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In the name of Allah, the Most Gracious, the Most Merciful.

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Muhammad is the Messenger of Allah.

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A Summary of the Prophetic biography (Seerah).

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The most sound view is that the Messenger of Allah, peace and blessings of Allah be upon him,

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did not see his Lord on the night of the Mi'raj (Ascension).

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The salaf and the later scholars differed

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as to whether the Messenger of Allah, peace be upon him, saw his Lord on the night of the Mi'raj or not,

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holding two well-known opinions.

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Al-Hafiz Ibn Hajar stated in Al-Fath,

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that 'A'ishah and Ibn Mas'ud, may Allah be pleased with them both, held the view that it did not occur.

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There is a difference of opinion regarding the report from Abu Dharr, may Allah be pleased with him.

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Furthermore, they differed

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as to whether he saw Him with his eyes or with his heart.

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General reports have been narrated from Ibn 'Abbas, may Allah be pleased with them both,

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as well as other, qualified reports.

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Therefore, the general reports must be interpreted in light of the qualified ones.

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Al-Hafiz Ibn Kathir said,

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"Nothing authentic regarding this has been narrated from the Companions, may Allah be pleased with them."

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Regarding the statement of Al-Baghawi in his Tafsir,

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a group held that he saw Him with his eyes,

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which is the view of Anas, Al-Hasan, and 'Ikrimah.

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And Allah knows best.

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Imam Al-Bayhaqi said,

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"In the hadith of Sharik, there is an addition,

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which he alone narrated, according to the school of those who claim that he, peace be upon him, saw his Lord."

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The view of 'A'ishah, Ibn Mas'ud, and Abu Hurayrah, may Allah be pleased with them,

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in interpreting these verses as referring to his seeing Jibril, peace be upon him, is more correct.

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Al-Hafiz Ibn Kathir said, commenting on the words of Al-Bayhaqi,

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"This which Al-Bayhaqi stated

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is the truth regarding this issue."

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Imam Ibn Al-Qayyim said,

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"The salaf and the later scholars differed

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as to whether this occurred for the master of the children of Adam, may the prayers and peace of Allah be upon him.

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The majority hold that he did not see Him, glory be to Him.

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'Uthman Ibn Sa'id Al-Darimi recorded this as a consensus of the Companions.

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So, whoever claims a visual, ocular unveiling of the Divine Reality

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has erred and is mistaken.

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But if one says it is merely an unveiling of the heart's vision,

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such that He, glory be to Him, becomes as if He were visible to the servant,

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as the Prophet, peace be upon him, said:

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'Worship Allah as if you see Him,'

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then this is true,

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and it is merely a matter of strength of certainty and increased knowledge.

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Yes,

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a great light may appear to him,

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and he may mistakenly think that it is the light of the Divine Reality,

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and that it has manifested to him,

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but that is also an error.

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For nothing can withstand the light of the Lord, the Exalted.

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When the slightest bit of it appeared to the mountain,

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the mountain crumbled and collapsed.

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Imam Al-Dhahabi said,

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"No clear text has reached us

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stating that the Prophet, peace be upon him,

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saw Allah the Exalted with his eyes."

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This issue is one where it is permissible for the Muslim

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to remain silent in his religion.

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As for dreams,

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reports have come through numerous, widespread channels.

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As for seeing Allah visually in the Hereafter,

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that is a certainty confirmed by successive texts.

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A Summary of the Prophetic biography (Seerah),

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authored by the Sheikh

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Musa bin Rashid Al-'Azimi,

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with an introduction by the Mawaddah Association

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in the Kingdom of Bahrain.

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If the longing of the worlds for one another grows long,

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the longing for you has no limit.

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May Allah send blessings upon you as long as the call to prayer is raised,

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and may your movement with the remainder

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be a healing.
