In the name of God, the Most Gracious, the Most Merciful
With pens of love and ink of love
We create fortunes more precious than gold
In describing the Master of Creation, may God bless him and grant him peace
Al-Shamael Al-Muhammadi
Chapter on what was mentioned about the life of the Messenger of God, may God bless him and grant him peace
On the authority of Muhammad bin Sirin, he said:
We were with Abu Hurairah
He is wearing two tattered linen garments
He blew his nose in one of them
He said, “Bakh, Bakh.”
Abu Hurairah blows his nose on linen
You have seen me and I am the last among those who are the Messenger of God, may God bless him and grant him peace
And Aisha's room
I fainted
And the one who comes will come
He puts his foot on my neck
Anbi sees madness
And I'm not crazy
It is nothing but hunger
In this hadith
Abu Hurairah, may God be pleased with him, remembered his past situation
And compare it to his present condition
And that one day
He became very hungry
He did not find food to nourish his body
And fills his needs
He even started writhing in the mosque of the Prophet, may God bless him and grant him peace, from hunger
Until he faints
Whoever sees him thinks that he is writhing because of his madness
It is only the severity of the hunger that he finds
And if it is today
He is wearing two tattered linen garments
He blows his nose
The meaning of two torn dresses
That is, they are dyed with masq
It is red clay
Linen is a well-known type of fabric
His clothing is moderate in heat, cold and dry weather
Does not stick to the body
It is one of the precious clothes
The reason for mentioning this hadith in this chapter
Because it indicates the narrowness of his life, may God bless him and grant him peace
If he had anything
When his father left Rira hungry
Until he collapsed from extreme hunger
On the authority of Saad bin Abi Waqasir, may God be pleased with him, he said
I am the first man to put his foot down for the sake of God Almighty
I am the first man to shoot an arrow for the sake of God
You've seen me conquer the gang
Because we only eat tree leaves and stalks
Until our nostrils became sore
One of us would lay down just as you would lay a sheep or a camel
And Ibn Asad began to insult me in my religion
I was disappointed and lost if my work went astray
In this hadith, Saad bin Abi Waqasir, may God be pleased with him, is mentioned
May God be pleased with him, his precedence in Islam and some of his deeds
He said, “I am the first man to put his feet forward for the sake of God Almighty.”
This means that the first blood of the polytheists shed for the sake of God was on his hands
This is because he used to pray in Mecca in secret at the beginning of Islam
Some polytheists saw him and revolted against him, so he wrestled with them
He hit one of them with a camel's beard and blood flowed from him
It was the first blood shed for the sake of God
And he said, “I am the first man to shoot an arrow for the sake of God.”
This was during the expedition of Ubaidah bin Al-Harith, may God be pleased with him
The fighting there was the first war that took place between polytheists and Muslims
In the first year of immigration
Where the Prophet, may God bless him and grant him peace, sent a group of Muslims to Rabigh
To throw a caravan at the Quraysh, and they attacked each other with arrows, but there was no competition between them
Saad, may God be pleased with him, was the first to shoot an arrow for the sake of God
And he said, “I saw myself fighting among a group of the companions of Muhammad, may God bless him and grant him peace.”
We only eat leaves and stalks until our nostrils become ulcerated
This means that he was raiding with a group of companions
They have no food except tree leaves and young crops
The habla is the fruit of the samr
And he said, “Until our nostrils ulcerate.”
That is, we suffered wounds on the sides of the mouth due to the roughness and heat of the paper we eat
And he said, “One of us will put on a sheep like a sheep or a camel.”
That is, if one of us relieves himself, he excretes something similar to the droppings of a sheep or a camel
Because he ate like I ate
Saad, may God be pleased with him, mentioned these matters with a story
The people of Kufa complained about Saad to Omar, may God be pleased with him
Saad was their governor
They mentioned that he does not pray well
So Omar sent him
He said: O Abu Ishaq
These people claim that you do not pray well
Saad, may God be pleased with him, said
As for me, I swear
For I used to pray with them the prayer of the Messenger of God, may God bless him and grant him peace
What a shame about her
I pray the evening prayer
So I ran in the first two
I made it easier on the other two
Omar said
That thought of you, Abu Ishaq
In this hadith, Saad says:
And the sons of Asad started taunting me about my religion
And in a narration by Al-Bukhari
Excuse me for converting to Islam
That is, discipline me and teach me to pray
Or reproach me for not being good at it
The meaning is that Saad, may God be pleased with him
He denied Ibn Asad's eligibility to teach him rulings
With his predecessor and his company
And his sacrifice in Islam
And he said
So I was disappointed and lost
That is, if you do not pray well
And I need to teach them
I was very disappointed
My work is gone
That is, in the past of my prayers
Sa'd, may God be pleased with him, has spoken
To praise himself
It is the believer's duty to abandon that
But when the ignorant reproached him
He does not pray well
I have to mention his merit
And his precedence in Islam and his work
Man praised himself
If it is free of transgression and elongation
What he said was intended to show the truth
He didn't hate that
On the authority of Utbah bin Ghazwan, may God be pleased with him, he said:
You saw me when I was seven years old
With the Messenger of God, may God bless him and grant him peace
We have no food except tree leaves
Until our nostrils became sore
So she picked up a rose
So I divided it between me and Saad
Not one of us is among those seven
Except that he is the prince of Egypt from the lands
And you will try the princes after us
This hadith has a story
It is that Omar bin Al-Khattab, may God be pleased with him
Utbah bin Ghazwan was sent with a group of companions, may God be pleased with them
To be on the ropes in the borders of the people of Islam
Designate an area for them to be in
When they arrived at the place
Utbah, may God be pleased with him, addressed his companions
A long sermon or Muslim refuted it in his Sahih
The evidence in this section
This is the saying of Utbah, may God be pleased with him
You saw me when I was seven years old
With the Messenger of God, may God bless him and grant him peace
We have no food except tree leaves
Until our nostrils became sore
This indicates the hardship of living and hardship
Which they were in the beginning
And he said, “I picked up a cloak.”
So I divided it between me and Saad
It means that he found a Burdah thrown
In the ground worn out
He picked it up and divided it between him
Saad bin Abi Waqqas, may God be pleased with him
Because of their extreme need
Then he says: What of us?
Of those seven, no one except
He is the prince of Egypt from the lands
Utba, may God be pleased with him, mentions
The blessing they received
After that state of passion and lack of living
Where they became princes of the lands
And he said, “And you will test the princes.”
After us, that is, that
Their dimension of princes is not like
Companions in justice and religion
And turning away from the worldly world
And it was so
He is one of the nobles of news about matters
Unseen and pointed out the difference
That they saw him, may God bless him and grant him peace
What was the reason for their sport?
Struggle with them and reduce them
In their livelihood
So they continued on that
As for others after them
They are not
On the authority of Anas, may God be pleased with him, he said:
The Messenger of God, may God bless him and grant him peace, said
No one is afraid
And I have been harmed in the name of God
And no one is hurt
Thirty of them came to me
Night and day and what do I have?
Bilal has food that a liver eats
Except for something that Ibtbalal is hiding
In this hadith
The Prophet, may God bless him and grant him peace, tells
And he said
I feared God and no one feared
That is, she threatened and threatened
By torture and murder
Because of my demonstration of the religion of God Almighty
No one was afraid of me at that time
And he said, “And I have been harmed.”
In God and no one will be harmed
Which is already hurt yet
And say that in the essence of God
No one is harmed
At that time
And he said, “Thirty days have come to me.”
Between day and night
Bilal and I have no food for anyone with a liver to eat
Except for something that Ibtbalal is hiding
That is, Bilal, may God be pleased with him
He was my companion at the time
Thirty days and nights were imposed on us
Completely and completely
We have no food for any living person to eat
It was just a little thing
As much as Bilal takes it under his arm
We did not have a container to put food in
This is all the result of restrictions
From his people, may God bless him and grant him peace
To stop continuing the call
But he, may God bless him and grant him peace
He went on patiently and diligently
Until God revealed the religion through him
On the authority of Anas, may God be pleased with him
That the Prophet, may God bless him and grant him peace
He did not have lunch or dinner
Of bread and meat except on banks
Abdullah said
Some of them said it is a lot of hands
In this hadith, Anas Ibn Malik, may God be pleased with him, narrates
That the Prophet, may God bless him and grant him peace
He did not have lunch or dinner
In one day of bread and meat
Except on the banks
Abdullah, who is Sheikh Al-Tirmidhi, said
Some of them said: He added
That is, a lot of hands
Malik Ibn Dinar, may God have mercy on him, said
May God have mercy on him, I asked a man from the desert, what did he do? He said to eat with people
The abundance of hands over food is one of its blessings. Imam Ahmad said: If he collects food four times, then it is complete
If the name of God is mentioned at the beginning, and praise be to God at the end, and there are many hands on him, and there are those who are permitted
On the authority of Nawfal bin Iyasan Al-Hudhali, he said: Abd al-Rahman bin Awf, may God be pleased with him, was our companion
He was the best companion and one day he visited us until when we entered his house, he went in, took a bath, and then left
And We were given a plate containing bread and meat. When I gave birth to Abd al-Rahman, I said, O Abu Muhammad, what makes you cry?
He said: The Messenger of God, may God bless him and grant him peace, perished and he and his family were not satisfied with barley bread
I do not think we should delay it for what is better for us. This hadith is weak, but it was reported close to it in Sahih Imam al-Bukhari
Abdul Rahman bin Awf, may God be pleased with him, came one day with his food and said, Musab bin Umair was killed and he was better than me.
There was nothing found for him to be shrouded in except a garment. He killed Hamza or another man better than me, and there was nothing found for him to shroud him except a garment.
I was afraid that our good deeds in our worldly life had been hastened and then he would start to cry
The rest of the hadith, God willing, and God knows best, and may God’s blessings and peace be upon our Prophet Muhammad and his family and all his companions.