WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The best of generations in terms of stances and examples.

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They followed the Messenger when he strove or spoke.

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The Association of Love

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Presents

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Portraits from the Lives of the Tabi'un

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By Dr. Abdur Rahman Ra'fat Al-Basha

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May Allah have mercy on him.

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Al-Najashi

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Ashamah ibn Abjar

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May Allah have mercy on him.

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This Tabi'i taught us when the Tabi'un are mentioned.

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A Companion when the Companions are counted.

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He corresponded with the Prophet, peace and blessings of Allah be upon him.

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And the Prophet, peace and blessings of Allah be upon him, corresponded with him.

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And when he joined the Highest Companion.

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The Messenger, peace and blessings of Allah be upon him, prayed for him.

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The funeral prayer in absentia.

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Even though he did not pray the funeral prayer in absentia for anyone else.

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He is Ashamah ibn Abjar,

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Known as Al-Najashi.

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So let us spend these blessed moments

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with this unique scholar from the scholars of the Muslims.

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Ashamah's father was the king of the Abyssinians,

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and he had no other son besides him.

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So some of the leaders of Abyssinia said to each other,

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"Our king has no son other than this boy,

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and this will weaken him while he is alive,

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and will lead to the demise of his kingdom if he dies,

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and will lead us to an outcome that is not to be praised."

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"So it would be best if we killed him and made his brother king."

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For he has 12 sons who will support him during his life

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and succeed him after his death.

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And the devils kept whispering to them,

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and instilling in their minds their own fears,

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until they killed their king and pledged allegiance to his brother after him.

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Ashamah grew up under the care of his uncle,

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and his buds began to open, revealing a brilliant intellect,

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remarkable resolve, and radiant eloquence,

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and a unique personality.

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Until he filled his uncle's heart with admiration for him,

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and preference for his merits and favoring him over his own sons.

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Then Satan whispered again to the lords of the Abyssinians,

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and some of them said to each other,

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"By Allah, we fear that the kingdom will pass to this young man.

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And if that happens,

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he will take a terrible revenge on us,

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and kill us all as a reward for killing his father."

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Then they went to the king and said,

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"O King, our souls are not at ease,

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and our hearts are not reassured,

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unless you kill Ashamah,

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or expel him from among us.

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For he has now grown up,

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and we fear that he will take revenge on us for killing his father."

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So the king said to them,

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"What an evil people you are!

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You killed his father yesterday.

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By Allah, I will not do it."

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They said, "Then we will take him

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and cast him out of our land."

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So he yielded to them, though he disliked it and was unable to resist.

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Not even a day and a bit had passed since Ashamah's banishment

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when what was not expected happened.

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The horizon became overcast with dark clouds,

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and the sky raged with lightning and thunder.

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Then one of them struck,

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then one of them struck his uncle, who was saddened by his departure,

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and killed him.

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So the Abyssinians rushed to the king's sons

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to entrust the kingdom to one of them.

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But they found no good among them.

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So their distress intensified,

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and the matter became difficult for them.

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What increased their distress and hardship

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was that some of the peoples neighboring Abyssinia

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So some of them said to each other,

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"By Allah, no one will establish your affairs

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and protect your kingdom

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except that young man whom you cast out yesterday.

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So if you have any need for the affairs of Abyssinia,

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reach him and bring him back."

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Then they went out in search of him,

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and brought him back to his homeland.

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And they placed the crown on his head.

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They called him Al-Najashi.

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So he governed the land with shrewdness and wisdom,

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and relieved the people from turmoil and chaos,

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and filled Abyssinia with justice and goodness,

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after it had been filled with injustice and evil.

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Al-Najashi had barely settled on his throne

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when Allah sent His Prophet Muhammad,

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may Allah's prayers and peace be upon him,

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with the religion of guidance and truth.

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The guided ones were the first to embrace Islam,

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responding to him one after another.

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So Quraysh rose up, inflicting harm upon them

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and causing them distress.

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When Mecca became too constricted for them,

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and the polytheists inflicted upon them such harm

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as would shake the hardest of rocks,

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the Messenger, may Allah's prayers and peace be upon him, said to them:

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"Indeed, in the land of Abyssinia there is a king

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under whom no one is wronged.

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So migrate to his land and seek his protection,

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until Allah grants you a way out of your affair,

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and provides you with a way out of your hardship."

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The first caravan of emigrants set out

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to the land of Abyssinia.

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They were eighty, men and women.

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So for the first time, they tasted the flavor of security

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and stability,

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without their worship being disturbed

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by any disturber, or the sweetness of their faith

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being marred by any marrer.

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But Quraysh had barely learned of the departure

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of these eighty Muslims

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to the land of Abyssinia

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and their settlement there,

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when they rose up to conspire against them, to destroy them

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or to return them to Mecca.

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Among their most intelligent and shrewd men were

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Amr ibn Al-'As

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and Abdullah ibn Abi Rabi'ah.

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And they sent with them abundant gifts for Al-Najashi

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and his bishops,

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of what they found appealing from the land of Hijaz.

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When they arrived in Abyssinia,

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they hastened to meet the bishops before they met Al-Najashi,

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and gave to each bishop

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the message: "There have arrived in your land

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some of our foolish youths,

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who have abandoned the religion of their fathers and forefathers,

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and have divided the word of their people.

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So when we speak to the king about them,

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advise him to hand them over to us

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without asking them about their religion,

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for the nobles of their people know them best

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and are most aware of what they profess."

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Then Ibn Abi Rabi'ah approached Al-Najashi

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and prostrated to him as his people used to prostrate to him.

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Al-Najashi welcomed them with the warmest welcome,

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due to the existing relationship between him and Amr ibn Al-'As.

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He was a friend.

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Then he presented him with the gifts, accompanied

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by greetings from the great men of Mecca,

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led by Abu Sufyan, the chief of Quraysh.

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He found their gifts appealing and was impressed by them.

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Then they spoke to him and said:

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"O King, there have taken refuge in

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your kingdom some of our worst youths,

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who have abandoned our religion and have not entered

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into your religion, and have brought a religion

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that neither we nor you know.

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And the nobles of our people have sent us

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to ask you to return them to us,

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for they know best what they have innovated in terms of religion."

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Al-Najashi looked at his bishops

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and they said, "He speaks the truth, O King.

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For we have not encountered the religion they

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have newly adopted, and their people

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know them better than we do and are more aware of what they have innovated."

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Al-Najashi said, "No, by Allah,

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I will not hand them over to anyone until I hear

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their words and understand their creed.

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If they are upon falsehood, I will hand them over

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to their people, and if they are upon truth,

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I will protect them and treat them well,

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as long as they are in my land."

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Then he added, saying, "By Allah,

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I do not forget Allah's favor upon me,

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for He returned me to my land,

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and protected me from the schemes of those who schemed against me,

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and preserved me from the oppression of those who wronged me."

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Al-Najashi invited the Companions to meet him,

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and they felt apprehensive about that,

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and some of them said to each other,

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"What will you say to him if he asks you about your religion?"

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Then their leaders said,

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"We will say what Allah, the Almighty, said

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in His Book, and we will declare what came to us from

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the Prophet, peace and blessings of Allah be upon him,

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from his Lord." Then they went to him.

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And they found Amr ibn Al-'As with him,

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and they found his bishops sitting

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to his right and to his left,

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and they had donned their caps,

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and spread their books before them.

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So they greeted him with the greeting of Islam,

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and sat where the gathering allowed them.

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Then Amr ibn Al-'As turned to them

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and said, "Why do you not prostrate to the king?"

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They said, "We do not prostrate."

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Al-Najashi nodded his head,

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surprised by what they said,

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and looked at them gently and said,

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"What is this that you have introduced for yourselves

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as a religion, and because of which you have abandoned

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your people's religion, and you have not entered into my religion.

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So Ja'far ibn Abi Talib sought his permission.

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And he said, "O King,

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we did not innovate a religion for ourselves.

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We were a people of ignorance,

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worshipping idols, severing ties of kinship,

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eating carrion, and committing indecencies,

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and treating neighbors poorly.

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And the strong among us would overpower the weak.

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And we remained in that state

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until Allah sent us a messenger from among us,

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whose lineage we knew and whose truthfulness we trusted,

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and whose character we knew.

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Whose lineage we knew and whose truthfulness we trusted,

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and his trustworthiness and chastity.

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So he called us to Allah and commanded us

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to worship Him and to affirm His oneness,

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and he urged us to establish prayer,

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give zakat, and fast Ramadan,

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and to renounce what we used to worship,

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from stones and idols.

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He also commanded us to speak truthfully,

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and he forbade us from committing indecencies,

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speaking falsehood, and consuming the property of the orphan.

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So we believed him and affirmed his message,

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and we followed what he brought.

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And we began to worship Allah alone, with no partner.

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And we forbade what he forbade us,

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and we permitted what he permitted us.

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So our people did nothing but declare war upon us

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and inflict upon us the most severe torment,

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to tempt us away from our religion

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and return us to the worship of idols

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after we had worshipped the One who judges.

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When they oppressed us and wronged us,

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and made things difficult for us,

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and stood between us and our religion,

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we desired to seek refuge in your protection

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and reside in your land,

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and we chose you over anyone else."

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So the Negus said to him,

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"Do you have anything of what your prophet brought

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from his Lord?" He said, "Yes."

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He said, "Then recite it to me."

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So he recited to him a portion of Surah Maryam.

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And among what he recited was the saying of Allah, the Mighty and Majestic:

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“And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,” (19:16)

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“And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,” (19:16)

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a place to the east.

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I shall set up a screen between them.

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So We sent to her

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Our spirit.

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“And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.” (19:17)

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She said, "Indeed, I seek refuge in the Most Merciful from you,

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I seek refuge in the Most Merciful from you,

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if you are God-fearing.

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“He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.” (19:19)

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“He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.” (19:19)

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She said, "How can I have a boy

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when no man has touched me

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“She said: How can I have a son when no mortal hath touched me, neither have I been unchaste?” (19:20)

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He said, "Thus,"

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"Your Lord has said, 'It is easy for Me,

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and We will make him a sign to the people

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and a mercy from Us. And it is

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a matter [already] decreed."

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a matter [already] decreed.

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Then the pains of childbirth drove her to the trunk of a palm tree.

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to the trunk of a palm tree.

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She said, "Oh, I wish I had

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died before this

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and been forgotten, completely forgotten."

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Then [the child] called her from below her,

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"Do not grieve;

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do not grieve.

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“Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,” (19:24)

00:14:22.899 --> 00:14:25.899
The Negus wept until his beard was wet,

00:14:25.899 --> 00:14:28.899
until his beard was wet,

00:14:28.899 --> 00:14:31.899
and his bishops wept until

00:14:31.899 --> 00:14:34.899
they soaked their copies of the Qur'an when they heard what was recited to them.

00:14:34.899 --> 00:14:37.899
Then the Negus turned

00:14:37.899 --> 00:14:40.899
to 'Amr ibn al-'As and his companion and said,

00:14:40.899 --> 00:14:43.899
"This that was recited to us,

00:14:43.899 --> 00:14:46.899
and what Jesus brought,

00:14:46.899 --> 00:14:50.059
both come from the same source."

00:14:50.059 --> 00:14:53.059
Then he said to them,

00:14:53.059 --> 00:14:56.059
"By Allah, I will never hand them over to you.

00:14:56.059 --> 00:14:59.059
And I will not bear this as long as I live."

00:14:59.059 --> 00:15:02.059
Then he stood up,

00:15:02.059 --> 00:15:06.889
and those with him stood up, and the assembly dispersed.

00:15:06.889 --> 00:15:09.889
'Amr ibn al-'As went out, seething with anger.

00:15:09.889 --> 00:15:12.889
Then he said to his companion,

00:15:12.889 --> 00:15:15.889
"By Allah, I will confront the Negus tomorrow

00:15:15.889 --> 00:15:18.889
and tell him a story about them."

00:15:19.889 --> 00:15:22.889
His companion said to him,

00:15:22.889 --> 00:15:25.889
and he was softer-hearted than him,

00:15:25.889 --> 00:15:28.889
"Do not do that, 'Amr, for they have ties of kinship with us,

00:15:28.889 --> 00:15:31.889
even if they have opposed us."

00:15:31.889 --> 00:15:34.889
He said, "By Allah, I will inform him

00:15:34.889 --> 00:15:37.889
that they said something about Jesus, son of Mary,

00:15:37.889 --> 00:15:40.889
and concealed something, and that they insult him

00:15:40.889 --> 00:15:43.889
and say about him that he is a servant."

00:15:43.889 --> 00:15:47.019
When it was the next day,

00:15:47.019 --> 00:15:50.019
'Amr went to the Negus and said,

00:15:50.019 --> 00:15:53.019
"O King, they made you hear something yesterday

00:15:53.019 --> 00:15:56.019
and concealed something from you.

00:15:56.019 --> 00:15:59.019
They say about Jesus, son of Mary, that he is

00:15:59.019 --> 00:16:02.139
a servant." So the Negus summoned them.

00:16:02.139 --> 00:16:05.139
And he said, "What do you say about Jesus, son of Mary?"

00:16:05.139 --> 00:16:08.139
Ja'far ibn Abi Talib said to him,

00:16:08.139 --> 00:16:11.139
"We say about him what the Prophet brought us,

00:16:11.139 --> 00:16:14.139
peace be upon him."

00:16:14.139 --> 00:16:17.139
He said, "And who is it that brought you?"

00:16:17.139 --> 00:16:20.139
Ja'far said, "He is the servant of Allah,

00:16:20.139 --> 00:16:23.139
His messenger, and His word which He cast

00:16:23.139 --> 00:16:26.139
unto Mary, the pure virgin."

00:16:26.139 --> 00:16:29.179
The Negus said, "By Allah,

00:16:29.179 --> 00:16:32.179
Jesus did not exceed what you said by the span of a fingernail."

00:16:32.179 --> 00:16:35.299
Then the bishops around him snorted,

00:16:35.299 --> 00:16:38.299
disapproving of his statement.

00:16:38.299 --> 00:16:41.299
He looked at them askance and said, "Even if you snort."

00:16:42.299 --> 00:16:45.299
Then he said to Ja'far and those with him,

00:16:45.299 --> 00:16:48.299
"Go, you are safe in my land.

00:16:48.299 --> 00:16:51.299
Whoever harms you, his penalty

00:16:51.299 --> 00:16:54.299
whoever harms you, his penalty.

00:16:54.299 --> 00:16:57.299
And I would not wish to be given a mountain of gold

00:16:57.299 --> 00:17:00.299
and harm anyone of you.

00:17:00.299 --> 00:17:03.299
Then he said to his chamberlains,

00:17:03.299 --> 00:17:06.299
"Return their gifts to 'Amr and his companion,

00:17:06.299 --> 00:17:09.299
for we have no need of them.

00:17:09.299 --> 00:17:12.299
Bribery, when he returned me to my kingdom,

00:17:12.299 --> 00:17:15.299
so that I would accept bribery for it.

00:17:15.299 --> 00:17:18.299
And the people did not obey me in my command,

00:17:18.299 --> 00:17:23.220
until I obeyed them in his command.

00:17:23.220 --> 00:17:26.220
Suppose the bishops were to announce to the people

00:17:26.220 --> 00:17:29.220
that the Negus had abandoned his religion

00:17:29.220 --> 00:17:32.220
and replaced it with another religion,

00:17:32.220 --> 00:17:35.220
and they began to call them to depose him.

00:17:35.220 --> 00:17:38.220
Then the Abyssinians rallied against him.

00:17:38.220 --> 00:17:41.220
Ja'far ibn Abi Talib and his companions

00:17:41.220 --> 00:17:44.220
informed him of the matter.

00:17:44.220 --> 00:17:47.220
And he prepared ships for them and said to them,

00:17:47.220 --> 00:17:50.220
"Embark upon them and prepare for what will happen.

00:17:50.220 --> 00:17:53.220
If I am defeated, flee wherever you wish.

00:17:53.220 --> 00:17:56.220
If I am victorious, settle as you were."

00:17:56.220 --> 00:17:59.220
Then he brought a piece of gazelle skin

00:17:59.220 --> 00:18:02.220
and wrote on it:

00:18:02.220 --> 00:18:05.220
"I bear witness that there is no god but Allah,

00:18:05.220 --> 00:18:08.220
He is the Seal of His messengers,

00:18:08.220 --> 00:18:11.220
and I bear witness that Jesus is His servant and His messenger,

00:18:11.220 --> 00:18:14.220
and His spirit and His word which He cast unto Mary."

00:18:14.220 --> 00:18:17.220
Then he tied the parchment to his chest

00:18:17.220 --> 00:18:20.220
and wore his robe over it,

00:18:20.220 --> 00:18:23.220
and went to meet those who had rebelled against him.

00:18:23.220 --> 00:18:26.420
When he stood before them,

00:18:26.420 --> 00:18:29.420
he called out to them, saying,

00:18:29.420 --> 00:18:32.420
"O assembly of Abyssinians, how have you seen my conduct among you?"

00:18:32.420 --> 00:18:35.420
They said, "The best conduct."

00:18:35.420 --> 00:18:38.420
He said, "And who incited you against me?"

00:18:38.420 --> 00:18:41.420
They said, "You have abandoned our religion

00:18:41.420 --> 00:18:44.420
and claimed that Jesus is a servant."

00:18:44.420 --> 00:18:47.420
He said, "What do you say about Jesus?"

00:18:47.420 --> 00:18:50.420
They said, "He is the son of Allah."

00:18:50.420 --> 00:18:53.420
So he placed his hand on his robe

00:18:53.420 --> 00:18:56.420
and made it rest upon the parchment and said,

00:18:56.420 --> 00:18:59.420
"And I bear witness that Jesus did not exceed

00:18:59.420 --> 00:19:02.420
this in any way."

00:19:02.420 --> 00:19:05.420
And he meant what he had written on the parchment.

00:19:05.420 --> 00:19:08.420
They were pleased with what he said,

00:19:08.420 --> 00:19:13.369
and dispersed, satisfied and reassured.

00:19:13.369 --> 00:19:16.369
The Prophet, peace and blessings of Allah be upon him,

00:19:16.369 --> 00:19:19.369
stood by what had transpired between the Negus and his people,

00:19:19.369 --> 00:19:22.369
and admired his care for the Muslims who

00:19:22.369 --> 00:19:25.369
had migrated to his land

00:19:25.369 --> 00:19:28.369
and found security under his protection,

00:19:28.369 --> 00:19:31.369
and his conviction in the truth of what was in the Qur'an.

00:19:31.369 --> 00:19:34.430
Then prayer began to deepen

00:19:34.430 --> 00:19:37.430
between him and the Prophet, peace and blessings of Allah be upon him,

00:19:37.430 --> 00:19:40.430
and become more firmly established.

00:19:40.430 --> 00:19:43.430
In the first month of the seventh year of Hijrah,

00:19:43.430 --> 00:19:46.430
the noble Messenger, peace and blessings of Allah be upon him,

00:19:46.430 --> 00:19:49.430
resolved to invite six of the great kings of the earth

00:19:49.430 --> 00:19:52.430
and their rulers

00:19:52.430 --> 00:19:55.430
to enter the religion of Allah.

00:19:55.430 --> 00:19:58.430
A sweet message, urging them to Islam,

00:19:58.430 --> 00:20:01.430
beautifying faith for them,

00:20:01.430 --> 00:20:04.500
and warning them against disbelief and polytheism.

00:20:04.500 --> 00:20:07.500
He had prepared for this purpose

00:20:07.500 --> 00:20:10.500
six of the best Companions.

00:20:10.500 --> 00:20:13.500
Each of them learned the language of the people to whom

00:20:13.500 --> 00:20:16.500
he would be sent.

00:20:16.500 --> 00:20:19.500
Then they departed to carry out this mission

00:20:19.500 --> 00:20:22.500
on the same day.

00:20:22.500 --> 00:20:25.500
The King of Abyssinia.

00:20:25.500 --> 00:20:28.500
'Amr ibn Umayyah entered upon the Negus

00:20:28.500 --> 00:20:31.500
and greeted him with the greeting of Islam.

00:20:31.500 --> 00:20:34.500
He was answered with a better greeting,

00:20:34.500 --> 00:20:37.500
and welcomed him most warmly.

00:20:37.500 --> 00:20:40.500
When he was seated,

00:20:40.500 --> 00:20:43.500
he presented the Negus with the letter that he brought

00:20:43.500 --> 00:20:46.500
from the Prophet, peace and blessings of Allah be upon him.

00:20:46.500 --> 00:20:49.500
He hastened to open it,

00:20:50.500 --> 00:20:53.500
inviting him to Islam,

00:20:53.500 --> 00:20:56.500
and reciting to him some of the Qur'an.

00:20:56.500 --> 00:20:59.500
The Negus placed the letter upon his eyes

00:20:59.500 --> 00:21:02.500
in reverence for him and descended from his throne

00:21:02.500 --> 00:21:05.500
out of humility for what was revealed in it.

00:21:05.500 --> 00:21:08.500
Then he declared his Islam publicly to his assembled companions,

00:21:08.500 --> 00:21:11.500
and bore witness to the truth.

00:21:11.500 --> 00:21:14.500
He said, "If only I could come

00:21:14.500 --> 00:21:17.500
to Muhammad, peace and blessings of Allah be upon him."

00:21:18.500 --> 00:21:21.500
Then he wrote to the Prophet, may Allah's blessings and peace be upon him,

00:21:21.500 --> 00:21:24.529
a gentle letter,

00:21:24.529 --> 00:21:27.529
in which he responded to his call

00:21:27.529 --> 00:21:30.529
and expressed his prior belief

00:21:30.529 --> 00:21:33.529
in his prophethood.

00:21:33.529 --> 00:21:36.529
At that point, Umar ibn Umayyah brought

00:21:36.529 --> 00:21:39.529
another letter from the Messenger, peace be upon him,

00:21:39.529 --> 00:21:42.529
to the Negus,

00:21:42.529 --> 00:21:45.529
inviting him to marry to him

00:21:46.529 --> 00:21:49.619
Umm al-Mu'minin Ramlah,

00:21:49.619 --> 00:21:52.619
known as Umm Habibah.

00:21:52.619 --> 00:21:55.619
A story sad at its beginning,

00:21:55.619 --> 00:21:58.619
joyous and hopeful at its end.

00:21:58.619 --> 00:22:01.619
So let us briefly touch upon it.

00:22:01.619 --> 00:22:06.480
Ramlah bint Abi Sufyan disbelieved

00:22:06.480 --> 00:22:09.480
in the idols of her father, the chief of Quraysh,

00:22:09.480 --> 00:22:12.480
and she and her husband, 'Ubayd Allah ibn Jahsh, believed

00:22:12.480 --> 00:22:15.480
in Allah alone, without partner,

00:22:15.480 --> 00:22:18.480
and affirmed the message of His Prophet Muhammad,

00:22:18.480 --> 00:22:21.480
peace be upon him.

00:22:21.480 --> 00:22:24.480
Quraysh then subjected them to great hardship in their affair

00:22:24.480 --> 00:22:27.480
and inflicted upon them the most severe torment,

00:22:27.480 --> 00:22:30.480
until they could no longer bear to remain

00:22:30.480 --> 00:22:33.480
in Mecca.

00:22:33.480 --> 00:22:36.480
So she was among those who migrated to Allah

00:22:36.480 --> 00:22:39.480
for their religion, seeking refuge with the Negus

00:22:39.480 --> 00:22:42.480
because of their faith.

00:22:43.480 --> 00:22:46.480
Until it seemed to Umm Habibah that the days

00:22:46.480 --> 00:22:49.480
had cleared for her after a period of gloom,

00:22:49.480 --> 00:22:52.480
for she did not know what fate had stored

00:22:52.480 --> 00:22:55.480
for her.

00:22:55.480 --> 00:22:58.480
For Allah, in His wisdom, willed

00:22:58.480 --> 00:23:01.480
to test Umm Habibah

00:23:01.480 --> 00:23:04.480
with a harsh trial that would confound the minds.

00:23:04.480 --> 00:23:07.480
This was because her husband, 'Ubayd Allah ibn Jahsh,

00:23:07.480 --> 00:23:10.480
had apostatized from his religion and become Christian,

00:23:10.480 --> 00:23:13.480
and began to mock Islam and the Muslims.

00:23:13.480 --> 00:23:16.480
Then he became addicted to the taverns of wine,

00:23:16.480 --> 00:23:19.480
drinking the mother of all evils,

00:23:19.480 --> 00:23:22.480
never satiating himself from it.

00:23:22.480 --> 00:23:25.539
He gave her a choice between two options, the lesser of which was bitter:

00:23:25.539 --> 00:23:28.539
either she divorce him,

00:23:28.539 --> 00:23:31.799
or she become Christian.

00:23:31.799 --> 00:23:34.799
Umm Habibah found herself facing three choices:

00:23:34.799 --> 00:23:37.829
either she comply with her husband,

00:23:38.829 --> 00:23:41.829
thereby incurring the disgrace of this world

00:23:41.829 --> 00:23:44.829
and the punishment of the hereafter,

00:23:44.829 --> 00:23:47.829
or she return to her father's house in Mecca,

00:23:47.829 --> 00:23:50.930
which was still a stronghold of polytheism,

00:23:50.930 --> 00:23:53.930
or she remain in the land of Abyssinia,

00:23:53.930 --> 00:23:56.930
alone and an exile,

00:23:56.930 --> 00:23:59.990
with her young daughter Habibah.

00:23:59.990 --> 00:24:02.990
So she preferred the pleasure of Allah, the Almighty, over all else,

00:24:02.990 --> 00:24:05.990
and resolved to remain in Abyssinia.

00:24:06.990 --> 00:24:10.150
Umm Habibah's ordeal did not last long,

00:24:10.150 --> 00:24:13.150
for her husband met his end

00:24:13.150 --> 00:24:16.150
while drunk and inebriated.

00:24:16.150 --> 00:24:19.150
Then, after she completed her waiting period from him,

00:24:19.150 --> 00:24:22.380
relief came to her.

00:24:22.380 --> 00:24:25.380
One bright morning, in the radiant light,

00:24:25.380 --> 00:24:28.380
fate knocked on her door.

00:24:28.380 --> 00:24:31.380
When she opened it,

00:24:31.380 --> 00:24:34.380
she was surprised by Abreha, a servant of the Negus,

00:24:34.380 --> 00:24:37.380
greeting her and saying to her,

00:24:37.380 --> 00:24:40.380
"The king sends you his greetings

00:24:40.380 --> 00:24:43.380
and says to you, 'Muhammad, the Messenger of Allah,

00:24:43.380 --> 00:24:46.380
has asked for your hand in marriage.

00:24:46.380 --> 00:24:49.380
He has appointed me to conduct the marriage contract for him.'

00:24:49.380 --> 00:24:52.380
So appoint someone on your behalf whom you trust in religion, if you wish."

00:24:52.380 --> 00:24:55.380
Umm Habibah was overjoyed and exclaimed,

00:24:55.380 --> 00:24:58.380
"May Allah give you good tidings!"

00:24:58.380 --> 00:25:01.380
"May Allah give you good tidings!"

00:25:02.380 --> 00:25:05.380
"I have appointed Khalid ibn Sa'id ibn al-'As on my behalf,

00:25:05.380 --> 00:25:08.380
for he is the closest person to me in this land."

00:25:08.380 --> 00:25:13.259
And in the palace of the Negus,

00:25:13.259 --> 00:25:16.259
the Companions residing in Abyssinia gathered

00:25:16.259 --> 00:25:19.259
to witness the marriage contract of Umm Habibah

00:25:19.259 --> 00:25:22.259
to the Messenger, may Allah's blessings and peace be upon him.

00:25:22.259 --> 00:25:25.259
When the gathering was complete,

00:25:25.259 --> 00:25:28.259
the Negus praised Allah and lauded Him,

00:25:28.259 --> 00:25:31.259
then said, "To proceed:

00:25:31.259 --> 00:25:34.259
The Messenger, peace be upon him,

00:25:34.259 --> 00:25:37.259
asked me to marry him to Ramlah bint Abi Sufyan.

00:25:37.259 --> 00:25:40.259
So I have accepted his request,

00:25:40.259 --> 00:25:43.259
and I have given her a dowry on his behalf

00:25:43.259 --> 00:25:46.259
of four hundred gold dinars,

00:25:46.259 --> 00:25:49.490
according to the Sunnah of Allah and His Messenger."

00:25:49.490 --> 00:25:52.490
Then Khalid ibn Sa'id ibn al-'As stood,

00:25:52.490 --> 00:25:55.490
praised Allah and sought His help,

00:25:55.490 --> 00:25:58.490
and sent blessings and peace upon His Prophet, then said:

00:25:59.490 --> 00:26:02.490
"I have accepted the request of the Messenger of Allah, peace be upon him,

00:26:02.490 --> 00:26:05.490
and married him to my client,

00:26:05.490 --> 00:26:08.490
Ramlah bint Abi Sufyan.

00:26:08.490 --> 00:26:11.490
May Allah bless His Messenger in his wife,

00:26:11.490 --> 00:26:14.490
and congratulations to Ramlah for what Allah has bestowed upon her

00:26:14.490 --> 00:26:19.630
of goodness."

00:26:19.630 --> 00:26:22.630
The Negus prepared two of his ships

00:26:22.630 --> 00:26:25.630
and sent upon them Umm al-Mu'minin,

00:26:25.630 --> 00:26:28.630
Ramlah bint Abi Sufyan, and her daughter Habibah,

00:26:28.630 --> 00:26:31.630
and those of the Messenger's Companions who remained with him, peace be upon him.

00:26:33.630 --> 00:26:36.630
He also sent with them a group of Abyssinians

00:26:36.630 --> 00:26:39.630
who had believed in Allah and His Messenger,

00:26:39.630 --> 00:26:42.630
and longed to meet the Prophet, upon whom be the best

00:26:42.630 --> 00:26:45.630
of prayers and the purest of peace,

00:26:45.630 --> 00:26:48.630
and to behold him and pray behind him.

00:26:48.630 --> 00:26:51.630
And he appointed Ja'far ibn Abi Talib over them all,

00:26:51.630 --> 00:26:54.759
may Allah be pleased with him.

00:26:54.759 --> 00:26:57.759
Then he gifted Ramlah, Umm al-Mu'minin,

00:26:57.759 --> 00:27:00.759
along with his other wives, precious perfumes, saffron,

00:27:00.759 --> 00:27:03.759
aloeswood, and ambergris.

00:27:03.759 --> 00:27:06.759
He also sent with them some gifts for the Messenger, peace be upon him.

00:27:06.759 --> 00:27:09.759
Among what he gifted him

00:27:09.759 --> 00:27:12.759
were three staffs from the finest Abyssinian staffs.

00:27:12.759 --> 00:27:15.789
The Messenger, may Allah's blessings and peace be upon him, took

00:27:15.789 --> 00:27:18.789
one of them.

00:27:18.789 --> 00:27:21.789
As for the second and third,

00:27:21.789 --> 00:27:24.789
he gifted them to Umar ibn al-Khattab

00:27:24.789 --> 00:27:27.789
and Ali ibn Abi Talib, may Allah be pleased with them both.

00:27:27.789 --> 00:27:30.789
Bilal, may Allah be pleased with him,

00:27:30.789 --> 00:27:33.789
used to walk in front of the Prophet,

00:27:33.789 --> 00:27:36.789
peace be upon him, with the staff,

00:27:36.789 --> 00:27:39.789
keeping it for himself,

00:27:39.789 --> 00:27:42.789
and planting it before him when prayer was established,

00:27:42.789 --> 00:27:45.789
in places where there was no

00:27:45.789 --> 00:27:48.789
mosque or structure to indicate the Qiblah,

00:27:48.789 --> 00:27:51.789
and on the Prophet's journeys, peace be upon him,

00:27:51.789 --> 00:27:54.789
and on the two Eids and during the prayer for rain.

00:27:54.789 --> 00:27:58.019
Bilal continued to walk with it

00:27:58.019 --> 00:28:01.019
before Abu Bakr al-Siddiq, may Allah be pleased with him.

00:28:01.019 --> 00:28:04.019
When the caliphate devolved

00:28:04.019 --> 00:28:07.019
to Umar ibn al-Khattab,

00:28:07.019 --> 00:28:10.019
and to Uthman ibn Affan after him,

00:28:10.019 --> 00:28:13.019
Sa'd al-Qurazi walked with it before them.

00:28:13.019 --> 00:28:16.019
Then the caliphs continued this practice

00:28:16.019 --> 00:28:19.079
for a long time.

00:28:19.079 --> 00:28:22.079
The Negus presented the Prophet, peace be upon him,

00:28:22.079 --> 00:28:25.079
with an ornament containing a gold ring.

00:28:25.079 --> 00:28:28.079
He took it, though he was turning away from it,

00:28:28.079 --> 00:28:31.079
then sent it to his daughter Zaynab, Ummamah,

00:28:31.079 --> 00:28:34.079
and said to her,

00:28:34.079 --> 00:28:39.380
"Adorn yourself with this, my daughter."

00:28:39.380 --> 00:28:42.380
And shortly before the conquest of Mecca,

00:28:42.380 --> 00:28:45.380
the Negus passed away to his Lord.

00:28:45.380 --> 00:28:48.380
The Messenger, peace be upon him, called out,

00:28:49.380 --> 00:28:52.380
"Your brother Ashamah al-Negus has passed away.

00:28:52.380 --> 00:28:55.380
So pray for him."

00:28:55.380 --> 00:28:58.380
Then he led them in prayer, and they prayed for him,

00:28:58.380 --> 00:29:01.380
the funeral prayer in absentia, even though the Prophet,

00:29:01.380 --> 00:29:04.380
peace be upon him,

00:29:04.380 --> 00:29:07.380
had not prayed for anyone in absentia before the Negus,

00:29:07.380 --> 00:29:10.640
nor after him, may Allah be pleased with

00:29:10.640 --> 00:29:13.640
Ashamah al-Negus and be satisfied with him,

00:29:13.640 --> 00:29:16.640
and make Paradise his abode,

00:29:16.640 --> 00:29:19.640
and the early Muslims from weakness,

00:29:19.640 --> 00:29:22.640
and secure them from fear,

00:29:22.640 --> 00:29:25.640
and in that he sought the pleasure of Allah and His Messenger.

00:29:25.640 --> 00:29:32.029
When the Negus died,

00:29:32.029 --> 00:29:35.029
we used to say that a light still shone upon his grave.

00:29:35.029 --> 00:29:39.180
Aisha, Umm al-Mu'minin,

00:29:39.180 --> 00:29:42.180
may Allah be pleased with her.

00:29:51.339 --> 00:29:54.339
They were here,

00:29:54.339 --> 00:29:57.339
watering the clouds of our lives.

00:29:57.339 --> 00:30:00.339
So they passed away among us.

00:30:00.339 --> 00:30:03.339
Their remembrance ascends.

00:30:03.339 --> 00:30:06.339
They departed and left in the heart

00:30:06.339 --> 00:30:09.339
a question: did anyone like them

00:30:09.339 --> 00:30:12.339
rise as a star and shine?

00:30:12.339 --> 00:30:15.339
They filled life

00:30:15.339 --> 00:30:18.339
with pride in their deeds.

00:30:18.339 --> 00:30:21.339
They set a limit to the worldly ego.
