1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:02,759 --> 00:00:32,229 Nice comment 3 00:00:32,229 --> 00:00:35,229 On the book of identification cards 4 00:00:35,229 --> 00:00:38,229 With the surahs of the Holy Qur’an 5 00:00:38,229 --> 00:00:42,229 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,229 --> 00:00:44,390 May God protect him 7 00:00:44,390 --> 00:00:46,390 Surah Al-Nour 8 00:00:46,390 --> 00:00:51,390 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 9 00:00:51,390 --> 00:00:53,390 We removed it with the kind comment 10 00:00:53,390 --> 00:00:55,520 On identification cards 11 00:00:55,520 --> 00:00:58,030 With Surat Al-Nour 12 00:00:58,030 --> 00:01:00,100 I ask God for light 13 00:01:00,100 --> 00:01:02,320 Our homes 14 00:01:02,320 --> 00:01:04,319 Our communities and our nation 15 00:01:04,319 --> 00:01:06,319 By the light of the Great Qur’an 16 00:01:06,319 --> 00:01:09,510 There are three pauses with a surah 17 00:01:09,510 --> 00:01:11,510 First pause with its virtues 18 00:01:11,510 --> 00:01:13,640 I did not find any independent merit for her 19 00:01:13,640 --> 00:01:15,670 So prove it 20 00:01:15,670 --> 00:01:17,670 What Omar bin Khattab wrote 21 00:01:17,670 --> 00:01:19,670 May God be pleased with him 22 00:01:19,670 --> 00:01:21,829 This feels like it 23 00:01:21,829 --> 00:01:23,829 Which is recommended 24 00:01:23,829 --> 00:01:25,829 Governors or 25 00:01:25,829 --> 00:01:27,829 Different lands 26 00:01:27,829 --> 00:01:29,829 He said: Omar bin Al-Khattab, may God be pleased with him, wrote 27 00:01:29,829 --> 00:01:31,829 Learn 28 00:01:31,829 --> 00:01:33,829 Surah Bara'ah 29 00:01:33,829 --> 00:01:35,829 And teach your women Surah An-Nur 30 00:01:35,829 --> 00:01:38,310 And here 31 00:01:38,310 --> 00:01:40,310 I want to stand with the issue of virtues 32 00:01:40,310 --> 00:01:42,790 The virtues 33 00:01:42,790 --> 00:01:44,790 It is useful in many aspects, including: 34 00:01:44,790 --> 00:01:46,790 Everyone knows it and it is for the surah 35 00:01:46,790 --> 00:01:48,790 Fixed wage 36 00:01:48,790 --> 00:01:50,790 He writes for his reader 37 00:01:50,790 --> 00:01:52,790 Or memorize it, for example 38 00:01:52,790 --> 00:01:54,790 In the designated place, the person is careful 39 00:01:54,790 --> 00:01:57,109 On this 40 00:01:57,109 --> 00:01:59,109 But there are aspects that I am satisfied with 41 00:01:59,109 --> 00:02:01,109 Here in Jalib 42 00:02:01,109 --> 00:02:03,140 Activate its virtue 43 00:02:03,140 --> 00:02:05,140 Omar bin Al-Khattab recommends 44 00:02:05,140 --> 00:02:07,140 Governors and officials 45 00:02:07,140 --> 00:02:09,139 To teach women 46 00:02:09,139 --> 00:02:11,340 Surah Al-Nour 47 00:02:11,340 --> 00:02:13,620 And this 48 00:02:13,620 --> 00:02:15,620 Feel important 49 00:02:15,620 --> 00:02:17,620 This surah is for women 50 00:02:17,620 --> 00:02:19,620 Although it was revealed for men and women 51 00:02:19,620 --> 00:02:21,620 Men are required to learn this Surah 52 00:02:21,620 --> 00:02:23,780 Absolutely 53 00:02:23,780 --> 00:02:25,780 But women have privacy 54 00:02:25,780 --> 00:02:27,780 Perhaps this indicates its privacy 55 00:02:27,780 --> 00:02:29,780 Women in this surah 56 00:02:29,780 --> 00:02:31,780 What he referred to 57 00:02:31,780 --> 00:02:33,780 Sidi Taher Ben Ashour 58 00:02:33,780 --> 00:02:35,780 In his interpretation 59 00:02:35,780 --> 00:02:37,780 In his words, according to the Almighty’s saying 60 00:02:37,780 --> 00:02:39,780 The adulteress and the adulteress 61 00:02:39,780 --> 00:02:41,780 They flogged each one of them with a hundred lashes 62 00:02:41,780 --> 00:02:43,780 He spoke 63 00:02:43,780 --> 00:02:45,780 As usual, checking 64 00:02:45,780 --> 00:02:47,780 It is a highly recommended book 65 00:02:47,780 --> 00:02:49,780 For those who have questions about the Qur’an 66 00:02:49,780 --> 00:02:51,780 Why was one presented here and another here? 67 00:02:51,780 --> 00:02:53,780 He knew here and denounced here 68 00:02:53,780 --> 00:02:55,780 It is mentioned here 69 00:02:55,780 --> 00:02:57,780 You will find him speaking scientifically 70 00:02:57,780 --> 00:02:59,979 Minute 71 00:02:59,979 --> 00:03:01,979 He said in the face of presenting the adulteress to the adulterer 72 00:03:01,979 --> 00:03:03,979 It is customary for the man to be mentioned first 73 00:03:03,979 --> 00:03:05,979 Then the woman, so why did you mention the woman? 74 00:03:05,979 --> 00:03:07,979 Here first he said 75 00:03:07,979 --> 00:03:09,979 He mentioned the adulteress over the adulteress 76 00:03:09,979 --> 00:03:11,979 Interested in governance 77 00:03:11,979 --> 00:03:13,979 Because women 78 00:03:13,979 --> 00:03:15,979 It is the motivation for Zen 79 00:03:15,979 --> 00:03:17,979 The man 80 00:03:17,979 --> 00:03:19,979 And the man did not see the woman 81 00:03:19,979 --> 00:03:21,979 He did not mix with women 82 00:03:21,979 --> 00:03:23,979 He did not come into contact with the woman 83 00:03:23,979 --> 00:03:25,979 It was said that the motive for adultery is 84 00:03:25,979 --> 00:03:28,009 The man said with her help 85 00:03:28,009 --> 00:03:30,009 With her help 86 00:03:30,009 --> 00:03:32,009 And her aid to the man 87 00:03:32,009 --> 00:03:34,039 Adultery happens 88 00:03:34,039 --> 00:03:36,039 Even if the woman prevented herself 89 00:03:36,039 --> 00:03:38,330 With her veil 90 00:03:38,330 --> 00:03:40,460 Her covering and chastity 91 00:03:40,460 --> 00:03:42,460 And say whatever you want 92 00:03:42,460 --> 00:03:44,460 What is required of a woman 93 00:03:44,460 --> 00:03:46,460 What a man finds to be adultery 94 00:03:47,939 --> 00:03:49,939 Thus, the woman is presented in the male 95 00:03:49,939 --> 00:03:51,939 Because he is more severe in warning her 96 00:03:51,939 --> 00:03:53,939 When you mention the first you know that it is more important here 97 00:03:53,939 --> 00:03:55,939 She should take care of herself 98 00:03:55,939 --> 00:03:58,129 Then notice 99 00:03:58,129 --> 00:04:00,129 Complete his words, for they are valuable 100 00:04:00,129 --> 00:04:02,129 He said and his saying is each one of them 101 00:04:02,129 --> 00:04:04,129 I mean, God said 102 00:04:04,129 --> 00:04:06,129 The adulteress and the adulterer were presented 103 00:04:06,129 --> 00:04:08,129 Woman over man 104 00:04:08,129 --> 00:04:10,129 So they flogged each one of them 105 00:04:10,129 --> 00:04:12,129 Every one of them 106 00:04:12,129 --> 00:04:14,129 He said and his saying is each one of them 107 00:04:14,129 --> 00:04:16,129 To indicate that it is not one of them 108 00:04:17,129 --> 00:04:19,129 In terms of punishment, they are equal 109 00:04:19,129 --> 00:04:21,129 On the one hand, warning 110 00:04:21,129 --> 00:04:23,129 Women are more careful 111 00:04:23,129 --> 00:04:25,129 If only she could protect herself 112 00:04:25,129 --> 00:04:27,129 When the men found her 113 00:04:27,129 --> 00:04:29,420 A way 114 00:04:29,420 --> 00:04:31,420 The second stop is what I mentioned 115 00:04:31,420 --> 00:04:33,420 Under the history of the Surah 116 00:04:33,420 --> 00:04:35,420 Which is that 117 00:04:35,420 --> 00:04:37,420 In the causes of descent 118 00:04:37,420 --> 00:04:39,420 Surah verses 119 00:04:39,420 --> 00:04:41,420 And the legal provisions mentioned therein 120 00:04:41,420 --> 00:04:43,420 What helps to know 121 00:04:43,420 --> 00:04:45,420 History 122 00:04:45,420 --> 00:04:47,420 In people and events 123 00:04:47,420 --> 00:04:49,480 Certain 124 00:04:49,480 --> 00:04:51,480 Notice that there are reasons for the revelation of the Surah 125 00:04:51,480 --> 00:04:53,480 There are legal rulings 126 00:04:53,480 --> 00:04:55,540 Mentioned in the Surah 127 00:04:55,540 --> 00:04:57,540 This and that 128 00:04:57,540 --> 00:04:59,699 Help to know history 129 00:04:59,699 --> 00:05:01,699 But the question remains 130 00:05:01,699 --> 00:05:03,699 Why didn't I specify the date? 131 00:05:03,699 --> 00:05:05,699 Because this needs study 132 00:05:05,699 --> 00:05:07,699 The reasons for the decline are printed in it 133 00:05:07,699 --> 00:05:09,699 For its different methods 134 00:05:09,699 --> 00:05:11,699 Show names of people 135 00:05:11,699 --> 00:05:13,699 Events and places 136 00:05:13,699 --> 00:05:15,699 And this of course 137 00:05:15,699 --> 00:05:17,699 It does not mean that it becomes the entire surah 138 00:05:17,699 --> 00:05:19,699 Nazneh at one time 139 00:05:19,699 --> 00:05:21,699 In fact, this may be the case 140 00:05:21,699 --> 00:05:23,699 Scattered at different times 141 00:05:23,699 --> 00:05:25,699 It hurts every piece of it 142 00:05:25,699 --> 00:05:27,699 A special history 143 00:05:27,699 --> 00:05:29,699 It is known as the one I mentioned 144 00:05:29,699 --> 00:05:31,699 Because of its association with people and events 145 00:05:31,699 --> 00:05:33,699 The reasons for revelation and the rulings 146 00:05:33,699 --> 00:05:35,699 Legitimacy is linked to people and events 147 00:05:35,699 --> 00:05:37,769 If people know 148 00:05:37,769 --> 00:05:39,769 And I knew the events 149 00:05:39,769 --> 00:05:41,769 We knew history 150 00:05:41,769 --> 00:05:43,769 For the different verses of the surah 151 00:05:43,769 --> 00:05:45,769 Of course some of them are very clear 152 00:05:45,769 --> 00:05:47,769 Like the incident of deception 153 00:05:47,769 --> 00:05:49,769 Some of them came down as punishment 154 00:05:49,769 --> 00:05:51,769 The Afk incident, for example 155 00:05:51,769 --> 00:05:53,769 And they do not take credit from you 156 00:05:53,769 --> 00:05:55,769 All this needs extrapolation 157 00:05:55,769 --> 00:05:57,769 But I meant to open the door 158 00:05:57,769 --> 00:05:59,990 I also cried a lot 159 00:05:59,990 --> 00:06:01,990 The last issue 160 00:06:01,990 --> 00:06:03,990 It is the third and final pause 161 00:06:03,990 --> 00:06:06,019 With the division of the surah 162 00:06:06,019 --> 00:06:08,279 And its division is strange 163 00:06:08,279 --> 00:06:11,050 So it is divided into three sections 164 00:06:11,050 --> 00:06:13,050 The first is legislation and provisions 165 00:06:13,050 --> 00:06:17,689 The second is an introduction to God, the Possessor of glory and honor 166 00:06:17,689 --> 00:06:19,819 And the third 167 00:06:19,819 --> 00:06:21,819 Education to surrender 168 00:06:21,819 --> 00:06:23,819 With more provisions mentioned 169 00:06:23,819 --> 00:06:26,100 The rulings are at the beginning 170 00:06:26,100 --> 00:06:28,100 And at the end of it 171 00:06:28,100 --> 00:06:30,100 And in the middle of it is a sign of light 172 00:06:30,100 --> 00:06:32,100 God is the light of the heavens and the earth 173 00:06:32,100 --> 00:06:34,100 And with it verses 174 00:06:34,100 --> 00:06:36,100 Know God Almighty 175 00:06:36,100 --> 00:06:38,139 So that's surrender 176 00:06:38,139 --> 00:06:40,139 Matrouba in the third section 177 00:06:40,139 --> 00:06:42,139 It won't be 178 00:06:42,139 --> 00:06:44,139 Except from knowing God 179 00:06:44,139 --> 00:06:46,139 Glory be to Him first 180 00:06:46,139 --> 00:06:48,139 And the more knowledge there is 181 00:06:48,139 --> 00:06:50,139 I was born 182 00:06:50,139 --> 00:06:52,139 Surrender to God 183 00:06:52,139 --> 00:06:54,139 And in the interest of implementation 184 00:06:54,139 --> 00:06:56,139 The provisions of God Almighty 185 00:06:56,139 --> 00:06:59,160 And we note here 186 00:06:59,160 --> 00:07:01,160 And you notice 187 00:07:01,160 --> 00:07:03,160 The first section is at the end 188 00:07:03,160 --> 00:07:05,160 And the seal confirms the revelation 189 00:07:05,160 --> 00:07:07,160 Clear verses 190 00:07:07,160 --> 00:07:09,160 For Muslims 191 00:07:09,160 --> 00:07:11,160 And we look at what God Almighty says 192 00:07:11,160 --> 00:07:13,160 And We have sent down to you clear verses 193 00:07:13,160 --> 00:07:15,160 A word came to you 194 00:07:15,160 --> 00:07:17,160 So these verses 195 00:07:17,160 --> 00:07:19,610 For Muslims, these are the rulings 196 00:07:19,610 --> 00:07:21,610 And an admonition to the righteous 197 00:07:21,610 --> 00:07:23,610 Because the verse is completed, and an example of those who 198 00:07:23,610 --> 00:07:25,610 Leave a message to the righteous before you 199 00:07:25,610 --> 00:07:27,610 But in the second section 200 00:07:27,610 --> 00:07:29,610 He said and concluded with an affirmation 201 00:07:29,610 --> 00:07:31,610 Clear verses revealed 202 00:07:31,610 --> 00:07:33,610 These verses are not specific to Muslims 203 00:07:33,610 --> 00:07:35,610 Because they are verses in introducing God 204 00:07:35,610 --> 00:07:37,610 Defining the provisions is appropriate 205 00:07:37,610 --> 00:07:39,610 And introducing God and His signs 206 00:07:39,610 --> 00:07:41,610 This works for everyone 207 00:07:41,610 --> 00:07:43,610 And that's why it came 208 00:07:43,610 --> 00:07:45,610 We have sent down clear verses 209 00:07:45,610 --> 00:07:47,610 Not a word was mentioned about you 210 00:07:47,610 --> 00:07:49,610 That's why I didn't mention it here 211 00:07:49,610 --> 00:07:51,610 For Muslims because the verse 212 00:07:51,610 --> 00:07:53,610 In general, guidance is in the hands of God 213 00:07:53,610 --> 00:07:55,610 And they concluded by adding 214 00:07:55,610 --> 00:07:57,610 We put it at the end of the third section 215 00:07:57,610 --> 00:07:59,800 And she 216 00:07:59,800 --> 00:08:01,800 And the seal is that what 217 00:08:01,800 --> 00:08:03,800 In the heavens and the earth 218 00:08:03,800 --> 00:08:05,829 To God Almighty 219 00:08:05,829 --> 00:08:07,829 And He is Glory be to Him 220 00:08:07,829 --> 00:08:09,829 He has knowledge of all things 221 00:08:09,829 --> 00:08:11,829 God said at the end of this Surah 222 00:08:11,829 --> 00:08:13,829 Indeed, to God belongs whatever is in the heavens and the earth 223 00:08:13,829 --> 00:08:15,829 He may know what you are up to 224 00:08:15,829 --> 00:08:17,829 And the day they return to Him, He will inform them 225 00:08:17,829 --> 00:08:19,829 Because of what they did, by God 226 00:08:19,829 --> 00:08:21,829 He has knowledge of all things 227 00:08:21,829 --> 00:08:23,829 This reminds us of Surah 228 00:08:23,829 --> 00:08:25,829 Table with cattle 229 00:08:25,829 --> 00:08:27,829 The end of the table belongs to God 230 00:08:27,829 --> 00:08:29,829 The King of the heavens and the earth and all that is in them 231 00:08:29,829 --> 00:08:31,829 And He is powerful over all things 232 00:08:31,829 --> 00:08:33,830 Then Surat Al-An'am followed 233 00:08:33,830 --> 00:08:35,830 Know God Almighty 234 00:08:35,830 --> 00:08:37,830 And the Almighty 235 00:08:37,830 --> 00:08:39,830 And here the Surah concluded with this verse 236 00:08:39,830 --> 00:08:42,470 It is a fitting verse 237 00:08:42,470 --> 00:08:44,470 The previous provisions are also appropriate 238 00:08:44,470 --> 00:08:46,470 Verse of the table rulings 239 00:08:46,470 --> 00:08:48,470 Previous and appropriate surah 240 00:08:48,470 --> 00:08:50,470 The following is the Meccan surah 241 00:08:50,470 --> 00:08:52,470 Which praises God Almighty 242 00:08:52,470 --> 00:08:54,470 Blessed is He who sent down the Criterion upon His servant 243 00:08:54,470 --> 00:08:56,470 To be a warner to the worlds 244 00:08:56,470 --> 00:08:58,470 And in cattle, praise be to God 245 00:08:58,470 --> 00:09:00,470 Who created the heavens and the earth 246 00:09:00,470 --> 00:09:02,470 And He made darkness and light 247 00:09:02,470 --> 00:09:04,470 They disbelieved in their Lord and enumerated 248 00:09:04,470 --> 00:09:06,470 This much is enough 249 00:09:06,470 --> 00:09:08,470 May God’s blessings and peace be upon our Lord Muhammad and his family and companions 250 00:09:08,470 --> 00:09:10,470 All praise be to God, Lord of the worlds