In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammar
Surat Al-Qalam
In the name of God, the Most Gracious, the Most Merciful
Light and the pen and what they intoxicate
By the grace of your Lord, you are not crazy
Indeed, for you there is an ungrateful reward
And you are perhaps a great creation
Noun
It is a letter in the dictionary
It has many meanings
The pen is the well-known pen
However, what our Lord swore by is from the pens
The pen that God Almighty created. He mentioned it
So he ordered him to write down everything that exists until the Day of Resurrection
And what they write
That is, those who write and write
It is an oath by creation and their actions
Or their writing is what they write
It is an oath by pen and book
By the grace of your Lord, you are not crazy
This disbelieved the polytheists of Quraish who told him
You are crazy
Indeed, for you, O Muhammad, there is a great reward from God
For your patience in the face of harm from the polytheists
Not broken or cut
And you, O Muhammad, are of great manners
This is the etiquette of the Qur’an with which God taught him
It is Islam and its laws
You will see and they will see
Which of you is fascinated?
Your Lord knows best who has strayed from His path
He knows best those who are guided
You will see, Muhammad
He sees the polytheists of your people who call you crazy
How crazy are you?
Your Lord, O Muhammad, knows best who has strayed from His path
Like the misguidance of the infidels of Quraysh from the religion of God and the path of guidance
He knows best who is guided, so he follows the truth and is closest to it
You were also guided and followed the truth
Do not obey the deniers
They would like to be anointed and be anointed
So do not obey, O Muhammad, those who deny the signs of God and His Messenger
O Muhammad, these polytheists wish that you would see them in your religion
With your answer, which of them should turn to their gods?
You will be relented in your worship of your God
And do not obey every insulting alliance
Masha also declared gossip
Whoever supports good is a transgressor and a sinner
He then became a victim
And do not obey, O Muhammad, anyone who swears falsely
A weak person who backbites people and eats their meat
He walked with people talking to each other
Conveying their conversations to each other
Stingy with money and worried about rights
He is an aggressor towards people and a sinner towards his Lord
Very dry in his disbelief
He does not know who his father is
If he had money and children
When Our verses are recited to him
He told the legends of the first two
We will name it on the hose
And do not obey every insulting alliance
Because he has money and children
If you read the verses of our book to him
He said this is what the ancients wrote
Mocking him and denying him
That this should be from God
We will iron it on the hose
We will explain it clearly
Until they know him, it is not hidden from them
We have tested them as We have tested the inhabitants of Paradise
When they swore to fast it in the morning
And they are not excluded
We tested the polytheists of Quraysh, so we tested them
We also examined the orchard owners
As they swore that they would find its fruit in the morning
They do not say, God willing
Then a party from your Lord came upon it
And they are sleeping
So I became like a ram
So he went to the paradise of these people at night
Tariq is from God's command while they are sleeping
Their paradise became burned black
Like black night
So they called out in the morning
Practice your craft if you are strict
So they left, afraid
Will the prohibition not come upon you today, poor person?
And they became capable
Then the companions of Paradise called out to each other after the morning
Pay attention to your craft if you are the reaper of your sow
So they went to their plow, walking among them
They say to each other
They will not enter your Paradise today, upon you is a poor person
They became aware of something they had intended and adopted
And they kept it secret among themselves, being able to do it within themselves
When they saw it, they said we were lost
We are deprived
When these people went to their paradise
They saw it burned and plowed
They denied it and doubted it
Is it their paradise or not?
Some of them said to their friends that they thought so
They have neglected the path to their paradise
And what they saw was different
O people, we are lost from the path to our Paradise
Those who knew that it was their paradise said
And they did not go wrong
Rather, we people are deprived
We are deprived of the benefit of our paradise by the loss of its crops
The middle of them said, “Did I not tell you, ‘Why should you glorify Allah?’”
They said, Glory be to our Lord, we have been wrongdoers
He said: “The most fair of them.”
Did you not make an exception when you said, “Let us finish it in the morning?”
So say, God willing
The companions of Paradise said
Glory be to God
We were unjust in leaving the exception in our oath
We decided to stop feeding the poor with the fruits of our garden
So they turned to each other and blamed each other
They said: Woe to us! Indeed, we were tyrants
May God replace us with something better
We are willing to our Lord
So they kissed each other
They blame each other for their negligence in making exceptions
And they resolved to do what they had resolved to abandon feeding the poor from their paradise
The companions of Paradise said
Oh, woe to us, for we were violating God’s command in abandoning praise and glorification
May our Lord replace us with something better than our paradise
By repenting from the mistake of our previous actions
Better than our paradise
We are to our Lord, desiring to replace our paradise with a better one than it was destroyed
So is torment
And the torment of the Hereafter is greater
If only they knew
Indeed, for the righteous with their Lord are gardens of bliss
Like we did to the Paradise of the people of Paradise
What we did to those who disobeyed our command and disbelieved in our messengers in the present world
And for the punishment of the Hereafter for whoever disobeys his Lord and disbelieves in Him
The Day of Resurrection is greater than the punishment and torment of this world
If these polytheists knew that God’s punishment for the people of polytheism is through Him
Greater than his punishment for them in this world
They would be deterred, repent, and repent
But they are ignorant and do not know
Indeed, for those who fear God's punishment by performing His duties, He will be punished with His disobedience
With their Lord are gardens of eternal bliss
Shall we make Muslims like criminals?
What is the matter with you, how do you judge?
Shall we, O people, enjoy my dignity and grace in the afterlife?
Those who submitted to me with obedience and humiliated me with slavery
And they were humbled by my command and prohibition
Like criminals who committed sins and committed sins
And they disobeyed my command and prohibition
No, God is not the one who does that
Do not equate them, for they are not equal in the sight of God
Rather, the obedient person has eternal dignity
The sinner will have remaining humiliation
Or do you have a book in which you study?
In it you have whatever you choose
Or do you have a better hand than us until the Day of Resurrection?
You are entitled to what you judge
Thank you, O people, for your equality between Muslims and criminals in the dignity of God
A book revealed from God
It was brought to you by a messenger from among his messengers
That you have whatever you choose
You study what you say
You choose matters for yourselves
Do you have any oath to us that you have your ruling?
Ask them which of them is a leader
Or do they have partners?
Let them bring their partners if they are honest
Ask, O Muhammad, these polytheists
Whoever believes that they have great faith in us, their judgment is sufficient for it
Are these people partners in what they say and describe?
Of the things they claim are theirs
Let them bring their partners in this
If they are truthful in what they claim to be among the partners
A day when a leg will be revealed and they will be called to prostrate
They can't
Their eyes will be lowered, and they will be exhausted by humiliation
They were called to prostrate while they were safe
A day that seems to be a severe matter
Uncovering the leg calls them to prostrate to God Almighty
They cannot stand it
They will be overcome by humiliation from God’s punishment
In this world, they were calling on them to prostrate to Him while they were safe
Nothing prevents them from doing so
There is no barrier between him and them
So leave me alone and whoever denies this hadith
We will lure them from where they do not know
I hope for them that my plot is solid
How Muhammad commanded these disbelievers in the Qur’an to me
We will plot against them from where they do not know
This is by providing them with the pleasures of the world
So that they think that they enjoyed it, which is good for them in the sight of God
They continue in their tyranny
Then He will seize them suddenly while they are not aware
And bring forth in their time a recitation of time
My plot against the people of disbelief is strong and severe
Or do you ask them for a reward?
Or do they have the unseen and write it down?
I ask, O Muhammad, these polytheists in God
For the advice you gave them
And calling them to Him is the truth, a reward and a reward
Those who were fined that wage are burdened
It has burdened them to perform it
They have the most stubborn language and are liars
It has burdened them to perform it
They have the preserved tablet
In which there is news of what is
They write them in it
And they argue with you about it
They claim that they disbelieve in their Lord
The best status with God is among those who believe in Him
So be patient for the judgment of your Lord
And do not be like the owner of the whale
When he called out, he was upset
If it were not for a blessing from his Lord to cure him
To be thrown out in the open, and it is reprehensible
So his Lord chose him
So he made him one of the righteous
So be patient, O Muhammad, for the judgment of your Lord
And His ruling is upon you and upon these polytheists
With what I have brought to them of this Qur’an and this religion
And go astray from what your Lord has commanded you to do
It will not deter you from conveying what you have been commanded to convey
Their denial of you and their harm to you
And do not be like the one who was trapped in his stomach by the whale
He is Yunus bin Matta, may God bless him and grant him peace
Your Lord will punish you for neglecting to communicate that
He also punished him by trapping him in his stomach
When he called out in distress
He was weighed down and oppressed by grief
If it were not for the owner of the whale to recover, a blessing from his Lord
He had mercy on him
And He accepted his repentance for angering his Lord
To be thrown into space from the Earth, and it is blameworthy
So he chose and chose the owner of the whale as his Lord
So he made him one of the working messengers
What their Lord commanded them to do
Those who abstain from what He has forbidden them
And those who disbelieve will hardly
To make you fall in love with their eyes
When they heard the remembrance and said that he was crazy
It is nothing but a reminder to the worlds
Indeed, those who disbelieve will hardly, O Muhammad
They will pierce you with their eyes due to the intensity of their hostility towards you
They remove you and throw you away when they look at you
I was angry with you when they heard the Book of God recited
These polytheists whose description was described say:
Muhammad is crazy
Muhammad is nothing but a remembrance through which God reminds the worlds
The heavyweights, jinn and humans
Conclusion from the interpretation of al-Tabar