1 00:00:00,000 --> 00:00:03,000 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,000 --> 00:00:31,539 Nice comment 3 00:00:31,539 --> 00:00:34,539 On the book of identification cards 4 00:00:34,539 --> 00:00:37,539 With the surahs of the Holy Qur’an 5 00:00:37,539 --> 00:00:40,539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:40,539 --> 00:00:43,539 May God protect him 7 00:00:43,539 --> 00:00:46,859 Surah Ibrahim 8 00:00:46,859 --> 00:00:49,859 In the name of God, the Most Gracious, the Most Merciful. Praise be to God 9 00:00:49,859 --> 00:00:52,859 May peace and blessings be upon the Messenger of God 10 00:00:52,859 --> 00:00:55,859 On identification cards and with Surat Ibrahim 11 00:00:55,859 --> 00:00:58,859 It has three pauses 12 00:00:58,859 --> 00:01:02,020 First stop 13 00:01:02,020 --> 00:01:05,019 The beginning of the true Surah 14 00:01:05,019 --> 00:01:08,019 Among these readings that begin with letters of the alphabet 15 00:01:08,019 --> 00:01:11,019 One should think about the letters of the alphabet 16 00:01:11,019 --> 00:01:14,019 Because it is revealed 17 00:01:14,019 --> 00:01:17,299 The subject of the surah is many 18 00:01:17,299 --> 00:01:20,909 The subject of the surah here is to bring people out of darkness 19 00:01:20,909 --> 00:01:23,909 To bring people out of darkness into light 20 00:01:23,909 --> 00:01:26,909 The entire Qur’an 21 00:01:26,909 --> 00:01:29,909 And come down to bring people out of darkness into light 22 00:01:29,909 --> 00:01:32,909 But this matter is very clear in this Surah 23 00:01:32,909 --> 00:01:35,909 From this verse 24 00:01:35,909 --> 00:01:39,069 And other verses of the surah 25 00:01:39,069 --> 00:01:42,489 Many have indicated this matter 26 00:01:42,489 --> 00:01:45,549 So much so that some scholars 27 00:01:45,549 --> 00:01:48,549 Consider that this Surah explains the Almighty’s saying 28 00:01:49,549 --> 00:01:52,900 Then the second pause 29 00:01:52,900 --> 00:01:56,799 With clips of the surah 30 00:01:56,799 --> 00:01:59,799 Here are the notes first there is an error 31 00:01:59,799 --> 00:02:03,599 In numbers 32 00:02:03,599 --> 00:02:06,629 If you read the page, the first section 33 00:02:06,629 --> 00:02:10,340 Of course, the sections are mentioned without numbering 34 00:02:10,340 --> 00:02:13,500 In afforestation, but on the previous page 35 00:02:13,500 --> 00:02:16,500 We find that the first section 36 00:02:16,500 --> 00:02:19,590 From verse number one to verse number eight 37 00:02:19,590 --> 00:02:23,069 It is not verse number five 38 00:02:23,069 --> 00:02:26,740 Error in edition 39 00:02:26,740 --> 00:02:30,289 In the second section of verse number nine 40 00:02:30,289 --> 00:02:33,289 Until verse forty-one 41 00:02:33,289 --> 00:02:36,580 And also in the passages in the second section, verse nine 42 00:02:36,580 --> 00:02:39,580 Then the nineteenth and so on 43 00:02:39,580 --> 00:02:42,699 This appears by contemplating the written word 44 00:02:42,699 --> 00:02:46,180 In the first section, it is in the end 45 00:02:46,180 --> 00:02:49,180 Then they explained that the directing was by the Messenger 46 00:02:49,180 --> 00:02:52,219 Moses, peace and blessings be upon him, as a whole 47 00:02:52,219 --> 00:02:55,629 His call to Moses continued until the verse 48 00:02:55,629 --> 00:02:58,629 Eight overall 49 00:02:58,629 --> 00:03:01,629 Then came the Almighty’s saying, “Did it not come to you?” 50 00:03:01,629 --> 00:03:04,629 Which will be discussed next 51 00:03:04,629 --> 00:03:07,759 So the second section starts from verse nine 52 00:03:07,759 --> 00:03:10,759 We note in the second section books 53 00:03:10,759 --> 00:03:13,759 An exaggerated statement that denies the truth 54 00:03:13,759 --> 00:03:16,759 My report, not my denial 55 00:03:17,759 --> 00:03:20,759 But it looks through 56 00:03:20,759 --> 00:03:23,759 Looking at many places 57 00:03:23,759 --> 00:03:26,949 In his book he meant 58 00:03:26,949 --> 00:03:29,949 The meaning of the speech is not intended to be offensive 59 00:03:29,949 --> 00:03:33,180 The question is so that a person can distinguish it 60 00:03:33,180 --> 00:03:36,500 A declarative question means proof 61 00:03:36,500 --> 00:03:39,500 The negative question means negation 62 00:03:39,500 --> 00:03:42,500 This is a summary of it, although the issue is subject to consideration 63 00:03:42,500 --> 00:03:46,330 It is worth researching further 64 00:03:46,330 --> 00:03:49,490 Has it not come to you? That is, it has come to you 65 00:03:49,490 --> 00:03:52,969 This is my report 66 00:03:52,969 --> 00:03:55,969 We stipulate it in Al-Jalalayn 67 00:03:55,969 --> 00:03:59,030 Likewise, the surrounding sea is my report 68 00:03:59,030 --> 00:04:02,770 Then we notice 69 00:04:02,770 --> 00:04:05,770 This is the second section in which 70 00:04:05,770 --> 00:04:09,629 Declarative interrogative 71 00:04:09,629 --> 00:04:12,629 A collection of syllables that all begin with 72 00:04:12,629 --> 00:04:15,629 Interrogatively in the same way 73 00:04:15,629 --> 00:04:19,079 Didn't you get any news? 74 00:04:19,079 --> 00:04:22,269 This is from the words of Moses, according to what al-Tabar suggested 75 00:04:22,269 --> 00:04:25,269 And I decided here 76 00:04:25,269 --> 00:04:28,269 Moses was still speaking, and his words were general 77 00:04:28,269 --> 00:04:31,269 Then he explained here: Has there not reached you the news of those before you? 78 00:04:31,269 --> 00:04:34,269 The people of Noah, Adi, Thamudah, and those after them 79 00:04:34,269 --> 00:04:37,269 Only God knows them 80 00:04:37,269 --> 00:04:40,560 Then did you not see that God circled the heavens and the earth with truth? 81 00:04:40,560 --> 00:04:43,560 He takes you away and brings a new creation 82 00:04:43,560 --> 00:04:46,560 Have you not seen except those who exchange God's grace as infidels? 83 00:04:46,560 --> 00:04:49,560 Why did you focus on this? 84 00:04:49,560 --> 00:04:52,850 We say that the subject of the surah is from darkness to light 85 00:04:52,850 --> 00:04:55,850 We note that all of these verses came 86 00:04:55,850 --> 00:04:59,300 Pain pain pain pain 87 00:04:59,300 --> 00:05:02,300 This method is usually 88 00:05:02,300 --> 00:05:05,300 In the alert, especially if she comes to see 89 00:05:05,300 --> 00:05:08,300 In alerting to a light that a person did not notice 90 00:05:08,300 --> 00:05:11,360 We note that Surah Al-Baqarah 91 00:05:11,360 --> 00:05:14,360 And the verse in which God is my guardian and those who believe 92 00:05:14,360 --> 00:05:17,360 Which he tells us that this Surah is an explanation of 93 00:05:17,360 --> 00:05:20,620 That verse was followed by pain, seeing what Abraham needed 94 00:05:20,620 --> 00:05:24,220 Here, didn't you see? 95 00:05:24,220 --> 00:05:27,290 Has it not come to you? Have you not seen? 96 00:05:27,290 --> 00:05:30,290 Many times these are all 97 00:05:30,290 --> 00:05:33,290 Be aware of a light that is hidden from man 98 00:05:33,290 --> 00:05:37,220 We move to the third point 99 00:05:37,220 --> 00:05:40,379 Or the third pause with the third section 100 00:05:40,379 --> 00:05:43,500 We find that it is the opposite 101 00:05:43,500 --> 00:05:44,500 Don't think so 102 00:05:44,500 --> 00:05:48,050 And before that, do not think 103 00:05:48,050 --> 00:05:51,050 In the third section, we notice a slight constructional beginning 104 00:05:51,050 --> 00:05:54,180 The truth is that the interrogative is also constructive 105 00:05:54,180 --> 00:05:57,300 But because of the importance of the question, it was stated 106 00:05:57,300 --> 00:06:00,300 Because the word prohibition may not be 107 00:06:00,300 --> 00:06:04,139 It is appropriate to say Matural Nahin 108 00:06:04,139 --> 00:06:07,139 Although it is possible to ask questions and prohibitions 109 00:06:07,139 --> 00:06:10,139 Both are methods of order creation 110 00:06:10,139 --> 00:06:13,139 Which rhetoricians are very interested in 111 00:06:13,139 --> 00:06:16,139 With which many chapters and sections began 112 00:06:16,139 --> 00:06:17,139 In the Qur’an 113 00:06:17,139 --> 00:06:20,139 Which indicates that this method is useful 114 00:06:20,139 --> 00:06:21,139 In the invitation 115 00:06:21,139 --> 00:06:22,139 And it is 116 00:06:22,139 --> 00:06:24,139 Because there is a kind of participation in it 117 00:06:24,139 --> 00:06:26,139 You tell someone the news 118 00:06:26,139 --> 00:06:28,459 As for construction 119 00:06:28,459 --> 00:06:31,459 Forgive me if I go a little too eloquent 120 00:06:31,459 --> 00:06:34,550 But this is important in understanding the Qur’an 121 00:06:34,550 --> 00:06:37,550 Participation in order creation 122 00:06:37,550 --> 00:06:40,550 Because it asks the listener to respond 123 00:06:40,550 --> 00:06:42,550 To question or comply 124 00:06:42,550 --> 00:06:44,550 For something else 125 00:06:44,550 --> 00:06:47,899 This is the beginning of the creation and the end 126 00:06:47,899 --> 00:06:50,899 And do not think that God is unaware of what the wrongdoers do 127 00:06:50,899 --> 00:06:52,939 We note that there are two passages here 128 00:06:52,939 --> 00:06:54,939 There were four clips of pain pain pain 129 00:06:54,939 --> 00:06:57,509 Here are two clips 130 00:06:57,509 --> 00:06:59,509 And do not think, do not think 131 00:06:59,509 --> 00:07:02,769 If we say that this is a warning about light 132 00:07:02,769 --> 00:07:06,180 This warns against darkness 133 00:07:06,180 --> 00:07:07,180 And with this 134 00:07:07,180 --> 00:07:10,220 It became the entire surah 135 00:07:10,220 --> 00:07:12,250 About darkness and light 136 00:07:12,250 --> 00:07:15,250 The first section, which we can consider an introduction 137 00:07:15,250 --> 00:07:18,540 It shows that the Qur’an was revealed to bring people out 138 00:07:18,540 --> 00:07:19,540 From darkness to light 139 00:07:19,540 --> 00:07:21,540 And Moses was sent to bring the people out 140 00:07:21,540 --> 00:07:22,540 From darkness to light 141 00:07:22,540 --> 00:07:25,540 Then the lights come to us in the second section 142 00:07:25,540 --> 00:07:27,540 The warning about darkness is in the third section 143 00:07:27,540 --> 00:07:29,540 So the surah was filled 144 00:07:29,540 --> 00:07:32,540 By bringing people out of darkness into light 145 00:07:32,540 --> 00:07:34,540 You could write a study on this 146 00:07:34,540 --> 00:07:36,540 To extract features 147 00:07:36,540 --> 00:07:38,540 To bring people out of darkness into light 148 00:07:38,540 --> 00:07:41,259 This is important for everyone who calls to God 149 00:07:41,259 --> 00:07:42,779 Or he wants it himself 150 00:07:42,779 --> 00:07:44,779 To move from darkness to light 151 00:07:44,779 --> 00:07:46,779 May God’s blessings be upon our Prophet Muhammad and all his family and companions 152 00:07:46,779 --> 00:07:48,779 Praise be to God, Lord of the world