779 She said to her 389 00:22:10,779 --> 00:22:14,309 May God protect you from the torment of the grave 390 00:22:14,349 --> 00:22:20,109 Aisha, may God be pleased with her, asked the Messenger of God, may God bless him and grant him peace 391 00:22:20,109 --> 00:22:23,269 That is, he tortured people in their graves 392 00:22:23,269 --> 00:22:27,150 The Messenger of God, may God bless him and grant him peace, said 393 00:22:27,150 --> 00:22:30,490 May God protect us from that 394 00:22:30,490 --> 00:22:31,930 In a novel 395 00:22:31,930 --> 00:22:34,849 Yes, the torment of the grave 396 00:22:34,849 --> 00:22:37,930 Aisha, may God be pleased with her, said 397 00:22:37,930 --> 00:22:42,009 I have not seen the Messenger of God, may God bless him and grant him peace, again 398 00:22:42,009 --> 00:22:47,450 And he prayed a prayer that would not seek refuge from the torment of the grave 399 00:22:47,450 --> 00:22:50,769 Comment on the hadith 400 00:22:50,769 --> 00:22:52,369 That is Jewish 401 00:22:52,369 --> 00:22:54,960 That is, a Jewish woman 402 00:22:54,960 --> 00:22:56,859 She came to ask her 403 00:22:56,859 --> 00:22:59,119 Any request 404 00:22:59,119 --> 00:23:02,119 That is, he tortured people in their graves 405 00:23:02,119 --> 00:23:03,619 This question 406 00:23:03,619 --> 00:23:07,220 Because the information is with Aisha, may God be pleased with her 407 00:23:07,220 --> 00:23:09,119 That the torment and the reward 408 00:23:09,119 --> 00:23:11,819 They will only be after the resurrection 409 00:23:11,819 --> 00:23:14,019 That's why I asked 410 00:23:14,019 --> 00:23:16,720 We seek refuge in God from that 411 00:23:16,720 --> 00:23:21,339 That is, seeking refuge in God Almighty from the torment of the grave 412 00:23:21,339 --> 00:23:24,980 One of the benefits of talking 413 00:23:24,980 --> 00:23:26,980 Benefit from talking 414 00:23:26,980 --> 00:23:29,279 Proof of the torment of the grave 415 00:23:29,279 --> 00:23:34,869 The Sunnis are unanimous in believing in the torment of the grave and believing in it 416 00:23:34,869 --> 00:23:39,470 There is evidence in the hadith that the state of torment in the grave is great 417 00:23:39,470 --> 00:23:43,869 Therefore, the Prophet, may God bless him and grant him peace, sought refuge from him 418 00:23:43,869 --> 00:23:48,480 He was ordered to seek refuge from him 419 00:23:48,480 --> 00:23:51,920 Chapter on remembrance in the eclipse 420 00:23:51,920 --> 00:23:54,420 On the authority of Abu Musa, he said: 421 00:23:54,420 --> 00:23:56,420 The sun was eclipsed 422 00:23:56,420 --> 00:24:00,619 The Prophet, may God bless him and grant him peace, stood up in fear 423 00:24:00,619 --> 00:24:03,579 He fears that the hour will come 424 00:24:03,579 --> 00:24:05,279 So he came to the mosque 425 00:24:05,279 --> 00:24:09,180 He prayed with the longest standing, bowing and prostration 426 00:24:09,180 --> 00:24:11,950 I've never seen him do it 427 00:24:11,950 --> 00:24:13,349 And he said 428 00:24:13,349 --> 00:24:16,450 These are the signs that God sends 429 00:24:16,450 --> 00:24:20,250 It is not for anyone's death or life 430 00:24:20,250 --> 00:24:23,910 But fearing God is an act of worship 431 00:24:23,910 --> 00:24:26,809 If you see any of that 432 00:24:26,809 --> 00:24:32,059 So they rushed to mention him, supplicate him, and ask for his forgiveness 433 00:24:32,059 --> 00:24:35,470 Comment on the hadith 434 00:24:35,470 --> 00:24:39,470 The Prophet, may God bless him and grant him peace, stood up in fear 435 00:24:39,470 --> 00:24:41,500 That is, afraid 436 00:24:41,599 --> 00:24:44,500 Afraid means afraid 437 00:24:44,500 --> 00:24:46,299 To be the hour 438 00:24:46,299 --> 00:24:48,099 That is, she rose 439 00:24:48,099 --> 00:24:49,700 These verses 440 00:24:49,700 --> 00:24:51,299 That is, the signs 441 00:24:51,299 --> 00:24:53,400 Such as eclipses and eclipses 442 00:24:53,400 --> 00:24:57,799 An earthquake is caused by strong winds and the like 443 00:24:57,799 --> 00:25:02,500 In each of them, God Almighty intimidates His servants 444 00:25:02,500 --> 00:25:05,119 Maybe they will come back 445 00:25:05,119 --> 00:25:07,819 If you see any of that 446 00:25:07,819 --> 00:25:10,319 Any of those signs 447 00:25:10,319 --> 00:25:14,420 So they rushed to mention him, supplicate him, and ask for his forgiveness 448 00:25:14,420 --> 00:25:16,920 That is, they turned to Him, the Almighty 449 00:25:16,920 --> 00:25:21,099 They sought help from him to repel the incident 450 00:25:21,099 --> 00:25:25,019 One of the benefits of talking 451 00:25:25,019 --> 00:25:27,119 Benefit from talking 452 00:25:27,119 --> 00:25:31,019 The sun and the moon are signs of God Almighty 453 00:25:31,019 --> 00:25:33,680 He frightens his servants with them 454 00:25:33,680 --> 00:25:38,380 It contains guidance on constantly seeking forgiveness to ward off calamity 455 00:25:38,380 --> 00:25:41,880 It involves taking the initiative to dhikr, supplication, and worship 456 00:25:41,880 --> 00:25:47,940 When the frightening signs appear 457 00:25:47,940 --> 00:25:53,309 Chapters on prostration of the Qur’an 458 00:25:53,309 --> 00:25:58,359 Chapter on what was mentioned in the prostration of the Qur’an and its Sunnah 459 00:25:58,359 --> 00:26:01,990 On the authority of Abdullah, may God be pleased with him, he said 460 00:26:01,990 --> 00:26:07,089 The first Surah revealed in it was the prostration and the star 461 00:26:07,089 --> 00:26:08,289 He said 462 00:26:08,289 --> 00:26:12,190 So the Messenger of God, may God bless him and grant him peace, prostrated 463 00:26:12,190 --> 00:26:14,390 He prostrated behind him 464 00:26:14,390 --> 00:26:15,990 Except a man 465 00:26:15,990 --> 00:26:20,490 I saw him take a handful of dirt and prostrate on it 466 00:26:20,490 --> 00:26:24,390 Then I saw him kill an infidel 467 00:26:24,390 --> 00:26:27,799 He is Umayyah bin Khalaf 468 00:26:27,799 --> 00:26:31,009 Comment on the hadith 469 00:26:31,009 --> 00:26:35,109 The first Surah revealed in it was the prostration and the star 470 00:26:35,109 --> 00:26:37,170 That is, in Mecca 471 00:26:37,170 --> 00:26:39,069 He prostrated behind him 472 00:26:39,069 --> 00:26:42,900 That is, with the Prophet, may God bless him and grant him peace 473 00:26:42,900 --> 00:26:46,299 He took a handful of dirt and prostrated on it 474 00:26:46,299 --> 00:26:49,299 That is to say, he is arrogant 475 00:26:49,299 --> 00:26:50,799 I saw him 476 00:26:50,799 --> 00:26:55,289 The seer is Abdullah bin Masoud, may God be pleased with him 477 00:26:55,289 --> 00:26:58,670 One of the benefits of talking 478 00:26:58,670 --> 00:27:00,670 Benefit from talking 479 00:27:00,670 --> 00:27:03,670 The reason for the obligation of prostration of recitation 480 00:27:03,670 --> 00:27:06,170 The recitation is for the following 481 00:27:06,170 --> 00:27:09,269 And listening to the listener 482 00:27:09,269 --> 00:27:12,670 It is proven that the prostration of Surah Al-Najm is performed 483 00:27:12,670 --> 00:27:15,869 The hadith contains a reference to the condemnation of arrogance 484 00:27:15,869 --> 00:27:21,119 And the bad fate of the arrogant 485 00:27:21,119 --> 00:27:24,099 Chapter: Sajdah Sad 486 00:27:24,099 --> 00:27:27,799 On the authority of Ibn Abbas, may God be pleased with them both, he said 487 00:27:27,799 --> 00:27:31,400 Sad is not one of the vows of prostration 488 00:27:31,400 --> 00:27:36,819 I saw the Prophet, may God bless him and grant him peace, prostrating in it 489 00:27:36,819 --> 00:27:39,910 Comment on the hadith 490 00:27:39,910 --> 00:27:42,410 It is not one of the vows of prostration 491 00:27:42,410 --> 00:27:46,500 It is not a certain prostration to do 492 00:27:46,500 --> 00:27:49,849 One of the benefits of talking 493 00:27:49,849 --> 00:27:51,849 Benefit from talking 494 00:27:51,849 --> 00:27:55,150 That the prostrations are based on the arrest 495 00:27:55,150 --> 00:27:59,049 The hadith indicates that the prostration of Surah Saad is proven 496 00:27:59,049 --> 00:28:03,930 There is disagreement about its confirmation 497 00:28:03,930 --> 00:28:07,430 Chapter on Muslims prostrating with the polytheists 498 00:28:07,430 --> 00:28:11,740 The polytheist is impure and does not have ablution 499 00:28:11,740 --> 00:28:15,039 On the authority of Ibn Abbas, may God be pleased with them both 500 00:28:15,039 --> 00:28:19,440 The Prophet, may God bless him and grant him peace, prostrated by the star 501 00:28:19,440 --> 00:28:22,839 Muslims and polytheists prostrated with him 502 00:28:22,839 --> 00:28:25,980 And the jinn and humans 503 00:28:25,980 --> 00:28:29,000 Comment on the hadith 504 00:28:29,000 --> 00:28:31,099 And the jinn and humans 505 00:28:31,099 --> 00:28:35,359 The way to know the prostration of the jinn is revelation 506 00:28:35,359 --> 00:28:38,740 One of the benefits of talking 507 00:28:38,740 --> 00:28:41,740 In the hadith there is proof of the world of the jinn 508 00:28:41,740 --> 00:28:45,170 And the jinn are as costly as humans 509 00:28:45,170 --> 00:28:47,670 There are two types of impurity 510 00:28:47,670 --> 00:28:52,450 Material and moral 511 00:28:52,450 --> 00:28:56,660 Chapter: Whoever recites the prostration but does not prostrate 512 00:28:56,660 --> 00:28:59,460 On the authority of Zaid bin Thabit, he said: 513 00:28:59,460 --> 00:29:03,859 I read about the Prophet, may God bless him and grant him peace, and the star 514 00:29:03,859 --> 00:29:06,910 He did not prostrate in it 515 00:29:06,910 --> 00:29:10,000 Comment on the hadith 516 00:29:10,000 --> 00:29:13,660 And Al-Najm means Surah Al-Najm 517 00:29:13,660 --> 00:29:16,970 One of the benefits of talking 518 00:29:16,970 --> 00:29:19,470 In Hadith, the Companions presented the Qur’an 519 00:29:19,470 --> 00:29:22,970 On the Prophet, may God bless him and grant him peace 520 00:29:22,970 --> 00:29:28,579 The prostration of recitation is suspended 521 00:29:28,579 --> 00:29:32,529 Chapter: Whoever prostrates for the reciter’s prostration 522 00:29:32,529 --> 00:29:34,529 On the authority of Ibn Omar, he said: 523 00:29:34,529 --> 00:29:37,529 He was the Prophet, may God bless him and grant him peace 524 00:29:37,529 --> 00:29:40,529 He recites the prostration while we are with him 525 00:29:40,529 --> 00:29:43,029 He prostrates and we prostrate with him 526 00:29:43,029 --> 00:29:44,529 So we get crowded 527 00:29:44,529 --> 00:29:47,029 Until one of us finds something for his forehead 528 00:29:47,029 --> 00:29:49,880 A place to prostrate 529 00:29:49,880 --> 00:29:53,359 Comment on the hadith 530 00:29:53,359 --> 00:29:56,359 We get so crowded that no one can find us 531 00:29:56,359 --> 00:29:58,359 That is, some of us 532 00:29:58,359 --> 00:30:01,619 Any place, any place 533 00:30:01,619 --> 00:30:05,220 One of the benefits of talking 534 00:30:05,220 --> 00:30:07,720 In the hadith, the prostration of recitation 535 00:30:07,720 --> 00:30:10,259 On the reader and listener 536 00:30:10,259 --> 00:30:12,259 It includes keenness to do good 537 00:30:12,259 --> 00:30:14,259 And the competition to him 538 00:30:14,259 --> 00:30:17,259 It is necessary to follow up on his actions 539 00:30:17,759 --> 00:30:21,890 Chapter: Whoever sees that God Almighty 540 00:30:21,890 --> 00:30:24,890 He did not require prostration 541 00:30:24,890 --> 00:30:27,559 On the authority of Rabia bin Abdullah 542 00:30:27,559 --> 00:30:30,059 Ibn al-Hadeer al-Taymi 543 00:30:30,059 --> 00:30:33,059 Omar bin Al-Khattab, may God be pleased with him 544 00:30:33,059 --> 00:30:35,559 He read on Friday in the pulpit 545 00:30:35,559 --> 00:30:38,059 Surah An-Nahl 546 00:30:38,059 --> 00:30:40,559 Even if prostration comes 547 00:30:40,559 --> 00:30:42,059 He went down and prostrated 548 00:30:42,059 --> 00:30:44,559 And people prostrated 549 00:30:44,559 --> 00:30:47,559 Even if it is Friday 550 00:30:48,559 --> 00:30:50,059 He read it 551 00:30:50,059 --> 00:30:52,559 Even if prostration comes 552 00:30:52,559 --> 00:30:53,559 He said 553 00:30:53,559 --> 00:30:55,559 Oh people 554 00:30:55,559 --> 00:30:58,059 We are going through prostration 555 00:30:58,059 --> 00:31:00,559 Whoever prostrates, he has been struck 556 00:31:00,559 --> 00:31:02,559 And whoever does not prostrate 557 00:31:02,559 --> 00:31:04,059 There is no sin on him 558 00:31:04,059 --> 00:31:07,559 Omar, may God be pleased with him, did not prostrate 559 00:31:10,750 --> 00:31:13,140 He went down and prostrated 560 00:31:13,140 --> 00:31:15,640 That is, he came down from the pulpit and prostrated 561 00:31:15,640 --> 00:31:17,140 The midwife 562 00:31:18,140 --> 00:31:19,640 Which is coming 563 00:31:19,640 --> 00:31:22,140 We are going through prostration 564 00:31:22,140 --> 00:31:26,299 That is, we read or hear a verse that contains prostration 565 00:31:26,299 --> 00:31:28,799 Whoever prostrates, he has been struck 566 00:31:28,799 --> 00:31:31,390 That is, in doing the Sunnah 567 00:31:31,390 --> 00:31:34,390 Whoever does not prostrate, there is no sin on him 568 00:31:34,390 --> 00:31:37,890 Denying the sin of the one who voluntarily abandons the act 569 00:31:37,890 --> 00:31:40,549 indicates that it is not necessary 570 00:31:40,549 --> 00:31:44,160 One of the benefits of talking 571 00:31:44,160 --> 00:31:46,160 Benefit from talking 572 00:31:46,160 --> 00:31:49,160 That is the action of a companion who is not informed by opinion 573 00:31:49,160 --> 00:31:51,660 He has a ruling of lifting 574 00:31:51,660 --> 00:31:55,160 It contains the words of the Companion, while the rest remain silent 575 00:31:55,160 --> 00:31:58,220 It is considered a Scotian consensus 576 00:31:58,220 --> 00:32:02,720 In the hadith, people follow their imam in prayer 577 00:32:02,720 --> 00:32:07,220 It is permissible to separate reading and prostration slightly