WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:17.910 The door to dreaming, longing, and gentleness 00:00:17.910 --> 00:00:19.910 God Almighty said 00:00:19.910 --> 00:00:23.910 And those who suppress anger and pardon people 00:00:23.910 --> 00:00:26.910 And God loves the doers of good 00:00:26.910 --> 00:00:28.910 And the Almighty said 00:00:28.910 --> 00:00:33.909 Be spontaneous, enjoin custom, and turn away from the ignorant 00:00:33.909 --> 00:00:35.909 And the Almighty said 00:00:35.909 --> 00:00:38.909 Neither good nor bad are equal 00:00:38.909 --> 00:00:41.909 Pay with what is best 00:00:41.909 --> 00:00:47.909 So, the one between whom and you there is enmity is as if he were a close friend 00:00:47.909 --> 00:00:51.909 And none will attain it except those who are patient 00:00:51.909 --> 00:00:56.909 Only someone with great luck will find it 00:00:56.909 --> 00:00:58.909 And the Almighty said 00:00:58.909 --> 00:01:04.909 And whoever is patient and forgives, that is the one who resolves matters 00:01:06.060 --> 00:01:10.129 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:01:10.129 --> 00:01:15.129 The Messenger of God, may God bless him and grant him peace, said to Ashaj Abdul Qais 00:01:15.129 --> 00:01:19.129 There are two qualities in you that God loves 00:01:19.129 --> 00:01:22.219 Dream and dream 00:01:22.219 --> 00:01:24.219 Narrated by Muslim 00:01:24.219 --> 00:01:28.250 One of the benefits of talking 00:01:28.250 --> 00:01:30.250 Proving the quality of love for God 00:01:30.250 --> 00:01:35.790 Some morals are mountainous and some are acquired 00:01:35.790 --> 00:01:41.790 It occurred in the hadith of Al-Ashjaj in another narration by Al-Bukhari and others 00:01:41.790 --> 00:01:44.790 He said, O Messenger of God 00:01:44.790 --> 00:01:49.790 I am created by them, or God created me with them 00:01:49.790 --> 00:01:53.819 He said, “Rather, God made you do them.” 00:01:53.819 --> 00:02:00.859 He said, “Praise be to God who created me with two qualities that God and His Messenger love.” 00:02:00.859 --> 00:02:06.299 Luck is to verify things and consider their consequences 00:02:06.299 --> 00:02:10.300 And confirmation in making judgments on them 00:02:10.300 --> 00:02:15.300 On the authority of Aisha, may God be pleased with her, she said 00:02:15.300 --> 00:02:19.360 The Messenger of God, may God bless him and grant him peace, said 00:02:19.360 --> 00:02:24.490 God is kind and loves gentleness in all matters 00:02:24.490 --> 00:02:27.699 Agreed 00:02:27.699 --> 00:02:29.699 One of the benefits of talking 00:02:29.699 --> 00:02:33.900 Luck is on the side in word and deed 00:02:33.900 --> 00:02:35.900 And choose the easiest 00:02:35.900 --> 00:02:38.900 Because of the communication and harmony involved 00:02:38.900 --> 00:02:44.860 Kindness should be present in the entire life of a Muslim 00:02:44.860 --> 00:02:48.860 The response of greetings to the people of Dhimmah is to say something 00:02:48.860 --> 00:02:50.860 And on you 00:02:50.860 --> 00:02:53.860 This is explained by the occasion of the occurrence of this hadith 00:02:53.860 --> 00:02:56.860 Aisha, may God be pleased with her, said 00:02:56.860 --> 00:03:01.860 A group of Jews entered the Messenger of God, may God bless him and grant him peace 00:03:01.860 --> 00:03:04.860 They said: May peace be upon you 00:03:04.860 --> 00:03:06.860 So I understood it 00:03:06.860 --> 00:03:10.860 So I said, “Peace and curse be upon you.” 00:03:10.860 --> 00:03:14.860 The Messenger of God, may God bless him and grant him peace, said 00:03:14.860 --> 00:03:16.860 Hey, Aisha 00:03:16.860 --> 00:03:20.889 God loves kindness in all matters 00:03:20.889 --> 00:03:22.889 So I said, O Messenger of God 00:03:22.889 --> 00:03:25.889 Didn't you hear what they said? 00:03:25.889 --> 00:03:29.889 The Messenger of God, may God bless him and grant him peace, said 00:03:29.889 --> 00:03:32.889 I said and it's up to you 00:03:32.889 --> 00:03:37.430 A Muslim should accustom his tongue to politeness 00:03:37.430 --> 00:03:40.430 And not to be addicted to cursing 00:03:40.430 --> 00:03:43.430 Therefore, the Messenger, may God bless him and grant him peace, denied it 00:03:43.430 --> 00:03:48.430 Aisha should respond to the Jews with this exaggeration 00:03:48.430 --> 00:03:51.430 Even though they deserve it and more 00:03:51.430 --> 00:03:56.430 God has cursed them and become angry with them explicitly in the Holy Qur’an 00:03:56.430 --> 00:04:00.069 The Messenger, may God bless him and grant him peace, was keen 00:04:00.069 --> 00:04:04.069 To convey Islam to all people 00:04:04.069 --> 00:04:07.069 Therefore, the Messenger wanted to form them 00:04:07.069 --> 00:04:10.069 With his intelligence, may God bless him and grant him peace 00:04:10.069 --> 00:04:15.069 He responded to their words from where they did not perceive 00:04:15.069 --> 00:04:19.029 On the authority of Aisha, may God be pleased with her 00:04:19.029 --> 00:04:22.029 That the Prophet, may God bless him and grant him peace, said 00:04:22.029 --> 00:04:26.029 God is kind and loves kindness 00:04:26.029 --> 00:04:30.029 He gives for kindness what he does not give for violence 00:04:30.029 --> 00:04:33.029 And what is not given for anything else 00:04:33.029 --> 00:04:36.220 Narrated by Muslim 00:04:36.220 --> 00:04:38.930 One of the benefits of talking 00:04:38.930 --> 00:04:43.149 Proving the quality of love for God Almighty 00:04:43.149 --> 00:04:47.569 The high status of kindness among good morals 00:04:47.569 --> 00:04:51.860 The companion deserves beautiful praise and great reward 00:04:51.860 --> 00:04:54.860 From God Almighty 00:04:54.860 --> 00:04:59.269 Ugly image of violence, severity and harshness 00:04:59.269 --> 00:05:02.269 As its owner is deprived of goodness 00:05:02.269 --> 00:05:05.269 Because he does not do good 00:05:05.269 --> 00:05:09.329 On the authority of Aisha, may God be pleased with her 00:05:09.329 --> 00:05:13.329 That the Prophet, may God bless him and grant him peace, said 00:05:13.329 --> 00:05:18.329 Kindness does not exist in anything except adornment 00:05:18.329 --> 00:05:22.329 It is not removed from anything except shame 00:05:22.329 --> 00:05:24.519 Narrated by Muslim 00:05:24.519 --> 00:05:29.100 Zana means good and beautiful 00:05:29.100 --> 00:05:33.259 What a shame and ugliness 00:05:33.259 --> 00:05:36.899 One of the benefits of talking 00:05:36.899 --> 00:05:39.220 The need to be gentle 00:05:39.220 --> 00:05:46.220 It beautifies a woman and beautifies her in the eyes of people and in the eyes of God Almighty 00:05:46.220 --> 00:05:49.699 Stay away from violence, severity and harshness 00:05:49.699 --> 00:05:51.699 Because it insults its owner 00:05:51.699 --> 00:05:54.699 And it brings shame to people 00:05:54.699 --> 00:05:57.699 Sin is in the sight of God Almighty 00:05:57.699 --> 00:06:02.939 On the authority of Abu Hurairah, may God be pleased with him, he said 00:06:02.939 --> 00:06:05.939 A Bedouin urinated in the mosque 00:06:05.939 --> 00:06:08.939 So people got up to him to fall into it 00:06:08.939 --> 00:06:12.980 The Prophet, may God bless him and grant him peace, said 00:06:12.980 --> 00:06:17.980 They invited him and spilled a record of something on his urine 00:06:17.980 --> 00:06:19.980 Or any sins 00:06:19.980 --> 00:06:24.980 For you were sent to facilitate, and you were not sent to make it difficult 00:06:24.980 --> 00:06:27.980 Narrated by Al-Bukhari 00:06:27.980 --> 00:06:32.329 A log is a bucket full of water 00:06:32.329 --> 00:06:34.329 And so are sins 00:06:34.329 --> 00:06:40.100 To fall into it, that is, to blame him and rebuke him 00:06:40.100 --> 00:06:43.259 They left him 00:06:43.259 --> 00:06:46.379 Spill, i.e. pour 00:06:46.379 --> 00:06:50.379 Misain, that is, aggravating and repulsive 00:06:51.379 --> 00:06:55.060 One of the benefits of talking 00:06:55.060 --> 00:06:59.379 This hadith indicates the stupidity of many Bedouins 00:06:59.379 --> 00:07:02.379 Their ignorance of the provisions of Sharia 00:07:02.379 --> 00:07:07.920 Beware of impurity was prescribed by the Companions 00:07:07.920 --> 00:07:12.920 That is why they hastened to deny it in his presence, may God bless him and grant him peace 00:07:12.920 --> 00:07:14.920 Before asking permission 00:07:14.920 --> 00:07:20.920 And when it was decided among them who asked for enjoining good and forbidding evil 00:07:20.920 --> 00:07:27.370 Changing the evil must be done if one is able to change it, and it is not permissible to delay it 00:07:27.370 --> 00:07:34.779 Changing evil must be wise and consider the consequences of things 00:07:34.779 --> 00:07:39.170 The inviter must present the preponderant interest 00:07:39.170 --> 00:07:44.170 It is repelling the greater of the two evils by enduring the easier of them 00:07:44.170 --> 00:07:48.170 The greater of the two benefits is achieved by abandoning the easier of the two 00:07:48.170 --> 00:07:53.170 Therefore, the Messenger, may God bless him and grant him peace, forbade them from falling into it 00:07:53.170 --> 00:07:55.170 He ordered them to desist from it 00:07:55.170 --> 00:08:01.170 And he said to them, “Do not cut urine.” 00:08:01.170 --> 00:08:05.199 If they had done that, the Bedouins would have fled 00:08:05.199 --> 00:08:10.199 The impurity of his urine affected a larger area of the mosque’s land 00:08:10.199 --> 00:08:16.199 Then a greater corruption would have occurred than what the Bedouin had committed 00:08:16.199 --> 00:08:19.620 We must take the initiative to change the evil 00:08:19.620 --> 00:08:23.620 And removing evils when obstacles are removed 00:08:23.620 --> 00:08:27.620 That is why the Messenger, may God bless him and grant him peace, commanded them 00:08:27.620 --> 00:08:30.620 When a Bedouin empties his urine 00:08:30.620 --> 00:08:32.620 By pouring water on it 00:08:32.620 --> 00:08:37.029 One should be kind to the ignorant person and take it easy 00:08:37.029 --> 00:08:40.029 And not to force him, oppress him, and rebuke him 00:08:40.029 --> 00:08:45.029 Because that prevents him from seeking knowledge and accepting education 00:08:45.029 --> 00:08:50.580 Mosques should be glorified and kept above the limits of destiny 00:08:50.580 --> 00:08:54.019 An explanation of the keenness of the Prophet, may God bless him and grant him peace 00:08:54.019 --> 00:08:57.019 To teach people good 00:08:57.019 --> 00:09:01.019 His compassion for his nation and his kindness to transgressors 00:09:01.019 --> 00:09:04.019 Unless he is stubborn 00:09:04.019 --> 00:09:07.440 Impulsive people should be bitten if they make a mistake 00:09:07.440 --> 00:09:10.440 Effective rationalization of enthusiasts 00:09:10.440 --> 00:09:14.440 If they are ignited with enthusiasm, agitation and passion 00:09:14.440 --> 00:09:18.529 On the authority of Anas, may God be pleased with him 00:09:18.529 --> 00:09:21.529 On the authority of the Prophet, may God bless him and grant him peace, he said 00:09:21.529 --> 00:09:24.529 Make it easy and do not make it difficult 00:09:24.529 --> 00:09:27.529 Give good news and do not be alienated 00:09:27.529 --> 00:09:30.529 Agreed 00:09:30.529 --> 00:09:33.460 One of the benefits of talking 00:09:33.460 --> 00:09:37.779 The duty of the believer is to make people love God 00:09:37.779 --> 00:09:39.779 And he wants them to do good 00:09:39.779 --> 00:09:42.129 The one who calls to God should 00:09:42.129 --> 00:09:45.129 To look wisely at how 00:09:45.129 --> 00:09:48.129 Conveying the call of Islam to people 00:09:48.129 --> 00:09:52.129 This is by being easy and not difficult 00:09:52.129 --> 00:09:55.580 Evangelism generates pleasure and interest 00:09:55.580 --> 00:09:57.580 And reassurance to the preacher 00:09:57.580 --> 00:10:00.960 And when he presents it to people 00:10:00.960 --> 00:10:03.960 Difficulty breeds aversion and abandonment 00:10:03.960 --> 00:10:07.340 And doubt the words of the preacher 00:10:07.340 --> 00:10:10.340 The vastness of God’s mercy toward His servants 00:10:10.340 --> 00:10:13.340 And He was pleased with them as a tolerant religion 00:10:13.340 --> 00:10:15.340 And easy law 00:10:15.340 --> 00:10:18.820 And he prayed for them to be like that 00:10:18.820 --> 00:10:21.820 Emphasis, difficulty and alienation 00:10:21.820 --> 00:10:25.820 It falls upon creation by themselves and by their own hands 00:10:25.820 --> 00:10:30.879 Whoever is hardened, God will harden him 00:10:30.879 --> 00:10:34.879 On the authority of Jarir bin Abdullah, may God be pleased with him, he said 00:10:34.879 --> 00:10:39.879 I heard the Messenger of God, may God bless him and grant him peace, say 00:10:39.879 --> 00:10:44.009 Whoever deprives kindness deprives all goodness 00:10:44.009 --> 00:10:46.259 Narrated by Muslim 00:10:46.259 --> 00:10:49.259 On the authority of Abu Hurairah, may God be pleased with him 00:10:49.259 --> 00:10:53.259 That a man said to the Prophet, may God bless him and grant him peace 00:10:53.259 --> 00:10:55.259 Or Sunny 00:10:55.259 --> 00:10:58.259 He said don't get angry 00:10:58.259 --> 00:11:00.259 He repeated repeatedly 00:11:00.259 --> 00:11:03.299 He said don't get angry 00:11:03.299 --> 00:11:05.299 Narrated by Al-Bukhari 00:11:05.299 --> 00:11:09.580 One of the benefits of talking 00:11:09.580 --> 00:11:13.580 The legitimacy of the question and the request for evidence of goodness 00:11:13.580 --> 00:11:17.580 This man asked the Prophet, may God bless him and grant him peace 00:11:17.580 --> 00:11:20.580 To give him a brief will 00:11:20.580 --> 00:11:23.929 University for good qualities 00:11:23.929 --> 00:11:26.929 Scholars considered this hadith 00:11:26.929 --> 00:11:32.409 One of the comprehensive hadiths that govern Islam 00:11:32.409 --> 00:11:35.409 Anger is the key to evil 00:11:35.409 --> 00:11:38.409 That is why the Prophet, may God bless him and grant him peace, recommended it 00:11:38.409 --> 00:11:40.409 Doesn't he get angry? 00:11:40.409 --> 00:11:43.409 Then he repeated this issue to him repeatedly 00:11:43.409 --> 00:11:46.409 And the Prophet, may God bless him and grant him peace 00:11:46.409 --> 00:11:49.409 He repeats this answer 00:11:49.409 --> 00:11:54.529 On the authority of Abu Ya`la Shaddad bin Usar, may God be pleased with him 00:11:54.529 --> 00:11:57.529 On the authority of the Messenger of God, may God bless him and grant him peace 00:11:57.529 --> 00:11:59.529 He said 00:11:59.529 --> 00:12:03.620 God has decreed goodness over everything 00:12:03.620 --> 00:12:06.620 If you kill, be good killers 00:12:06.620 --> 00:12:10.620 If you slaughter, slaughter well 00:12:10.620 --> 00:12:13.620 And one of you sharpens a blade 00:12:13.620 --> 00:12:16.820 May his sacrifice rest 00:12:16.820 --> 00:12:18.820 Narrated by Muslim 00:12:18.820 --> 00:12:22.710 He wrote any imposition 00:12:22.710 --> 00:12:25.710 Ihsan means mastery of work 00:12:25.710 --> 00:12:28.940 Or kindness and blessings 00:12:28.940 --> 00:12:32.940 The killers, i.e. the form and condition of the killing 00:12:32.940 --> 00:12:37.190 Angina, i.e. the form of slaughter 00:12:37.190 --> 00:12:41.190 The blade of any wide knife 00:12:41.190 --> 00:12:45.279 One of the benefits of talking 00:12:45.279 --> 00:12:48.279 We should be kind to all people and be kind to them 00:12:48.279 --> 00:12:51.659 And pity for them 00:12:51.659 --> 00:12:54.659 The loss of lives must be expedited 00:12:54.659 --> 00:12:57.659 Which is permissible to kill in the easiest way 00:12:57.659 --> 00:13:00.659 Therefore, it is not permissible to torture an animal 00:13:00.659 --> 00:13:04.820 When slaughtering him 00:13:04.820 --> 00:13:07.820 On the authority of Aisha, may God be pleased with her, she said 00:13:07.820 --> 00:13:10.820 How good is the Messenger of God, may God bless him and grant him peace 00:13:10.820 --> 00:13:13.820 Never between two things 00:13:13.820 --> 00:13:16.820 If it is easier, unless it is a sin 00:13:16.820 --> 00:13:19.820 If it is a sin 00:13:19.820 --> 00:13:22.820 He was the furthest people away from him 00:13:22.820 --> 00:13:25.820 And whoever raises the Messenger of God, may God bless him and grant him peace 00:13:25.820 --> 00:13:28.820 Never for himself 00:13:28.820 --> 00:13:31.820 Unless you violate the sanctity of God 00:13:31.820 --> 00:13:34.850 He takes revenge for God Almighty 00:13:34.850 --> 00:13:39.159 Agreed 00:13:39.159 --> 00:13:42.509 One of the benefits of talking 00:13:43.509 --> 00:13:46.860 Taking the left one 00:13:46.860 --> 00:13:49.860 In all religious and worldly matters 00:13:49.860 --> 00:13:53.440 It is the proper approach 00:13:53.440 --> 00:13:56.440 Stay away from sin and sin 00:13:56.440 --> 00:13:59.440 Even if it agrees with her and the soul 00:13:59.440 --> 00:14:02.440 Or one sees an interest in it 00:14:02.440 --> 00:14:05.980 Because goodness is all goodness in righteousness 00:14:05.980 --> 00:14:08.980 His Eminence the Messenger of God, may God bless him and grant him peace 00:14:08.980 --> 00:14:11.980 He forgave everyone who harmed him 00:14:12.980 --> 00:14:15.980 This indicates his great mercy toward his nation 00:14:26.340 --> 00:14:30.360 On the authority of Ibn Masoud, may God be pleased with him, he said: 00:14:30.360 --> 00:14:33.360 The Messenger of God, may God bless him and grant him peace, said 00:14:33.360 --> 00:14:36.389 Shall I not tell you? 00:14:36.389 --> 00:14:39.389 Who is forbidden to fire 00:14:39.389 --> 00:14:42.549 Or someone for whom the Fire is forbidden 00:14:42.549 --> 00:14:44.549 It is forbidden for every relative 00:14:44.549 --> 00:14:47.710 Easy lin easy 00:14:47.710 --> 00:14:52.220 Narrated by Al-Tirmidhi 00:14:52.220 --> 00:14:55.220 Everyone close to people 00:14:55.220 --> 00:14:58.220 They are endearing 00:14:58.220 --> 00:15:01.409 For his good treatment and kind treatment 00:15:01.409 --> 00:15:04.500 Easy means humble 00:15:04.500 --> 00:15:07.659 Soft means good treatment 00:15:07.659 --> 00:15:10.659 Easy, i.e. allowed if he decides 00:15:10.659 --> 00:15:13.659 Or required or sold 00:15:13.659 --> 00:15:17.750 One of the benefits of talking 00:15:17.750 --> 00:15:20.750 Good morals are a protection from God’s punishment 00:15:20.750 --> 00:15:25.200 Good manners with people of faith 00:15:25.200 --> 00:15:28.580 The learner or listener should be alerted 00:15:28.580 --> 00:15:31.580 On matters of importance 00:15:31.580 --> 00:15:35.419 Riyadh Al-Salehin