WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.370 A benefit center 00:00:06.370 --> 00:00:09.529 For humanitarian studies and research 00:00:09.529 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:16.210 Summary of Sahih Al-Bukhari 00:00:16.210 --> 00:00:22.699 Chapter: People asking the imam for rain if they are parched 00:00:22.699 --> 00:00:25.640 On the authority of Ibn Omar, he said 00:00:25.640 --> 00:00:28.480 Perhaps I mentioned the poet's saying 00:00:28.679 --> 00:00:34.320 I looked at the face of the Prophet, may God bless him and grant him peace, praying for rain 00:00:34.320 --> 00:00:38.500 It does not come down until every gutter is overflowing 00:00:38.500 --> 00:00:42.140 And white, with clouds shining on his face 00:00:42.140 --> 00:00:46.140 The intoxication of orphans is a source of protection for widows 00:00:46.140 --> 00:00:49.020 This is what Abu Talib said 00:00:49.020 --> 00:00:52.359 Comment on the hadith 00:00:52.359 --> 00:00:57.079 Until something sizzles when it moves 00:00:57.119 --> 00:01:00.810 Here it is a metaphor for abundant rain 00:01:00.810 --> 00:01:02.490 Every gutter 00:01:02.490 --> 00:01:07.390 A gutter is something from which water flows from a high place 00:01:07.390 --> 00:01:09.310 Orphan drunkenness 00:01:09.310 --> 00:01:13.030 That is, he feeds the orphans and takes care of them 00:01:13.030 --> 00:01:15.230 Isma for widows 00:01:15.230 --> 00:01:18.739 That is, it prevents them from need and loss 00:01:18.739 --> 00:01:20.859 This is what Abu Talib said 00:01:20.859 --> 00:01:25.040 That is, the uncle of the Prophet, may God bless him and grant him peace 00:01:25.040 --> 00:01:28.569 One of the benefits of talking 00:01:28.569 --> 00:01:34.370 The hadith explains the speed of responding to the prayer of the Prophet, may God bless him and grant him peace 00:01:34.370 --> 00:01:39.810 The Messenger of God, may God bless him and grant him peace, did not get rain 00:01:39.810 --> 00:01:43.459 Until every gutter simmers with water 00:01:43.459 --> 00:01:47.060 In it, a person remembers one thing for another 00:01:47.060 --> 00:01:50.980 Ibn Omar, may God be pleased with them both, would see rain 00:01:50.980 --> 00:01:55.739 Mention of the Messenger of God, may God bless him and grant him peace, raining rain 00:01:55.780 --> 00:02:02.379 The hadith indicates that the poetry is in praise of Islam and the Messenger, may God bless him and grant him peace 00:02:02.379 --> 00:02:07.269 Praiseworthy, not reprehensible 00:02:07.269 --> 00:02:09.150 On the authority of Anas bin Malik 00:02:09.150 --> 00:02:13.990 Omar bin Al-Khattab, may God be pleased with him, was when there was a drought 00:02:13.990 --> 00:02:17.629 He received rain from Abbas bin Abdul Muttalib 00:02:17.629 --> 00:02:18.990 And he said 00:02:18.990 --> 00:02:24.710 Oh God, we were begging you through our Prophet, so you would give us water 00:02:24.710 --> 00:02:29.949 We beg of you because of the uncle of our Prophet, our sinners 00:02:29.949 --> 00:02:33.400 He said: So they will drink 00:02:33.400 --> 00:02:36.819 Comment on the hadith 00:02:36.819 --> 00:02:38.500 If they are dry 00:02:38.500 --> 00:02:41.990 That is, if rainwater is retained from them 00:02:41.990 --> 00:02:46.349 Oh God, we were begging you through our Prophet 00:02:46.349 --> 00:02:50.819 That is, during his life, may God bless him and grant him peace 00:02:50.819 --> 00:02:54.379 One of the benefits of talking 00:02:54.379 --> 00:02:56.419 Benefit from talking 00:02:56.460 --> 00:03:01.250 It is permissible to seek supplication with the supplication of a righteous man for rain 00:03:01.250 --> 00:03:05.210 It is desirable to seek the intercession of good and righteous people 00:03:05.210 --> 00:03:07.689 And the people of the house of prophecy 00:03:07.689 --> 00:03:12.490 It contains a statement of the merits of Al-Abbas and Omar, may God be pleased with them 00:03:12.490 --> 00:03:13.770 And in the news 00:03:13.770 --> 00:03:21.259 Guidance on taking into account people’s fates and placing them in their homes 00:03:21.259 --> 00:03:25.599 Chapter on supplication for rain is a list 00:03:25.599 --> 00:03:27.960 On the authority of Abu Ishaq, he said: 00:03:27.960 --> 00:03:31.120 Abdullah bin Yazid Al-Ansari left 00:03:31.120 --> 00:03:33.879 Al-Baraa bin Azib went out with him 00:03:33.879 --> 00:03:37.840 And Zaid bin Arqam, may God be pleased with them 00:03:37.840 --> 00:03:39.520 So he took water 00:03:39.520 --> 00:03:43.319 So he stood with them on his feet, without a platform 00:03:43.319 --> 00:03:44.800 So ask forgiveness 00:03:44.800 --> 00:03:48.560 Then he prayed two rak'ahs, reciting aloud 00:03:48.560 --> 00:03:51.319 He did not give the call to prayer or stand up 00:03:51.319 --> 00:03:53.240 Abu Ishaq said 00:03:53.240 --> 00:03:56.639 Abdullah bin Yazid Al-Ansari saw the Prophet 00:03:57.479 --> 00:04:00.699 Comment on the hadith 00:04:00.699 --> 00:04:04.580 Abdullah bin Yazid Al-Ansari left 00:04:04.580 --> 00:04:06.259 That is, to the desert 00:04:06.259 --> 00:04:09.699 This was when he was the Emir of Kufa 00:04:09.699 --> 00:04:11.500 So he took water 00:04:11.500 --> 00:04:14.840 That is, Abdullah bin Yazid, may God be pleased with him 00:04:14.840 --> 00:04:20.779 Abdullah bin Yazid Al-Ansari saw the Prophet, may God bless him and grant him peace 00:04:20.779 --> 00:04:22.100 What is meant? 00:04:22.100 --> 00:04:26.500 The action of the Companion, may God be pleased with him, has a nominative ruling 00:04:26.540 --> 00:04:29.649 One of the benefits of talking 00:04:29.649 --> 00:04:32.300 Benefit from talking 00:04:32.300 --> 00:04:35.660 It is desirable to seek forgiveness in case of rain 00:04:35.660 --> 00:04:40.579 It is permissible to recite the recitation aloud during the rain prayer 00:04:40.579 --> 00:04:46.540 It indicates that the prayer for rain is not prescribed for the call to prayer or the iqamah 00:04:46.540 --> 00:04:53.129 Chapter on people raising their hands with the imam for rain 00:04:53.129 --> 00:04:56.480 On the authority of Anas, may God be pleased with him 00:04:56.519 --> 00:04:59.199 That the Messenger of God, may God bless him and grant him peace 00:04:59.199 --> 00:05:02.959 He did not raise his hands during any of his supplications 00:05:02.959 --> 00:05:05.319 Except in dropsy 00:05:05.319 --> 00:05:07.759 He was raising his hands 00:05:07.759 --> 00:05:10.519 Until he sees the whites of his armpits 00:05:10.519 --> 00:05:14.050 Comment on the hadith 00:05:14.050 --> 00:05:16.490 Until he sees the whites of his armpits 00:05:16.490 --> 00:05:19.970 Any exaggeration of raising the hands 00:05:19.970 --> 00:05:23.360 One of the benefits of talking 00:05:23.360 --> 00:05:25.480 Benefit from talking 00:05:25.680 --> 00:05:29.110 That is the Sunnah in praying for rain 00:05:29.110 --> 00:05:31.790 Exaggerated raising of hands 00:05:31.790 --> 00:05:34.750 Because it is a prayer of hope and desire 00:05:34.750 --> 00:05:39.189 It indicates that the person being led follows the imam in this 00:05:39.189 --> 00:05:44.339 Chapter on what is said if it rains 00:05:44.339 --> 00:05:45.939 About Aisha 00:05:45.939 --> 00:05:49.370 That the Messenger of God, may God bless him and grant him peace 00:05:49.370 --> 00:05:52.050 If he saw rain, he would say: 00:05:52.050 --> 00:05:55.370 Oh God, grant us a beneficial disaster 00:05:55.370 --> 00:05:58.480 Oh God, grant us a beneficial disaster 00:05:58.480 --> 00:06:01.779 Comment on the hadith 00:06:01.779 --> 00:06:04.420 Oh God, grant us a beneficial disaster 00:06:04.420 --> 00:06:09.300 That is, we ask you for abundant rain, beneficial and not harmful 00:06:09.300 --> 00:06:12.899 One of the benefits of talking 00:06:12.899 --> 00:06:14.980 Benefit from talking 00:06:14.980 --> 00:06:19.379 It is desirable to recite supplications when the rain falls 00:06:19.379 --> 00:06:27.209 The question of God Almighty is that the rain be beneficial and not harmful 00:06:27.250 --> 00:06:30.610 Door if the wind blows 00:06:30.610 --> 00:06:33.519 On the authority of Anas bin Malik, he said: 00:06:33.519 --> 00:06:36.839 The wind was strong when it blew 00:06:36.839 --> 00:06:42.399 This was known in the face of the Prophet, may God bless him and grant him peace 00:06:42.399 --> 00:06:45.779 Comment on the hadith 00:06:45.779 --> 00:06:48.819 Intense, i.e. strong 00:06:48.819 --> 00:06:52.459 It raged and intensified 00:06:52.459 --> 00:06:56.899 This was known in the face of the Prophet, may God bless him and grant him peace 00:06:56.939 --> 00:07:02.180 That is, he knew the effect of the wind in changing the face of the Prophet, may God bless him and grant him peace 00:07:02.180 --> 00:07:04.779 With a sign of fear appearing on him 00:07:04.779 --> 00:07:09.029 Fearing that the wind was sending torment 00:07:09.029 --> 00:07:12.699 One of the benefits of talking 00:07:12.699 --> 00:07:14.740 Benefit from talking 00:07:14.740 --> 00:07:18.810 The wind is one of the soldiers of God Almighty 00:07:18.810 --> 00:07:26.209 The hadith indicates that the believer’s state is between fear and hope 00:07:26.209 --> 00:07:29.930 Chapter on the words of the Prophet, may God bless him and grant him peace 00:07:29.930 --> 00:07:32.779 Nusrat in childhood 00:07:32.779 --> 00:07:34.459 On the authority of Ibn Abbas 00:07:34.459 --> 00:07:38.459 That the Prophet, may God bless him and grant him peace, said 00:07:38.459 --> 00:07:40.540 Nusrat in childhood 00:07:40.540 --> 00:07:44.389 And Aad was destroyed by a wasp 00:07:44.389 --> 00:07:47.620 Comment on the hadith 00:07:47.620 --> 00:07:51.139 By Saba, meaning the eastern wind 00:07:51.139 --> 00:07:52.259 And it was said 00:07:52.259 --> 00:07:56.850 That comes from your back when you face the Qiblah 00:07:57.810 --> 00:08:00.730 One of the benefits of talking 00:08:00.730 --> 00:08:02.810 Benefit from talking 00:08:02.810 --> 00:08:06.660 It is permissible to tell a person what God has bestowed upon him 00:08:06.660 --> 00:08:11.060 On the one hand speaking with God's grace and thanksgiving 00:08:11.060 --> 00:08:15.339 It provides guidance to consider past nations 00:08:15.339 --> 00:08:19.519 Chapter on what was said about earthquakes and signs 00:08:19.519 --> 00:08:22.879 However, he benefited from the conversation 00:08:25.699 --> 00:08:30.300 Chapter on what was said about earthquakes and signs 00:08:30.300 --> 00:08:32.580 On the authority of Ibn Omar, he said: 00:08:32.580 --> 00:08:36.220 The Prophet, may God bless him and grant him peace, mentioned 00:08:36.220 --> 00:08:39.700 May God bless our Levant 00:08:39.700 --> 00:08:43.460 May God bless our Yemen 00:08:43.460 --> 00:08:45.500 They said, O Messenger of God 00:08:45.500 --> 00:08:47.500 And in Najdna 00:08:47.500 --> 00:08:48.700 He said 00:08:48.700 --> 00:08:52.100 May God bless our Levant 00:08:52.179 --> 00:08:55.929 May God bless our Yemen 00:08:55.929 --> 00:08:57.929 They said, O Messenger of God 00:08:57.929 --> 00:08:59.809 And in Najdna 00:08:59.809 --> 00:09:02.570 I think he said it in the third 00:09:02.570 --> 00:09:05.169 There are earthquakes and strife 00:09:05.169 --> 00:09:08.950 And with it the horn of Satan emerges 00:09:08.950 --> 00:09:12.179 Comment on the hadith 00:09:12.179 --> 00:09:13.419 Park 00:09:13.419 --> 00:09:14.620 Blessing 00:09:14.620 --> 00:09:17.210 Abundance and continuity of goodness 00:09:17.210 --> 00:09:18.610 Find us 00:09:18.610 --> 00:09:21.269 Which is the direction of Iraq 00:09:21.269 --> 00:09:23.070 Devil's horn 00:09:23.070 --> 00:09:25.350 That is, his followers and his party 00:09:25.350 --> 00:09:28.919 It was said that the Antichrist will emerge 00:09:28.919 --> 00:09:32.519 One of the benefits of talking 00:09:32.519 --> 00:09:37.240 In the hadith, some places are preferred over others in the text 00:09:37.240 --> 00:09:43.700 It contains guidance on staying away from places of temptation 00:09:43.700 --> 00:09:44.860 Door 00:09:44.860 --> 00:09:49.549 No one knows when the rain will come except God 00:09:49.549 --> 00:09:52.549 On the authority of Ibn Omar, may God be pleased with them both 00:09:52.549 --> 00:09:56.590 On the authority of the Prophet, may God bless him and grant him peace, he said 00:09:56.629 --> 00:09:59.429 There are five keys to the unseen 00:09:59.429 --> 00:10:00.870 In a novel 00:10:00.870 --> 00:10:04.929 God has knowledge of the Hour 00:10:04.929 --> 00:10:07.730 Only God knows it 00:10:07.730 --> 00:10:11.649 No one knows what causes wombs to change except God 00:10:11.649 --> 00:10:15.169 No one knows what is tomorrow except God 00:10:15.169 --> 00:10:20.019 No one knows when the rain will come except God 00:10:20.019 --> 00:10:21.460 In a novel 00:10:21.460 --> 00:10:25.519 No soul knows what it will gain tomorrow 00:10:25.559 --> 00:10:30.399 No soul knows in which land it will die except God 00:10:30.399 --> 00:10:35.340 Only God knows when the Hour will come 00:10:35.340 --> 00:10:38.600 Comment on the hadith 00:10:38.600 --> 00:10:41.440 He does not know what the wombs are changing 00:10:41.440 --> 00:10:43.879 That is, it decreases what is in it 00:10:43.879 --> 00:10:46.039 Either the lamb will perish 00:10:46.039 --> 00:10:49.279 Or diminish or disappear 00:10:49.279 --> 00:10:51.080 The Hour begins 00:10:51.080 --> 00:10:54.480 The Hour is the Day of Resurrection 00:10:54.519 --> 00:10:57.899 One of the benefits of talking 00:10:57.899 --> 00:11:03.299 The hadith invalidates the prudence of astrologers in their dealings with the knowledge of the unseen 00:11:03.299 --> 00:11:10.389 It indicates that whoever claims knowledge of the unseen has lied 00:11:10.389 --> 00:11:14.259 Eclipse book 00:11:14.259 --> 00:11:17.970 Chapter on prayer during a solar eclipse 00:11:17.970 --> 00:11:20.289 On the authority of Abu Bakra, he said: 00:11:20.289 --> 00:11:25.330 The sun eclipsed during the reign of the Messenger of God, may God bless him and grant him peace 00:11:25.370 --> 00:11:27.730 He went out dragging a robe 00:11:27.730 --> 00:11:30.169 Until he reached the mosque 00:11:30.169 --> 00:11:32.409 People jumped to him 00:11:32.409 --> 00:11:35.009 He prayed two rak'ahs with them 00:11:35.009 --> 00:11:37.169 So the sun came out 00:11:37.169 --> 00:11:38.649 And he said 00:11:38.649 --> 00:11:42.730 The sun and the moon are two signs of God 00:11:42.730 --> 00:11:46.500 And they do not make fun of anyone's death 00:11:46.500 --> 00:11:47.779 In a novel 00:11:47.779 --> 00:11:49.460 Nor for his life 00:11:49.460 --> 00:11:53.750 But God Almighty fears worship through it 00:11:53.750 --> 00:11:55.549 And if that 00:11:55.549 --> 00:11:59.779 So pray and pray until what is wrong with you is revealed 00:11:59.779 --> 00:12:04.419 That son of the Prophet, may God bless him and grant him peace, died 00:12:04.419 --> 00:12:06.860 He is called Abraham 00:12:06.860 --> 00:12:10.059 And people said about that 00:12:10.059 --> 00:12:13.509 Comment on the hadith 00:12:13.509 --> 00:12:16.549 Chapter on prayer during a solar eclipse 00:12:16.549 --> 00:12:19.309 Eclipse prayer is a prayer of awe 00:12:19.309 --> 00:12:22.809 The prayer for rain is a prayer of desire 00:12:22.809 --> 00:12:24.490 He pulls a robe 00:12:24.490 --> 00:12:26.269 What a fright 00:12:26.269 --> 00:12:28.269 People jumped to him 00:12:28.269 --> 00:12:30.909 That is, they returned to him and gathered 00:12:30.909 --> 00:12:32.070 And it was said 00:12:32.070 --> 00:12:33.870 They came in succession 00:12:33.870 --> 00:12:36.230 One after another 00:12:36.230 --> 00:12:39.480 The meaning of the meeting in it is clearer 00:12:39.480 --> 00:12:41.159 So the sun came out 00:12:41.159 --> 00:12:43.679 That is, it was revealed and appeared 00:12:43.679 --> 00:12:46.610 It is revealed, that is, it disappears 00:12:46.610 --> 00:12:49.950 One of the benefits of talking 00:12:49.950 --> 00:12:51.870 It is useful to talk 00:12:51.870 --> 00:12:55.629 The Sunnah for the eclipse prayer is two rak’ahs 00:12:55.629 --> 00:12:58.669 It is necessary to turn to God Almighty 00:12:58.669 --> 00:13:01.379 And pray to reveal the cloud 00:13:01.379 --> 00:13:04.019 The world must remove illusions 00:13:04.019 --> 00:13:06.259 It corrects contractual errors 00:13:06.259 --> 00:13:09.730 Related to cosmic phenomena 00:13:09.730 --> 00:13:16.740 The hadith contains a reference to the great blessing of the sun and the moon 00:13:16.740 --> 00:13:19.179 On the authority of Abu Masoud, he said: 00:13:19.179 --> 00:13:23.019 The Messenger of God, may God bless him and grant him peace, said 00:13:23.059 --> 00:13:28.580 The sun and the moon are not eclipsed due to the death or life of anyone 00:13:28.580 --> 00:13:32.460 But they are two signs of God 00:13:32.460 --> 00:13:36.210 If you see them, pray 00:13:36.210 --> 00:13:39.090 On the authority of Ibn Omar, may God be pleased with them both 00:13:39.090 --> 00:13:43.090 On the authority of the Prophet, may God bless him and grant him peace, he said 00:13:43.090 --> 00:13:48.769 The sun and the moon do not eclipse due to anyone’s death or his life. 00:13:48.769 --> 00:13:52.570 But they are two signs of God 00:13:52.610 --> 00:13:56.149 If you see it, pray 00:13:56.149 --> 00:13:59.309 On the authority of Al-Mughirah Ibn Shu’bah, he said: 00:13:59.309 --> 00:14:03.070 If the sun was eclipsed on the day Abraham died 00:14:03.070 --> 00:14:04.909 And the people said 00:14:04.909 --> 00:14:07.870 If it is eclipsed by the death of Abraham 00:14:07.870 --> 00:14:11.710 The Messenger of God, may God bless him and grant him peace, said 00:14:11.710 --> 00:14:15.909 The sun and the moon are two signs of God 00:14:15.909 --> 00:14:20.149 They are not broken by anyone's death or life 00:14:20.149 --> 00:14:22.389 If you see them 00:14:22.429 --> 00:14:27.080 They prayed to God for His salvation 00:14:27.080 --> 00:14:30.539 Comment on the hadith 00:14:30.539 --> 00:14:33.100 Two verses of God 00:14:33.100 --> 00:14:35.379 That is, two signs of God's signs 00:14:35.379 --> 00:14:39.379 Evidence of His oneness and great power 00:14:39.379 --> 00:14:44.629 Or two verses about intimidating His servants because of His might and power 00:14:44.629 --> 00:14:46.309 You saw them 00:14:46.309 --> 00:14:50.009 Deuteronomy considering the sun and the moon 00:14:50.009 --> 00:14:52.610 For anyone's death or life 00:14:52.610 --> 00:14:56.759 That is, because of someone's death or because of his life 00:14:56.759 --> 00:15:01.240 Ibrahim is the son of the Prophet, may God bless him and grant him peace 00:15:01.240 --> 00:15:05.360 His mother was Maria Al-Qibtiyya, may God be pleased with her 00:15:05.360 --> 00:15:09.059 He died in the tenth year of the Hijra 00:15:09.059 --> 00:15:13.929 Until it clears, that is, until the eclipse disappears 00:15:13.929 --> 00:15:17.500 One of the benefits of talking 00:15:17.500 --> 00:15:19.659 Benefit from talking 00:15:19.659 --> 00:15:23.940 Resorting to the Most Gracious, the Most Merciful to remove the grief 00:15:23.940 --> 00:15:30.279 In the hadith, the sun and the moon are two signs by which God fears His servants 00:15:30.279 --> 00:15:39.000 The hadiths contain a response to those who claim that the planets have an influence on earthly events 00:15:39.000 --> 00:15:42.690 Chapter on charity in the eclipse 00:15:42.690 --> 00:15:45.649 On the authority of Aisha, she said: 00:15:45.649 --> 00:15:51.169 The sun eclipsed during the reign of the Messenger of God, may God bless him and grant him peace 00:15:51.169 --> 00:15:52.649 In a novel 00:15:52.649 --> 00:15:54.409 So Dhaha came back 00:15:54.409 --> 00:16:00.409 So the Messenger of God, may God bless him and grant him peace, passed between the two backs of the stone 00:16:00.409 --> 00:16:02.009 And in a novel 00:16:02.009 --> 00:16:06.090 So he sent a caller for universal prayer 00:16:06.090 --> 00:16:10.809 The Messenger of God, may God bless him and grant him peace, led the people in prayer 00:16:10.809 --> 00:16:14.019 So he stood up and stood for a long time 00:16:14.019 --> 00:16:15.460 In a novel 00:16:15.460 --> 00:16:21.700 So he grew up and the Messenger of God, may God bless him and grant him peace, recited a long recitation 00:16:21.700 --> 00:16:23.490 Then he grew up 00:16:23.529 --> 00:16:25.169 And in a novel 00:16:25.169 --> 00:16:31.299 The Prophet, may God bless him and grant him peace, recited it aloud during the eclipse prayer 00:16:31.299 --> 00:16:34.340 Then he bowed and bowed for a long time 00:16:34.340 --> 00:16:37.179 Then he got up and stayed up for a long time 00:16:37.179 --> 00:16:40.059 It is without doing the first thing 00:16:40.059 --> 00:16:42.820 Then he bowed and bowed for a long time 00:16:42.820 --> 00:16:45.700 It is without the first bowing 00:16:45.700 --> 00:16:48.820 Then he prostrated and prostrated for a long time 00:16:48.860 --> 00:16:53.990 Then he did the same in the second rak'ah as he did in the first 00:16:53.990 --> 00:16:55.429 In a novel 00:16:55.429 --> 00:17:00.110 So he completed four rak'ahs with four prostrations 00:17:00.110 --> 00:17:03.549 Then he left when the sun had set 00:17:03.549 --> 00:17:05.269 So he engaged the people 00:17:05.269 --> 00:17:08.029 He thanked and praised God 00:17:08.029 --> 00:17:09.789 Then he said 00:17:09.789 --> 00:17:14.109 The sun and the moon are two signs of God 00:17:14.109 --> 00:17:18.490 They do not value anyone's death or life 00:17:18.529 --> 00:17:19.970 In a novel 00:17:19.970 --> 00:17:25.670 But they are two signs of God that He shows His servants 00:17:25.670 --> 00:17:27.789 If you see that 00:17:27.789 --> 00:17:30.150 So pray to God and grow up 00:17:30.150 --> 00:17:32.819 They prayed and gave alms 00:17:32.819 --> 00:17:34.460 Then he said 00:17:34.460 --> 00:17:36.779 O nation of Muhammad 00:17:36.779 --> 00:17:43.640 By God, there is no one more jealous than God if His servant commits adultery or his female slave commits adultery 00:17:43.640 --> 00:17:45.839 O nation of Muhammad 00:17:45.839 --> 00:17:48.720 By God, if only you knew what I know 00:17:48.759 --> 00:17:53.490 No, you laughed a little and cried a lot 00:17:53.490 --> 00:17:55.009 In a novel 00:17:55.009 --> 00:17:59.960 Then he ordered them to seek refuge from the torment of the grave 00:17:59.960 --> 00:18:03.309 Comment on the hadith 00:18:03.309 --> 00:18:07.150 During the era of the Messenger of God, may God bless him and grant him peace 00:18:07.150 --> 00:18:09.039 That is, in his time 00:18:09.039 --> 00:18:11.720 It is without doing the first thing 00:18:11.720 --> 00:18:13.680 That is, reading longer 00:18:13.680 --> 00:18:17.819 It is less than reading in the first prayer 00:18:17.819 --> 00:18:22.500 Then he did the same in the second rak'ah as he did in the first 00:18:22.500 --> 00:18:24.539 That is, he rose twice 00:18:24.539 --> 00:18:26.380 He read twice 00:18:26.380 --> 00:18:30.430 He recited, bowed and prostrated for a long time 00:18:30.430 --> 00:18:31.829 Then he left 00:18:31.829 --> 00:18:33.589 None of the prayer 00:18:33.589 --> 00:18:35.710 The sun has risen 00:18:35.710 --> 00:18:38.349 That is, it was revealed and appeared 00:18:38.349 --> 00:18:40.750 Between my backs is the stone 00:18:40.750 --> 00:18:47.269 The stone intended for the homes of the wives of the Prophet, may God bless him and grant him peace 00:18:47.309 --> 00:18:49.390 O nation of Muhammad 00:18:49.390 --> 00:18:52.349 In this call there is a meaning of compassion 00:18:52.349 --> 00:18:55.410 The father also addresses his child 00:18:55.410 --> 00:18:58.009 By God, there is no one I can change 00:18:58.009 --> 00:19:00.019 Any of others 00:19:00.019 --> 00:19:06.059 By God, if you knew what they know, you would laugh a little and cry a lot 00:19:06.059 --> 00:19:11.819 That is, if you knew the greatness of God’s vengeance against the perpetrators of crimes and the severity of His punishment 00:19:11.819 --> 00:19:15.900 And the horrors and circumstances of the Resurrection, as I taught him 00:19:15.900 --> 00:19:18.859 Why did you laugh in the first place? 00:19:18.859 --> 00:19:22.460 One of the benefits of talking 00:19:22.460 --> 00:19:24.619 Benefit from talking 00:19:24.619 --> 00:19:28.819 Be proactive in prayer, remembrance, takbeer, and charity 00:19:28.819 --> 00:19:31.380 When an eclipse and an eclipse occur 00:19:31.380 --> 00:19:35.099 And similar earthquakes and severe darkness 00:19:35.099 --> 00:19:38.130 And other horrors 00:19:38.130 --> 00:19:41.569 The hadith explains the nature of the eclipse prayer 00:19:41.569 --> 00:19:44.529 There are two bows in each rak'ah 00:19:44.569 --> 00:19:49.059 In the hadith, there is a command to pray and supplicate when asking him 00:19:49.059 --> 00:19:51.900 It includes incitement to do good deeds 00:19:51.900 --> 00:19:56.250 There is no sign of charity that has multiple benefits 00:19:56.250 --> 00:20:00.009 It contains the legitimacy of the imam’s sermon regarding the verses 00:20:00.009 --> 00:20:02.940 He commanded people to do righteous deeds 00:20:02.940 --> 00:20:05.059 It prohibits sins 00:20:05.059 --> 00:20:08.390 Warning against major sins 00:20:08.390 --> 00:20:14.869 In the hadith, the Prophet, may God bless him and grant him peace, is the most knowledgeable of creation about God Almighty 00:20:14.869 --> 00:20:20.299 And that there is no law except through His path, may God bless him and grant him peace 00:20:20.299 --> 00:20:26.349 The hadith contains a reference to the prohibition of adultery 00:20:26.349 --> 00:20:31.910 Chapter on the call to prayer during the eclipse 00:20:31.910 --> 00:20:35.589 On the authority of Abdullah bin Omar, he said: 00:20:35.589 --> 00:20:41.230 When the sun was eclipsed during the reign of the Messenger of God, may God bless him and grant him peace 00:20:41.230 --> 00:20:44.869 Nodia Prayer is universal 00:20:44.869 --> 00:20:49.990 So the Prophet, may God’s prayers and peace be upon him, bowed two rak’ahs in his prostration 00:20:49.990 --> 00:20:51.509 Then he rose 00:20:51.509 --> 00:20:54.390 He kneeled two rak'ahs in his prostration 00:20:54.390 --> 00:20:55.910 Then he sat down 00:20:55.910 --> 00:20:58.390 Then it is clear from the sun 00:20:58.390 --> 00:20:59.509 He said 00:20:59.509 --> 00:21:02.750 Aisha, may God be pleased with her, said 00:21:02.750 --> 00:21:08.019 I have never prostrated before anyone who was taller than her 00:21:08.019 --> 00:21:11.470 Comment on the hadith 00:21:11.470 --> 00:21:13.710 Prayer is comprehensive 00:21:13.710 --> 00:21:17.029 That is, without the call to prayer or iqama 00:21:17.029 --> 00:21:19.190 Then it is clear from the sun 00:21:19.190 --> 00:21:21.309 That is, it appeared 00:21:21.309 --> 00:21:24.940 One of the benefits of talking 00:21:24.940 --> 00:21:27.059 Benefit from talking 00:21:27.059 --> 00:21:31.740 It is not prescribed for the eclipse prayer to call the adhan or the iqamah 00:21:31.740 --> 00:21:35.779 It indicates the desirability of prolonged prostration in the eclipse prayer 00:21:35.779 --> 00:21:37.660 And the wisdom in that 00:21:37.660 --> 00:21:43.259 The eclipse prayer is a prayer of awe and seeking refuge in God Almighty 00:21:43.299 --> 00:21:47.339 The closest a servant is to his Lord is when he is prostrating 00:21:47.339 --> 00:21:56.160 The length of prostration is proportional to the length of refuge and closeness to God Almighty 00:21:56.160 --> 00:22:00.940 Chapter on seeking refuge from the torment of the grave during an eclipse 00:22:00.940 --> 00:22:05.420 On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace 00:22:05.420 --> 00:22:08.940 A Jew came to ask her 00:22:08.940 --> 00:22:10.779 She said to her 00:22:10.779 --> 00:22:14.309 May God protect you from the torment of the grave 00:22:14.349 --> 00:22:20.109 Aisha, may God be pleased with her, asked the Messenger of God, may God bless him and grant him peace 00:22:20.109 --> 00:22:23.269 That is, he tortured people in their graves 00:22:23.269 --> 00:22:27.150 The Messenger of God, may God bless him and grant him peace, said 00:22:27.150 --> 00:22:30.490 May God protect us from that 00:22:30.490 --> 00:22:31.930 In a novel 00:22:31.930 --> 00:22:34.849 Yes, the torment of the grave 00:22:34.849 --> 00:22:37.930 Aisha, may God be pleased with her, said 00:22:37.930 --> 00:22:42.009 I have not seen the Messenger of God, may God bless him and grant him peace, again 00:22:42.009 --> 00:22:47.450 And he prayed a prayer that would not seek refuge from the torment of the grave 00:22:47.450 --> 00:22:50.769 Comment on the hadith 00:22:50.769 --> 00:22:52.369 That is Jewish 00:22:52.369 --> 00:22:54.960 That is, a Jewish woman 00:22:54.960 --> 00:22:56.859 She came to ask her 00:22:56.859 --> 00:22:59.119 Any request 00:22:59.119 --> 00:23:02.119 That is, he tortured people in their graves 00:23:02.119 --> 00:23:03.619 This question 00:23:03.619 --> 00:23:07.220 Because the information is with Aisha, may God be pleased with her 00:23:07.220 --> 00:23:09.119 That the torment and the reward 00:23:09.119 --> 00:23:11.819 They will only be after the resurrection 00:23:11.819 --> 00:23:14.019 That's why I asked 00:23:14.019 --> 00:23:16.720 We seek refuge in God from that 00:23:16.720 --> 00:23:21.339 That is, seeking refuge in God Almighty from the torment of the grave 00:23:21.339 --> 00:23:24.980 One of the benefits of talking 00:23:24.980 --> 00:23:26.980 Benefit from talking 00:23:26.980 --> 00:23:29.279 Proof of the torment of the grave 00:23:29.279 --> 00:23:34.869 The Sunnis are unanimous in believing in the torment of the grave and believing in it 00:23:34.869 --> 00:23:39.470 There is evidence in the hadith that the state of torment in the grave is great 00:23:39.470 --> 00:23:43.869 Therefore, the Prophet, may God bless him and grant him peace, sought refuge from him 00:23:43.869 --> 00:23:48.480 He was ordered to seek refuge from him 00:23:48.480 --> 00:23:51.920 Chapter on remembrance in the eclipse 00:23:51.920 --> 00:23:54.420 On the authority of Abu Musa, he said: 00:23:54.420 --> 00:23:56.420 The sun was eclipsed 00:23:56.420 --> 00:24:00.619 The Prophet, may God bless him and grant him peace, stood up in fear 00:24:00.619 --> 00:24:03.579 He fears that the hour will come 00:24:03.579 --> 00:24:05.279 So he came to the mosque 00:24:05.279 --> 00:24:09.180 He prayed with the longest standing, bowing and prostration 00:24:09.180 --> 00:24:11.950 I've never seen him do it 00:24:11.950 --> 00:24:13.349 And he said 00:24:13.349 --> 00:24:16.450 These are the signs that God sends 00:24:16.450 --> 00:24:20.250 It is not for anyone's death or life 00:24:20.250 --> 00:24:23.910 But fearing God is an act of worship 00:24:23.910 --> 00:24:26.809 If you see any of that 00:24:26.809 --> 00:24:32.059 So they rushed to mention him, supplicate him, and ask for his forgiveness 00:24:32.059 --> 00:24:35.470 Comment on the hadith 00:24:35.470 --> 00:24:39.470 The Prophet, may God bless him and grant him peace, stood up in fear 00:24:39.470 --> 00:24:41.500 That is, afraid 00:24:41.599 --> 00:24:44.500 Afraid means afraid 00:24:44.500 --> 00:24:46.299 To be the hour 00:24:46.299 --> 00:24:48.099 That is, she rose 00:24:48.099 --> 00:24:49.700 These verses 00:24:49.700 --> 00:24:51.299 That is, the signs 00:24:51.299 --> 00:24:53.400 Such as eclipses and eclipses 00:24:53.400 --> 00:24:57.799 An earthquake is caused by strong winds and the like 00:24:57.799 --> 00:25:02.500 In each of them, God Almighty intimidates His servants 00:25:02.500 --> 00:25:05.119 Maybe they will come back 00:25:05.119 --> 00:25:07.819 If you see any of that 00:25:07.819 --> 00:25:10.319 Any of those signs 00:25:10.319 --> 00:25:14.420 So they rushed to mention him, supplicate him, and ask for his forgiveness 00:25:14.420 --> 00:25:16.920 That is, they turned to Him, the Almighty 00:25:16.920 --> 00:25:21.099 They sought help from him to repel the incident 00:25:21.099 --> 00:25:25.019 One of the benefits of talking 00:25:25.019 --> 00:25:27.119 Benefit from talking 00:25:27.119 --> 00:25:31.019 The sun and the moon are signs of God Almighty 00:25:31.019 --> 00:25:33.680 He frightens his servants with them 00:25:33.680 --> 00:25:38.380 It contains guidance on constantly seeking forgiveness to ward off calamity 00:25:38.380 --> 00:25:41.880 It involves taking the initiative to dhikr, supplication, and worship 00:25:41.880 --> 00:25:47.940 When the frightening signs appear 00:25:47.940 --> 00:25:53.309 Chapters on prostration of the Qur’an 00:25:53.309 --> 00:25:58.359 Chapter on what was mentioned in the prostration of the Qur’an and its Sunnah 00:25:58.359 --> 00:26:01.990 On the authority of Abdullah, may God be pleased with him, he said 00:26:01.990 --> 00:26:07.089 The first Surah revealed in it was the prostration and the star 00:26:07.089 --> 00:26:08.289 He said 00:26:08.289 --> 00:26:12.190 So the Messenger of God, may God bless him and grant him peace, prostrated 00:26:12.190 --> 00:26:14.390 He prostrated behind him 00:26:14.390 --> 00:26:15.990 Except a man 00:26:15.990 --> 00:26:20.490 I saw him take a handful of dirt and prostrate on it 00:26:20.490 --> 00:26:24.390 Then I saw him kill an infidel 00:26:24.390 --> 00:26:27.799 He is Umayyah bin Khalaf 00:26:27.799 --> 00:26:31.009 Comment on the hadith 00:26:31.009 --> 00:26:35.109 The first Surah revealed in it was the prostration and the star 00:26:35.109 --> 00:26:37.170 That is, in Mecca 00:26:37.170 --> 00:26:39.069 He prostrated behind him 00:26:39.069 --> 00:26:42.900 That is, with the Prophet, may God bless him and grant him peace 00:26:42.900 --> 00:26:46.299 He took a handful of dirt and prostrated on it 00:26:46.299 --> 00:26:49.299 That is to say, he is arrogant 00:26:49.299 --> 00:26:50.799 I saw him 00:26:50.799 --> 00:26:55.289 The seer is Abdullah bin Masoud, may God be pleased with him 00:26:55.289 --> 00:26:58.670 One of the benefits of talking 00:26:58.670 --> 00:27:00.670 Benefit from talking 00:27:00.670 --> 00:27:03.670 The reason for the obligation of prostration of recitation 00:27:03.670 --> 00:27:06.170 The recitation is for the following 00:27:06.170 --> 00:27:09.269 And listening to the listener 00:27:09.269 --> 00:27:12.670 It is proven that the prostration of Surah Al-Najm is performed 00:27:12.670 --> 00:27:15.869 The hadith contains a reference to the condemnation of arrogance 00:27:15.869 --> 00:27:21.119 And the bad fate of the arrogant 00:27:21.119 --> 00:27:24.099 Chapter: Sajdah Sad 00:27:24.099 --> 00:27:27.799 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:27:27.799 --> 00:27:31.400 Sad is not one of the vows of prostration 00:27:31.400 --> 00:27:36.819 I saw the Prophet, may God bless him and grant him peace, prostrating in it 00:27:36.819 --> 00:27:39.910 Comment on the hadith 00:27:39.910 --> 00:27:42.410 It is not one of the vows of prostration 00:27:42.410 --> 00:27:46.500 It is not a certain prostration to do 00:27:46.500 --> 00:27:49.849 One of the benefits of talking 00:27:49.849 --> 00:27:51.849 Benefit from talking 00:27:51.849 --> 00:27:55.150 That the prostrations are based on the arrest 00:27:55.150 --> 00:27:59.049 The hadith indicates that the prostration of Surah Saad is proven 00:27:59.049 --> 00:28:03.930 There is disagreement about its confirmation 00:28:03.930 --> 00:28:07.430 Chapter on Muslims prostrating with the polytheists 00:28:07.430 --> 00:28:11.740 The polytheist is impure and does not have ablution 00:28:11.740 --> 00:28:15.039 On the authority of Ibn Abbas, may God be pleased with them both 00:28:15.039 --> 00:28:19.440 The Prophet, may God bless him and grant him peace, prostrated by the star 00:28:19.440 --> 00:28:22.839 Muslims and polytheists prostrated with him 00:28:22.839 --> 00:28:25.980 And the jinn and humans 00:28:25.980 --> 00:28:29.000 Comment on the hadith 00:28:29.000 --> 00:28:31.099 And the jinn and humans 00:28:31.099 --> 00:28:35.359 The way to know the prostration of the jinn is revelation 00:28:35.359 --> 00:28:38.740 One of the benefits of talking 00:28:38.740 --> 00:28:41.740 In the hadith there is proof of the world of the jinn 00:28:41.740 --> 00:28:45.170 And the jinn are as costly as humans 00:28:45.170 --> 00:28:47.670 There are two types of impurity 00:28:47.670 --> 00:28:52.450 Material and moral 00:28:52.450 --> 00:28:56.660 Chapter: Whoever recites the prostration but does not prostrate 00:28:56.660 --> 00:28:59.460 On the authority of Zaid bin Thabit, he said: 00:28:59.460 --> 00:29:03.859 I read about the Prophet, may God bless him and grant him peace, and the star 00:29:03.859 --> 00:29:06.910 He did not prostrate in it 00:29:06.910 --> 00:29:10.000 Comment on the hadith 00:29:10.000 --> 00:29:13.660 And Al-Najm means Surah Al-Najm 00:29:13.660 --> 00:29:16.970 One of the benefits of talking 00:29:16.970 --> 00:29:19.470 In Hadith, the Companions presented the Qur’an 00:29:19.470 --> 00:29:22.970 On the Prophet, may God bless him and grant him peace 00:29:22.970 --> 00:29:28.579 The prostration of recitation is suspended 00:29:28.579 --> 00:29:32.529 Chapter: Whoever prostrates for the reciter’s prostration 00:29:32.529 --> 00:29:34.529 On the authority of Ibn Omar, he said: 00:29:34.529 --> 00:29:37.529 He was the Prophet, may God bless him and grant him peace 00:29:37.529 --> 00:29:40.529 He recites the prostration while we are with him 00:29:40.529 --> 00:29:43.029 He prostrates and we prostrate with him 00:29:43.029 --> 00:29:44.529 So we get crowded 00:29:44.529 --> 00:29:47.029 Until one of us finds something for his forehead 00:29:47.029 --> 00:29:49.880 A place to prostrate 00:29:49.880 --> 00:29:53.359 Comment on the hadith 00:29:53.359 --> 00:29:56.359 We get so crowded that no one can find us 00:29:56.359 --> 00:29:58.359 That is, some of us 00:29:58.359 --> 00:30:01.619 Any place, any place 00:30:01.619 --> 00:30:05.220 One of the benefits of talking 00:30:05.220 --> 00:30:07.720 In the hadith, the prostration of recitation 00:30:07.720 --> 00:30:10.259 On the reader and listener 00:30:10.259 --> 00:30:12.259 It includes keenness to do good 00:30:12.259 --> 00:30:14.259 And the competition to him 00:30:14.259 --> 00:30:17.259 It is necessary to follow up on his actions 00:30:17.759 --> 00:30:21.890 Chapter: Whoever sees that God Almighty 00:30:21.890 --> 00:30:24.890 He did not require prostration 00:30:24.890 --> 00:30:27.559 On the authority of Rabia bin Abdullah 00:30:27.559 --> 00:30:30.059 Ibn al-Hadeer al-Taymi 00:30:30.059 --> 00:30:33.059 Omar bin Al-Khattab, may God be pleased with him 00:30:33.059 --> 00:30:35.559 He read on Friday in the pulpit 00:30:35.559 --> 00:30:38.059 Surah An-Nahl 00:30:38.059 --> 00:30:40.559 Even if prostration comes 00:30:40.559 --> 00:30:42.059 He went down and prostrated 00:30:42.059 --> 00:30:44.559 And people prostrated 00:30:44.559 --> 00:30:47.559 Even if it is Friday 00:30:48.559 --> 00:30:50.059 He read it 00:30:50.059 --> 00:30:52.559 Even if prostration comes 00:30:52.559 --> 00:30:53.559 He said 00:30:53.559 --> 00:30:55.559 Oh people 00:30:55.559 --> 00:30:58.059 We are going through prostration 00:30:58.059 --> 00:31:00.559 Whoever prostrates, he has been struck 00:31:00.559 --> 00:31:02.559 And whoever does not prostrate 00:31:02.559 --> 00:31:04.059 There is no sin on him 00:31:04.059 --> 00:31:07.559 Omar, may God be pleased with him, did not prostrate 00:31:10.750 --> 00:31:13.140 He went down and prostrated 00:31:13.140 --> 00:31:15.640 That is, he came down from the pulpit and prostrated 00:31:15.640 --> 00:31:17.140 The midwife 00:31:18.140 --> 00:31:19.640 Which is coming 00:31:19.640 --> 00:31:22.140 We are going through prostration 00:31:22.140 --> 00:31:26.299 That is, we read or hear a verse that contains prostration 00:31:26.299 --> 00:31:28.799 Whoever prostrates, he has been struck 00:31:28.799 --> 00:31:31.390 That is, in doing the Sunnah 00:31:31.390 --> 00:31:34.390 Whoever does not prostrate, there is no sin on him 00:31:34.390 --> 00:31:37.890 Denying the sin of the one who voluntarily abandons the act 00:31:37.890 --> 00:31:40.549 indicates that it is not necessary 00:31:40.549 --> 00:31:44.160 One of the benefits of talking 00:31:44.160 --> 00:31:46.160 Benefit from talking 00:31:46.160 --> 00:31:49.160 That is the action of a companion who is not informed by opinion 00:31:49.160 --> 00:31:51.660 He has a ruling of lifting 00:31:51.660 --> 00:31:55.160 It contains the words of the Companion, while the rest remain silent 00:31:55.160 --> 00:31:58.220 It is considered a Scotian consensus 00:31:58.220 --> 00:32:02.720 In the hadith, people follow their imam in prayer 00:32:02.720 --> 00:32:07.220 It is permissible to separate reading and prostration slightly