WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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Treasures of the Prophetic biography (Seerah).

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A stance of profound faith:

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it remains for us to know that some believers,

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such as Abu Ayyub al-Ansari (may Allah be pleased with him), acted with pure conviction.

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His wife said to him,

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"O Abu Ayyub,

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have you heard what the people are saying about 'A'ishah?"

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He turned to her and said,

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"O Umm Ayyub,

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would you ever do such a thing?"

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She replied, "No, by Allah, I would never do it."

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He said,

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"By Allah, 'A'ishah is far better than you."

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Concerning both of them, Allah Almighty revealed:

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"Why, when you heard it, did not the believing men

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and believing women think good of one another?"

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For she is the Mother of the Believers

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and the wife of the Prophet (peace and blessings of Allah be upon him),

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about whom Allah, Blessed and Exalted, said

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in His Book regarding him and her:

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"Good women are for good men,

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and good men are for good women."

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Allah chose her for the Messenger (peace be upon him).

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Could she ever commit such an act?

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No, by Allah, she would never do so!

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After all of this,

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anyone who speaks ill of 'A'ishah today,

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after Allah, Blessed and Exalted, has declared her innocent,

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and accuses her of adultery,

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is undoubtedly a disbeliever,

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outside the fold of Islam,

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because he is directly denying the word of Allah, the Exalted and Majestic.

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Indeed, according to the correct view among the scholars,

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whoever accuses any wife

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among the wives of the Prophet (peace be upon him)

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of adultery

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is a disbeliever,

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because he is rejecting the word of Allah, Blessed and Exalted.

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“Vile women are for vile men, and vile men for vile women. Good women are for good men, and good men for good women; such are innocent of that which people say: For them is pardon and a bountiful provision.” (24:26)

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The Messenger (peace be upon him) was shown a vision

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in a dream while he was in Medina,

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in which he and his Companions entered the Sacred Mosque,

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performed the circumambulation (Tawaf) and the 'Umrah,

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and some shaved their heads while others shortened their hair.

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The Prophet (peace be upon him) then informed

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his Companions of this,

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and they rejoiced with immense joy,

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owing to their deep longing for the House of Allah, Blessed and Exalted.

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He ordered the Companions to make preparations,

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and they readied themselves to set out with the Prophet (peace be upon him).

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He (peace be upon him) also called upon

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the Bedouin Arabs and the desert dwellers surrounding them

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to march out with him,

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but many of the Bedouins lagged behind.

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He appointed Ibn Umm Maktum in charge of Medina,

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and set forth from it, as is well known,

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on a Monday

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at the beginning of Dhu al-Qi'dah

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in the sixth year of the Hijrah.

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Among his wives, he took along

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on that journey Umm Salamah.

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He (peace be upon him) did not carry any weapons

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except the standard weapons of a traveler,

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since his departure was not for fighting;

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rather, he set out solely to perform 'Umrah.

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He (peace be upon him) arrived at al-Hudaybiyyah.

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Al-Hudaybiyyah is located west of Mecca,

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twenty-two kilometers away on the road to Jeddah.

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Today its name has changed

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to the al-Shumaysi area.

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The scholars differed as to

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whether it belongs to the non-sacred area (al-Hill) or the sacred precinct (al-Haram);

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some held that it spans both the non-sacred area and the sacred precinct,

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and this is the view of Imam al-Shafi'i (may Allah have mercy on him).

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Imam al-Bukhari recorded in his Sahih

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from 'Urwah ibn al-Zubayr,

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on the authority of al-Miswar ibn Makhramah and Marwan,

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each confirming the account of the other,

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that they said:

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"The Messenger of Allah (peace be upon him) set out

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at the time of al-Hudaybiyyah.

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When they were partway through the journey,

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the Prophet (peace be upon him) said,

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'Khalid ibn al-Walid is at al-Ghamim

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with a vanguard of Quraysh cavalry,

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so take the route to the right.'

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The narrator said:

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'By Allah, Khalid did not notice them

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until he saw the dust raised by the army.'

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The people of Mecca were startled by the dust they saw from afar,

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and whoever could fled racing as a warner to Quraysh.

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The Prophet (peace be upon him) proceeded

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until, when he reached the mountain pass from which he would descend upon them,

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his riding camel knelt down.

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The people said,

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'Hal, hal!'—

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which is a word spoken to a camel to urge it to move—

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but she refused to budge.

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So they said,

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'Al-Qaswa' has become stubborn!'

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Al-Qaswa' was the name of the Prophet's camel,

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and it was his habit to give names to his mounts,

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which is a Sunnah largely forgotten by many people in our time,

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namely for a person to name their mount and some of their personal possessions.

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The Prophet (peace be upon him) said,

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'Al-Qaswa' has not become stubborn,

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nor is that in her nature;

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rather, she has been halted by the One Who halted the elephant.'

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And the One Who halted the elephant refers to

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when Abrahah intended to demolish the Ka'bah

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and brought elephants with him,

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headed by a huge elephant named Mahmud.

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Whenever they directed it toward Mecca,

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it refused and knelt down,

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but whenever they turned it in any other direction,

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it stood up and moved swiftly.

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So the Prophet (peace be upon him) said:

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'Nay, al-Qaswa' has been halted by the One Who halted the elephant.'

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And this was out of the mercy of Allah, Blessed and Exalted, upon this House

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and the people of this sanctuary.

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He said,

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'By the One in Whose Hand is my soul,

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they will not ask me for any plan

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in which they honor the sanctities of Allah

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except that I will grant it to them.'

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Then he nudged her, and she sprang up, so he diverted them

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until he halted at the farthest end of al-Hudaybiyyah,

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at a small waterhole containing very little water,

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which the people were drawing from sparingly drop by drop.

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Before long, the people drained it completely,

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and they complained of thirst to the Prophet (peace be upon him).

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He pulled an arrow from his quiver

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and ordered them to place it in the well.

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By Allah, it did not cease bubbling forth with copious water for them

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until all of them had quenched their thirst and departed satisfied.

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This was a miraculous sign testifying to the truthfulness of the Prophet (peace be upon him)

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and confirming that he was sent by the Lord of Glory, Blessed and Exalted.

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While they were in that state,

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Budayl ibn Warqa' al-Khuza'i arrived

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with a group of his people from the tribe of Khuza'ah,

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and they were the trusted confidants and sincere advisers of the Messenger of Allah (peace be upon him)

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among the people of Tihamah.

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Budayl ibn Warqa' said,

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'I have left Ka'b ibn Lu'ayy

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and 'Amir ibn Lu'ayy

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camped at the abundant waters of al-Hudaybiyyah,

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accompanied by milch camels with their young;

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they are determined to fight you and prevent you from reaching the House.'

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The Messenger of Allah (peace be upon him) replied,

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'We have not come to fight anyone;

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rather, we have come only to perform 'Umrah.

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War has already exhausted Quraysh and brought them great harm.

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If they wish, I will grant them a truce for a period,

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provided they leave me and the rest of the people alone.

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If I prevail,

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they may enter into what the people have entered if they wish;

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otherwise, they will have spared their blood.

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But if they refuse,

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then by the One in Whose Hand is my soul,

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I will fight them for this cause of mine

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until my neck is severed,

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and Allah will surely accomplish His decree.'

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Budayl said,

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'I shall convey to them what you say.'

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So he departed until he came to Quraysh

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and said, 'We have just come to you from this man,

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and we heard him say something;

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if you wish us to present it to you, we will do so.'

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The foolish among them said,

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'We have no need for you to inform us anything about him.'

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But the people of sound judgment among them said,

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'Tell us what you heard him say.'

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He said,

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'I heard him say such-and-such,'

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and he related to them what the Prophet (peace be upon him) had said.

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Thereupon, 'Urwah ibn Mas'ud stood up and said,

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'O my people!

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Are you not as a father to me?'

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They said, 'Yes.'

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He said,

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'And am I not as a son to you?'

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They said, 'Yes.'

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He said,

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'Do you suspect me of anything?'

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They said, 'No.'

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He said,

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'Do you not know that I called upon the people of 'Ukaz,

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and when they refused to support me—

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that is, they held back from aiding me—

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I came to you with my family, my children, and whoever obeyed me?'

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They said, 'Yes.'

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He said,

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'This man has offered you a sound and sensible proposal,

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so accept it and let me go to him.'

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They said, 'Go to him.'

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So he went to him and began speaking to the Prophet (peace be upon him),

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and the Prophet (peace be upon him) told him the like of what he had told Budayl.

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Thereupon, 'Urwah said,

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"O Muhammad,

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have you considered what will happen if you utterly destroy your own people?

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Have you ever heard of any Arab who eradicated his own family before you?

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But if the outcome turns against you,

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then by Allah, I do not see faces of nobility here;

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rather, I see a mixed rabble of people

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who are apt to flee and abandon you."

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Abu Bakr then said to him,

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"Go suck the clitoris of al-Lat!

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Would we flee and abandon him?"

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Abu Bakr thus insulted 'Urwah ibn Mas'ud.

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So 'Urwah ibn Mas'ud asked the Prophet, peace and blessings of Allah be upon him,

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"Who is this?"

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The Prophet, peace be upon him, replied,

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"This is Abu Bakr."

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'Urwah said,

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"By Him in Whose hand is my soul,

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were it not for a favor you did me for which I have not yet repaid you, I would have answered you!"

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This was because 'Urwah ibn Mas'ud owed a blood money debt before the advent of the Prophet, peace be upon him,

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and Abu Bakr had helped him pay that debt.

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In some narrations, 'Urwah said to him,

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"This balances out that favor."

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The narrator said:

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'Urwah ibn Mas'ud continued speaking to the Prophet, peace and blessings of Allah be upon him,

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and whenever he spoke, he would touch his beard.

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Meanwhile, al-Mughirah ibn Shu'bah was standing at the head of the Prophet, peace be upon him,

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holding a sword and wearing a helmet.

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Whenever 'Urwah reached out his hand toward the beard of the Prophet, peace be upon him,

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al-Mughirah struck 'Urwah's hand with the scabbard of his sword

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and said to him,

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"Keep your hand away from the beard of the Messenger of Allah, peace and blessings of Allah be upon him!"

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Now 'Urwah was a highly venerated man among his people.

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When the Qur'an was revealed to the Prophet, peace be upon him,

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they had said,

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“And they say: If only this Qur'an had been revealed to some great man of the two towns?” (43:31)

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referring by that to 'Urwah ibn Mas'ud.

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So 'Urwah raised his head and asked,

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"Who is this?"

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They said to him,

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"Al-Mughirah ibn Shu'bah."

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'Urwah said to him,

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"O treacherous one!

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Am I not still striving to clean up your treachery?"

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For al-Mughirah had accompanied a group of people during the pre-Islamic era of ignorance,

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betrayed them, killed them, and seized their wealth,

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then came and accepted Islam.

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The Prophet, peace be upon him, had said to him,

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"As for your Islam, I accept it;

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as for the wealth, I will have nothing to do with it."

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Thus it is mentioned that 'Urwah ibn Mas'ud paid the money on behalf of al-Mughirah

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and settled the blood money debts for him,

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because 'Urwah was from Thaqif,

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and al-Mughirah was also from Thaqif.

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Then 'Urwah began closely observing the Companions of the Prophet, peace be upon him.

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He said:

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"By Allah, whenever the Messenger of Allah, peace and blessings of Allah be upon him, spat out mucus,

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it fell into the palm of one of them,

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and he would rub it over his face and skin.

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When he commanded them, they rushed to fulfill his command.

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When he performed ablution, they almost fought over the remaining water.

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And when he spoke, they lowered their voices in his presence,

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never gazing directly at him out of reverence for him."

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It is reported from 'Amr ibn al-'As, may Allah be pleased with him,

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that he said:

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"Before I accepted Islam,

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Muhammad was the most hated of all Allah's creation to me.

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But when I embraced Islam,

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by Allah, he became the most beloved of all Allah's creation to me.

00:13:18.320 --> 00:13:21.320
By Allah, I could never look my fill at him,

00:13:21.320 --> 00:13:24.320
out of awe for him, peace and blessings of Allah be upon him,

00:13:24.320 --> 00:13:27.320
to the extent that if I were asked to describe him, I could not."

00:13:27.320 --> 00:13:29.740
Al-Miswar said:

00:13:29.740 --> 00:13:32.740
'Urwah then returned to his companions

00:13:32.740 --> 00:13:34.740
and said, "O my people!

00:13:34.740 --> 00:13:37.740
By Allah, I have visited kings;

00:13:37.740 --> 00:13:41.740
I have visited Caesar, Chosroes, and the Negus.

00:13:41.740 --> 00:13:45.740
By Allah, I have never seen a king whose companions revere him

00:13:45.740 --> 00:13:50.740
the way the Companions of Muhammad, peace and blessings of Allah be upon him, revere Muhammad.

00:13:50.740 --> 00:13:53.740
By Allah, if he spits out mucus,

00:13:53.740 --> 00:13:56.740
it falls into the palm of one of them,

00:13:56.740 --> 00:13:59.740
and he rubs it over his face and skin.

00:13:59.740 --> 00:14:02.740
When he commands them, they rush to fulfill his command.

00:14:02.740 --> 00:14:06.740
When he performs ablution, they almost fight over the remaining water.

00:14:06.740 --> 00:14:10.740
When they speak in his presence, they lower their voices,

00:14:10.740 --> 00:14:15.059
and they do not gaze directly at him out of reverence for him.

00:14:15.059 --> 00:14:18.059
These actions that 'Urwah ibn Mas'ud witnessed

00:14:18.059 --> 00:14:21.059
from the Companions of the Prophet, peace and blessings of Allah be upon him—

00:14:21.059 --> 00:14:24.059
they only did so for a specific reason.

00:14:24.059 --> 00:14:28.059
Namely, when 'Urwah ibn Mas'ud first arrived, he had claimed,

00:14:28.059 --> 00:14:32.059
'These are a mixed rabble of people who will abandon you;

00:14:32.059 --> 00:14:36.059
they are not true warriors and will leave you to be killed.'

00:14:36.059 --> 00:14:40.059
So the Companions of the Prophet, peace be upon him, demonstrated to him

00:14:40.059 --> 00:14:44.059
a fraction of their profound love for the Prophet, peace and blessings of Allah be upon him.

00:14:44.059 --> 00:14:47.059
It was not their regular habit that whenever he spat,

00:14:47.059 --> 00:14:49.059
they would take his mucus;

00:14:49.059 --> 00:14:52.059
this was never reported in Medina,

00:14:52.059 --> 00:14:54.059
except on this particular occasion.

00:14:54.059 --> 00:14:57.059
The same applies to their fighting over his ablution water.

00:14:57.059 --> 00:14:59.059
As for the other matters,

00:14:59.059 --> 00:15:02.059
such as lowering the voice and refraining from gazing directly

00:15:02.059 --> 00:15:04.059
at the Prophet, peace and blessings of Allah be upon him,

00:15:04.059 --> 00:15:06.059
and rushing to fulfill his command—

00:15:06.059 --> 00:15:09.059
these were observed in every place and time.

00:15:09.059 --> 00:15:11.059
'Urwah said to his people,

00:15:11.059 --> 00:15:15.059
"He has presented to you a reasonable proposal, so accept it."

00:15:15.059 --> 00:15:18.159
Then a man from the tribe of Banu Kinanah,

00:15:18.159 --> 00:15:20.159
named al-Hulays,

00:15:20.159 --> 00:15:22.159
who was from the Ahabish confederacy,

00:15:22.159 --> 00:15:25.159
said, "Let me go to him."

00:15:25.159 --> 00:15:26.159
They said, "Go to him."

00:15:26.159 --> 00:15:31.159
When he approached the Prophet, peace be upon him, and his Companions,

00:15:31.159 --> 00:15:34.159
the Messenger of Allah, peace and blessings of Allah be upon him, said,

00:15:34.159 --> 00:15:36.159
"This is so-and-so,

00:15:36.159 --> 00:15:39.159
and he is from a people who revere the sacrificial animals,

00:15:39.159 --> 00:15:41.159
so drive them out for him to see."

00:15:41.159 --> 00:15:42.159
So they were driven out before him,

00:15:42.159 --> 00:15:45.159
and the people met him reciting the *talbiyah*.

00:15:45.159 --> 00:15:47.159
When he saw that, he said,

00:15:47.159 --> 00:15:49.159
"Glory be to Allah!

00:15:49.159 --> 00:15:53.159
It is not fitting that these people be turned away from the Sacred House."

00:15:53.159 --> 00:15:56.159
So when he returned to his companions, he said,

00:15:56.159 --> 00:15:59.159
"I saw the sacrificial animals garlanded and marked;

00:15:59.159 --> 00:16:02.159
I do not believe they should be turned away from the Sacred House."

00:16:02.159 --> 00:16:07.159
This demonstrates to us that every occasion demands its appropriate response,

00:16:07.159 --> 00:16:10.159
and that sacrificial guidance animals (*hady*) are not exclusive to the Hajj pilgrimage,

00:16:10.159 --> 00:16:13.159
but rather even the 'Umrah pilgrimage includes a *hady*.

00:16:13.159 --> 00:16:16.159
Garlanding (*taqlid*) refers to placing an identifying mark on the camels,

00:16:16.159 --> 00:16:19.159
by which anyone who sees them recognizes that they are sacrificial animals

00:16:19.159 --> 00:16:22.159
designated for Allah, Mighty and Majestic is He.

00:16:22.159 --> 00:16:24.159
As for marking (*ish'ar*),

00:16:24.159 --> 00:16:27.159
it consists of making a small incision in the hump so that blood emerges

00:16:27.159 --> 00:16:30.159
and trickles down the body of the camel.

00:16:30.159 --> 00:16:34.159
Although this might outwardly appear to cause harm to the animal,

00:16:34.159 --> 00:16:37.159
it contains numerous benefits:

00:16:37.159 --> 00:16:41.159
among them is that when an onlooker sees it from afar,

00:16:41.159 --> 00:16:45.159
he recognizes that it has been designated as a sacrifice for Allah, Mighty and Majestic is He,

00:16:45.159 --> 00:16:48.159
so no one dares to steal it;

00:16:48.159 --> 00:16:52.159
and if it goes missing and someone finds it, he knows it is a sacrificial animal,

00:16:52.159 --> 00:16:54.159
along with other wisdoms.

00:16:54.159 --> 00:16:57.889
Treasures of the Prophetic biography.
