WEBVTT 00:00:00.080 --> 00:00:03.459 In the name of God, the Most Gracious, the Most Merciful 00:00:03.459 --> 00:00:06.370 A benefit center 00:00:06.370 --> 00:00:09.589 For humanitarian studies and research 00:00:09.589 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:16.149 Summary of Sahih Al-Bukhari 00:00:16.149 --> 00:00:20.839 Chapter: What a polytheist says when he dies 00:00:20.839 --> 00:00:23.039 There is no god but Allah 00:00:23.039 --> 00:00:27.429 On the authority of Saeed bin Al-Musayyab, on the authority of his father, he said 00:00:27.629 --> 00:00:30.589 When I came to my father, he demanded loyalty 00:00:30.589 --> 00:00:34.630 The Messenger of God, may God bless him and grant him peace, came to him 00:00:34.630 --> 00:00:40.310 He found Abu Jahl and Abdullah bin Abi Umayyah bin Al-Mughirah with him 00:00:40.310 --> 00:00:45.890 He said, “O uncle, say there is no god but God.” 00:00:45.890 --> 00:00:49.609 A word I will argue with you before God 00:00:49.609 --> 00:00:53.490 Abu Jahl and Abdullah bin Abi Umayyah said 00:00:53.490 --> 00:00:56.689 I reject the religion of Abdul Muttalib 00:00:57.170 --> 00:01:00.570 The Messenger of God, may God bless him and grant him peace, did not stop 00:01:00.570 --> 00:01:05.599 He shows it to him and they return it to him with that article 00:01:05.599 --> 00:01:09.719 Until Abu Talib said the last thing he spoke to them 00:01:09.719 --> 00:01:12.680 According to the religion of Abdul Muttalib 00:01:12.680 --> 00:01:16.560 He refused to say there is no god but God 00:01:16.560 --> 00:01:21.400 The Messenger of God, may God bless him and grant him peace, said 00:01:21.400 --> 00:01:25.900 By God, I will seek forgiveness for you unless I forbid you 00:01:25.939 --> 00:01:27.620 So God sent down 00:01:27.620 --> 00:01:33.780 It is not for the Prophet and those who believe to ask forgiveness for the polytheists 00:01:33.780 --> 00:01:36.379 And God revealed about Abu Talib 00:01:36.379 --> 00:01:40.420 He said to the Messenger of God, may God bless him and grant him peace 00:01:40.420 --> 00:01:47.989 You do not guide whom you love, but God guides whom He wills 00:01:47.989 --> 00:01:51.150 Comment on the hadith 00:01:51.150 --> 00:01:53.829 I will argue with you about it before God 00:01:53.870 --> 00:01:57.769 What is meant is that I bear witness for you before God 00:01:57.769 --> 00:02:00.689 I reject the religion of Abdul Muttalib 00:02:00.689 --> 00:02:03.329 That is, will you leave the religion of your father? 00:02:03.329 --> 00:02:05.010 He shows it to him 00:02:05.010 --> 00:02:08.560 That is, he presents the word of monotheism to his uncle 00:02:08.560 --> 00:02:11.360 And they repeat it with that article 00:02:11.360 --> 00:02:16.060 That is, they repeat it to him and remind him of his father’s religion 00:02:16.060 --> 00:02:21.740 It is not for the Prophet and those who believe to ask forgiveness for the polytheists 00:02:21.740 --> 00:02:26.340 That is, what is appropriate and not good for the Prophet, may God bless him and grant him peace 00:02:26.340 --> 00:02:28.060 And for those who believe in Him 00:02:28.060 --> 00:02:33.030 To ask forgiveness for those who disbelieve in God and worship others with Him 00:02:33.030 --> 00:02:39.699 You do not guide whom you love, but God guides whom He wills 00:02:39.699 --> 00:02:44.789 That is, you cannot guide anyone to success 00:02:44.789 --> 00:02:48.270 One of the benefits of talking 00:02:48.270 --> 00:02:50.229 It is useful to talk 00:02:50.270 --> 00:02:55.150 Only God Almighty can provide guidance to success 00:02:55.150 --> 00:02:59.750 As for the prophets and their followers, they have guidance 00:02:59.750 --> 00:03:03.189 It is permissible to swear an oath without swearing an oath 00:03:03.189 --> 00:03:09.110 The hadith indicates the danger of being in the company of those whose nature has gone awry and relapsed 00:03:09.110 --> 00:03:15.590 It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace, and his mercy toward creation 00:03:15.590 --> 00:03:18.990 It encourages good covenants and loyalty 00:03:19.030 --> 00:03:27.289 It contains a warning against the religion of the fathers and that it is a cause of stubbornness and denial 00:03:27.289 --> 00:03:33.719 Chapter on the one who had spoken of hadith at the grave and his companions sitting around it 00:03:33.719 --> 00:03:36.840 On the authority of Ali, may God be pleased with him, he said 00:03:36.840 --> 00:03:40.520 We were at a funeral in Baqi al-Gharqad 00:03:40.520 --> 00:03:44.759 He came to the Prophet, may God bless him and grant him peace, and sat down 00:03:44.759 --> 00:03:48.879 We sat around him while he had a waistcoat 00:03:48.919 --> 00:03:53.169 Phoenix started poking his waist 00:03:53.169 --> 00:03:57.969 In one narration, he took a stick to scratch the ground 00:03:57.969 --> 00:04:03.969 Then he said, “None of you has a soul.” 00:04:03.969 --> 00:04:08.280 Except that its place in Paradise and Hell is written 00:04:08.280 --> 00:04:11.520 In the novel he wrote his seat 00:04:11.520 --> 00:04:15.699 Otherwise, it may be written naughty or happy 00:04:15.699 --> 00:04:18.939 A man said, O Messenger of God 00:04:18.980 --> 00:04:23.100 Shall we not rely on our book and call for action? 00:04:23.100 --> 00:04:25.620 Who among us is among the happy people? 00:04:25.620 --> 00:04:28.899 It will become the work of happy people 00:04:28.899 --> 00:04:31.980 As for those of us who are among the people of misery 00:04:31.980 --> 00:04:35.480 It will become the work of wretched people 00:04:35.480 --> 00:04:38.120 He said in a narration 00:04:38.120 --> 00:04:41.079 Work, for everything is easy 00:04:41.079 --> 00:04:45.600 As for happy people, they facilitate the work of happiness 00:04:45.639 --> 00:04:50.519 As for the people of misery, they facilitate the work of misery 00:04:50.519 --> 00:04:52.079 Then he read 00:04:52.079 --> 00:04:57.759 As for the one who gives, is pious and believes in good deeds 00:04:57.759 --> 00:05:04.660 The verse in a narration refers to what Al-Asra said 00:05:04.660 --> 00:05:08.079 Comment on the hadith 00:05:08.079 --> 00:05:11.360 Chapter on the preacher’s sermon at the grave 00:05:11.360 --> 00:05:15.519 Preaching is to advise and remind of the consequences 00:05:15.560 --> 00:05:17.600 In Baqi al-Gharqad 00:05:17.600 --> 00:05:20.720 Al-Baqi is the cemetery of the people of Medina 00:05:20.720 --> 00:05:24.189 The gharqad is a tree with thorns 00:05:24.189 --> 00:05:27.550 Waisted any stick or rod 00:05:27.550 --> 00:05:32.069 He lowered his head and lowered it to the ground 00:05:32.069 --> 00:05:35.259 In the form of a worried thinker 00:05:35.259 --> 00:05:38.439 Hits the ground 00:05:38.439 --> 00:05:41.600 Manfoosa, meaning created 00:05:41.600 --> 00:05:44.360 Shall we not rely on our book? 00:05:44.360 --> 00:05:47.800 That is, we should not rely on what was written for us 00:05:47.800 --> 00:05:50.670 We leave, that is, we leave 00:05:50.670 --> 00:05:55.029 As for the one who gives, is pious and believes in good deeds 00:05:55.029 --> 00:05:58.230 That is, whoever does what he is commanded to do of worship 00:05:58.230 --> 00:06:01.389 And beware of what is forbidden 00:06:01.389 --> 00:06:04.110 And the truth is, there is no god but God 00:06:04.110 --> 00:06:06.029 And what it indicated 00:06:06.029 --> 00:06:07.990 We make things easier for him 00:06:07.990 --> 00:06:10.629 And we make it a facilitator for all good 00:06:10.629 --> 00:06:13.800 Facilitating the abandonment of all evil 00:06:13.839 --> 00:06:17.199 One of the benefits of talking 00:06:17.199 --> 00:06:22.879 This hadith is the basis for the fact that happiness and misery are in the hands of God Almighty 00:06:22.879 --> 00:06:27.319 It contains a response to those who invoke fate as an excuse 00:06:27.319 --> 00:06:32.399 It contains guidance on showing submission and reverence at the funeral 00:06:32.399 --> 00:06:38.180 It encourages action and not dependence 00:06:38.180 --> 00:06:41.819 Chapter on what was mentioned about the soul killer 00:06:41.819 --> 00:06:43.860 On the authority of Thabit bin Al-Dahhak 00:06:43.860 --> 00:06:46.300 He was one of the owners of the tree 00:06:46.339 --> 00:06:50.610 The Messenger of God, may God bless him and grant him peace, said 00:06:50.610 --> 00:06:54.209 Whoever swears an oath to a religion other than Islam 00:06:54.209 --> 00:06:55.569 In a novel 00:06:55.569 --> 00:06:57.889 A deliberate liar 00:06:57.889 --> 00:07:00.129 It is as he said 00:07:00.129 --> 00:07:04.329 The son of Adam does not have to vow about what he does not own 00:07:04.329 --> 00:07:07.569 And whoever kills himself with something in this world 00:07:07.569 --> 00:07:10.629 He will be tortured with it on the Day of Resurrection 00:07:10.629 --> 00:07:12.069 In a novel 00:07:12.069 --> 00:07:13.430 With an iron 00:07:13.430 --> 00:07:16.689 He was tortured in the fire of hell 00:07:16.689 --> 00:07:20.250 Whoever curses a believer is like killing him 00:07:20.250 --> 00:07:24.639 Whoever accuses a believer of disbelief, it is like killing him 00:07:24.639 --> 00:07:26.120 In a novel 00:07:26.120 --> 00:07:28.079 He threw 00:07:28.079 --> 00:07:31.339 Comment on the hadith 00:07:31.339 --> 00:07:32.579 Millah 00:07:32.579 --> 00:07:34.259 Religion religion 00:07:34.259 --> 00:07:38.160 Such as Christianity, Judaism, and Islam 00:07:38.160 --> 00:07:40.399 The son of Adam does not have to make a vow 00:07:40.399 --> 00:07:43.920 That is, a vow is not valid for what he does not possess 00:07:43.920 --> 00:07:45.759 Whoever curses a believer 00:07:45.759 --> 00:07:47.120 Because damn 00:07:47.120 --> 00:07:51.089 Expulsion and deportation from the mercy of God Almighty 00:07:51.089 --> 00:07:53.410 Whoever slanders a believer with disbelief 00:07:53.410 --> 00:07:56.029 That is, he threw it in disbelief 00:07:56.029 --> 00:07:59.509 One of the benefits of talking 00:07:59.509 --> 00:08:01.589 Benefit from talking 00:08:01.589 --> 00:08:05.189 Prohibition of worshiping anything other than God Almighty 00:08:05.189 --> 00:08:08.189 It prohibits cursing and atonement 00:08:08.189 --> 00:08:11.389 It is not permissible to curse any Muslim 00:08:11.389 --> 00:08:14.350 There is no difference between the immoral person and others 00:08:14.389 --> 00:08:20.240 In the hadith, the reward is of the type of work 00:08:20.240 --> 00:08:23.160 On the authority of Jundub Ibn Abdullah, he said: 00:08:23.160 --> 00:08:26.980 The Messenger of God, may God bless him and grant him peace, said 00:08:26.980 --> 00:08:29.300 It was among those before you 00:08:29.300 --> 00:08:31.180 A man with an injury 00:08:31.180 --> 00:08:32.500 He was alarmed 00:08:32.500 --> 00:08:36.179 So he took a knife and cut his hand with it 00:08:36.179 --> 00:08:39.340 The blood did not stop until he died 00:08:39.340 --> 00:08:41.500 God Almighty said 00:08:41.500 --> 00:08:44.019 My servant himself initiated me 00:08:44.019 --> 00:08:47.389 Paradise was forbidden to him 00:08:47.389 --> 00:08:50.580 Comment on the hadith 00:08:50.580 --> 00:08:53.500 There was a man among those before you 00:08:53.500 --> 00:08:55.860 That is, in previous nations 00:08:55.860 --> 00:08:58.820 He was frightened, that is, he was not patient 00:08:58.820 --> 00:09:00.700 He cut his hand with it 00:09:00.700 --> 00:09:02.809 That is, he cut off his hand 00:09:02.809 --> 00:09:04.649 The blood did not stop 00:09:04.649 --> 00:09:07.049 That is, the blood did not stop 00:09:07.049 --> 00:09:09.450 My servant himself initiated me 00:09:09.450 --> 00:09:10.970 Meaning of initiative 00:09:10.970 --> 00:09:15.990 His lack of patience until God takes his soul by his very nose 00:09:15.990 --> 00:09:19.450 One of the benefits of talking 00:09:19.450 --> 00:09:21.370 Benefit from talking 00:09:21.370 --> 00:09:25.809 The prohibition of suicide is established in law before us 00:09:25.809 --> 00:09:29.009 The hadith encourages patience and not to panic 00:09:29.009 --> 00:09:31.490 If misfortunes strike 00:09:31.490 --> 00:09:37.889 It indicates that deeds are determined by the end 00:09:37.889 --> 00:09:41.289 On the authority of Abu Hurairah, may God be pleased with him, he said 00:09:41.330 --> 00:09:44.769 The Prophet, may God bless him and grant him peace, said 00:09:44.769 --> 00:09:46.889 Who suffocates himself 00:09:46.889 --> 00:09:49.049 He suffocates her in the fire 00:09:49.049 --> 00:09:50.850 And the one who stabs her 00:09:50.850 --> 00:09:53.710 He stabs her in the fire 00:09:53.710 --> 00:09:56.929 Comment on the hadith 00:09:56.929 --> 00:09:58.690 He chokes himself 00:09:58.690 --> 00:10:03.049 Strangulation causes constriction of the respiratory tract until death 00:10:03.049 --> 00:10:05.009 And the one who stabs her 00:10:05.009 --> 00:10:10.200 Stabbing is done with a sharp object, such as a knife or the like 00:10:10.240 --> 00:10:13.669 One of the benefits of talking 00:10:13.669 --> 00:10:17.070 In the hadith, the reward is of the type of work 00:10:17.070 --> 00:10:21.720 It prohibits suicide 00:10:21.720 --> 00:10:24.840 Chapter on what is disliked about praying for hypocrites 00:10:24.840 --> 00:10:28.039 And seeking forgiveness for the polytheists 00:10:28.039 --> 00:10:29.639 On the authority of Ibn Abbas 00:10:29.639 --> 00:10:32.919 On the authority of Omar bin Al-Khattab, may God be pleased with them 00:10:32.919 --> 00:10:34.879 He said 00:10:34.879 --> 00:10:38.480 When Abdullah bin Abi bin Salul died 00:10:38.480 --> 00:10:41.919 The Messenger of God, may God bless him and grant him peace, was called to him 00:10:41.960 --> 00:10:44.120 To pray for him 00:10:44.120 --> 00:10:48.080 When the Messenger of God, may God bless him and grant him peace, rose 00:10:48.080 --> 00:10:50.519 And he stood firm to him and I said 00:10:50.519 --> 00:10:52.159 O Messenger of God 00:10:52.159 --> 00:10:54.360 Call my father's son 00:10:54.360 --> 00:10:56.639 He said such and such day 00:10:56.639 --> 00:10:58.480 Such and such 00:10:58.480 --> 00:11:00.960 Repeat his statement 00:11:00.960 --> 00:11:04.440 The Messenger of God, may God bless him and grant him peace, smiled 00:11:04.440 --> 00:11:05.799 And he said 00:11:05.799 --> 00:11:08.440 Stay away from me, Omar 00:11:08.440 --> 00:11:10.600 When I increased it 00:11:10.600 --> 00:11:11.639 He said 00:11:11.639 --> 00:11:14.519 I was given a choice, so I chose 00:11:14.519 --> 00:11:18.559 If I knew that if I exceeded seventy, he would be forgiven 00:11:18.559 --> 00:11:20.710 I added more to her 00:11:20.710 --> 00:11:21.789 He said 00:11:21.789 --> 00:11:25.590 So the Messenger of God, may God bless him and grant him peace, prayed over him 00:11:25.590 --> 00:11:27.429 Then he left 00:11:27.429 --> 00:11:29.909 He only stayed for a short time 00:11:29.909 --> 00:11:33.269 Until the two verses were revealed about Bara’ 00:11:33.269 --> 00:11:38.149 And never pray for any of them who died 00:11:38.149 --> 00:11:39.590 To his saying 00:11:39.590 --> 00:11:41.750 And they are immoral 00:11:41.750 --> 00:11:42.909 He said 00:11:42.909 --> 00:11:49.070 I was still amazed at my audacity against the Messenger of God, may God bless him and grant him peace, on that day 00:11:49.070 --> 00:11:52.720 God and His Messenger know best 00:11:52.720 --> 00:11:56.259 Comment on the hadith 00:11:56.259 --> 00:11:58.860 Abdullah bin Abi bin Salul 00:11:58.860 --> 00:12:01.179 He is the head of the hypocrites 00:12:01.179 --> 00:12:02.419 Pray for him 00:12:02.419 --> 00:12:04.940 The one who called him is his son 00:12:04.940 --> 00:12:06.419 And stand firm to him 00:12:06.419 --> 00:12:08.940 That is, I quickly got up to him 00:12:08.940 --> 00:12:10.620 Prepare for it 00:12:10.659 --> 00:12:13.899 That is, prepare for the Prophet, may God bless him and grant him peace 00:12:13.899 --> 00:12:17.019 The ugly sayings of Abdullah bin Abin 00:12:17.019 --> 00:12:21.899 In the right of the Messenger of God, may God bless him and grant him peace, and the believers 00:12:21.899 --> 00:12:24.139 Stay away from me, Omar 00:12:24.139 --> 00:12:28.840 That is, keep your opinion, saying, or yourself away from me 00:12:28.840 --> 00:12:30.960 When I increased it 00:12:30.960 --> 00:12:34.600 That is, talking about the head of hypocrites 00:12:34.600 --> 00:12:36.120 I have made a choice 00:12:36.120 --> 00:12:37.360 Between two things 00:12:37.360 --> 00:12:39.710 Asking forgiveness or not 00:12:39.710 --> 00:12:42.590 So I chose to ask for forgiveness 00:12:42.590 --> 00:12:46.870 And never pray for any of them who died 00:12:46.870 --> 00:12:49.629 Because his prayer, may God bless him and grant him peace 00:12:49.629 --> 00:12:52.029 And standing on their graves 00:12:52.029 --> 00:12:54.149 His intercession for them 00:12:54.149 --> 00:12:57.330 And intercession is of no use to them 00:12:57.330 --> 00:12:58.929 Of my boldness 00:12:58.929 --> 00:12:59.929 The audacity 00:12:59.929 --> 00:13:02.070 That is, audacity 00:13:02.070 --> 00:13:05.830 One of the benefits of talking 00:13:05.830 --> 00:13:07.750 Benefit from talking 00:13:07.789 --> 00:13:11.149 It is forbidden to pray for a dead infidel 00:13:11.149 --> 00:13:15.350 There is disagreement regarding the permissibility of washing him, shrouding him, and burying him 00:13:15.350 --> 00:13:20.350 The hadith contains a statement of the perfection of the compassion of the Prophet, may God bless him and grant him peace 00:13:20.350 --> 00:13:22.710 And His mercy toward creation 00:13:22.710 --> 00:13:25.789 And in it, the Prophet, may God bless him and grant him peace 00:13:25.789 --> 00:13:27.870 What is the best between two things? 00:13:27.870 --> 00:13:30.350 Unless he chose to be kind to his nation 00:13:30.350 --> 00:13:32.549 And the most merciful to creation 00:13:32.549 --> 00:13:36.629 The hadith contains a reference to the virtue of Omar, may God be pleased with him 00:13:36.669 --> 00:13:39.990 We visit the Qur’an in agreement with his opinion 00:13:39.990 --> 00:13:41.990 And in the hadith of jurisprudence 00:13:41.990 --> 00:13:44.389 The honorable minister is the advisor 00:13:44.389 --> 00:13:49.029 There is no embarrassment for him in informing his authority of his opinion 00:13:49.029 --> 00:13:51.830 Even if it contradicts his opinion 00:13:51.830 --> 00:13:58.620 It is permissible for a follower to review the world’s views more than once 00:13:58.620 --> 00:14:02.419 In the hadith, the Prophet, may God bless him and grant him peace, was patient 00:14:02.419 --> 00:14:06.059 To review his companions, may God be pleased with them 00:14:08.299 --> 00:14:11.419 Chapter on people praising the dead 00:14:11.419 --> 00:14:15.919 On the authority of Anas bin Malik, may God be pleased with him, he said 00:14:15.919 --> 00:14:17.919 They went through a funeral 00:14:17.919 --> 00:14:20.399 They praised her well 00:14:20.399 --> 00:14:23.759 The Prophet, may God bless him and grant him peace, said 00:14:23.759 --> 00:14:25.159 I got it 00:14:25.159 --> 00:14:27.279 Then they passed another 00:14:27.279 --> 00:14:29.759 They praised her evilly 00:14:29.759 --> 00:14:31.759 He said: It is obligatory 00:14:31.759 --> 00:14:35.080 Omar bin Al-Khattab, may God be pleased with him, said 00:14:35.080 --> 00:14:36.720 I didn't have to 00:14:36.720 --> 00:14:37.960 He said 00:14:38.159 --> 00:14:41.039 This you praised well 00:14:41.039 --> 00:14:43.399 So Paradise granted him 00:14:43.399 --> 00:14:46.519 And you praised this evilly 00:14:46.519 --> 00:14:48.919 So the fire struck him 00:14:48.919 --> 00:14:52.440 You are God's martyrs on earth 00:14:52.440 --> 00:14:53.840 In a novel 00:14:53.840 --> 00:14:58.000 The testimony of the believing people 00:14:58.000 --> 00:15:01.450 Comment on the hadith 00:15:01.450 --> 00:15:03.730 They praised her well 00:15:03.730 --> 00:15:06.049 Praise is used for good 00:15:06.090 --> 00:15:11.200 It may be used for evil, as a form of sarcasm or as a problem 00:15:11.200 --> 00:15:12.399 I got it 00:15:12.399 --> 00:15:14.879 That is, Paradise is due for the first 00:15:14.879 --> 00:15:17.279 Fire was necessary for the second 00:15:17.279 --> 00:15:20.240 What is meant by obligation is proof 00:15:20.240 --> 00:15:23.000 You are God's martyrs on earth 00:15:23.000 --> 00:15:26.039 The speech to the Companions, may God be pleased with them 00:15:26.039 --> 00:15:29.580 And for those who follow them with determination 00:15:29.580 --> 00:15:33.210 One of the benefits of talking 00:15:33.210 --> 00:15:35.289 Benefit from talking 00:15:35.330 --> 00:15:37.570 It is permissible to remind a person of what he knows 00:15:37.570 --> 00:15:40.049 If it is needed 00:15:40.049 --> 00:15:43.820 Towards the question of Judge Al-Mazkiyah and the like 00:15:43.820 --> 00:15:46.539 In the hadith, praise is given to people of faith 00:15:46.539 --> 00:15:50.320 On their dead friend, which will benefit him 00:15:50.320 --> 00:15:52.159 It is a proof of dignity 00:15:52.159 --> 00:15:54.600 God honored the believers with it 00:15:54.600 --> 00:15:57.000 It is accepting their testimony 00:15:57.000 --> 00:16:03.860 This is because they were safe, knowledgeable and understanding 00:16:03.860 --> 00:16:06.179 On the authority of Abu Al-Aswad, he said: 00:16:06.220 --> 00:16:09.700 I came to the city and an illness occurred there 00:16:09.700 --> 00:16:12.889 They die a miserable death 00:16:12.889 --> 00:16:16.049 So I sat next to Omar, may God be pleased with him 00:16:16.049 --> 00:16:19.610 Then a funeral passed and I was praised well 00:16:19.610 --> 00:16:22.370 Omar said: It is obligatory 00:16:22.370 --> 00:16:25.730 Then he passed by another and praised me well 00:16:25.730 --> 00:16:27.809 He said: It is obligatory 00:16:27.809 --> 00:16:31.490 Then he passed the third time and was discouraged 00:16:31.490 --> 00:16:33.450 He said: It is obligatory 00:16:33.450 --> 00:16:37.809 So I said, “It is not obligatory, O Commander of the Faithful.” 00:16:37.809 --> 00:16:43.129 He said, “I said as the Prophet, may God bless him and grant him peace, said.” 00:16:43.129 --> 00:16:47.009 That is, if a Muslim has four people testify that he is fine 00:16:47.009 --> 00:16:49.649 May God admit him to Paradise 00:16:49.649 --> 00:16:51.610 We said three 00:16:51.610 --> 00:16:54.120 He said three 00:16:54.120 --> 00:16:55.919 I said two 00:16:55.919 --> 00:16:58.480 He said two 00:16:58.480 --> 00:17:02.230 Then we did not ask him about the one 00:17:02.269 --> 00:17:05.750 Comment on the hadith 00:17:05.750 --> 00:17:07.390 You came to town 00:17:07.390 --> 00:17:11.309 That is, the city of the Prophet, may God bless him and grant him peace 00:17:11.309 --> 00:17:13.910 They die a miserable death 00:17:13.910 --> 00:17:16.869 That is, they die quickly 00:17:16.869 --> 00:17:18.029 I got it 00:17:18.029 --> 00:17:21.390 That is, Paradise is obligatory for the first and second 00:17:21.390 --> 00:17:24.029 Fire was required for the third 00:17:24.029 --> 00:17:25.789 What is meant is obligatory 00:17:25.789 --> 00:17:27.430 Confirmation 00:17:27.430 --> 00:17:29.230 Four people testified for him 00:17:29.230 --> 00:17:31.910 Any of the Muslims 00:17:31.910 --> 00:17:35.690 One of the benefits of talking 00:17:35.690 --> 00:17:39.170 The hadith contains an explanation of the virtue of this nation 00:17:39.170 --> 00:17:41.730 It includes implementing the ruling on the surface 00:17:41.730 --> 00:17:44.410 And God takes care of the secrets 00:17:44.410 --> 00:17:49.569 It is permissible to remind a person of what is good or evil in it due to need 00:17:49.569 --> 00:17:52.450 This is not backbiting 00:17:52.450 --> 00:17:58.400 It is permissible to testify before being martyred 00:17:58.400 --> 00:18:02.390 Chapter on what was mentioned about the torment of the grave 00:18:02.430 --> 00:18:06.029 On the authority of Al-Baraa bin Azib, may God be pleased with them both 00:18:06.029 --> 00:18:10.170 On the authority of the Prophet, may God bless him and grant him peace, he said 00:18:10.170 --> 00:18:14.009 If a believer sits in his grave, he will come 00:18:14.009 --> 00:18:15.450 In a novel 00:18:15.450 --> 00:18:18.509 If a Muslim is asked in the grave 00:18:18.509 --> 00:18:21.869 Then he testified that there is no god but God 00:18:21.869 --> 00:18:24.960 And that Muhammad is the Messenger of God 00:18:24.960 --> 00:18:26.799 That's what he said 00:18:26.799 --> 00:18:32.329 God confirms those who believe with the firm word 00:18:32.369 --> 00:18:33.730 Atty 00:18:33.730 --> 00:18:36.680 That is, the two kings came to him 00:18:36.680 --> 00:18:40.599 God confirms those who believe with the firm word 00:18:40.599 --> 00:18:44.279 That is, God Almighty establishes His faithful servants 00:18:44.279 --> 00:18:47.039 So God establishes them in the life of this world 00:18:47.039 --> 00:18:49.079 When suspicions arise 00:18:49.079 --> 00:18:51.160 And when desires arise 00:18:51.160 --> 00:18:55.440 And in the grave when the two angels were asked for the correct answer 00:18:55.440 --> 00:18:57.359 And in the afterlife at death 00:18:57.359 --> 00:18:59.799 By steadfastness in the Islamic religion 00:18:59.799 --> 00:19:01.359 And the conclusions 00:19:01.799 --> 00:19:04.750 One of the benefits of talking 00:19:04.750 --> 00:19:09.359 In the hadith there is evidence of the question of the two angels in the grave 00:19:09.359 --> 00:19:12.200 And there is God Almighty’s success in it 00:19:12.200 --> 00:19:14.920 Those who believe have the correct answer 00:19:14.920 --> 00:19:16.720 The believer says: 00:19:16.720 --> 00:19:18.160 My Lord God 00:19:18.160 --> 00:19:19.920 My religion is Islam 00:19:19.920 --> 00:19:23.960 And the Prophet Muhammad, may God bless him and grant him peace 00:19:23.960 --> 00:19:27.400 It explains the virtue of the word monotheism 00:19:27.400 --> 00:19:32.289 On the authority of Ibn Omar, may God be pleased with him, what he said 00:19:32.329 --> 00:19:35.079 When the Prophet, may God bless him and grant him peace, appeared 00:19:35.079 --> 00:19:37.079 On the people of the heart 00:19:37.079 --> 00:19:38.319 And he said 00:19:38.319 --> 00:19:41.880 You have found what your Lord promised to be true 00:19:41.880 --> 00:19:43.240 So he was told 00:19:43.240 --> 00:19:45.279 Calling the dead 00:19:45.279 --> 00:19:46.759 And he said 00:19:46.759 --> 00:19:49.240 You are no better than them 00:19:49.240 --> 00:19:51.839 But they don't answer 00:19:51.839 --> 00:19:55.079 Comment on the hadith 00:19:55.079 --> 00:19:57.759 If any witness emerges 00:19:57.759 --> 00:20:00.269 On the people of the heart 00:20:01.230 --> 00:20:03.190 On the people of the heart 00:20:03.190 --> 00:20:04.230 The flip 00:20:04.230 --> 00:20:06.670 The well before it was folded 00:20:06.670 --> 00:20:08.509 And the people of Qalib Badr 00:20:08.509 --> 00:20:11.029 Abu Jahl and Umayyah bin Khalaf 00:20:11.029 --> 00:20:13.049 And their friends 00:20:16.599 --> 00:20:20.920 The hadith indicates that the dead hear the living 00:20:20.920 --> 00:20:25.359 It states that the infidel is not buried in Muslim cemeteries 00:20:25.359 --> 00:20:31.500 The hadith contains a reference to the proven punishment of the grave 00:20:31.619 --> 00:20:33.539 On the authority of Urwa he said: 00:20:33.539 --> 00:20:36.819 Mentioned by Aisha, may God be pleased with her 00:20:36.819 --> 00:20:41.500 Ibn Omar was referred to the Prophet, may God bless him and grant him peace 00:20:41.500 --> 00:20:46.059 The dead person is tortured in his grave by the crying of his family 00:20:46.059 --> 00:20:47.299 And she said 00:20:47.299 --> 00:20:48.579 And now 00:20:48.579 --> 00:20:52.940 Rather, the Messenger of God, may God bless him and grant him peace, said 00:20:52.940 --> 00:20:56.859 He is tormented by his sin and guilt 00:20:56.859 --> 00:21:00.460 And his family is crying for him now 00:21:00.500 --> 00:21:01.539 She said 00:21:01.539 --> 00:21:03.539 That's like what he said 00:21:03.539 --> 00:21:06.460 The Messenger of God, may God bless him and grant him peace 00:21:06.460 --> 00:21:08.180 He stood on the heart 00:21:08.180 --> 00:21:11.500 There were polytheists killed at Badr 00:21:11.500 --> 00:21:13.940 He told them what he said 00:21:13.940 --> 00:21:16.940 They don't hear what I say 00:21:16.940 --> 00:21:18.660 He just said 00:21:18.660 --> 00:21:23.930 Now they know that what I was telling them is true 00:21:23.930 --> 00:21:25.490 Then I read 00:21:25.490 --> 00:21:28.490 You don't hear the dead 00:21:28.490 --> 00:21:32.559 And you cannot hear those in the graves 00:21:32.559 --> 00:21:37.500 He says when they took their seats in Hell 00:21:37.500 --> 00:21:40.880 Comment on the hadith 00:21:40.880 --> 00:21:42.640 With his family crying 00:21:42.640 --> 00:21:45.759 That is, because his family cried over him 00:21:45.759 --> 00:21:46.920 And now 00:21:46.920 --> 00:21:49.599 That is, his illusion went to that 00:21:49.599 --> 00:21:52.539 It was said that it was forgetful and wrong 00:21:52.539 --> 00:21:55.940 He is tormented by his sin and guilt 00:21:55.940 --> 00:21:59.099 That is, because of sins and transgressions 00:21:59.099 --> 00:22:01.539 You don't hear the dead 00:22:01.539 --> 00:22:04.609 That is, when you invite them and call them 00:22:04.609 --> 00:22:07.809 When they took their seats in Hell 00:22:07.809 --> 00:22:11.559 That is, when they took their seats in the fire 00:22:11.559 --> 00:22:15.420 One of the benefits of talking 00:22:15.420 --> 00:22:17.500 It is useful to talk 00:22:17.500 --> 00:22:22.849 Explaining the etiquette of scholars when disagreeing on scientific issues 00:22:22.849 --> 00:22:27.130 In the hadith, sins are a cause of torment in the grave 00:22:27.170 --> 00:22:31.329 In the hadith, the infidel sees his places in Hell 00:22:31.329 --> 00:22:37.240 It explains the importance of the Companion’s interpretation 00:22:37.240 --> 00:22:40.960 Chapter on seeking refuge from the torment of the grave 00:22:40.960 --> 00:22:44.519 On the authority of Abu Ayyub, may God be pleased with him, he said 00:22:44.519 --> 00:22:47.319 The Prophet, may God bless him and grant him peace, left 00:22:47.319 --> 00:22:49.599 The sun has set 00:22:49.599 --> 00:22:51.599 Then he heard a voice 00:22:51.599 --> 00:22:53.000 And he said 00:22:53.000 --> 00:22:56.960 Jews tortured in their graves 00:22:56.960 --> 00:23:00.509 Comment on the hadith 00:23:00.509 --> 00:23:01.990 The sun has set 00:23:01.990 --> 00:23:03.269 That is, it fell 00:23:03.269 --> 00:23:06.279 What is meant is that it has set 00:23:06.279 --> 00:23:09.839 One of the benefits of talking 00:23:09.839 --> 00:23:12.400 Hadith from the highest level of prophecy 00:23:12.400 --> 00:23:17.519 When God Almighty heard His Prophet, may God bless him and grant him peace, the voices of the Jews 00:23:17.519 --> 00:23:19.960 Tormented in their graves 00:23:19.960 --> 00:23:24.640 In the hadith, the Jews are among those who are tortured in their graves 00:23:24.640 --> 00:23:28.319 The hadith is evidence of the invalidity of the Jewish religion 00:23:28.319 --> 00:23:34.839 God Almighty does not accept anything other than Islam from them 00:23:34.839 --> 00:23:38.039 On the authority of the daughter of Khalid bin Saeed bin Al-Aas 00:23:38.039 --> 00:23:41.599 She heard the Prophet, may God bless him and grant him peace 00:23:41.599 --> 00:23:45.359 He seeks refuge from the torment of the grave 00:23:45.359 --> 00:23:48.740 Comment on the hadith 00:23:48.740 --> 00:23:51.859 On the authority of the daughter of Khalid bin Saeed bin Al-Aas 00:23:51.859 --> 00:23:53.539 Its name is nation 00:23:53.539 --> 00:23:56.619 Her nickname is Umm Khaled Al-Umayyad 00:23:56.619 --> 00:23:58.960 I was born in Abyssinia 00:23:59.000 --> 00:24:02.460 One of the benefits of talking 00:24:02.460 --> 00:24:06.539 In conversation, the little woman carries herself to talk 00:24:06.539 --> 00:24:09.740 It explains the keenness of the Companions, may God be pleased with them 00:24:09.740 --> 00:24:15.400 Following the guidance of the Prophet, may God bless him and grant him peace 00:24:15.400 --> 00:24:19.190 On the authority of Abu Hurairah, may God be pleased with him, he said 00:24:19.190 --> 00:24:24.349 The Messenger of God, may God bless him and grant him peace, used to pray and say 00:24:24.349 --> 00:24:28.109 Oh God, I seek refuge in You from the torment of the grave 00:24:28.109 --> 00:24:30.150 And from the torment of hellfire 00:24:30.309 --> 00:24:33.029 It is the trial of life and death 00:24:33.029 --> 00:24:35.789 And from the temptation of Christ is the Antichrist 00:24:37.319 --> 00:24:39.000 Comment on the hadith 00:24:40.710 --> 00:24:45.809 I seek refuge in You, that is, I seek refuge in God Almighty and seek refuge in Him 00:24:45.809 --> 00:24:49.250 The temptation of life, that is, the temptation of life 00:24:49.250 --> 00:24:53.690 And death is the trial of death, the torment of the grave 00:24:53.690 --> 00:24:56.730 And from the temptation of the Antichrist 00:24:56.730 --> 00:24:59.329 The Antichrist is one of the temptations of life 00:24:59.329 --> 00:25:03.329 Confirming its danger and the greatness of its charm 00:25:03.329 --> 00:25:06.619 One of the benefits of talking 00:25:06.619 --> 00:25:09.319 Benefit from talking 00:25:09.319 --> 00:25:14.319 Resorting to God Almighty for protection from all temptations 00:25:14.319 --> 00:25:18.319 The hadith indicates that one should not be exposed to temptation 00:25:18.319 --> 00:25:21.319 It contains an explanation of the virtue of supplication 00:25:21.319 --> 00:25:28.529 At the door of the dead, his seat is presented to him in the morning and evening 00:25:29.529 --> 00:25:34.650 On the authority of Abdullah bin Omar, may God be pleased with them both 00:25:34.650 --> 00:25:38.650 The Messenger of God, may God bless him and grant him peace, said 00:25:38.650 --> 00:25:41.750 If one of you dies 00:25:41.750 --> 00:25:45.809 He was offered his seat in the morning and evening 00:25:45.809 --> 00:25:49.809 If he is one of the people of Paradise, then he is one of the people of Paradise 00:25:49.809 --> 00:25:54.809 And if he is one of the people of Hell, then he is one of the people of Hell 00:25:54.809 --> 00:26:00.809 He said, “This is your seat until God resurrects you on the Day of Resurrection.” 00:26:00.809 --> 00:26:05.059 Comment on the hadith 00:26:05.059 --> 00:26:11.059 He was offered to see his seat, that is, his home and his place 00:26:11.059 --> 00:26:15.059 In the morning and evening, i.e. morning and evening 00:26:15.059 --> 00:26:18.160 Until God resurrects you on the Day of Resurrection 00:26:18.160 --> 00:26:22.539 That is, from your grave to be gathered and judged 00:26:22.539 --> 00:26:26.339 One of the benefits of talking 00:26:26.339 --> 00:26:31.339 In the hadith, Heaven and Hell are two created beings that exist 00:26:31.339 --> 00:26:39.359 In the hadith, the dead person knows his place and seat in Paradise and Hell 00:26:39.359 --> 00:26:43.900 Chapter on what was said about the children of Muslims 00:26:43.900 --> 00:26:46.900 On the authority of Al-Baraa, may God be pleased with him, he said: 00:26:46.900 --> 00:26:49.900 When Abraham, peace be upon him, died 00:26:49.900 --> 00:26:53.900 The Messenger of God, may God bless him and grant him peace, said 00:26:53.900 --> 00:26:57.440 He has a wet nurse in Paradise 00:26:57.440 --> 00:27:01.049 Comment on the hadith 00:27:01.049 --> 00:27:04.049 He has a wet nurse in Paradise 00:27:04.049 --> 00:27:07.400 That is, whoever is breastfed in heaven 00:27:07.400 --> 00:27:11.009 One of the benefits of talking 00:27:11.009 --> 00:27:16.009 It is learned from the hadith that the children of Muslims are in Paradise 00:27:16.009 --> 00:27:21.009 The hadith indicates that breastfeeding is complete for two years 00:27:21.009 --> 00:27:26.059 Because Abraham died under two years old 00:27:26.059 --> 00:27:30.799 Chapter on what was said about the children of polytheists 00:27:30.799 --> 00:27:34.799 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:27:34.799 --> 00:27:37.799 The Messenger of God, may God bless him and grant him peace, was asked 00:27:37.799 --> 00:27:39.799 About the children of polytheists 00:27:39.799 --> 00:27:41.799 And he said 00:27:41.799 --> 00:27:46.920 God, when He created them, knows best what they were doing 00:27:46.920 --> 00:27:50.920 On the authority of Abu Hurairah, may God be pleased with him, he said 00:27:50.920 --> 00:27:52.920 The Prophet, may God bless him and grant him peace, was asked 00:27:52.920 --> 00:27:55.920 About the descendants of the polytheists 00:27:56.920 --> 00:28:01.500 God knows best what they were doing 00:28:01.500 --> 00:28:05.009 Comment on the hadith 00:28:05.009 --> 00:28:08.009 When He created them, that is, when He created them 00:28:08.009 --> 00:28:11.009 I know what they were doing 00:28:11.009 --> 00:28:15.009 That is, God Almighty knows which religion He will kill them on 00:28:15.009 --> 00:28:18.200 If they lived, they would be able to work 00:28:18.200 --> 00:28:21.200 The descendants of the polytheists, that is, their children 00:28:21.200 --> 00:28:26.200 What is meant is one of them who died young and had not reached puberty 00:28:26.200 --> 00:28:30.289 One of the benefits of talking 00:28:30.289 --> 00:28:32.289 Benefit from talking 00:28:32.289 --> 00:28:35.289 Proving the attribute of knowledge to God Almighty 00:28:35.289 --> 00:28:37.289 The world of the unseen and the witnessed 00:28:37.289 --> 00:28:40.359 And in the hadith, He is the Almighty 00:28:40.359 --> 00:28:42.359 He does not oppress anyone 00:28:42.359 --> 00:28:47.309 Chapter on sudden death 00:28:47.309 --> 00:28:51.109 On the authority of Aisha, may God be pleased with her 00:28:51.109 --> 00:28:55.109 That a man said to the Prophet, may God bless him and grant him peace 00:28:55.109 --> 00:28:58.109 A mother twisted herself 00:28:58.109 --> 00:29:02.109 I think that if she spoke, she would be honest 00:29:02.109 --> 00:29:06.109 Does she have a reward if she gives charity on her behalf? 00:29:06.109 --> 00:29:08.109 He said yes 00:29:08.109 --> 00:29:11.559 Comment on the hadith 00:29:11.559 --> 00:29:13.910 Suddenly and unexpectedly 00:29:13.910 --> 00:29:17.910 That death attacks him without him realizing it 00:29:17.910 --> 00:29:22.039 That a man is Saad bin Ubadah, may God be pleased with him 00:29:22.039 --> 00:29:25.039 She twisted herself 00:29:25.039 --> 00:29:27.039 That is, she died suddenly 00:29:27.039 --> 00:29:30.099 I think that if she spoke, she would be honest 00:29:30.099 --> 00:29:34.099 He learned this from her love for goodness and charity 00:29:34.099 --> 00:29:37.390 One of the benefits of talking 00:29:37.390 --> 00:29:40.160 Benefit from talking 00:29:40.160 --> 00:29:43.160 Permissibility of charity on behalf of the deceased 00:29:43.160 --> 00:29:46.160 Charity on behalf of parents is confirmed 00:29:46.160 --> 00:29:50.160 And that honoring one’s parents does not cease with their death