1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:30,300 --> 00:00:32,299 Nice comment 3 00:00:32,299 --> 00:00:35,299 On the book of identification cards 4 00:00:35,299 --> 00:00:38,299 With the surahs of the Holy Qur’an 5 00:00:38,299 --> 00:00:42,299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,299 --> 00:00:44,460 May God protect him 7 00:00:44,460 --> 00:00:46,460 Surat Al-Waqi'ah 8 00:00:46,460 --> 00:00:48,460 In the name of God, the Most Gracious, the Most Merciful 9 00:00:48,460 --> 00:00:50,460 Praise be to God, Lord of the worlds 10 00:00:50,460 --> 00:00:53,460 May peace and blessings be upon his sisters among the prophets and messengers 11 00:00:53,460 --> 00:00:55,460 And upon all his family and companions 12 00:00:55,460 --> 00:00:58,460 We're still with the nice comment on the ID tags 13 00:00:58,460 --> 00:01:02,460 And we reached Surat Al-Waqi'ah 14 00:01:02,460 --> 00:01:04,519 It has three pauses 15 00:01:04,519 --> 00:01:07,519 The first time with the reasons for the decline of the surah 16 00:01:07,519 --> 00:01:12,549 He said that the reason for the revelation of one depicting the beliefs of the infidels was mentioned 17 00:01:12,549 --> 00:01:16,549 The reason is as stated in the book 18 00:01:16,549 --> 00:01:20,549 What was reported by Muslim and others 19 00:01:20,549 --> 00:01:22,680 On the authority of Ibn Abbas, may God be pleased with him 20 00:01:22,680 --> 00:01:26,680 He said: It rained for the people during the time of the Messenger of God, may God bless him and grant him peace 21 00:01:26,680 --> 00:01:28,680 The Messenger of God, may God bless him and grant him peace, said 22 00:01:28,680 --> 00:01:31,680 Some people became thankful and some people became infidels 23 00:01:31,680 --> 00:01:34,680 They said: This is a mercy established by God Almighty 24 00:01:34,680 --> 00:01:38,680 Some of them said that such-and-such type was true 25 00:01:38,680 --> 00:01:40,680 So the verses were revealed 26 00:01:40,680 --> 00:01:42,680 I mentioned it in the book 27 00:01:42,680 --> 00:01:45,680 There is disagreement regarding this reason 28 00:01:45,680 --> 00:01:48,680 In my words, it is the cause of the conflict 29 00:01:48,680 --> 00:01:50,680 A detailed solution to this dispute 30 00:01:50,680 --> 00:01:53,680 The editor's book on the reasons for revelation 31 00:01:53,810 --> 00:01:55,810 By Dr. Khaled Al-Muzaini 32 00:01:55,810 --> 00:01:58,810 He elaborated and spoke at length 33 00:01:58,810 --> 00:02:01,810 That was what he mentioned 34 00:02:01,810 --> 00:02:05,810 What was mentioned is not a specific event 35 00:02:05,810 --> 00:02:07,810 The verses were revealed because of him 36 00:02:07,810 --> 00:02:09,810 As some commentators note 37 00:02:09,810 --> 00:02:11,810 Those interested in hadiths 38 00:02:11,810 --> 00:02:13,810 Like Al-Tabari and Ibn Kathir 39 00:02:13,810 --> 00:02:16,810 They did not mention this story 40 00:02:16,810 --> 00:02:19,810 They did not make it a reason to come down 41 00:02:19,810 --> 00:02:23,810 There is also another hadith 42 00:02:23,810 --> 00:02:25,810 On the authority of some companions 43 00:02:25,810 --> 00:02:28,810 Some of them are more correct than this hadith 44 00:02:28,810 --> 00:02:31,810 I mentioned the situation 45 00:02:31,810 --> 00:02:34,810 What people do when it rains 46 00:02:34,810 --> 00:02:37,810 Without mentioning the reason for the drop 47 00:02:37,810 --> 00:02:40,810 With my observation that Ibn Abbas, may God be pleased with them both 48 00:02:40,810 --> 00:02:43,810 He did not attend this incident 49 00:02:43,810 --> 00:02:46,939 Because the surah is Meccan 50 00:02:46,939 --> 00:02:48,939 And Ibn Abbas is on this 51 00:02:48,939 --> 00:02:52,939 There was no time to witness the descent of divine beings 52 00:02:52,939 --> 00:02:55,939 That's why it's all 53 00:02:55,939 --> 00:02:58,939 Perhaps he referred to others in his speech 54 00:02:58,939 --> 00:03:01,939 He was not satisfied with this reason 55 00:03:01,939 --> 00:03:03,939 Dr. Khaled Al-Muzaini 56 00:03:03,939 --> 00:03:05,939 Among Mortada was Dr. Essam Al-Hamidah 57 00:03:05,939 --> 00:03:07,939 The second pause at the beginning of the surah 58 00:03:07,939 --> 00:03:09,939 He said, “It opened with the condition.” 59 00:03:09,939 --> 00:03:12,939 If you go back to page fifteen 60 00:03:12,939 --> 00:03:15,939 You found that the surah that began with the condition 61 00:03:15,939 --> 00:03:17,939 Seven surahs 62 00:03:17,939 --> 00:03:19,939 The incident is the first of the second surah 63 00:03:19,939 --> 00:03:22,939 It is conditional on the order of the Qur’an 64 00:03:22,939 --> 00:03:25,939 Then the hypocrites, the infidels, and the infidels 65 00:03:25,939 --> 00:03:28,939 And division, earthquake, and victory 66 00:03:28,939 --> 00:03:30,939 It is seven surahs 67 00:03:30,939 --> 00:03:32,939 If you mention it here 68 00:03:32,939 --> 00:03:35,939 It would have been attributed to many people who read the book 69 00:03:35,939 --> 00:03:38,939 It may not refer to the introduction at all 70 00:03:38,939 --> 00:03:41,939 Or he returns to it at first and then forgets this matter 71 00:03:41,939 --> 00:03:44,939 Because remember the similar scenes 72 00:03:44,939 --> 00:03:46,939 Determined to contemplate 73 00:03:46,939 --> 00:03:49,939 It is noted that most of these surahs 74 00:03:49,939 --> 00:03:51,939 You talk about the Day of Resurrection 75 00:03:51,939 --> 00:03:55,939 The incident, the turning, the breaking up, the split, and the earthquake 76 00:03:55,939 --> 00:03:58,939 It is clear that it is a surah that talks about the Day of Resurrection 77 00:03:58,939 --> 00:04:02,939 There is no need to bother with all the fences 78 00:04:02,939 --> 00:04:04,939 In one topic 79 00:04:04,939 --> 00:04:07,939 If this appears without affectation, then good 80 00:04:07,939 --> 00:04:10,939 Otherwise, there is nothing obligatory for the practitioner 81 00:04:10,939 --> 00:04:13,939 The reader of the Qur’an should find a relationship 82 00:04:13,939 --> 00:04:16,939 There are two similar surahs between each surah 83 00:04:16,939 --> 00:04:20,939 And to find a relationship and strive to find it 84 00:04:20,939 --> 00:04:23,939 These are the most numerous surahs, without a doubt 85 00:04:23,939 --> 00:04:25,939 He talks about the Day of Resurrection 86 00:04:25,939 --> 00:04:28,939 It came with the condition if 87 00:04:28,939 --> 00:04:31,939 Which indicates that the condition will be fulfilled in the future 88 00:04:31,939 --> 00:04:34,939 It is a definite matter and has a meaning 89 00:04:34,939 --> 00:04:36,939 The present tense verb occurred 90 00:04:36,939 --> 00:04:39,939 Which also confirms its occurrence 91 00:04:39,939 --> 00:04:42,939 Because he expressed the past about the future 92 00:04:42,939 --> 00:04:44,970 As for the three and final stops 93 00:04:44,970 --> 00:04:46,970 About the location of the surah 94 00:04:46,970 --> 00:04:48,970 He said it was fifty-six 95 00:04:48,970 --> 00:04:50,970 It is suitable for the Most Merciful 96 00:04:50,970 --> 00:04:54,970 Her talk about the Resurrection is comprehensive 97 00:04:54,970 --> 00:04:57,970 The truth is that the integration between the two surahs 98 00:04:57,970 --> 00:05:01,000 Similarities and differences 99 00:05:01,000 --> 00:05:04,000 Amazing and worth contemplating 100 00:05:04,000 --> 00:05:07,000 You can make sense of what you said 101 00:05:07,000 --> 00:05:10,129 The subject of the surah is to meditate on its name 102 00:05:10,129 --> 00:05:12,160 And its groups 103 00:05:12,160 --> 00:05:14,160 What is more accurate is to say it and its syllables 104 00:05:14,160 --> 00:05:17,160 To fit what was mentioned in the sections of the surah 105 00:05:17,160 --> 00:05:20,160 By contemplating its name and its syllables 106 00:05:20,160 --> 00:05:23,160 It appears that the resurrection is an inference, an inducement, and an enticement 107 00:05:23,160 --> 00:05:25,540 One of its most important topics 108 00:05:25,540 --> 00:05:28,540 This can be said about Surah Ar-Rahman 109 00:05:28,540 --> 00:05:30,540 Due to the strong similarity between the two surahs 110 00:05:30,540 --> 00:05:33,540 However, there is difference and complementarity 111 00:05:33,540 --> 00:05:36,860 For example, it is similarity 112 00:05:36,860 --> 00:05:41,060 He mentioned two types of surviving believers 113 00:05:41,060 --> 00:05:43,060 In both surahs 114 00:05:43,060 --> 00:05:46,060 And for whoever fears standing before his Lord, there are two gardens 115 00:05:46,060 --> 00:05:48,060 And without them there are two gardens 116 00:05:48,060 --> 00:05:50,060 And in the incident and the previous ones 117 00:05:50,060 --> 00:05:53,060 And the owners of the starboard side are with the owners of the starboard side 118 00:05:53,060 --> 00:05:55,310 While it was limited to two surahs 119 00:05:55,310 --> 00:05:58,310 On one type of infidels 120 00:05:58,310 --> 00:06:01,310 Those who are involved in the incident 121 00:06:01,310 --> 00:06:02,310 And in the Most Gracious 122 00:06:02,310 --> 00:06:06,310 This is the hell in which criminals lie 123 00:06:06,310 --> 00:06:09,310 Then you will not find repetition between the two surahs 124 00:06:09,310 --> 00:06:12,310 In describing the bliss of those 125 00:06:12,310 --> 00:06:16,310 Or the torment of the other sect 126 00:06:16,310 --> 00:06:19,310 Rather, you find in each surah something that is not in the other 127 00:06:19,310 --> 00:06:22,310 Then you find Surat Al-Rahman 128 00:06:22,310 --> 00:06:27,540 It began with His name, Glory be to Him, the Most Gracious 129 00:06:27,540 --> 00:06:30,540 So she gave encouragement 130 00:06:30,540 --> 00:06:32,540 Surah Al-Waqi'ah begins when the incident occurs 131 00:06:32,540 --> 00:06:34,540 Not because it says false 132 00:06:34,540 --> 00:06:36,540 lever depressor 133 00:06:36,540 --> 00:06:38,540 If the earth shakes, please 134 00:06:38,540 --> 00:06:41,540 Until the last verses 135 00:06:41,540 --> 00:06:45,540 You will find that the encouragement is what Surat Al-Waqi'ah began with 136 00:06:45,540 --> 00:06:48,540 The encouragement is also compatible with the name of Surah Ar-Rahman 137 00:06:48,540 --> 00:06:52,540 The encouragement is also appropriate with the name of Surat Al-Waqi’ah 138 00:06:52,540 --> 00:06:54,540 Then you find in the two surahs 139 00:06:54,540 --> 00:06:58,540 Evidence from the incident of God’s oneness and greatness 140 00:06:58,540 --> 00:07:02,540 With reference to the resurrection or to indicate it 141 00:07:02,540 --> 00:07:04,540 But you find it in the two surahs 142 00:07:04,540 --> 00:07:06,540 In a different way 143 00:07:06,540 --> 00:07:09,540 You find it in Surah Al-Waqi'ah in the middle of the Surah 144 00:07:09,540 --> 00:07:11,540 You find it in Surah Ar-Rahman 145 00:07:11,540 --> 00:07:14,540 At the beginning of the surah, it means enumerating the blessings 146 00:07:14,540 --> 00:07:18,699 I direct attention to the two surahs 147 00:07:18,699 --> 00:07:20,699 There are many complementarities between them 148 00:07:20,699 --> 00:07:24,699 One of us can learn both surahs together 149 00:07:24,699 --> 00:07:26,860 And he protects them 150 00:07:26,860 --> 00:07:28,860 They are usually memorized consecutively 151 00:07:28,860 --> 00:07:30,860 Because they are in the same part 152 00:07:30,860 --> 00:07:32,860 He can learn to interpret them together 153 00:07:32,860 --> 00:07:35,860 He reflects on them together and compares them 154 00:07:35,860 --> 00:07:38,860 This opens wide horizons 155 00:07:38,860 --> 00:07:41,860 I ask God to make His book clear to me and you 156 00:07:41,860 --> 00:07:44,860 And to make him a light for us in our lives 157 00:07:44,860 --> 00:07:46,860 And after we died 158 00:07:46,860 --> 00:07:48,860 And make it an excuse for us 159 00:07:48,860 --> 00:07:50,860 We have no argument 160 00:07:50,860 --> 00:07:52,860 May God bless our Prophet Muhammad 161 00:07:52,860 --> 00:07:54,860 And upon all his family and companions 162 00:07:54,860 --> 00:07:56,860 Praise be to God, Lord of the worlds