WEBVTT

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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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The best of generations in stance and example,

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Who followed the Messenger in his endeavors and words.

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Mawaddah Association

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Presents:

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Portraits from the Lives of the Tabi'un,

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By Dr. Abd al-Rahman Ra'fat al-Basha,

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May Allah have mercy on him.

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Muhammad Ibn al-Hanafiyyah,

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May Allah have mercy on him.

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A rift once occurred between Muhammad Ibn al-Hanafiyyah and his brother al-Hasan Ibn Ali,

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So Ibn al-Hanafiyyah sent a message to al-Hasan, saying:

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"Allah has favored you over me;

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For your mother is Fatimah, daughter of Muhammad Ibn Abd Allah, peace and blessings of Allah be upon him,

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While my mother is a woman from the tribe of Banu Hanifah.

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Your maternal grandfather is the Messenger of Allah, the elite of His creation,

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While my maternal grandfather is Ja'far Ibn Qays.

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Therefore, when this letter of mine reaches you,

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Come to me and reconcile with me,

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So that the virtue of precedence may remain yours over me in everything."

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No sooner had his message reached al-Hasan

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Than he hastened to his house and reconciled with him.

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Who, then, was this refined, astute, and tactful man?

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He was Muhammad Ibn al-Hanafiyyah.

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Come, let us review the story of his life from its very beginning.

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This story begins during the final days of the Messenger, peace and blessings of Allah be upon him.

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For one day,

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Ali Ibn Abi Talib was sitting in a gathering with the Prophet, peace be upon him,

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And said, "O Messenger of Allah,

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Tell me, if a son is born to me after you,

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May I name him with your name,

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And give him your kunyah?"

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He replied, "Yes."

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Then the days turned their full course,

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And the noble Prophet, peace and blessings of Allah be upon him, joined the Highest Companion.

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A few months later, he was followed by his daughter and fragrant blossom, Fatimah al-Batul,

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The mother of al-Hasan and al-Husayn.

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Afterwards, Ali married into the Banu Hanifah,

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Wedding Khawlah bint Ja'far Ibn Qays al-Hanafiyyah,

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And she bore him a male child.

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He named him Muhammad,

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And gave him the kunyah Abu al-Qasim,

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By permission granted from the Messenger of Allah, peace and blessings of Allah be upon him.

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However, people began calling him Muhammad Ibn al-Hanafiyyah,

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To distinguish him from his brothers, al-Hasan and al-Husayn,

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The sons of Fatimah al-Zahra',

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And thus he became known in history by that name.

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Muhammad Ibn al-Hanafiyyah was born toward the end of the caliphate of al-Siddiq, may Allah be pleased with him,

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And was raised and nurtured under the care of his father, Ali Ibn Abi Talib.

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He was tutored under his direct guidance,

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Adopting from him his worship and asceticism,

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Inheriting from him his strength and valor,

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And acquiring from him his eloquence and rhetoric.

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Thus, he was an igniter of war on the battlefields,

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A knight of the pulpit in the assemblies of men,

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And a monk among the monks of the night,

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When darkness draped its veils over the universe and eyes went to sleep.

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His father, may Allah be pleased with him, thrust him into the wars he waged,

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Imposing burdens upon him that he did not impose on his brothers, al-Hasan and al-Husayn,

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Yet his resolve never softened,

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Nor did his determination ever weaken.

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It was once said to him:

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"Why does your father thrust you into perils and force you into tight straits,

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To the exclusion of your brothers al-Hasan and al-Husayn?"

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He replied, "That is because my two brothers hold the status of his eyes,

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Whereas I hold the status of his hands;

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And a man shields his eyes with his hands."

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At the Battle of Siffin,

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Which raged between Ali Ibn Abi Talib and Mu'awiyah Ibn Abi Sufyan, may Allah be pleased with them both,

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Muhammad Ibn al-Hanafiyyah carried his father's standard.

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As the millstone of war was turning, fiercely grinding down the men of both factions,

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An event occurred involving him which he recounted himself, saying:

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"I remember us at Siffin,

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When we clashed with the companions of Mu'awiyah,

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And fought so fiercely that I thought not a single soul would survive from either of us.

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I was horrified by the magnitude of the horror and deemed it an immense calamity.

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Before long, I heard a crier shouting from behind me:

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'O gathering of Muslims!

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Fear Allah, fear Allah!

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O gathering of Muslims!

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Who will be left for the women and children?

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Who will be left for religion and honors?

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Who will be left to face the Byzantines and the Daylamites?

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O gathering of Muslims!

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Fear Allah, fear Allah, and spare one another, O gathering of Muslims!'

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That is, fear Allah and have mercy upon the Muslims.

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Thereupon, I pledged to myself that my sword would never be raised against a Muslim after that day."

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Later, Ali, may Allah be pleased with him, was martyred by a sinful, transgressing hand,

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And the leadership devolved to Mu'awiyah Ibn Abi Sufyan.

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Muhammad Ibn al-Hanafiyyah pledged allegiance to him to listen and obey, in ease and hardship,

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Desiring to mend the rift, unite the ranks,

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And uphold the honor of Islam and the Muslims.

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Mu'awiyah, may Allah be pleased with him, sensed the sincerity and purity of this pledge,

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And felt completely reassured regarding him,

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Which prompted him to invite Muhammad Ibn al-Hanafiyyah to visit him.

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Thus, he visited him in Damascus more than once,

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And for more than one reason.

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Among those occasions was that the Roman Emperor wrote to Mu'awiyah, saying:

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"Kings among us correspond with kings,

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Presenting each other with the curiosities they possess,

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And vying with one another over the wonders of their realms.

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Would you permit the same exchange to take place between me and you?"

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Mu'awiyah replied in the affirmative and granted him permission.

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So the Roman Emperor dispatched to him two extraordinary men:

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One was an excessively tall man,

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Immense and profoundly gigantic in build,

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Such that he looked like a towering tree in a forest,

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Or a firmly erected structure.

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The second was exceptionally powerful,

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Robust and solid, as if he were a ferocious beast.

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He sent a letter with them, in which he said:

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"Is there anyone in your realm who equals these two men in height and strength?"

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Mu'awiyah said to 'Amr Ibn al-'As:

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"As for the tall one, I have found someone who matches him and even surpasses him,

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And that is Qays Ibn Sa'd Ibn 'Ubadah.

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But as for the strong one, I need your counsel regarding him."

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'Amr said, "There are two men fit for this matter,

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Yet both of them are far removed from you:

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Muhammad Ibn al-Hanafiyyah

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And Abd Allah Ibn al-Zubayr."

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Mu'awiyah said:

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"Indeed, Muhammad Ibn al-Hanafiyyah is not far from us."

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'Amr said:

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"Yet do you think that, despite his exalted stature and lofty station, he would consent

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To wrestle a Roman man in full view of the people?"

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Mu'awiyah replied:

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"He would do that and even more than that,

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If he sees in it glory for Islam."

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Then Mu'awiyah summoned both Qays Ibn Sa'd

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And Muhammad Ibn al-Hanafiyyah.

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When the assembly convened,

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Qays Ibn Sa'd stood up,

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Took off his trousers,

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Threw them to the Roman giant,

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And commanded him to put them on.

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The man put them on,

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And they reached all the way up above his chest,

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So the people laughed at him.

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As for Muhammad Ibn al-Hanafiyyah,

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He said to the interpreter:

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"Tell the Roman

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That if he wishes, he may sit while I remain standing,

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Then he can give me his hand,

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And either I will pull him to his feet, or he will pull me down to a sit.

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And if he wishes,

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He may be the one standing while I am the one seated."

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The Roman chose to sit,

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So Muhammad Ibn al-Hanafiyyah took him by the hand and pulled him to his feet,

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While the Roman failed to pull him down.

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Pride and indignation surged in the Roman's chest,

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And he chose to be the one standing

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While Muhammad was seated.

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So Muhammad took him by the hand

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And gave him such a wrenching pull

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That it nearly dislocated his forearm from his shoulder,

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Bringing him crashing down to the ground.

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Thus, the two Roman brutes departed,

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Returning to their emperor defeated and humiliated.

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Then the days turned their full course once again,

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And Mu'awiyah, his son Yazid,

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And Marwan Ibn al-Hakam all departed to the presence of their Lord.

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The leadership of the Umayyads passed to Abd al-Malik Ibn Marwan,

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Who proclaimed himself Caliph of the Muslims,

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And the people of the Levant pledged allegiance to him.

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Meanwhile, the people of the Hijaz and Iraq

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Had already pledged allegiance to Abd Allah Ibn al-Zubayr.

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Each of them began calling those who had not sworn allegiance to give him their pledge,

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Claiming to the people that he had a greater right to the caliphate than his rival.

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Thus, the ranks of the Muslims were split once more.

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At this point, Abd Allah Ibn al-Zubayr demanded

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That Muhammad Ibn al-Hanafiyyah pledge allegiance to him,

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Just as the people of the Hijaz had done.

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Yet it was not lost on Ibn al-Hanafiyyah

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That giving a pledge of allegiance placed upon his neck

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Numerous obligations toward the one he pledged to,

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Among which was unsheathing his sword in his defense

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And fighting against those who opposed him—

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While those opponents were none other than Muslims who had exercised their judgment

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And pledged allegiance to someone other than the one he would pledge to.

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And this wise, consummate man

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Had never forgotten the day of Siffin,

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Nor had the long years

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Erased from his ears that

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Husky, piercing, and sorrowful voice

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As it cried out from behind him:

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"O gathering of Muslims!

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Fear Allah, fear Allah, O gathering of Muslims!

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Who will be left for the women and children?

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Who will be left for religion and honors?

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Who will be left to face the Byzantines and the Daylamites?"

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Yes,

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He had never forgotten any of that at all.

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So he said to Abd Allah Ibn al-Zubayr:

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"You know with absolute certainty

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That I have no ambition nor pursuit in this matter,

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But am merely an ordinary man among the Muslims.

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If their consensus unites behind you,

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Or behind Abd al-Malik,

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He pledged allegiance to the one upon whom the people had reached a consensus.

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But now,

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I will neither pledge allegiance to you nor to him.

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So, ‘Abdullah [ibn al-Zubayr] began to treat him with a mixture of familiarity,

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and at times, gentleness,

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while at other times, he would turn away from him and treat him coldly.

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However, Muhammad ibn al-Hanafiyyah,

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soon found many men rallying to his side.

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They shared his perspective,

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and entrusted their leadership to him,

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until they numbered seven thousand men,

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all of whom had chosen to withdraw from the strife (fitnah).

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They refused to allow themselves

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to become fuel for its raging fire.

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As the number of followers of Ibn al-Hanafiyyah grew,

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so too did the resentment of Ibn al-Zubayr toward him,

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and he pressed him insistently to pledge allegiance.

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When he despaired of that,

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he ordered him, along with those who were with him from the Banu Hashim and others,

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to remain confined to their mountain pass in Makkah.

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He placed guards over them,

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and then said to them:

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"By Allah, you shall pledge allegiance, or I will burn you with fire!"

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He then imprisoned them in their homes,

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and gathered firewood for them,

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piling it around their dwellings until it reached the tops of the walls,

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to the point that had he ignited a single branch,

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he would have burned them all.

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At that moment, a group of his followers stood up to him,

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and said, "Let us kill Ibn al-Zubayr,

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and relieve the people of him."

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He replied, "Shall we kindle with our own hands the fire of strife for which we withdrew?

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And shall we kill a man from among the Companions of the Messenger of Allah, peace be upon him,

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and the sons of his Companions?

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No, by Allah, we will not do anything that angers Allah and His Messenger."

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When news reached ‘Abd al-Malik ibn Marwan

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of the hardship Muhammad ibn al-Hanafiyyah was enduring,

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and the severity he and his companions faced from ‘Abdullah ibn al-Zubayr,

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he sent a letter to him via a messenger of his own.

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Had he written it to one of his own sons,

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it could not have been more tender in tone or more gracious in address.

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Among the things it contained was:

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"It has reached me that Ibn al-Zubayr has tightened the noose around you and those with you,

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severed your kinship, and belittled your rights.

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These lands of the Levant are open before you;

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they welcome you and those with you with open arms.

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Settle wherever you wish within them,

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and you shall find family among family,

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and loved ones among neighbors.

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You will find us mindful of your rights,

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appreciative of your merit,

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and upholding the ties of kinship, if Allah wills."

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Muhammad ibn al-Hanafiyyah and those with him set out,

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turning their faces toward the lands of the Levant.

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When they reached the place where they were to settle,

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its people received them with the most honorable hospitality,

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and lived alongside them as the best of neighbors.

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They loved Muhammad ibn al-Hanafiyyah and held him in high esteem,

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having witnessed the depth of his devotion and the sincerity of his asceticism.

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He began to enjoin good upon them and forbid them from evil,

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established the religious rites among them,

00:14:29.299 --> 00:14:32.299
reconciled their differences,

00:14:32.299 --> 00:14:36.460
and would not allow anyone to oppress another.

00:14:36.460 --> 00:14:39.460
When this reached ‘Abd al-Malik ibn Marwan,

00:14:39.460 --> 00:14:41.460
the matter weighed heavily upon him,

00:14:41.460 --> 00:14:43.460
and he consulted his inner circle.

00:14:43.460 --> 00:14:45.460
They said to him:

00:14:45.460 --> 00:14:49.460
"We do not think you should allow him to reside in your kingdom,

00:14:49.460 --> 00:14:51.460
given his conduct as you know it.

00:14:51.460 --> 00:14:53.460
Either he pledges allegiance to you,

00:14:53.460 --> 00:14:56.460
or he must return from whence he came."

00:14:56.460 --> 00:14:59.580
So ‘Abd al-Malik wrote to him, saying:

00:15:00.580 --> 00:15:04.580
"You came to my lands and settled in a corner of them,

00:15:04.580 --> 00:15:09.580
and this war is ongoing between me and ‘Abdullah ibn al-Zubayr.

00:15:09.580 --> 00:15:13.580
You are a man of status and standing among the Muslims,

00:15:13.580 --> 00:15:18.580
and I have decided that you should not remain in my territory unless you pledge allegiance to me.

00:15:18.580 --> 00:15:20.580
If you pledge allegiance to me,

00:15:20.580 --> 00:15:24.580
then you shall have from me one hundred ships that arrived to me yesterday

00:15:24.580 --> 00:15:26.580
from al-Qulzum,

00:15:26.580 --> 00:15:28.580
take them with all that is in them and all who are on them.

00:15:28.580 --> 00:15:31.580
And you shall have with them one million dirhams,

00:15:31.580 --> 00:15:35.580
along with whatever stipend you designate for yourself and your children,

00:15:35.580 --> 00:15:39.580
and for your relatives, your clients, and those with you.

00:15:39.580 --> 00:15:41.580
But if you refuse,

00:15:41.580 --> 00:15:45.580
then move away from me to a place over which I have no authority."

00:15:45.580 --> 00:15:49.809
Muhammad ibn al-Hanafiyyah wrote back to him, saying:

00:15:49.809 --> 00:15:53.809
"From Muhammad ibn ‘Ali to ‘Abd al-Malik ibn Marwan,

00:15:53.809 --> 00:15:55.809
peace be upon you.

00:15:56.870 --> 00:16:00.870
I praise Allah, other than Whom there is no god, to you.

00:16:00.870 --> 00:16:02.870
To proceed:

00:16:02.870 --> 00:16:05.870
Perhaps you fear me,

00:16:05.870 --> 00:16:10.870
though I thought you were aware of the reality of my position regarding this matter.

00:16:10.870 --> 00:16:14.870
By Allah, even if this entire Ummah were to gather against me,

00:16:14.870 --> 00:16:18.870
save for the people of a single village, I would not accept it,

00:16:18.870 --> 00:16:20.870
nor would I fight them for it.

00:16:20.870 --> 00:16:22.940
I had settled in Makkah,

00:16:22.940 --> 00:16:26.940
and ‘Abdullah ibn al-Zubayr wanted me to pledge allegiance to him.

00:16:26.940 --> 00:16:29.940
When I refused, he made my stay difficult.

00:16:29.940 --> 00:16:34.940
Then you wrote to me, inviting me to reside in the Levant,

00:16:34.940 --> 00:16:37.940
so I settled in a town on the outskirts of your land,

00:16:37.940 --> 00:16:41.940
because of its low prices and its distance from the center of your authority.

00:16:41.940 --> 00:16:44.970
Now you have written to me what you have written,

00:16:44.970 --> 00:16:48.970
and we are departing from you, if Allah wills."

00:16:48.970 --> 00:16:55.289
Muhammad ibn al-Hanafiyyah departed with his men and his family from the Levant,

00:16:55.289 --> 00:16:59.289
and whenever he settled in a place, he would be disturbed,

00:16:59.289 --> 00:17:01.289
and called upon to leave it.

00:17:01.289 --> 00:17:06.859
As if his own troubles were not enough,

00:17:06.859 --> 00:17:10.859
Allah willed to test him with other burdens,

00:17:10.859 --> 00:17:13.859
more severe in impact and heavier to bear.

00:17:13.859 --> 00:17:18.859
This was because a group of his followers, those in whose hearts was a disease,

00:17:18.859 --> 00:17:21.859
and others who were simple-minded,

00:17:21.859 --> 00:17:23.859
began to say:

00:17:23.859 --> 00:17:26.859
"The Messenger of Allah, peace be upon him,

00:17:26.859 --> 00:17:31.859
entrusted the heart of ‘Ali and his family with many secrets of knowledge,

00:17:31.859 --> 00:17:34.859
the foundations of the religion, and the treasures of the Shari'ah,

00:17:34.859 --> 00:17:38.859
and that he singled out the Household with what he did not disclose to others."

00:17:38.859 --> 00:17:42.859
The man of knowledge, action, and wisdom realized

00:17:42.859 --> 00:17:46.859
the deviation this talk carried within it,

00:17:46.859 --> 00:17:52.859
and the dangers and harm it could bring upon Islam and the Muslims.

00:17:52.859 --> 00:17:55.859
So he gathered the people and stood among them to deliver a sermon.

00:17:55.859 --> 00:17:59.859
He praised Allah, the Majestic and Exalted, and extolled Him,

00:17:59.859 --> 00:18:04.859
and invoked blessings upon His Prophet Muhammad, may the blessings and peace of Allah be upon him.

00:18:04.859 --> 00:18:06.859
Then he said:

00:18:06.859 --> 00:18:10.859
"Some people claim that we, the Household, possess knowledge

00:18:10.859 --> 00:18:14.859
that the Messenger of Allah, peace be upon him, confided in us,

00:18:14.859 --> 00:18:17.859
and did not disclose to anyone else.

00:18:17.859 --> 00:18:22.859
By Allah, we have not inherited from the Messenger of Allah, peace be upon him,

00:18:22.859 --> 00:18:25.859
anything except what is between these two covers,"

00:18:25.859 --> 00:18:27.859
and he pointed to the Mushaf (Qur'an).

00:18:27.859 --> 00:18:32.859
"And whoever claims that we have anything to read other than the Book of Allah,

00:18:32.859 --> 00:18:36.299
has lied."

00:18:36.299 --> 00:18:40.299
Some of his followers would greet him by saying:

00:18:40.299 --> 00:18:43.299
"Peace be upon you, O Mahdi!"

00:18:43.299 --> 00:18:45.299
He would reply:

00:18:45.299 --> 00:18:48.299
"Yes, I am a guide (mahdi) to goodness,

00:18:48.299 --> 00:18:51.299
and you are guided to it, if Allah wills.

00:18:51.299 --> 00:18:54.299
But when one of you greets me,

00:18:54.299 --> 00:18:56.299
let him call me by my name,

00:18:56.299 --> 00:19:01.700
and let him say: 'Peace be upon you, O Muhammad.'"

00:19:01.700 --> 00:19:08.700
The uncertainty of Muhammad ibn al-Hanafiyyah regarding where he and his companions should settle did not last long,

00:19:08.700 --> 00:19:12.700
for Allah willed that al-Hajjaj ibn Yusuf al-Thaqafi should finish off

00:19:12.700 --> 00:19:14.700
‘Abdullah ibn al-Zubayr,

00:19:14.700 --> 00:19:19.700
and that all the people should pledge allegiance to ‘Abd al-Malik ibn Marwan.

00:19:19.700 --> 00:19:23.700
He had no choice but to write to ‘Abd al-Malik, saying:

00:19:23.700 --> 00:19:28.700
"To ‘Abdullah ‘Abd al-Malik ibn Marwan, Commander of the Faithful,

00:19:28.700 --> 00:19:31.740
from Muhammad ibn ‘Ali.

00:19:31.740 --> 00:19:32.740
To proceed:

00:19:32.740 --> 00:19:36.740
When I saw that this matter had devolved to you,

00:19:36.740 --> 00:19:38.740
and the people had pledged allegiance to you,

00:19:38.740 --> 00:19:40.740
I became one of them.

00:19:40.740 --> 00:19:43.740
I have pledged my allegiance to your governor in the Hijaz,

00:19:43.740 --> 00:19:47.740
and I have sent this pledge of mine to you in writing.

00:19:47.740 --> 00:19:49.799
Peace be upon you."

00:19:49.799 --> 00:19:53.799
When ‘Abd al-Malik read the letter to his companions,

00:19:53.799 --> 00:19:54.799
they said:

00:19:54.799 --> 00:19:59.799
"If he had wanted to break the staff of obedience and cause a rift in the affair,

00:19:59.799 --> 00:20:01.799
he would have been capable of it,

00:20:01.799 --> 00:20:04.799
and you would have had no way to stop him.

00:20:04.799 --> 00:20:07.799
So write to him with a covenant, a pledge, and a guarantee of safety,

00:20:07.799 --> 00:20:12.799
and the protection of Allah and His Messenger, peace be upon him,

00:20:12.799 --> 00:20:16.799
that he or any of his companions will not be disturbed or harassed."

00:20:16.799 --> 00:20:18.799
So he wrote to him accordingly,

00:20:18.799 --> 00:20:22.799
and wrote to al-Hajjaj ordering him to honor him,

00:20:22.799 --> 00:20:26.799
to respect his sanctity, and to go to great lengths in showing him hospitality.

00:20:26.799 --> 00:20:31.799
However, Muhammad ibn al-Hanafiyyah did not live long after that,

00:20:31.799 --> 00:20:36.799
for Allah chose him to be in His presence, well-pleased and pleasing.

00:20:36.799 --> 00:20:42.210
May Allah illuminate the grave of Muhammad ibn al-Hanafiyyah,

00:20:42.210 --> 00:20:45.210
and may Allah look upon his soul in Paradise.

00:20:45.210 --> 00:20:49.210
For he was among those who did not desire corruption on earth,

00:20:49.210 --> 00:20:52.210
nor arrogance among the people.

00:20:52.210 --> 00:21:02.069
I do not know of anyone who learned from ‘Ali and benefited from him

00:21:02.069 --> 00:21:06.359
more than Muhammad ibn al-Hanafiyyah.

00:21:06.359 --> 00:21:08.779
Ibn al-Junayd:

00:21:39.500 --> 00:21:44.500
They filled life with pride through their deeds,

00:21:44.500 --> 00:21:48.569
and the world of the ego flourished because of them.
