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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you glimpses from the lives of the Companions,

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by Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy upon him.

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Maysarah ibn Masruq al-Absi, may Allah be pleased with him.

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Here we are in Makkah,

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three years after the mission of the Prophet, peace and blessings of Allah be upon him, began.

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And here is the Messenger of Allah, peace be upon him,

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to whom Jibril descends with the words of Allah, the Almighty and Majestic.

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“So proclaim that which thou art commanded, and withdraw from the idolaters.” (15:94)

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The Prophet, peace be upon him, learns

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that a new phase of the call to Islam has begun,

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and that he must transition from the stage of secrecy to the stage of public proclamation.

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The Messenger, peace be upon him, hastened to carry out what he was commanded to do,

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and began calling people to Allah openly,

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after having spent three years calling them in secret.

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He did not leave any of the Arab communities without approaching them,

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nor any of their tribes without presenting himself to them,

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asking them to shelter and protect him until he could convey the message of his Lord.

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The Arab tribes would gather every year for about two months

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at the markets of Ukaz, Majannah, and Dhu al-Majaz.

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They would buy and sell, recite poetry in the assemblies,

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boast of their noble deeds from the pulpits,

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and have singing girls play music for them.

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They would witness dancing and drink wine,

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and when they finished their season,

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they would proceed to the sacred places to perform their Hajj rituals.

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The Messenger of Allah, peace be upon him,

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would seize the opportunity of that great season,

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which brought together all the Arab tribes,

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and would inquire about the tribes, one by one,

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following them to their encampments, one by one,

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and presenting his message to them.

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He would mention to them how his own people had forsaken him,

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and ask them to shelter and support him

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so that he might convey the message of his Lord,

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promising them Paradise in return.

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Some would harm him with their tongues,

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mocking and ridiculing him,

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while others would harm him with their hands,

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throwing stones at him,

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or prodding his camel with a stick or the like,

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causing it to shy away and stumble.

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Others would turn him away with a degree of gentleness,

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though they were few.

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Despite the rejection he encountered,

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he never grew weary, nor did he falter or slacken.

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During one of these seasons,

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the tribe of Abs had finished their trading,

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then hurried to Mina to perform their Hajj,

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and encamped at the first Jamrah,

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near the Masjid al-Khayf.

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The Messenger of Allah, peace be upon him, approached them,

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riding his camel,

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with his beloved Zayd ibn Harithah, may Allah be pleased with him, riding behind him.

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The Banu Abs had heard of the Messenger of Allah, peace be upon him,

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but had not yet seen him.

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He stood before them and dismounted,

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and began to bring them glad tidings and warn them of a painful punishment,

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explaining to them the virtues of Islam,

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and reciting to them whatever he could of the Qur'an.

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He mentioned to them how the Quraysh had forsaken him,

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and invited them to shelter and support him

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so that he might convey the message of his Lord,

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promising them Paradise.

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Among the people was Maysarah ibn Masruq al-Absi.

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He turned to his people and said,

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"Come, O my people, let us shelter this man and support him.

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By Allah, I have never heard words more radiant or more just than his."

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A man from his tribe turned to him and said,

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"Leave this aside, O Maysarah.

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By Allah, the man's own people know him better than you do.

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If there were any good in him,

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they would not have cast him out and left him to offer himself to the tribes,

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only to find none who would accept him."

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Another interrupted him and said,

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"Yes, stay away from him, O Maysarah.

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By Allah, no man returns to his people with him

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without returning with something worse than what the people of this season return with."

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Maysarah replied,

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"I swear to you by Allah,

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the affair of this man will surely prevail until it reaches every corner.

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So listen to my advice,

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and shelter him and support him."

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The Messenger, peace be upon him, felt hopeful about Maysarah,

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approached him, and clung to his words.

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Maysarah said to him,

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"By Allah, I have never heard words better than yours before today,

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nor have I been invited to a cause more just than yours.

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But my people oppose me, as you see,

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and a man is only as strong as his people."

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About twenty years passed since that meeting of the group from Banu Abs

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with the Messenger of Allah, peace be upon him.

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During that time, Allah granted victory to His servant,

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strengthened His soldiers,

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made the affair of His Prophet, peace be upon him, manifest,

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and raised his mention in the East and the West.

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Makkah was conquered for him,

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and the Quraysh submitted to his rule.

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The waves of Arab tribes who had not yet embraced Islam

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began to arrive to him from every place,

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group after group,

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to embrace Islam at his hands

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and pledge their allegiance to hear and obey.

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Among those who came to him shortly before the Farewell Pilgrimage

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was Maysarah ibn Masruq al-Absi.

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When he stood before him

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and bore witness to the truth,

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he said, "Do you recognize me, O Messenger of Allah?"

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He said, "Yes,

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you are the one from that encounter near al-Khayf in Mina."

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Maysarah said,

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"By Allah, O Messenger of Allah,

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ever since I left you in that place,

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I have been eager to follow you,

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but Allah willed only what you see regarding the delay of my Islam.

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Most of the men who were with me that day have perished.

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Where are they, O Messenger of Allah?"

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He, peace be upon him, said,

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"Everyone among them who perished while not upon the religion of Islam

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is in the Fire."

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Maysarah wept and said,

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"Praise be to Allah who saved me from the Fire through you, O Messenger of Allah.

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Praise be to Allah who saved me from the Fire through you, O Messenger of Allah."

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Then, it was not long before the noble Messenger, peace be upon him, joined the Highest Companion.

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The Caliphate passed to al-Siddiq, may Allah be pleased with him,

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and the fire of the apostasy wars ignited.

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Most of the Arab tribes began to say,

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"We will establish the prayer,

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but we will not pay the zakat."

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The matter became grave for the Muslims,

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their distress intensified,

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and they feared for the city of the Messenger of Allah, peace be upon him,

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that the apostates might attack it,

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taking advantage of its lack of soldiers

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due to the dispatching of Usamah ibn Zayd.

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Some of them spoke to al-Siddiq and said,

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"Accept the prayer from them,

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and do not compel them to pay the zakat,

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and leave them until faith takes root in their hearts, then they will pay it."

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Al-Siddiq bristled at this suggestion like a wounded lion and said,

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"By Allah, I will never differentiate between the prayer and the zakat.

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By the One who sent His Prophet, peace be upon him, with the truth,

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if they withheld a tether that they used to pay to the Messenger of Allah, peace be upon him,

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I would fight them for it."

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One day during that destructive, blind fitnah,

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Maysarah ibn Masruq al-Absi set out

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from the lands of his people in Najd,

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in full view and hearing of the apostates,

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with a large group of his people.

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They drove before them the zakat of their wealth, from fat sheep to choice camels,

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and carried with them various types of produce

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upon which zakat is due.

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They proceeded toward the land of the Hijaz,

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ascending the highlands and descending the valleys.

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Whenever they climbed an elevation, they would say 'Allahu Akbar',

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and whenever they descended into a depression, they would say 'SubhanAllah'.

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When Maysarah reached Madinah,

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he entered it driving that large herd before him,

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which crowded the alleys,

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until he made it kneel before the public treasury of the Muslims.

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The people of Madinah rejoiced with the greatest joy,

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and al-Siddiq received him with delight and said to him,

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"May Allah bless you and your people in your wealth,

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and reward you with Paradise."

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Then he entrusted them to Khalid ibn al-Walid.

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From that day on,

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the bonds of friendship were strengthened between Maysarah ibn Masruq al-Absi

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and the Sword of Allah, Khalid ibn al-Walid.

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Maysarah joined under his banner,

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and went forth with him, striving in the way of Allah,

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despite the fact that he was an old man, advanced in age.

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In the Battle of Fahl in Jordan,

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the trial became severe for the Muslims,

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and the Romans were about to overcome them.

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A knight emerged from the enemy camp,

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full of youth,

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sturdy of build, and fierce in strength,

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and began calling for a challenger to duel him.

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The people feared him.

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Suddenly, the elderly Maysarah ibn Masruq

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rose to challenge him.

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Khalid turned him back and said,

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"You have no strength for him,

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for he is a young man in the prime of his youth,

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and you are an old, aged man."

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But Maysarah did not listen to his words,

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and intended to proceed toward the knight.

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Khalid pushed him back to the ranks,

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saying,

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"Did you not pledge allegiance to the Messenger of Allah, peace be upon him,

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to obey?

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So obey, and return to your rank."

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At that moment,

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a young man from the Muslim youth emerged to face the Roman knight,

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and he continued to fight him until he killed him.

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It was as if Allah, blessed be His wisdom,

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had preserved Maysarah for that day,

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He was to be the first Muslim commander to lead an army of 6,000 fighters,

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entering the lands of the Byzantines as a warrior in the path of Allah,

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and then returning from his expedition supported by the victory of Allah,

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bringing back with him such gains in terms of Islam and spoils of war

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as to exceed all estimation,

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thereby paving the way for the armies of the Muslims

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from his era until the time of Mehmed the Conqueror,

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who later conquered Constantinople.

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Maysarah ibn Masruq was the first Muslim commander to lead an army of 6,000 fighters,

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and enter the lands of the Byzantines with them.
