1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:02,759 --> 00:00:32,340 Nice comment 3 00:00:32,340 --> 00:00:35,179 On the book of identification cards 4 00:00:35,179 --> 00:00:37,640 With pictures of the Holy Qur’an 5 00:00:37,640 --> 00:00:42,240 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,240 --> 00:00:44,399 May God protect him 7 00:00:44,399 --> 00:00:46,399 Surah Al-Haqqa 8 00:00:46,399 --> 00:00:49,399 In the name of God, the Most Gracious, the Most Merciful. Praise be to God 9 00:00:49,399 --> 00:00:51,399 May peace and blessings be upon the Messenger of God 10 00:00:52,060 --> 00:00:56,060 We're still with the nice comment on the ID tags 11 00:00:56,060 --> 00:00:59,320 And with Surah Al-Haqqa 12 00:00:59,320 --> 00:01:03,320 The book mentioned in the commentary on the name of the surah in the margin 13 00:01:03,320 --> 00:01:06,760 He said: Al-Haqqa is one of the names of the Resurrection 14 00:01:06,760 --> 00:01:13,120 Here it is better to change the speech to what I will mention now 15 00:01:13,120 --> 00:01:19,659 Because the words were written there in a way that does not express what was intended 16 00:01:19,659 --> 00:01:21,659 He says Al-Haqqa is one of the names of the Resurrection 17 00:01:22,159 --> 00:01:25,189 He says that God's promise is fulfilled in it 18 00:01:25,189 --> 00:01:29,189 Or because it fulfills and demonstrates that promise 19 00:01:29,189 --> 00:01:32,609 They have two possible meanings 20 00:01:32,609 --> 00:01:35,609 He mentioned it in Tafsir Al-Jalalayn 21 00:01:35,609 --> 00:01:38,769 The meaning is accurate, brothers 22 00:01:38,769 --> 00:01:40,769 Realization of resurrection 23 00:01:40,769 --> 00:01:43,769 Resurrection achieves nothing 24 00:01:43,769 --> 00:01:45,769 Show nothing 25 00:01:45,769 --> 00:01:47,769 But it is achieved 26 00:01:47,769 --> 00:01:49,769 The promise is God's promise 27 00:01:50,269 --> 00:01:53,269 And the motive, the reckoning, and the reward 28 00:01:53,269 --> 00:01:55,269 This is a possibility 29 00:01:55,269 --> 00:01:57,269 This is out of the question 30 00:01:57,269 --> 00:01:59,269 Night stands, as rhetoricians say 31 00:01:59,269 --> 00:02:01,560 Night is standing 32 00:02:01,560 --> 00:02:03,560 The night does not rise 33 00:02:03,560 --> 00:02:05,560 The resurrection does not fulfill the promise 34 00:02:05,560 --> 00:02:07,719 Rather, the promise is fulfilled 35 00:02:07,719 --> 00:02:09,719 And the other meaning 36 00:02:09,719 --> 00:02:13,159 Which was referred to in the words of the Jalalayn 37 00:02:13,159 --> 00:02:16,360 I referred to him with the phrase I dictated to you 38 00:02:16,360 --> 00:02:18,360 Because I said the truth is one of the names of the Resurrection 39 00:02:18,860 --> 00:02:20,860 God's promise was fulfilled 40 00:02:20,860 --> 00:02:22,860 Or this second possibility 41 00:02:22,860 --> 00:02:25,860 Because it delivers and shows that promise 42 00:02:25,860 --> 00:02:27,860 I mean, it's like the resurrection itself 43 00:02:27,860 --> 00:02:29,860 She is fulfilling the promise 44 00:02:29,860 --> 00:02:31,979 And this is close 45 00:02:31,979 --> 00:02:33,979 From a satisfied life 46 00:02:33,979 --> 00:02:36,020 Life is not satisfactory 47 00:02:36,020 --> 00:02:38,020 Resurrection achieves nothing 48 00:02:38,020 --> 00:02:40,110 So the style is metaphorical 49 00:02:40,110 --> 00:02:42,110 And who knew eloquence 50 00:02:42,110 --> 00:02:44,110 He knew what I wanted 51 00:02:44,110 --> 00:02:46,139 And it indicates 52 00:02:46,639 --> 00:02:49,639 It will be complete and achieved on the Day of Resurrection 53 00:02:49,639 --> 00:02:51,639 God's promise is fulfilled 54 00:02:51,639 --> 00:02:53,639 As God Almighty said 55 00:02:53,639 --> 00:02:56,639 He attributed time to an exaggeration 56 00:02:56,639 --> 00:02:58,930 The second pause 57 00:02:58,930 --> 00:03:01,120 He said it opened with a declarative sentence 58 00:03:01,120 --> 00:03:03,409 This is in speech 59 00:03:03,409 --> 00:03:05,639 At the beginning of the surah 60 00:03:05,639 --> 00:03:07,639 He said it opened with a declarative sentence 61 00:03:07,639 --> 00:03:09,639 We add it here 62 00:03:09,639 --> 00:03:11,639 He did not declare it 63 00:03:11,639 --> 00:03:13,639 Only one word 64 00:03:13,639 --> 00:03:15,639 Because notice 65 00:03:16,139 --> 00:03:18,139 The affix is a declarative sentence 66 00:03:18,139 --> 00:03:21,360 But it is a separate verse 67 00:03:21,360 --> 00:03:23,360 It has one word 68 00:03:23,360 --> 00:03:25,360 This is found in the Qur’an 69 00:03:25,360 --> 00:03:28,360 Like the bitter truth we have 70 00:03:28,360 --> 00:03:30,360 But even though it is few 71 00:03:30,360 --> 00:03:32,360 It indicates 72 00:03:32,360 --> 00:03:34,360 The importance of the word mentioned 73 00:03:34,360 --> 00:03:36,460 She mentioned it alone 74 00:03:36,460 --> 00:03:38,460 This is how it is in the verse 75 00:03:38,460 --> 00:03:40,460 Let's give it attention 76 00:03:40,460 --> 00:03:42,460 In her contemplation 77 00:03:42,460 --> 00:03:44,460 And she's alone 78 00:03:44,960 --> 00:03:46,960 Enough to be 79 00:03:46,960 --> 00:03:48,960 A verse in the Holy Book 80 00:03:48,960 --> 00:03:51,020 Of course this is the case 81 00:03:51,020 --> 00:03:53,020 On Al-Adi Al-Kufi 82 00:03:53,020 --> 00:03:55,020 Which we follow in the novel 83 00:03:55,020 --> 00:03:57,020 Hafs that we read 84 00:03:57,020 --> 00:03:59,020 Otherwise, general Adi 85 00:03:59,020 --> 00:04:01,050 The verse 86 00:04:01,050 --> 00:04:03,050 They make the right 87 00:04:03,050 --> 00:04:05,240 One verse appended 88 00:04:05,240 --> 00:04:07,240 And in both ways 89 00:04:07,240 --> 00:04:09,240 Count whether 90 00:04:09,240 --> 00:04:11,240 We said the truth and stood up 91 00:04:11,240 --> 00:04:13,979 Then follow 92 00:04:14,479 --> 00:04:16,480 Or We made them one verse 93 00:04:16,480 --> 00:04:18,990 Follow up 94 00:04:18,990 --> 00:04:20,990 That remains to be followed 95 00:04:20,990 --> 00:04:22,990 It is a signed sentence 96 00:04:22,990 --> 00:04:24,990 News for the first time 97 00:04:24,990 --> 00:04:26,990 In standing 98 00:04:26,990 --> 00:04:28,990 On the attachment to the count 99 00:04:28,990 --> 00:04:30,990 Which we read 100 00:04:30,990 --> 00:04:32,990 Excitement for what comes next 101 00:04:32,990 --> 00:04:34,990 And interest in him 102 00:04:34,990 --> 00:04:38,079 Welcome 103 00:04:38,079 --> 00:04:40,079 The third stop remained 104 00:04:40,079 --> 00:04:42,079 With the subject of the surah 105 00:04:42,079 --> 00:04:44,139 And its clips 106 00:04:44,639 --> 00:04:47,220 By contemplating its two paragraphs 107 00:04:47,220 --> 00:04:49,220 If we go to the sections of the surah 108 00:04:49,220 --> 00:04:52,529 He said it is divided into two parts 109 00:04:52,529 --> 00:04:54,529 That's right 110 00:04:54,529 --> 00:04:56,529 It is more accurate to say that it is meditation 111 00:04:56,529 --> 00:04:58,529 In its two sections 112 00:04:58,529 --> 00:05:00,529 It is divided into two parts 113 00:05:00,529 --> 00:05:02,529 The first is about doing 114 00:05:02,529 --> 00:05:04,790 The second is about the Qur’an 115 00:05:04,790 --> 00:05:07,360 He said in the second section 116 00:05:07,360 --> 00:05:09,360 And in the second section 117 00:05:09,360 --> 00:05:11,649 Sectional informant 118 00:05:11,649 --> 00:05:13,649 He means it 119 00:05:13,649 --> 00:05:15,649 God Almighty said: I do not swear by what you see 120 00:05:16,149 --> 00:05:18,000 He said 121 00:05:18,000 --> 00:05:20,000 Prefixed by none 122 00:05:20,000 --> 00:05:22,000 This is better to delete 123 00:05:22,000 --> 00:05:24,000 Because here is the opposite 124 00:05:24,000 --> 00:05:26,000 Is it an affirmation of the oath? 125 00:05:26,000 --> 00:05:28,000 Or a response to a statement? 126 00:05:28,000 --> 00:05:30,000 And other things that are not good 127 00:05:30,000 --> 00:05:32,000 Mentioned in this book 128 00:05:32,000 --> 00:05:34,000 So it is said in the second section 129 00:05:34,000 --> 00:05:36,000 Sectional informant 130 00:05:36,000 --> 00:05:39,220 Then here he stopped 131 00:05:39,220 --> 00:05:41,220 A talk about standing and then about the Qur’an 132 00:05:41,220 --> 00:05:43,220 This is similar to Surat Al-Takwir 133 00:05:43,220 --> 00:05:45,220 If the sun is dark and if the stars are disturbed 134 00:05:45,220 --> 00:05:47,220 Until he said 135 00:05:47,220 --> 00:05:49,220 I felt sorry for what I brought 136 00:05:49,220 --> 00:05:51,220 This is a talk about standing, then he said 137 00:05:51,220 --> 00:05:53,220 I do not swear by sweeping around the house and sweeping at night 138 00:05:53,220 --> 00:05:55,220 Maybe it's just morning if he breathes 139 00:05:55,220 --> 00:05:57,220 It is the saying of the Noble Messenger 140 00:05:57,220 --> 00:05:59,220 He started talking about the Qur’an 141 00:05:59,220 --> 00:06:01,220 There is a similarity between the truth 142 00:06:01,220 --> 00:06:03,220 Punctuation requires contemplation 143 00:06:03,220 --> 00:06:05,220 As if he remembered 144 00:06:05,220 --> 00:06:07,220 Man for the Day of Resurrection 145 00:06:07,220 --> 00:06:09,220 His heart softens 146 00:06:09,220 --> 00:06:11,220 He invites him to search 147 00:06:11,220 --> 00:06:13,220 What saves him? 148 00:06:13,220 --> 00:06:15,220 Then a male comes 149 00:06:15,220 --> 00:06:17,220 The Qur’an through which we are saved 150 00:06:17,220 --> 00:06:19,220 A male comes 151 00:06:19,220 --> 00:06:21,220 People's conditions with the Qur’an 152 00:06:21,220 --> 00:06:23,220 He said 153 00:06:23,220 --> 00:06:25,540 Indeed, it is a reminder for the righteous 154 00:06:25,540 --> 00:06:27,540 And he does not know that you are 155 00:06:27,540 --> 00:06:29,829 Lying 156 00:06:29,829 --> 00:06:31,860 Indeed, it is a regret for the unbelievers 157 00:06:31,860 --> 00:06:33,860 It is the truth of certainty 158 00:06:33,860 --> 00:06:35,860 So glorify the name of your great Lord 159 00:06:35,860 --> 00:06:37,860 May God bless our Prophet Muhammad 160 00:06:37,860 --> 00:06:39,860 And upon all his family and companions