WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Nice comment

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On the book of identification cards

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With the surahs of the Holy Qur’an

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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif

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May God protect him

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Surah Ibrahim

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In the name of God, the Most Gracious, the Most Merciful. Praise be to God

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May peace and blessings be upon the Messenger of God

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On identification cards and with Surat Ibrahim

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It has three pauses

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First stop

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The beginning of the true Surah

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Among these readings that begin with letters of the alphabet

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One should think about the letters of the alphabet

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Because it is revealed

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The subject of the surah is many

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The subject of the surah here is to bring people out of darkness

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To bring people out of darkness into light

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The entire Qur’an

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And come down to bring people out of darkness into light

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But this matter is very clear in this Surah

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From this verse

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And other verses of the surah

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Many have indicated this matter

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So much so that some scholars

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Consider that this Surah explains the Almighty’s saying

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Then the second pause

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With clips of the surah

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Here are the notes first there is an error

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In numbers

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If you read the page, the first section

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Of course, the sections are mentioned without numbering

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In afforestation, but on the previous page

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We find that the first section

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From verse number one to verse number eight

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It is not verse number five

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Error in edition

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In the second section of verse number nine

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Until verse forty-one

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And also in the passages in the second section, verse nine

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Then the nineteenth and so on

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This appears by contemplating the written word

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In the first section, it is in the end

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Then they explained that the directing was by the Messenger

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Moses, peace and blessings be upon him, as a whole

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His call to Moses continued until the verse

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Eight overall

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Then came the Almighty’s saying, “Did it not come to you?”

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Which will be discussed next

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So the second section starts from verse nine

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We note in the second section books

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An exaggerated statement that denies the truth

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My report, not my denial

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But it looks through

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Looking at many places

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In his book he meant

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The meaning of the speech is not intended to be offensive

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The question is so that a person can distinguish it

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A declarative question means proof

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The negative question means negation

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This is a summary of it, although the issue is subject to consideration

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It is worth researching further

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Has it not come to you? That is, it has come to you

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This is my report

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We stipulate it in Al-Jalalayn

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Likewise, the surrounding sea is my report

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Then we notice

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This is the second section in which

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Declarative interrogative

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A collection of syllables that all begin with

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Interrogatively in the same way

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Didn't you get any news?

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This is from the words of Moses, according to what al-Tabar suggested

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And I decided here

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Moses was still speaking, and his words were general

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Then he explained here: Has there not reached you the news of those before you?

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The people of Noah, Adi, Thamudah, and those after them

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Only God knows them

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Then did you not see that God circled the heavens and the earth with truth?

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He takes you away and brings a new creation

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Have you not seen except those who exchange God's grace as infidels?

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Why did you focus on this?

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We say that the subject of the surah is from darkness to light

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We note that all of these verses came

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Pain pain pain pain

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This method is usually

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In the alert, especially if she comes to see

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In alerting to a light that a person did not notice

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We note that Surah Al-Baqarah

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And the verse in which God is my guardian and those who believe

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Which he tells us that this Surah is an explanation of

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That verse was followed by pain, seeing what Abraham needed

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Here, didn't you see?

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Has it not come to you? Have you not seen?

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Many times these are all

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Be aware of a light that is hidden from man

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We move to the third point

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Or the third pause with the third section

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We find that it is the opposite

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Don't think so

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And before that, do not think

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In the third section, we notice a slight constructional beginning

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The truth is that the interrogative is also constructive

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But because of the importance of the question, it was stated

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Because the word prohibition may not be

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It is appropriate to say Matural Nahin

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Although it is possible to ask questions and prohibitions

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Both are methods of order creation

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Which rhetoricians are very interested in

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With which many chapters and sections began

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In the Qur’an

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Which indicates that this method is useful

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In the invitation

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And it is

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Because there is a kind of participation in it

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You tell someone the news

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As for construction

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Forgive me if I go a little too eloquent

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But this is important in understanding the Qur’an

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Participation in order creation

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Because it asks the listener to respond

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To question or comply

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For something else

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This is the beginning of the creation and the end

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And do not think that God is unaware of what the wrongdoers do

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We note that there are two passages here

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There were four clips of pain pain pain

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Here are two clips

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And do not think, do not think

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If we say that this is a warning about light

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This warns against darkness

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And with this

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It became the entire surah

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About darkness and light

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The first section, which we can consider an introduction

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It shows that the Qur’an was revealed to bring people out

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From darkness to light

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And Moses was sent to bring the people out

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From darkness to light

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Then the lights come to us in the second section

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The warning about darkness is in the third section

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So the surah was filled

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By bringing people out of darkness into light

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You could write a study on this

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To extract features

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To bring people out of darkness into light

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This is important for everyone who calls to God

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Or he wants it himself

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To move from darkness to light

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May God’s blessings be upon our Prophet Muhammad and all his family and companions

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Praise be to God, Lord of the world