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A summary of the concepts held by the Ahl al-Sunnah.

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The characteristics of the Divine scale.

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Since the Divine scale originates from the Lord,

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it inevitably possesses fixed and just attributes,

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being perfect, comprehensive, and balanced,

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because it comes from Allah, the Almighty and Exalted.

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“Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity.” (4:82)

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Among the most important of these characteristics:

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First: Tawhid (the Oneness of Allah).

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It is the core of the Divine scale,

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and it is a requirement of the Lordship of Allah, the Almighty and Exalted,

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to Whom belong the Most Beautiful Names,

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and Who alone is truly worthy of worship,

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with no partner beside Him.

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Thus, in proportion to the soundness of a servant’s Tawhid

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and the realization of his servitude to Allah the Exalted,

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his standards and his weighing of matters become sound.

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However, if Tawhid is compromised,

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and any portion of worship is directed to other than Allah the Exalted,

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then the scales become unbalanced, disordered, and distorted.

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Indeed, Tawhid establishes in the heart and mind

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a state of discipline and steadfastness,

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through which perceptions do not waver,

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values do not shake,

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and neither concepts nor conduct become diluted.

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It suffices to compare and weigh the monotheistic Muslim

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against others who hold polytheistic concepts

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to see the difference between them in their scales,

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their judgments, and their stances.

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Second: Steadfastness.

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Because the source of the scale is Divine,

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it carries the attribute of steadfastness.

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That scale remains consistent in the past,

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the present, and the future;

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it does not change with the changing of time or place,

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nor does it fluctuate or contradict itself.

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The role of the human intellect remains

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one of reception, response, and application,

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and the development of life remains linked

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to this fixed axis,

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revolving around it within a stable framework.

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For there are two states of human life

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that are fixed in the scale of Allah,

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never changing regardless of time or place:

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Third: The state of guidance,

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and the state of misguidance.

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No matter how varied the forms and means of misguidance may be,

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“Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away!” (10:32)

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then where are you being diverted?

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Third: Comprehensiveness and balance.

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Because it is Divine,

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it has come comprehensive, perfect, balanced, and just,

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covering all aspects of human existence

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and all aspects of life.

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It is a balanced and just comprehensiveness,

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where no single aspect overwhelms another,

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standing midway between excess and negligence,

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because it is from the All-Knowing, the All-Aware,

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the Wise, the Subtle, the Powerful, the Exalted.

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It suffices to look at the scales of humanity—

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those unjust, ignorant scales—

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and their disorder and contradictions,

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to see the vast chasm between them.

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For goodness is made manifest by its opposite.

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Fourth:

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Belief in the Last Day.

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This is one of the most prominent features of the Divine scale,

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due to the impact this creed has on weighing people,

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weighing values,

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and the discipline of judgments and stances.

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As for those who are heedless of the Last Day,

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their values and perceptions waver,

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and they lose the correct perception

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of life and its events,

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its future, and its values.

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Consequently, a person who believes in Allah

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and the Last Day, and accounts for it, cannot meet

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with another who lives for this world alone

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and does not believe in what lies beyond it.

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They do not meet in any estimation,

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nor in a single scale regarding the affairs of life,

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nor in a single one of its many values,

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nor do they agree on a single judgment

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regarding an incident, a situation,

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or any matter whatsoever.

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For each of them has a scale,

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each has his own angle of vision,

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and each has a light by which he views

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things, events, values, and circumstances.

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A summary of the concepts held by the Ahl al-Sunnah.
