WEBVTT

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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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Summary of the book:

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"Ramadan:

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Events and Lessons."

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The Death of Al-Hajjaj

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ibn Yusuf al-Thaqafi.

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Time:

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In the month of Ramadan,

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in the ninety-fifth year

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of the Hijrah.

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Indeed, a person's deeds and words

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during their lifetime

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constitute the legacy that remains after them.

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If they were righteous,

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they bequeath them praise

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and commendation among people;

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but if they were wicked,

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they bring upon them people's hatred

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and condemnation,

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etching in the minds of successive generations

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a distorted image,

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from following whose bearer

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people recoil.

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The criteria for righteousness and its opposite

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vary among people

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according to their whims and doctrines.

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What we mean here by this

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is whatever constitutes righteousness or corruption

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in the scales of the divine law (Shariah),

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and what deserves praise or blame

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in the eyes of the people of faith, who

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pronounce such judgments

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and weigh such attributes

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against the standard of the wise Shariah.

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While sins vary

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in their degrees of blameworthiness

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before Allah and among His creation,

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injustice undeniably stands

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at the very forefront,

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occupying a prime place

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in the ranks of transgressions.

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Although injustice likewise

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has varying degrees,

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no injustice—after associating partners

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with Allah—surpasses the injustice

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of shedding inviolable blood,

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let alone the blood of the masters

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among the righteous and the intimate,

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near allies of Allah.

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The history of mankind has chronicled

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the annals of kings, princes,

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and governors,

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transmitting of their circumstances

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a great deal,

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recounting their virtues and their vices,

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their tyranny and their justice.

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However, there is

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one historical figure

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who became a proverb

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in tyranny, particularly in

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the shedding of blood.

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Historians of diverse

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persuasions have unanimously characterized him as such.

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This figure

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is Al-Hajjaj ibn Yusuf

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al-Thaqafi.

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So let us draw a little closer

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to the life of this man,

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to learn something of his biography,

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and to take heed from what he did

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and what became of him.

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For indeed, this man had

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contradictory states,

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numerous phases,

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and transgressions

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by which he surpassed the governors before him,

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so much so that not even

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the Companions,

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may Allah be pleased with them, were safe from his harm.

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His Name, Lineage, and Birth:

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He is Al-Hajjaj

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ibn Yusuf ibn Abi 'Aqil

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ibn Mas'ud ibn 'Amir

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ibn Malik ibn Ka'b

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ibn 'Amr ibn Sa'd

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ibn 'Awf ibn Thaqif—

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who was Qasiyy ibn Munabbih

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ibn Bakr ibn Hawazin—

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Abu Muhammad al-Thaqafi.

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He was born in Al-Ta'if

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in the year 39 AH,

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or it is said

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in the year 40 AH,

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and it is also said in the year 41 AH.

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It was in Al-Ta'if

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that he grew up and was raised.

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His Rule:

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Al-Hajjaj moved to the Levant (al-Sham)

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and attached himself to Rawh ibn Zinba',

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the deputy of 'Abd al-Malik

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ibn Marwan,

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serving among the ranks of his police forces.

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He continued to distinguish himself

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until 'Abd al-Malik entrusted him

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with the command of his army,

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upon the recommendation of Rawh ibn Zinba'.

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He ordered him to fight

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'Abdullah ibn al-Zubayr,

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so he marched toward the Hijaz

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with a massive army.

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He killed 'Abdullah and dispersed

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his gathering,

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wherefore 'Abd al-Malik appointed him governor over Mecca,

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Medina, and Al-Ta'if.

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He then dismissed him from them

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and appointed him governor over Iraq

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after the death of his brother Bishr,

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while rebellion was raging therein.

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So he set out for Iraq,

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crushed the rebellion,

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entered Kufa,

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and dealt harshly with its people as he did.

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He built the city of Wasit

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between Basra and Kufa,

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and his rule was firmly established over it

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and over Iraq for twenty years.

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His Treatment of Some of

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the Companions and Leading Tabi'un:

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The conduct of

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Al-Hajjaj was never good

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toward the surviving Companions

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of the Messenger of Allah, peace and blessings of Allah be upon him,

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nor toward

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their prominent students from among

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the Tabi'un; for he killed

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some of them and mistreated

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others with his tongue.

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He was not content with targeting their living,

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but rather transgressed

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against their dead with vile

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utterances as well.

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Among the most famous of those he transgressed against were

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'Abdullah ibn al-Zubayr,

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his mother Asma'

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bint Abi Bakr,

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Anas ibn Malik,

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Ibn 'Umar, Sahl ibn Sa'd,

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and Jabir ibn 'Abdillah,

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may Allah be pleased with them

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all.

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And from the scholars of the Tabi'un:

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Sa'id ibn Jubayr,

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Al-Hasan al-Basri, and others.

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Among the examples concerning some

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of the Companions we mentioned:

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his killing of 'Abdullah

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ibn al-Zubayr (may Allah be pleased with him)

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in Mecca, and his bombarding

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of the Ka'bah with catapults

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in the year seventy-three

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of the Hijrah;

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his aggression against Anas ibn Malik,

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may Allah be pleased with him;

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his insolence against 'Abdullah ibn Mas'ud,

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may Allah be pleased with him,

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long after he had died;

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his abuse of Salamah ibn al-Akwa',

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may Allah be pleased with him;

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and his mistreatment of Ibn 'Umar,

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may Allah be pleased with them both.

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What Has Been Mentioned of His Merits:

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Notwithstanding what

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historians have recorded about Al-Hajjaj

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regarding his evils,

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he nevertheless had merits

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cited by his biographers.

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This is in accordance with the justice

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commanded by Allah Almighty

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in His saying:

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"O you who have believed,

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be persistently standing firm for Allah,

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witnesses in justice,

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and do not let

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the hatred of a people prevent you

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from being just.

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“O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is Informed of what ye do.” (5:8)

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And fear Allah;

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indeed, Allah is fully Aware

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of what you do."

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Al-Hajjaj was once mentioned

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unfavorably in the presence of 'Abd al-Wahhab al-Thaqafi,

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so he grew angry and said:

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"You only ever mention

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the faults!

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Do you not know that he was the first to

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strike a dirham inscribed with:

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'There is no deity except Allah,

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Muhammad is the Messenger of Allah,'

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and the first to build a city

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after the Companions in Islam,

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and the first to introduce

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camel litters (mahamil).

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Also, a Muslim woman

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was taken captive in India,

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so she cried out, "O Hajjaj!"

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Word of this reached him,

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and he kept saying,

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"Here I am at your service! Here I am!"

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He spent seven thousand dirhams

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until he rescued the woman.

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Among the merits

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recorded by historians

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for al-Hajjaj

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was his great care for the Noble Qur'an,

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his eloquence and rhetoric

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in his speech

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and his sermons,

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and his Islamic conquests.

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He played an undeniable role

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in spreading Islam

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to numerous lands.

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Ibn Kathir said,

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"He was fiercely eager for jihad."

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Another trait was his pardoning of those who

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spoke well to him

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and answered him with candid honesty;

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regarding this,

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there are many accounts.

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Among them is that

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he once delivered a sermon,

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saying, "O people!

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Restraining oneself from what Allah has forbidden

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is far easier than enduring

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the punishment of Allah."

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A man stood up before him

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and said to him,

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"Woe to you, O Hajjaj!

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How brazen is your face,

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and how little is your shame!

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You do all the evil that you do,

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yet you utter words like these?!

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You have failed, and your effort has gone utterly astray!"

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Al-Hajjaj said to the guards,

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"Seize him."

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When he finished his sermon,

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he said to the man,

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"What emboldened you against me?"

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The man replied,

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"Woe to you, O Hajjaj!

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You dare to defy Allah,

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yet I should not dare to defy you?!

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How could I not dare to confront you,

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while you dare to defy Allah,

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the Lord of the worlds?!"

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Thereupon al-Hajjaj said,

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"Let him go."

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So he was released.

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Statements of some scholars and historians concerning him:

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'Umar ibn 'Abd al-'Aziz said,

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"If every nation competed in wickedness,

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each nation bringing forth

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its most vile evildoer,

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and we brought forth al-Hajjaj alone,

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we would surely surpass them all."

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Ibn Kathir said,

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"He possessed great courage and leadership,

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but his sword was reckless with oppression,

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and he frequently

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killed lives that Allah had made sacred

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over the slightest suspicion;

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he would become enraged with the fury

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of tyrannical kings."

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Al-Dhahabi said,

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"He was a tyrannical despot,

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a malicious Nasibi,

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a shedder of blood.

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Yet he possessed bravery,

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daring resolve,

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cunning, shrewdness,

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eloquence, articulateness,

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and veneration for the Qur'an.

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I have detailed his terrible

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record in Tarikh

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al-Kabir: his siege

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of Ibn al-Zubayr at the Ka'bah,

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his bombarding it with catapults,

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his humiliation

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of the people of the Two Holy Sanctuaries,

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followed by his governorship over Iraq

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and the entire East for twenty

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years,

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his wars against Ibn al-Ash'ath,

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and his delaying of the prayers

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until Allah finally destroyed him.

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We revile him and do not love him;

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rather, we hate him for the sake of Allah,

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for doing so is

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among the firmest handholds of faith.

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Yet he had good deeds

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submerged in the ocean of his sins,

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and his affair rests with Allah.

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He affirmed basic monotheism (Tawhid)

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on the whole,

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and he has counterparts among tyrannical

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despots and rulers."

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It was narrated from Salih ibn Ahmad

00:10:33.360 --> 00:10:35.360
ibn Hanbal that he said to his father,

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"A man mentions before him

00:10:37.389 --> 00:10:39.389
al-Hajjaj or someone else,

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and curses him." Ahmad replied,

00:10:41.419 --> 00:10:43.419
"I do not like that;

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it would be better if he phrased it saying,

00:10:45.419 --> 00:10:47.419
'May the curse of Allah

00:10:47.419 --> 00:10:49.419
be upon the wrongdoers.'"

00:10:49.419 --> 00:10:51.899
His death:

00:10:51.899 --> 00:10:53.899
Al-Hajjaj passed away on the eve

00:10:53.899 --> 00:10:55.899
of the twenty-seventh of the month of Ramadan—

00:10:55.899 --> 00:10:57.899
and it was also said

00:10:57.899 --> 00:10:59.899
five days before the end

00:10:59.899 --> 00:11:01.899
of Ramadan—

00:11:01.899 --> 00:11:03.899
in the year 95 AH.

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He lived fifty-five years,

00:11:05.899 --> 00:11:07.899
according to the view that

00:11:07.899 --> 00:11:09.899
he was born in the Year of Unity ('Am al-Jama'ah),

00:11:09.899 --> 00:11:11.899
in the year 40 AH.

00:11:11.899 --> 00:11:14.029
When he was on his deathbed,

00:11:14.029 --> 00:11:16.029
he began reciting:

00:11:16.029 --> 00:11:18.220
"O my Lord! My enemies have sworn an oath and strived hard,

00:11:18.220 --> 00:11:20.220
asserting

00:11:20.220 --> 00:11:22.220
that I am a man

00:11:22.220 --> 00:11:24.220
among the dwellers of the Fire!

00:11:24.220 --> 00:11:26.220
Do they swear such an oath

00:11:26.220 --> 00:11:28.220
upon blind ignorance? Woe to them!

00:11:28.220 --> 00:11:30.220
What do they know of the One of abundant

00:11:30.220 --> 00:11:32.220
pardoning and concealing of faults?!"

00:11:32.220 --> 00:11:34.639
When he died,

00:11:34.639 --> 00:11:36.639
no one knew of his death

00:11:36.639 --> 00:11:38.639
until a bondwoman looked down from a rooftop,

00:11:38.639 --> 00:11:40.639
wept, and announced:

00:11:40.639 --> 00:11:42.639
"Lo! Indeed,

00:11:42.639 --> 00:11:44.639
the feeder of the hungry,

00:11:44.639 --> 00:11:46.639
the maker of orphans,

00:11:46.639 --> 00:11:48.639
the widower of women,

00:11:48.639 --> 00:11:50.639
the cleaver of heads,

00:11:50.639 --> 00:11:52.639
and the master of the people of the Levant

00:11:52.639 --> 00:11:54.860
has died!"

00:11:54.860 --> 00:11:56.860
Then she began chanting:

00:11:56.860 --> 00:11:58.860
"Today, those who once hated us will pity us,

00:11:58.860 --> 00:12:00.860
while those who once feared us

00:12:00.860 --> 00:12:02.860
will now feel safe

00:12:02.860 --> 00:12:05.019
from us."

00:12:05.019 --> 00:12:07.019
Hammad ibn Abi Sulayman said,

00:12:07.019 --> 00:12:09.019
"I told Ibrahim

00:12:09.019 --> 00:12:11.019
al-Nakha'i that al-Hajjaj had died,

00:12:11.019 --> 00:12:13.019
and he wept

00:12:13.019 --> 00:12:15.120
out of sheer joy."

00:12:15.120 --> 00:12:17.120
And from Ibn Tawus, on the authority of his father:

00:12:17.120 --> 00:12:19.120
he was informed of the death

00:12:19.120 --> 00:12:21.120
of al-Hajjaj repeatedly,

00:12:21.120 --> 00:12:23.120
and when he verified his death,

00:12:23.120 --> 00:12:25.120
he recited: "So the remnants of the people who did wrong were cut off.

00:12:25.120 --> 00:12:27.120
“So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds!” (6:45)

00:12:27.120 --> 00:12:29.120
And praise be to Allah,

00:12:29.120 --> 00:12:31.250
the Lord of the worlds."

00:12:31.250 --> 00:12:33.250
More than one narrator reported

00:12:33.250 --> 00:12:35.250
that when al-Hasan was given the glad tidings

00:12:35.250 --> 00:12:37.250
of the death of al-Hajjaj,

00:12:37.250 --> 00:12:39.250
he fell prostrate in gratitude to Allah

00:12:39.250 --> 00:12:41.250
the Almighty; he had been

00:12:41.250 --> 00:12:43.250
in hiding, so he came out

00:12:43.250 --> 00:12:45.250
and said, "O Allah,

00:12:45.250 --> 00:12:47.250
You have caused him to die, so rid us

00:12:47.250 --> 00:12:50.139
of his oppressive ways."

00:12:50.139 --> 00:12:52.139
From this event, there are several lessons:

00:12:52.139 --> 00:12:54.139
First,

00:12:54.139 --> 00:12:56.139
a person's biography

00:12:56.139 --> 00:12:58.139
constitutes his lasting history after him,

00:12:58.139 --> 00:13:00.139
whether in praise or condemnation;

00:13:00.139 --> 00:13:02.139
whoever lives his life

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righteously will be praised,

00:13:04.139 --> 00:13:06.139
and whoever spends his life

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corruptly will be condemned.

00:13:08.559 --> 00:13:10.559
Second,

00:13:10.559 --> 00:13:12.559
a single person may combine

00:13:12.559 --> 00:13:14.559
commendable traits with vile,

00:13:14.559 --> 00:13:16.559
wicked qualities;

00:13:16.559 --> 00:13:18.559
there is scarcely an evil person who does not have

00:13:18.559 --> 00:13:20.559
some praiseworthy qualities

00:13:20.559 --> 00:13:22.720
alongside his wickedness.

00:13:22.720 --> 00:13:24.720
Third,

00:13:24.720 --> 00:13:26.720
injustice is an enduring stigma of blame and disgrace

00:13:26.720 --> 00:13:28.720
that cannot be erased by

00:13:28.720 --> 00:13:30.720
any of the merits mentioned,

00:13:30.720 --> 00:13:32.879
nor does it fade with the passing of time.

00:13:32.879 --> 00:13:34.879
Fourth,

00:13:34.879 --> 00:13:36.879
a person must maintain good expectations

00:13:36.879 --> 00:13:38.879
of Allah, no matter how numerous

00:13:38.879 --> 00:13:41.009
his sins may be.

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Fifth:

00:13:43.009 --> 00:13:45.009
fairness and detachment from the emotions

00:13:45.009 --> 00:13:47.009
and whims of the self

00:13:47.009 --> 00:13:49.009
are the true standard by which

00:13:49.009 --> 00:13:51.009
we ought to measure people,

00:13:51.009 --> 00:13:55.179
and through which we should pass just judgment.

00:13:55.179 --> 00:13:57.179
Ramadan:

00:13:57.179 --> 00:13:59.179
lessons and reflections.
