WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammar

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Surat Al-Qalam

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In the name of God, the Most Gracious, the Most Merciful

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Light and the pen and what they intoxicate

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By the grace of your Lord, you are not crazy

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Indeed, for you there is an ungrateful reward

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And you are perhaps a great creation

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Noun

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It is a letter in the dictionary

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It has many meanings

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The pen is the well-known pen

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However, what our Lord swore by is from the pens

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The pen that God Almighty created. He mentioned it

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So he ordered him to write down everything that exists until the Day of Resurrection

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And what they write

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That is, those who write and write

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It is an oath by creation and their actions

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Or their writing is what they write

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It is an oath by pen and book

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By the grace of your Lord, you are not crazy

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This disbelieved the polytheists of Quraish who told him

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You are crazy

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Indeed, for you, O Muhammad, there is a great reward from God

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For your patience in the face of harm from the polytheists

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Not broken or cut

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And you, O Muhammad, are of great manners

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This is the etiquette of the Qur’an with which God taught him

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It is Islam and its laws

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You will see and they will see

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Which of you is fascinated?

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Your Lord knows best who has strayed from His path

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He knows best those who are guided

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You will see, Muhammad

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He sees the polytheists of your people who call you crazy

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How crazy are you?

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Your Lord, O Muhammad, knows best who has strayed from His path

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Like the misguidance of the infidels of Quraysh from the religion of God and the path of guidance

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He knows best who is guided, so he follows the truth and is closest to it

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You were also guided and followed the truth

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Do not obey the deniers

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They would like to be anointed and be anointed

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So do not obey, O Muhammad, those who deny the signs of God and His Messenger

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O Muhammad, these polytheists wish that you would see them in your religion

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With your answer, which of them should turn to their gods?

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You will be relented in your worship of your God

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And do not obey every insulting alliance

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Masha also declared gossip

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Whoever supports good is a transgressor and a sinner

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He then became a victim

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And do not obey, O Muhammad, anyone who swears falsely

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A weak person who backbites people and eats their meat

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He walked with people talking to each other

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Conveying their conversations to each other

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Stingy with money and worried about rights

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He is an aggressor towards people and a sinner towards his Lord

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Very dry in his disbelief

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He does not know who his father is

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If he had money and children

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When Our verses are recited to him

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He told the legends of the first two

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We will name it on the hose

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And do not obey every insulting alliance

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Because he has money and children

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If you read the verses of our book to him

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He said this is what the ancients wrote

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Mocking him and denying him

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That this should be from God

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We will iron it on the hose

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We will explain it clearly

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Until they know him, it is not hidden from them

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We have tested them as We have tested the inhabitants of Paradise

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When they swore to fast it in the morning

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And they are not excluded

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We tested the polytheists of Quraysh, so we tested them

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We also examined the orchard owners

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As they swore that they would find its fruit in the morning

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They do not say, God willing

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Then a party from your Lord came upon it

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And they are sleeping

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So I became like a ram

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So he went to the paradise of these people at night

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Tariq is from God's command while they are sleeping

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Their paradise became burned black

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Like black night

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So they called out in the morning

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Practice your craft if you are strict

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So they left, afraid

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Will the prohibition not come upon you today, poor person?

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And they became capable

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Then the companions of Paradise called out to each other after the morning

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Pay attention to your craft if you are the reaper of your sow

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So they went to their plow, walking among them

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They say to each other

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They will not enter your Paradise today, upon you is a poor person

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They became aware of something they had intended and adopted

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And they kept it secret among themselves, being able to do it within themselves

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When they saw it, they said we were lost

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We are deprived

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When these people went to their paradise

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They saw it burned and plowed

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They denied it and doubted it

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Is it their paradise or not?

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Some of them said to their friends that they thought so

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They have neglected the path to their paradise

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And what they saw was different

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O people, we are lost from the path to our Paradise

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Those who knew that it was their paradise said

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And they did not go wrong

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Rather, we people are deprived

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We are deprived of the benefit of our paradise by the loss of its crops

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The middle of them said, “Did I not tell you, ‘Why should you glorify Allah?’”

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They said, Glory be to our Lord, we have been wrongdoers

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He said: “The most fair of them.”

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Did you not make an exception when you said, “Let us finish it in the morning?”

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So say, God willing

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The companions of Paradise said

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Glory be to God

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We were unjust in leaving the exception in our oath

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We decided to stop feeding the poor with the fruits of our garden

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So they turned to each other and blamed each other

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They said: Woe to us! Indeed, we were tyrants

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May God replace us with something better

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We are willing to our Lord

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So they kissed each other

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They blame each other for their negligence in making exceptions

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And they resolved to do what they had resolved to abandon feeding the poor from their paradise

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The companions of Paradise said

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Oh, woe to us, for we were violating God’s command in abandoning praise and glorification

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May our Lord replace us with something better than our paradise

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By repenting from the mistake of our previous actions

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Better than our paradise

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We are to our Lord, desiring to replace our paradise with a better one than it was destroyed

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So is torment

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And the torment of the Hereafter is greater

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If only they knew

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Indeed, for the righteous with their Lord are gardens of bliss

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Like we did to the Paradise of the people of Paradise

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What we did to those who disobeyed our command and disbelieved in our messengers in the present world

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And for the punishment of the Hereafter for whoever disobeys his Lord and disbelieves in Him

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The Day of Resurrection is greater than the punishment and torment of this world

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If these polytheists knew that God’s punishment for the people of polytheism is through Him

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Greater than his punishment for them in this world

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They would be deterred, repent, and repent

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But they are ignorant and do not know

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Indeed, for those who fear God's punishment by performing His duties, He will be punished with His disobedience

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With their Lord are gardens of eternal bliss

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Shall we make Muslims like criminals?

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What is the matter with you, how do you judge?

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Shall we, O people, enjoy my dignity and grace in the afterlife?

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Those who submitted to me with obedience and humiliated me with slavery

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And they were humbled by my command and prohibition

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Like criminals who committed sins and committed sins

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And they disobeyed my command and prohibition

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No, God is not the one who does that

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Do not equate them, for they are not equal in the sight of God

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Rather, the obedient person has eternal dignity

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The sinner will have remaining humiliation

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Or do you have a book in which you study?

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In it you have whatever you choose

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Or do you have a better hand than us until the Day of Resurrection?

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You are entitled to what you judge

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Thank you, O people, for your equality between Muslims and criminals in the dignity of God

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A book revealed from God

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It was brought to you by a messenger from among his messengers

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That you have whatever you choose

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You study what you say

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You choose matters for yourselves

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Do you have any oath to us that you have your ruling?

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Ask them which of them is a leader

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Or do they have partners?

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Let them bring their partners if they are honest

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Ask, O Muhammad, these polytheists

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Whoever believes that they have great faith in us, their judgment is sufficient for it

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Are these people partners in what they say and describe?

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Of the things they claim are theirs

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Let them bring their partners in this

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If they are truthful in what they claim to be among the partners

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A day when a leg will be revealed and they will be called to prostrate

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They can't

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Their eyes will be lowered, and they will be exhausted by humiliation

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They were called to prostrate while they were safe

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A day that seems to be a severe matter

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Uncovering the leg calls them to prostrate to God Almighty

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They cannot stand it

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They will be overcome by humiliation from God’s punishment

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In this world, they were calling on them to prostrate to Him while they were safe

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Nothing prevents them from doing so

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There is no barrier between him and them

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So leave me alone and whoever denies this hadith

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We will lure them from where they do not know

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I hope for them that my plot is solid

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How Muhammad commanded these disbelievers in the Qur’an to me

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We will plot against them from where they do not know

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This is by providing them with the pleasures of the world

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So that they think that they enjoyed it, which is good for them in the sight of God

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They continue in their tyranny

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Then He will seize them suddenly while they are not aware

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And bring forth in their time a recitation of time

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My plot against the people of disbelief is strong and severe

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Or do you ask them for a reward?

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Or do they have the unseen and write it down?

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I ask, O Muhammad, these polytheists in God

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For the advice you gave them

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And calling them to Him is the truth, a reward and a reward

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Those who were fined that wage are burdened

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It has burdened them to perform it

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They have the most stubborn language and are liars

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It has burdened them to perform it

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They have the preserved tablet

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In which there is news of what is

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They write them in it

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And they argue with you about it

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They claim that they disbelieve in their Lord

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The best status with God is among those who believe in Him

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So be patient for the judgment of your Lord

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And do not be like the owner of the whale

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When he called out, he was upset

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If it were not for a blessing from his Lord to cure him

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To be thrown out in the open, and it is reprehensible

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So his Lord chose him

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So he made him one of the righteous

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So be patient, O Muhammad, for the judgment of your Lord

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And His ruling is upon you and upon these polytheists

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With what I have brought to them of this Qur’an and this religion

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And go astray from what your Lord has commanded you to do

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It will not deter you from conveying what you have been commanded to convey

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Their denial of you and their harm to you

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And do not be like the one who was trapped in his stomach by the whale

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He is Yunus bin Matta, may God bless him and grant him peace

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Your Lord will punish you for neglecting to communicate that

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He also punished him by trapping him in his stomach

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When he called out in distress

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He was weighed down and oppressed by grief

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If it were not for the owner of the whale to recover, a blessing from his Lord

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He had mercy on him

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And He accepted his repentance for angering his Lord

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To be thrown into space from the Earth, and it is blameworthy

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So he chose and chose the owner of the whale as his Lord

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So he made him one of the working messengers

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What their Lord commanded them to do

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Those who abstain from what He has forbidden them

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And those who disbelieve will hardly

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To make you fall in love with their eyes

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When they heard the remembrance and said that he was crazy

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It is nothing but a reminder to the worlds

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Indeed, those who disbelieve will hardly, O Muhammad

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They will pierce you with their eyes due to the intensity of their hostility towards you

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They remove you and throw you away when they look at you

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I was angry with you when they heard the Book of God recited

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These polytheists whose description was described say:

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Muhammad is crazy

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Muhammad is nothing but a remembrance through which God reminds the worlds

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The heavyweights, jinn and humans

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Conclusion from the interpretation of al-Tabar
