In the name of God, the Most Gracious, the Most Merciful
Nice comment
On the book of identification cards
With the surahs of the Holy Qur’an
By Dr. Muhammad bin Abdul Aziz bin Omar Nassif
May God protect him
Surah Ibrahim
In the name of God, the Most Gracious, the Most Merciful. Praise be to God
May peace and blessings be upon the Messenger of God
On identification cards and with Surat Ibrahim
It has three pauses
First stop
The beginning of the true Surah
Among these readings that begin with letters of the alphabet
One should think about the letters of the alphabet
Because it is revealed
The subject of the surah is many
The subject of the surah here is to bring people out of darkness
To bring people out of darkness into light
The entire Qur’an
And come down to bring people out of darkness into light
But this matter is very clear in this Surah
From this verse
And other verses of the surah
Many have indicated this matter
So much so that some scholars
Consider that this Surah explains the Almighty’s saying
Then the second pause
With clips of the surah
Here are the notes first there is an error
In numbers
If you read the page, the first section
Of course, the sections are mentioned without numbering
In afforestation, but on the previous page
We find that the first section
From verse number one to verse number eight
It is not verse number five
Error in edition
In the second section of verse number nine
Until verse forty-one
And also in the passages in the second section, verse nine
Then the nineteenth and so on
This appears by contemplating the written word
In the first section, it is in the end
Then they explained that the directing was by the Messenger
Moses, peace and blessings be upon him, as a whole
His call to Moses continued until the verse
Eight overall
Then came the Almighty’s saying, “Did it not come to you?”
Which will be discussed next
So the second section starts from verse nine
We note in the second section books
An exaggerated statement that denies the truth
My report, not my denial
But it looks through
Looking at many places
In his book he meant
The meaning of the speech is not intended to be offensive
The question is so that a person can distinguish it
A declarative question means proof
The negative question means negation
This is a summary of it, although the issue is subject to consideration
It is worth researching further
Has it not come to you? That is, it has come to you
This is my report
We stipulate it in Al-Jalalayn
Likewise, the surrounding sea is my report
Then we notice
This is the second section in which
Declarative interrogative
A collection of syllables that all begin with
Interrogatively in the same way
Didn't you get any news?
This is from the words of Moses, according to what al-Tabar suggested
And I decided here
Moses was still speaking, and his words were general
Then he explained here: Has there not reached you the news of those before you?
The people of Noah, Adi, Thamudah, and those after them
Only God knows them
Then did you not see that God circled the heavens and the earth with truth?
He takes you away and brings a new creation
Have you not seen except those who exchange God's grace as infidels?
Why did you focus on this?
We say that the subject of the surah is from darkness to light
We note that all of these verses came
Pain pain pain pain
This method is usually
In the alert, especially if she comes to see
In alerting to a light that a person did not notice
We note that Surah Al-Baqarah
And the verse in which God is my guardian and those who believe
Which he tells us that this Surah is an explanation of
That verse was followed by pain, seeing what Abraham needed
Here, didn't you see?
Has it not come to you? Have you not seen?
Many times these are all
Be aware of a light that is hidden from man
We move to the third point
Or the third pause with the third section
We find that it is the opposite
Don't think so
And before that, do not think
In the third section, we notice a slight constructional beginning
The truth is that the interrogative is also constructive
But because of the importance of the question, it was stated
Because the word prohibition may not be
It is appropriate to say Matural Nahin
Although it is possible to ask questions and prohibitions
Both are methods of order creation
Which rhetoricians are very interested in
With which many chapters and sections began
In the Qur’an
Which indicates that this method is useful
In the invitation
And it is
Because there is a kind of participation in it
You tell someone the news
As for construction
Forgive me if I go a little too eloquent
But this is important in understanding the Qur’an
Participation in order creation
Because it asks the listener to respond
To question or comply
For something else
This is the beginning of the creation and the end
And do not think that God is unaware of what the wrongdoers do
We note that there are two passages here
There were four clips of pain pain pain
Here are two clips
And do not think, do not think
If we say that this is a warning about light
This warns against darkness
And with this
It became the entire surah
About darkness and light
The first section, which we can consider an introduction
It shows that the Qur’an was revealed to bring people out
From darkness to light
And Moses was sent to bring the people out
From darkness to light
Then the lights come to us in the second section
The warning about darkness is in the third section
So the surah was filled
By bringing people out of darkness into light
You could write a study on this
To extract features
To bring people out of darkness into light
This is important for everyone who calls to God
Or he wants it himself
To move from darkness to light
May God’s blessings be upon our Prophet Muhammad and all his family and companions
Praise be to God, Lord of the world