1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:30,300 --> 00:00:32,299 Nice comment 3 00:00:32,299 --> 00:00:35,299 On the book of identification cards 4 00:00:35,299 --> 00:00:38,299 With the surahs of the Holy Qur’an 5 00:00:38,299 --> 00:00:42,299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,299 --> 00:00:44,460 May God protect him 7 00:00:44,460 --> 00:00:46,460 Surat Maryam 8 00:00:46,460 --> 00:00:48,460 In the name of God, the Most Gracious, the Most Merciful. Praise be to God 9 00:00:48,460 --> 00:00:51,460 May peace and blessings be upon the Messenger of God 10 00:00:51,460 --> 00:00:52,700 May God make it easy and easy 11 00:00:52,700 --> 00:00:54,700 We're still with the nice comment 12 00:00:54,700 --> 00:00:56,700 On identification cards 13 00:00:56,700 --> 00:00:58,700 With Surah Maryam, there are three pauses with it 14 00:00:58,700 --> 00:01:00,890 First stop 15 00:01:00,890 --> 00:01:02,890 With the location of the surah 16 00:01:02,890 --> 00:01:04,890 It is one of the fixed entrances 17 00:01:04,890 --> 00:01:06,890 In the book, as you know 18 00:01:06,890 --> 00:01:08,890 It is an appropriate statement 19 00:01:08,890 --> 00:01:10,890 Surah to the Surah before it 20 00:01:10,890 --> 00:01:12,890 The main reference therein 21 00:01:12,890 --> 00:01:14,890 It is the consistency of the role of Al-Suyuti 22 00:01:14,890 --> 00:01:16,890 As I mentioned before 23 00:01:16,890 --> 00:01:18,890 He said it was nine o'clock 24 00:01:18,890 --> 00:01:20,890 In counting the Qur’an 25 00:01:20,890 --> 00:01:22,890 It is appropriate that the cave is complete 26 00:01:22,890 --> 00:01:24,890 The stories mentioned are amazing stories 27 00:01:24,890 --> 00:01:26,890 And Mary's stories impressed me 28 00:01:26,890 --> 00:01:28,890 Surah Al-Kahf contains things 29 00:01:28,890 --> 00:01:30,890 Strange but 30 00:01:30,890 --> 00:01:32,890 Having a son without 31 00:01:32,890 --> 00:01:34,890 I am impressed 32 00:01:34,890 --> 00:01:36,890 It paved the way for this story 33 00:01:36,890 --> 00:01:38,890 I am most impressed by a story that contains wonder 34 00:01:38,890 --> 00:01:40,890 It is the story of Zechariah 35 00:01:40,890 --> 00:01:42,890 Such is the story of Zechariah 36 00:01:42,890 --> 00:01:44,890 It paved the way for Mary's story 37 00:01:44,890 --> 00:01:46,890 And the stories of the cave 38 00:01:46,890 --> 00:01:48,890 It paved the way for stories 39 00:01:48,890 --> 00:01:50,890 Mary, I mean the story 40 00:01:50,890 --> 00:01:52,890 In the beginning of Surah Maryam 41 00:01:52,890 --> 00:01:54,890 Unlike the story of Abraham 42 00:01:54,890 --> 00:01:56,890 Who is after him? 43 00:01:56,890 --> 00:01:58,890 Here the question arises 44 00:01:58,890 --> 00:02:00,890 These surahs were not revealed in this order 45 00:02:00,890 --> 00:02:02,890 The day it was revealed to the Prophet, may God bless him and grant him peace 46 00:02:02,890 --> 00:02:04,890 How can it be said that he began with the wondrous? 47 00:02:04,890 --> 00:02:06,890 Then I wonder 48 00:02:06,890 --> 00:02:08,889 If we look at the order in which the surahs were revealed according to the famous one 49 00:02:08,889 --> 00:02:10,889 We would have found that Maryam descended before 50 00:02:10,889 --> 00:02:12,889 The cave, I say 51 00:02:12,889 --> 00:02:14,889 First for scientists 52 00:02:14,889 --> 00:02:16,889 Two ways, some of the scholars see 53 00:02:16,889 --> 00:02:18,889 There is no alternative 54 00:02:18,889 --> 00:02:20,889 Corrupting preoccupation 55 00:02:20,889 --> 00:02:22,889 Looking at 56 00:02:22,889 --> 00:02:24,889 Explanation of the arrangement of the surahs 57 00:02:24,889 --> 00:02:26,889 In the Qur’an 58 00:02:26,889 --> 00:02:28,889 Among them is Al-Tahir bin Ashour, may God have mercy on him 59 00:02:28,889 --> 00:02:30,889 Among the scholars are those who try 60 00:02:30,889 --> 00:02:32,889 Find a suitable one 61 00:02:32,889 --> 00:02:34,889 It is known that it is a matter of discretion 62 00:02:34,889 --> 00:02:36,889 Calsuyuti 63 00:02:36,889 --> 00:02:38,889 Al-Bikai and others 64 00:02:38,889 --> 00:02:40,889 Hence the speech 65 00:02:40,889 --> 00:02:42,889 On the arrangement of surahs in the Qur’an 66 00:02:42,889 --> 00:02:44,889 Not an agreed upon issue 67 00:02:44,889 --> 00:02:46,889 As it should be 68 00:02:46,889 --> 00:02:48,889 Don't say it 69 00:02:48,889 --> 00:02:50,889 This one 70 00:02:50,889 --> 00:02:52,889 Second when we look at 71 00:02:52,889 --> 00:02:54,889 The date of the revelation of the Surah 72 00:02:54,889 --> 00:02:56,889 The explanations are trending 73 00:02:56,889 --> 00:02:58,889 To match the speech 74 00:02:58,889 --> 00:03:00,889 Due to the revelation of this Surah 75 00:03:00,889 --> 00:03:02,889 And when we look at 76 00:03:02,889 --> 00:03:04,889 Arranged in the Qur’an 77 00:03:04,889 --> 00:03:06,889 Look at the order you like 78 00:03:06,889 --> 00:03:08,889 God is for this Qur’an 79 00:03:08,889 --> 00:03:10,889 To be for the nation of the Prophet, may God bless him and grant him peace 80 00:03:10,889 --> 00:03:12,889 Immortal in this order 81 00:03:12,889 --> 00:03:14,889 They are two different issues 82 00:03:14,889 --> 00:03:16,889 We say that Surat Al-Alaq 83 00:03:16,889 --> 00:03:18,889 I went down 84 00:03:18,889 --> 00:03:20,889 Firstly 85 00:03:20,889 --> 00:03:22,889 Or the beginning of Surah Al-Alaq was revealed first 86 00:03:22,889 --> 00:03:24,889 So we look at its suitability for the universe 87 00:03:24,889 --> 00:03:26,889 The first thing the Prophet, may God bless him and grant him peace, heard 88 00:03:26,889 --> 00:03:28,889 This is a relevant occasion 89 00:03:28,889 --> 00:03:30,889 On the date of the revelation of the Surah 90 00:03:30,889 --> 00:03:32,889 There is another occasion how it was separated 91 00:03:32,889 --> 00:03:34,889 Surah Al-Alaq in 92 00:03:34,889 --> 00:03:36,889 Something mentioned in Surat Al-Tin 93 00:03:36,889 --> 00:03:38,889 We created man in the best condition 94 00:03:38,889 --> 00:03:40,889 And in Iqra, he said: 95 00:03:40,889 --> 00:03:42,889 Man was created from a clot 96 00:03:42,889 --> 00:03:45,050 So they are two sides 97 00:03:45,050 --> 00:03:47,050 This was clearly pointed out 98 00:03:47,050 --> 00:03:49,050 Al-Baqa’i in his interpretation 99 00:03:49,050 --> 00:03:51,050 There is no conflict between the two matters 100 00:03:51,050 --> 00:03:53,050 In the fact that each verse is appropriate for the time 101 00:03:53,050 --> 00:03:55,050 In which the surah was revealed 102 00:03:55,050 --> 00:03:57,050 Suitable for its location 103 00:03:57,050 --> 00:03:59,050 In the Qur’an, it is an issue 104 00:03:59,050 --> 00:04:01,050 As I said, diligence 105 00:04:01,050 --> 00:04:03,080 The second pause 106 00:04:03,080 --> 00:04:05,110 With 107 00:04:05,110 --> 00:04:07,110 The only woman who 108 00:04:07,110 --> 00:04:09,110 It was mentioned by its explicit name in the Qur’an 109 00:04:09,110 --> 00:04:11,210 And it was called this 110 00:04:11,210 --> 00:04:13,210 Surat Maryam 111 00:04:13,210 --> 00:04:15,210 The answer is that she is not from the family of the Prophet, may God bless him and grant him peace 112 00:04:15,210 --> 00:04:17,209 She is not from the family of the Prophet, may God bless him and grant him peace 113 00:04:17,209 --> 00:04:19,209 It is not from the house of the Prophet Muhammad 114 00:04:19,209 --> 00:04:21,209 Not Arabic either 115 00:04:21,209 --> 00:04:23,209 She is not one of the female companions, for example 116 00:04:23,209 --> 00:04:25,209 But she is a Muslim 117 00:04:25,209 --> 00:04:27,209 Enjoy it better 118 00:04:27,209 --> 00:04:29,209 In fact, I didn't see it 119 00:04:29,209 --> 00:04:31,209 Perhaps this was due to my shortcomings 120 00:04:31,209 --> 00:04:33,209 Or something about the mind 121 00:04:33,209 --> 00:04:35,209 I have not done an in-depth study 122 00:04:35,209 --> 00:04:37,269 For this woman who 123 00:04:37,269 --> 00:04:39,269 God honored her 124 00:04:39,269 --> 00:04:41,269 No one in the world was honored with it 125 00:04:41,269 --> 00:04:43,269 No woman was mentioned, even Pharaoh's wife 126 00:04:43,269 --> 00:04:45,269 On her virtue he said 127 00:04:45,269 --> 00:04:47,269 And God sets an example for those who believe about the wife of Pharaoh 128 00:04:47,269 --> 00:04:49,269 Her name was not revealed 129 00:04:49,269 --> 00:04:51,269 He did not reveal anyone's name 130 00:04:51,269 --> 00:04:53,269 Mothers of believers 131 00:04:53,269 --> 00:04:55,269 And thanks to everyone 132 00:04:55,269 --> 00:04:57,269 Those are fixed 133 00:04:57,269 --> 00:04:59,269 Credit to all those women 134 00:04:59,269 --> 00:05:01,370 Fixed but 135 00:05:01,370 --> 00:05:03,370 This woman specializes 136 00:05:03,370 --> 00:05:05,370 This privacy 137 00:05:05,370 --> 00:05:07,370 So you must strive 138 00:05:07,370 --> 00:05:09,370 The truth about this woman 139 00:05:09,370 --> 00:05:11,370 Its value and characteristics 140 00:05:11,370 --> 00:05:13,370 It's amazing that some people... 141 00:05:13,370 --> 00:05:15,370 He started to think 142 00:05:15,370 --> 00:05:17,370 Christianity is better for Mary than us 143 00:05:17,370 --> 00:05:19,370 This is false, as Christians think 144 00:05:19,370 --> 00:05:21,370 He thought bad about her 145 00:05:21,370 --> 00:05:23,370 And attribute to it what you know 146 00:05:23,370 --> 00:05:25,370 Which is not mentioned 147 00:05:25,370 --> 00:05:27,370 As for us, we think it is 148 00:05:27,370 --> 00:05:29,370 Created, not related 149 00:05:29,370 --> 00:05:31,370 Her divinity 150 00:05:31,370 --> 00:05:33,370 And God did not take a companion or a son 151 00:05:33,370 --> 00:05:35,370 Then name it 152 00:05:35,370 --> 00:05:37,459 The surah is named after Mary 153 00:05:37,459 --> 00:05:39,459 As if there was an invitation 154 00:05:39,459 --> 00:05:41,459 For victory, for victory 155 00:05:41,459 --> 00:05:43,500 They love Mary 156 00:05:43,500 --> 00:05:45,500 Before their conversion to Islam, lo and behold 157 00:05:45,500 --> 00:05:47,500 He converted to Islam and knew that Mary 158 00:05:47,500 --> 00:05:49,500 In the Qur’an or the message of Islam 159 00:05:49,500 --> 00:05:51,500 He knew that Mary was glorified in the Qur’an 160 00:05:51,500 --> 00:05:53,500 This one calls him 161 00:05:53,500 --> 00:05:55,500 Islam and I remember that one of the Christians 162 00:05:55,500 --> 00:05:57,500 When he converted to Islam, he said: 163 00:05:57,500 --> 00:05:59,500 I raised Muhammad, may God bless him and grant him peace 164 00:05:59,500 --> 00:06:01,589 I did not lose Christ 165 00:06:01,589 --> 00:06:03,589 Perhaps he wrote a book about it 166 00:06:03,589 --> 00:06:05,589 Post a long clip on YouTube 167 00:06:05,589 --> 00:06:07,850 The victory 168 00:06:07,850 --> 00:06:09,850 When they know to appreciate 169 00:06:09,850 --> 00:06:11,850 Maryam and Issa this affects 170 00:06:11,850 --> 00:06:13,850 In them, perhaps it is something 171 00:06:13,850 --> 00:06:15,850 He influenced Al-Najashi, may God have mercy on him 172 00:06:15,850 --> 00:06:17,850 So this is the second pause 173 00:06:17,850 --> 00:06:19,850 I invite those interested 174 00:06:19,850 --> 00:06:21,850 To write studies about 175 00:06:21,850 --> 00:06:23,980 Maryam, peace be upon him 176 00:06:23,980 --> 00:06:25,980 Study is not just about collecting 177 00:06:25,980 --> 00:06:27,980 verses, but by contemplating them 178 00:06:27,980 --> 00:06:30,009 And extract its secrets 179 00:06:30,009 --> 00:06:32,259 There are multiple verses in a surah 180 00:06:32,259 --> 00:06:34,300 Different as you know 181 00:06:34,300 --> 00:06:36,300 The third and final stop 182 00:06:36,300 --> 00:06:38,490 With 183 00:06:38,490 --> 00:06:40,490 What is stated in it is the reason for the banishment 184 00:06:40,490 --> 00:06:42,490 He said he mentioned her reason for visiting 185 00:06:42,490 --> 00:06:44,490 One of them is that the Prophet 186 00:06:44,490 --> 00:06:46,490 May God bless him and grant him peace, he said 187 00:06:46,490 --> 00:06:48,490 Gabriel has nothing to prevent you from visiting us 188 00:06:48,490 --> 00:06:50,490 More than you visit 189 00:06:50,490 --> 00:06:52,490 So I went down 190 00:06:52,490 --> 00:06:54,490 We do not descend except by the command of your Lord 191 00:06:54,490 --> 00:06:56,490 They have something in between 192 00:06:56,490 --> 00:06:58,519 Our hands and what is behind us 193 00:06:58,519 --> 00:07:00,519 I wanted to stand with this cause because you notice 194 00:07:00,519 --> 00:07:02,519 That the verses before him 195 00:07:02,519 --> 00:07:04,519 And after him 196 00:07:04,519 --> 00:07:06,519 Don't relate to it in any way 197 00:07:06,519 --> 00:07:08,519 Live first surah 198 00:07:08,519 --> 00:07:10,519 To prostration in describing the righteous servants of God 199 00:07:10,519 --> 00:07:12,519 And what comes after prostration is in response 200 00:07:12,519 --> 00:07:14,519 On the unbelievers and my suffering 201 00:07:14,519 --> 00:07:16,519 Their deviation from straight prayer 202 00:07:16,519 --> 00:07:18,519 These verses came 203 00:07:18,519 --> 00:07:20,680 For this reason and for that reason 204 00:07:20,680 --> 00:07:22,810 Note the reason 205 00:07:22,810 --> 00:07:24,870 Appointed to 206 00:07:24,870 --> 00:07:26,870 Avoid affectation 207 00:07:26,870 --> 00:07:28,870 Some scientists are trying 208 00:07:28,870 --> 00:07:30,870 To search for a suitable match between this verse 209 00:07:30,870 --> 00:07:32,870 And the verse before it 210 00:07:32,870 --> 00:07:34,870 directly 211 00:07:34,870 --> 00:07:36,870 In fact, it is separate from it 212 00:07:36,870 --> 00:07:38,870 It was placed here by God's command 213 00:07:38,870 --> 00:07:40,870 Who is the one who mediates in a matter? 214 00:07:40,870 --> 00:07:42,870 Occasions like this are taken into account 215 00:07:42,870 --> 00:07:44,870 Sidi Taher Ben Ashour 216 00:07:44,870 --> 00:07:46,870 That's why he said here 217 00:07:46,870 --> 00:07:48,870 And we do not descend except by the command of your Lord 218 00:07:48,870 --> 00:07:50,870 He told a story after a story 219 00:07:50,870 --> 00:07:52,870 With a different addressee 220 00:07:52,870 --> 00:07:54,870 The verse that came before it, then it came back after that 221 00:07:54,870 --> 00:07:56,970 He left behind the weakest verses 222 00:07:56,970 --> 00:07:58,970 He told a story after a story 223 00:07:58,970 --> 00:08:00,970 With a different addressee 224 00:08:00,970 --> 00:08:02,970 The story is not the meaning of the story 225 00:08:02,970 --> 00:08:04,970 It means attaching a subject to a subject 226 00:08:04,970 --> 00:08:06,970 With a different addressee 227 00:08:06,970 --> 00:08:08,970 God commanded His Messenger 228 00:08:08,970 --> 00:08:11,129 To read it here 229 00:08:11,129 --> 00:08:13,129 Because it was revealed to be part of the Qur’an 230 00:08:13,129 --> 00:08:15,129 As he said, may God have mercy on him 231 00:08:15,129 --> 00:08:17,129 This is an important issue, and with it a gesture 232 00:08:17,129 --> 00:08:19,129 I stand with her happily 233 00:08:19,129 --> 00:08:21,220 I apologize for the length 234 00:08:21,220 --> 00:08:23,220 These are the verses that are coming 235 00:08:23,220 --> 00:08:25,259 Such as indecisiveness 236 00:08:25,259 --> 00:08:27,379 In this verse and more famously in this one 237 00:08:27,379 --> 00:08:29,379 Don't move your tongue with it 238 00:08:29,379 --> 00:08:31,379 Which is accelerated by the verses before and after it 239 00:08:31,379 --> 00:08:33,379 In Surat Al-Qiyamah you speak 240 00:08:33,379 --> 00:08:35,379 In matters, then the speech came to the Prophet, may God bless him and grant him peace 241 00:08:35,379 --> 00:08:37,419 And in another surah 242 00:08:37,419 --> 00:08:39,419 I mean, there are similarities to this 243 00:08:39,419 --> 00:08:41,419 He addresses the Prophet, may God bless him and grant him peace, in the middle of the verses 244 00:08:41,419 --> 00:08:43,639 This reminds us 245 00:08:43,639 --> 00:08:45,639 In the position of the Prophet, may God bless him and grant him peace 246 00:08:45,639 --> 00:08:47,639 And he was the first to deliver a sermon on the Qur’an 247 00:08:47,639 --> 00:08:49,639 So it came down to his heart 248 00:08:49,639 --> 00:08:51,639 The speech is directed generally 249 00:08:51,639 --> 00:08:53,639 Then something special is directed at him 250 00:08:53,639 --> 00:08:55,639 We should not lose sight of this 251 00:08:55,639 --> 00:08:57,639 Which is what appears 252 00:08:57,639 --> 00:08:59,639 The destiny of the Prophet, may God bless him and grant him peace 253 00:08:59,639 --> 00:09:01,639 And makes him present 254 00:09:01,639 --> 00:09:03,639 In our minds 255 00:09:03,639 --> 00:09:05,639 We say in prayer, peace be upon you 256 00:09:05,639 --> 00:09:07,639 O Prophet 257 00:09:07,639 --> 00:09:09,639 And we read the Qur’an 258 00:09:09,639 --> 00:09:11,639 Suddenly we are served 259 00:09:11,639 --> 00:09:13,639 Mention of the Resurrection if we 260 00:09:13,639 --> 00:09:15,639 We hear God say to His Prophet 261 00:09:15,639 --> 00:09:17,639 Do not move your tongue with it so that we can conjure it 262 00:09:17,639 --> 00:09:19,639 This is the noble Prophet who said 263 00:09:19,639 --> 00:09:21,639 God has him, so what if we come? 264 00:09:21,639 --> 00:09:23,639 In a nation with a martyr 265 00:09:23,639 --> 00:09:25,639 So We brought you as a witness against these people 266 00:09:25,639 --> 00:09:27,639 A martyr will come against us 267 00:09:27,639 --> 00:09:29,639 He conveyed the message and this book 268 00:09:29,639 --> 00:09:32,279 For his nation 269 00:09:32,279 --> 00:09:34,279 We must be held accountable 270 00:09:34,279 --> 00:09:36,279 Ourselves in how we deal 271 00:09:36,279 --> 00:09:38,279 With this book 272 00:09:38,279 --> 00:09:40,279 We remember that he, may God bless him and grant him peace 273 00:09:40,279 --> 00:09:42,279 Martyr 274 00:09:42,279 --> 00:09:44,279 I ask God to grant us all success in those who love and are satisfied 275 00:09:44,279 --> 00:09:46,279 May God bless him and grant him peace upon our Prophet Muhammad 276 00:09:46,279 --> 00:09:48,279 And upon his Prophet and all his companions 277 00:09:48,279 --> 00:09:50,279 Praise be to God, Lord of the worlds