WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:30.300 --> 00:00:32.299 Nice comment 00:00:32.299 --> 00:00:35.299 On the book of identification cards 00:00:35.299 --> 00:00:38.299 With the surahs of the Holy Qur’an 00:00:38.299 --> 00:00:42.299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.299 --> 00:00:44.460 May God protect him 00:00:44.460 --> 00:00:46.460 Surat Al-Waqi'ah 00:00:46.460 --> 00:00:48.460 In the name of God, the Most Gracious, the Most Merciful 00:00:48.460 --> 00:00:50.460 Praise be to God, Lord of the worlds 00:00:50.460 --> 00:00:53.460 May peace and blessings be upon his sisters among the prophets and messengers 00:00:53.460 --> 00:00:55.460 And upon all his family and companions 00:00:55.460 --> 00:00:58.460 We're still with the nice comment on the ID tags 00:00:58.460 --> 00:01:02.460 And we reached Surat Al-Waqi'ah 00:01:02.460 --> 00:01:04.519 It has three pauses 00:01:04.519 --> 00:01:07.519 The first time with the reasons for the decline of the surah 00:01:07.519 --> 00:01:12.549 He said that the reason for the revelation of one depicting the beliefs of the infidels was mentioned 00:01:12.549 --> 00:01:16.549 The reason is as stated in the book 00:01:16.549 --> 00:01:20.549 What was reported by Muslim and others 00:01:20.549 --> 00:01:22.680 On the authority of Ibn Abbas, may God be pleased with him 00:01:22.680 --> 00:01:26.680 He said: It rained for the people during the time of the Messenger of God, may God bless him and grant him peace 00:01:26.680 --> 00:01:28.680 The Messenger of God, may God bless him and grant him peace, said 00:01:28.680 --> 00:01:31.680 Some people became thankful and some people became infidels 00:01:31.680 --> 00:01:34.680 They said: This is a mercy established by God Almighty 00:01:34.680 --> 00:01:38.680 Some of them said that such-and-such type was true 00:01:38.680 --> 00:01:40.680 So the verses were revealed 00:01:40.680 --> 00:01:42.680 I mentioned it in the book 00:01:42.680 --> 00:01:45.680 There is disagreement regarding this reason 00:01:45.680 --> 00:01:48.680 In my words, it is the cause of the conflict 00:01:48.680 --> 00:01:50.680 A detailed solution to this dispute 00:01:50.680 --> 00:01:53.680 The editor's book on the reasons for revelation 00:01:53.810 --> 00:01:55.810 By Dr. Khaled Al-Muzaini 00:01:55.810 --> 00:01:58.810 He elaborated and spoke at length 00:01:58.810 --> 00:02:01.810 That was what he mentioned 00:02:01.810 --> 00:02:05.810 What was mentioned is not a specific event 00:02:05.810 --> 00:02:07.810 The verses were revealed because of him 00:02:07.810 --> 00:02:09.810 As some commentators note 00:02:09.810 --> 00:02:11.810 Those interested in hadiths 00:02:11.810 --> 00:02:13.810 Like Al-Tabari and Ibn Kathir 00:02:13.810 --> 00:02:16.810 They did not mention this story 00:02:16.810 --> 00:02:19.810 They did not make it a reason to come down 00:02:19.810 --> 00:02:23.810 There is also another hadith 00:02:23.810 --> 00:02:25.810 On the authority of some companions 00:02:25.810 --> 00:02:28.810 Some of them are more correct than this hadith 00:02:28.810 --> 00:02:31.810 I mentioned the situation 00:02:31.810 --> 00:02:34.810 What people do when it rains 00:02:34.810 --> 00:02:37.810 Without mentioning the reason for the drop 00:02:37.810 --> 00:02:40.810 With my observation that Ibn Abbas, may God be pleased with them both 00:02:40.810 --> 00:02:43.810 He did not attend this incident 00:02:43.810 --> 00:02:46.939 Because the surah is Meccan 00:02:46.939 --> 00:02:48.939 And Ibn Abbas is on this 00:02:48.939 --> 00:02:52.939 There was no time to witness the descent of divine beings 00:02:52.939 --> 00:02:55.939 That's why it's all 00:02:55.939 --> 00:02:58.939 Perhaps he referred to others in his speech 00:02:58.939 --> 00:03:01.939 He was not satisfied with this reason 00:03:01.939 --> 00:03:03.939 Dr. Khaled Al-Muzaini 00:03:03.939 --> 00:03:05.939 Among Mortada was Dr. Essam Al-Hamidah 00:03:05.939 --> 00:03:07.939 The second pause at the beginning of the surah 00:03:07.939 --> 00:03:09.939 He said, “It opened with the condition.” 00:03:09.939 --> 00:03:12.939 If you go back to page fifteen 00:03:12.939 --> 00:03:15.939 You found that the surah that began with the condition 00:03:15.939 --> 00:03:17.939 Seven surahs 00:03:17.939 --> 00:03:19.939 The incident is the first of the second surah 00:03:19.939 --> 00:03:22.939 It is conditional on the order of the Qur’an 00:03:22.939 --> 00:03:25.939 Then the hypocrites, the infidels, and the infidels 00:03:25.939 --> 00:03:28.939 And division, earthquake, and victory 00:03:28.939 --> 00:03:30.939 It is seven surahs 00:03:30.939 --> 00:03:32.939 If you mention it here 00:03:32.939 --> 00:03:35.939 It would have been attributed to many people who read the book 00:03:35.939 --> 00:03:38.939 It may not refer to the introduction at all 00:03:38.939 --> 00:03:41.939 Or he returns to it at first and then forgets this matter 00:03:41.939 --> 00:03:44.939 Because remember the similar scenes 00:03:44.939 --> 00:03:46.939 Determined to contemplate 00:03:46.939 --> 00:03:49.939 It is noted that most of these surahs 00:03:49.939 --> 00:03:51.939 You talk about the Day of Resurrection 00:03:51.939 --> 00:03:55.939 The incident, the turning, the breaking up, the split, and the earthquake 00:03:55.939 --> 00:03:58.939 It is clear that it is a surah that talks about the Day of Resurrection 00:03:58.939 --> 00:04:02.939 There is no need to bother with all the fences 00:04:02.939 --> 00:04:04.939 In one topic 00:04:04.939 --> 00:04:07.939 If this appears without affectation, then good 00:04:07.939 --> 00:04:10.939 Otherwise, there is nothing obligatory for the practitioner 00:04:10.939 --> 00:04:13.939 The reader of the Qur’an should find a relationship 00:04:13.939 --> 00:04:16.939 There are two similar surahs between each surah 00:04:16.939 --> 00:04:20.939 And to find a relationship and strive to find it 00:04:20.939 --> 00:04:23.939 These are the most numerous surahs, without a doubt 00:04:23.939 --> 00:04:25.939 He talks about the Day of Resurrection 00:04:25.939 --> 00:04:28.939 It came with the condition if 00:04:28.939 --> 00:04:31.939 Which indicates that the condition will be fulfilled in the future 00:04:31.939 --> 00:04:34.939 It is a definite matter and has a meaning 00:04:34.939 --> 00:04:36.939 The present tense verb occurred 00:04:36.939 --> 00:04:39.939 Which also confirms its occurrence 00:04:39.939 --> 00:04:42.939 Because he expressed the past about the future 00:04:42.939 --> 00:04:44.970 As for the three and final stops 00:04:44.970 --> 00:04:46.970 About the location of the surah 00:04:46.970 --> 00:04:48.970 He said it was fifty-six 00:04:48.970 --> 00:04:50.970 It is suitable for the Most Merciful 00:04:50.970 --> 00:04:54.970 Her talk about the Resurrection is comprehensive 00:04:54.970 --> 00:04:57.970 The truth is that the integration between the two surahs 00:04:57.970 --> 00:05:01.000 Similarities and differences 00:05:01.000 --> 00:05:04.000 Amazing and worth contemplating 00:05:04.000 --> 00:05:07.000 You can make sense of what you said 00:05:07.000 --> 00:05:10.129 The subject of the surah is to meditate on its name 00:05:10.129 --> 00:05:12.160 And its groups 00:05:12.160 --> 00:05:14.160 What is more accurate is to say it and its syllables 00:05:14.160 --> 00:05:17.160 To fit what was mentioned in the sections of the surah 00:05:17.160 --> 00:05:20.160 By contemplating its name and its syllables 00:05:20.160 --> 00:05:23.160 It appears that the resurrection is an inference, an inducement, and an enticement 00:05:23.160 --> 00:05:25.540 One of its most important topics 00:05:25.540 --> 00:05:28.540 This can be said about Surah Ar-Rahman 00:05:28.540 --> 00:05:30.540 Due to the strong similarity between the two surahs 00:05:30.540 --> 00:05:33.540 However, there is difference and complementarity 00:05:33.540 --> 00:05:36.860 For example, it is similarity 00:05:36.860 --> 00:05:41.060 He mentioned two types of surviving believers 00:05:41.060 --> 00:05:43.060 In both surahs 00:05:43.060 --> 00:05:46.060 And for whoever fears standing before his Lord, there are two gardens 00:05:46.060 --> 00:05:48.060 And without them there are two gardens 00:05:48.060 --> 00:05:50.060 And in the incident and the previous ones 00:05:50.060 --> 00:05:53.060 And the owners of the starboard side are with the owners of the starboard side 00:05:53.060 --> 00:05:55.310 While it was limited to two surahs 00:05:55.310 --> 00:05:58.310 On one type of infidels 00:05:58.310 --> 00:06:01.310 Those who are involved in the incident 00:06:01.310 --> 00:06:02.310 And in the Most Gracious 00:06:02.310 --> 00:06:06.310 This is the hell in which criminals lie 00:06:06.310 --> 00:06:09.310 Then you will not find repetition between the two surahs 00:06:09.310 --> 00:06:12.310 In describing the bliss of those 00:06:12.310 --> 00:06:16.310 Or the torment of the other sect 00:06:16.310 --> 00:06:19.310 Rather, you find in each surah something that is not in the other 00:06:19.310 --> 00:06:22.310 Then you find Surat Al-Rahman 00:06:22.310 --> 00:06:27.540 It began with His name, Glory be to Him, the Most Gracious 00:06:27.540 --> 00:06:30.540 So she gave encouragement 00:06:30.540 --> 00:06:32.540 Surah Al-Waqi'ah begins when the incident occurs 00:06:32.540 --> 00:06:34.540 Not because it says false 00:06:34.540 --> 00:06:36.540 lever depressor 00:06:36.540 --> 00:06:38.540 If the earth shakes, please 00:06:38.540 --> 00:06:41.540 Until the last verses 00:06:41.540 --> 00:06:45.540 You will find that the encouragement is what Surat Al-Waqi'ah began with 00:06:45.540 --> 00:06:48.540 The encouragement is also compatible with the name of Surah Ar-Rahman 00:06:48.540 --> 00:06:52.540 The encouragement is also appropriate with the name of Surat Al-Waqi’ah 00:06:52.540 --> 00:06:54.540 Then you find in the two surahs 00:06:54.540 --> 00:06:58.540 Evidence from the incident of God’s oneness and greatness 00:06:58.540 --> 00:07:02.540 With reference to the resurrection or to indicate it 00:07:02.540 --> 00:07:04.540 But you find it in the two surahs 00:07:04.540 --> 00:07:06.540 In a different way 00:07:06.540 --> 00:07:09.540 You find it in Surah Al-Waqi'ah in the middle of the Surah 00:07:09.540 --> 00:07:11.540 You find it in Surah Ar-Rahman 00:07:11.540 --> 00:07:14.540 At the beginning of the surah, it means enumerating the blessings 00:07:14.540 --> 00:07:18.699 I direct attention to the two surahs 00:07:18.699 --> 00:07:20.699 There are many complementarities between them 00:07:20.699 --> 00:07:24.699 One of us can learn both surahs together 00:07:24.699 --> 00:07:26.860 And he protects them 00:07:26.860 --> 00:07:28.860 They are usually memorized consecutively 00:07:28.860 --> 00:07:30.860 Because they are in the same part 00:07:30.860 --> 00:07:32.860 He can learn to interpret them together 00:07:32.860 --> 00:07:35.860 He reflects on them together and compares them 00:07:35.860 --> 00:07:38.860 This opens wide horizons 00:07:38.860 --> 00:07:41.860 I ask God to make His book clear to me and you 00:07:41.860 --> 00:07:44.860 And to make him a light for us in our lives 00:07:44.860 --> 00:07:46.860 And after we died 00:07:46.860 --> 00:07:48.860 And make it an excuse for us 00:07:48.860 --> 00:07:50.860 We have no argument 00:07:50.860 --> 00:07:52.860 May God bless our Prophet Muhammad 00:07:52.860 --> 00:07:54.860 And upon all his family and companions 00:07:54.860 --> 00:07:56.860 Praise be to God, Lord of the worlds