1 00:00:00,080 --> 00:00:03,379 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:03,379 --> 00:00:06,320 Efada Center 3 00:00:06,320 --> 00:00:09,519 For Humanist Studies and Research 4 00:00:09,519 --> 00:00:10,820 Presents 5 00:00:10,820 --> 00:00:16,120 Summary of Sahih al-Bukhari. 6 00:00:16,120 --> 00:00:18,699 Chapter: 7 00:00:18,699 --> 00:00:20,699 Should a man surrender and allow himself to be taken captive? 8 00:00:20,699 --> 00:00:22,699 And he who refuses to surrender, 9 00:00:22,699 --> 00:00:25,699 And he who prays two rak'ahs when facing execution. 10 00:00:25,699 --> 00:00:30,070 Narrated Abu Hurairah (may Allah be pleased with him): 11 00:00:30,570 --> 00:00:36,570 The Messenger of Allah (peace and blessings of Allah be upon him) sent a reconnaissance party of ten men as spies, 12 00:00:36,570 --> 00:00:40,570 And he appointed 'Asim Ibn Thabit al-Ansari as their commander, 13 00:00:40,570 --> 00:00:43,570 The grandfather of 'Asim Ibn 'Umar Ibn al-Khattab. 14 00:00:43,570 --> 00:00:45,070 So they set out 15 00:00:45,070 --> 00:00:47,570 Until they reached al-Hada'— 16 00:00:47,570 --> 00:00:50,070 Which is a place located between 'Usfan and Makkah— 17 00:00:50,070 --> 00:00:52,570 Where their presence was reported to a branch of the tribe of Hudhayl, 18 00:00:52,570 --> 00:00:55,070 Called Banu Lihyan. 19 00:00:55,070 --> 00:00:58,570 So they mobilized nearly two hundred men against them, 20 00:00:59,070 --> 00:01:00,570 All of whom were archers. 21 00:01:00,570 --> 00:01:03,070 They tracked their footsteps 22 00:01:03,070 --> 00:01:05,069 Until they found the remains of their provisions: 23 00:01:05,069 --> 00:01:08,069 Dates they had brought as supplies from Madinah. 24 00:01:08,069 --> 00:01:09,569 They said, 25 00:01:09,569 --> 00:01:11,569 "These are the dates of Yathrib!" 26 00:01:11,569 --> 00:01:14,069 So they followed their tracks further. 27 00:01:14,069 --> 00:01:16,569 When 'Asim and his companions spotted them, 28 00:01:16,569 --> 00:01:19,069 They took refuge on a hillock, 29 00:01:19,069 --> 00:01:21,569 And the enemy surrounded them. 30 00:01:21,569 --> 00:01:23,069 They said to them, 31 00:01:23,069 --> 00:01:26,069 "Come down and surrender yourselves into our hands, 32 00:01:26,069 --> 00:01:28,069 And you have our covenant and pledge 33 00:01:28,069 --> 00:01:30,569 That we will not kill any of you." 34 00:01:30,569 --> 00:01:34,069 'Asim Ibn Thabit, the commander of the expedition, replied, 35 00:01:34,069 --> 00:01:35,569 "As for me, 36 00:01:35,569 --> 00:01:39,569 By Allah, I will never descend today under the protection of a disbeliever! 37 00:01:39,569 --> 00:01:42,569 O Allah, inform Your Prophet about us!" 38 00:01:42,569 --> 00:01:44,599 So they shot arrows at them 39 00:01:44,599 --> 00:01:47,599 And killed 'Asim along with seven others. 40 00:01:47,599 --> 00:01:51,599 Then three men descended to them on the faith of their covenant and pledge, 41 00:01:51,599 --> 00:01:54,599 Among whom were Khubayb al-Ansari, 42 00:01:54,599 --> 00:01:55,599 Ibn Dathinah, 43 00:01:55,599 --> 00:01:57,599 And another man. 44 00:01:57,599 --> 00:02:00,099 But as soon as they had secured them, 45 00:02:00,099 --> 00:02:02,099 They unstrung the cords of their bows 46 00:02:02,099 --> 00:02:04,099 And bound them with them. 47 00:02:04,099 --> 00:02:06,099 The third man said, 48 00:02:06,099 --> 00:02:08,099 "This is the first breach of faith! 49 00:02:08,099 --> 00:02:10,599 By Allah, I will not accompany you! 50 00:02:10,599 --> 00:02:13,599 Indeed, I have an excellent example in these slain men"— 51 00:02:13,599 --> 00:02:15,599 Meaning he preferred to be killed. 52 00:02:15,599 --> 00:02:19,099 So they dragged him and tried to force him to accompany them, 53 00:02:19,099 --> 00:02:20,599 But he refused, 54 00:02:20,599 --> 00:02:22,099 So they killed him. 55 00:02:22,099 --> 00:02:25,099 Then they departed with Khubayb and Ibn Dathinah 56 00:02:25,099 --> 00:02:29,099 Until they sold them in Makkah after the Battle of Badr. 57 00:02:29,099 --> 00:02:31,099 Khubayb was purchased by 58 00:02:31,099 --> 00:02:34,599 The sons of al-Harith Ibn 'Amir Ibn Nawfal Ibn 'Abd Manaf. 59 00:02:34,599 --> 00:02:36,099 And Khubayb 60 00:02:36,099 --> 00:02:39,599 Was the one who had killed al-Harith Ibn 'Amir on the day of Badr. 61 00:02:39,599 --> 00:02:43,099 So Khubayb remained held as a captive with them. 62 00:02:43,099 --> 00:02:46,099 'Ubaydullah Ibn 'Iyad informed me 63 00:02:46,099 --> 00:02:48,599 That the daughter of al-Harith reported 64 00:02:48,599 --> 00:02:50,599 That when they gathered to execute him, 65 00:02:50,599 --> 00:02:54,099 He borrowed a razor from her to shave his pubic hair, 66 00:02:54,099 --> 00:02:55,599 And she lent it to him. 67 00:02:55,599 --> 00:03:00,099 Then a child of mine wandered over to him while I was heedless, 68 00:03:00,099 --> 00:03:01,099 She said: 69 00:03:01,099 --> 00:03:05,599 "I found him sitting the boy on his thigh with the razor in his hand. 70 00:03:05,599 --> 00:03:10,099 I became terrified, a fear that Khubayb recognized in my face. 71 00:03:10,099 --> 00:03:11,099 He said, 72 00:03:11,099 --> 00:03:13,099 'Do you fear that I will kill him? 73 00:03:13,099 --> 00:03:16,099 I would never do such a thing!' 74 00:03:16,099 --> 00:03:20,599 By Allah, I have never seen a captive better than Khubayb! 75 00:03:20,599 --> 00:03:23,099 By Allah, I found him one day 76 00:03:23,099 --> 00:03:25,599 Eating from a bunch of grapes in his hand, 77 00:03:25,599 --> 00:03:28,099 While he was bound in iron chains 78 00:03:28,099 --> 00:03:30,599 And there were no fruits at all in Makkah." 79 00:03:30,599 --> 00:03:32,599 And she used to say, 80 00:03:32,599 --> 00:03:36,599 "It was nothing less than provision granted to Khubayb by Allah." 81 00:03:36,599 --> 00:03:40,599 When they took him out of the Sacred Sanctuary to kill him in the non-sacred area, 82 00:03:40,599 --> 00:03:42,599 Khubayb said to them, 83 00:03:42,599 --> 00:03:45,099 "Allow me to pray two rak'ahs." 84 00:03:45,099 --> 00:03:46,599 So they left him, 85 00:03:46,599 --> 00:03:48,599 And he prayed two rak'ahs. 86 00:03:48,599 --> 00:03:50,099 Then he said, 87 00:03:50,099 --> 00:03:55,099 "Were it not that you might think I am prolonged it out of fear of death, I would have prayed longer. 88 00:03:55,099 --> 00:03:58,099 O Allah, count them in number," 89 00:03:58,099 --> 00:03:59,599 And in another narration: 90 00:03:59,599 --> 00:04:01,599 "Destroy them piecemeal, 91 00:04:01,599 --> 00:04:04,599 And leave not a single one of them alive!" 92 00:04:04,599 --> 00:04:06,599 Then he recited poetry, saying: 93 00:04:06,599 --> 00:04:10,629 "I care not when I am slain as a Muslim, 94 00:04:10,629 --> 00:04:11,629 And in a variant: 95 00:04:11,629 --> 00:04:13,629 So I care not, 96 00:04:13,629 --> 00:04:18,129 On whichever side my fallen body meets its end for Allah's sake. 97 00:04:18,129 --> 00:04:19,629 And in a variant: 98 00:04:20,129 --> 00:04:22,129 For that is purely for the sake of the Lord, 99 00:04:22,129 --> 00:04:24,129 And if He wills, 100 00:04:24,129 --> 00:04:28,129 He can bestow blessings upon the severed limbs of a shredded corpse." 101 00:04:28,129 --> 00:04:31,230 Then the son of al-Harith killed him. 102 00:04:31,230 --> 00:04:32,230 Thus, Khubayb 103 00:04:32,230 --> 00:04:34,230 Was the one who established the Sunnah of praying two rak'ahs 104 00:04:34,230 --> 00:04:37,230 For every Muslim who is executed in captivity. 105 00:04:37,230 --> 00:04:41,259 Allah answered the prayer of 'Asim Ibn Thabit on the day he was martyred, 106 00:04:41,259 --> 00:04:45,259 For the Prophet (peace and blessings of Allah be upon him) informed 107 00:04:45,259 --> 00:04:48,259 His Companions of their news and what had befallen them on that very day. 108 00:04:48,759 --> 00:04:52,819 Meanwhile, some disbelievers of Quraish sent men to 'Asim's body 109 00:04:52,819 --> 00:04:55,319 When they were told that he had been killed, 110 00:04:55,319 --> 00:04:58,319 To bring back a portion of his body that could be recognized, 111 00:04:58,319 --> 00:05:02,319 As he had killed one of their chief men on the day of Badr. 112 00:05:02,319 --> 00:05:06,819 But Allah sent over 'Asim a dense swarm of wasps like a protective canopy, 113 00:05:06,819 --> 00:05:09,319 Which shielded him from their messengers, 114 00:05:09,319 --> 00:05:13,819 So they were unable to cut off any of his flesh. 115 00:05:17,910 --> 00:05:18,910 *Raht* (group): 116 00:05:19,410 --> 00:05:22,410 A *raht* refers to a group of men fewer than ten. 117 00:05:22,410 --> 00:05:23,410 *Sariyyah* (expedition): 118 00:05:23,410 --> 00:05:25,910 Namely, a detachment of the army, 119 00:05:25,910 --> 00:05:29,910 And this specific detachment is known as the Expedition of al-Raji'. 120 00:05:29,910 --> 00:05:30,910 *'Ayn* (spy): 121 00:05:30,910 --> 00:05:32,910 Meaning a scout or intelligence gatherer. 122 00:05:32,910 --> 00:05:34,410 *Bi-al-Hada'*: 123 00:05:34,410 --> 00:05:37,910 Referring to a location situated between 'Usfan and Makkah. 124 00:05:37,910 --> 00:05:39,410 *Fa-nafaru lahum* (They mobilized against them): 125 00:05:39,410 --> 00:05:41,910 Meaning they called for reinforcements to capture them. 126 00:05:41,910 --> 00:05:43,910 *Fa-qtassu atharahum* (They tracked their footsteps): 127 00:05:43,910 --> 00:05:45,910 Meaning they followed their tracks. 128 00:05:45,910 --> 00:05:46,910 *Laja'u* (They took refuge): 129 00:05:46,910 --> 00:05:48,410 Meaning they retreated to and sought shelter 130 00:05:48,410 --> 00:05:49,910 Upon a *fadfad*, 131 00:05:49,910 --> 00:05:52,410 Which refers to an elevated piece of land or hillock. 132 00:05:52,410 --> 00:05:55,410 "Come down and surrender yourselves into our hands": 133 00:05:55,410 --> 00:05:58,410 Meaning they demanded their unconditional surrender. 134 00:05:58,410 --> 00:06:00,910 "And you have our covenant and pledge": 135 00:06:00,910 --> 00:06:02,410 Meaning protection and safety. 136 00:06:02,410 --> 00:06:03,910 "And Ibn Dathinah": 137 00:06:03,910 --> 00:06:07,410 He is Zayd Ibn al-Dathinah (may Allah be pleased with him). 138 00:06:07,410 --> 00:06:08,910 "And another man": 139 00:06:08,910 --> 00:06:12,910 He is 'Abdullah Ibn Tariq (may Allah be pleased with him). 140 00:06:12,910 --> 00:06:13,910 *Atlaqu* (They unstrung): 141 00:06:13,910 --> 00:06:15,410 Meaning they untied 142 00:06:15,410 --> 00:06:16,910 *Qusiyyahum*: 143 00:06:16,910 --> 00:06:18,910 Meaning their bowstrings. 144 00:06:18,910 --> 00:06:20,410 *Fa-awthaquhum* (And bound them): 145 00:06:20,410 --> 00:06:23,410 Meaning they tied them up and restrained them. 146 00:06:23,410 --> 00:06:24,410 *La-uswah* (An example): 147 00:06:24,410 --> 00:06:26,910 Meaning an exemplar and a lesson to follow. 148 00:06:26,910 --> 00:06:28,410 *Wa-'alajuhu* (And they tried to force him): 149 00:06:28,410 --> 00:06:30,410 Meaning they attempted by force to drag him along with them. 150 00:06:30,410 --> 00:06:31,910 *Fa-aba* (But he refused): 151 00:06:31,910 --> 00:06:33,410 Meaning he steadfastly resisted. 152 00:06:33,410 --> 00:06:34,910 *Fa-btā'a* (So he purchased): 153 00:06:34,910 --> 00:06:36,410 Meaning he bought. 154 00:06:36,410 --> 00:06:37,410 *Fa-labitha* (So he remained): 155 00:06:37,410 --> 00:06:38,910 Meaning he stayed. 156 00:06:38,910 --> 00:06:40,410 The daughter of al-Harith: 157 00:06:40,410 --> 00:06:42,410 Her name was Mariyah, 158 00:06:42,410 --> 00:06:44,410 And it is also said: Mawiyah. 159 00:06:44,410 --> 00:06:45,410 *Musa* (Razor): 160 00:06:45,410 --> 00:06:47,910 Meaning a razor used for shaving. 161 00:06:47,910 --> 00:06:49,410 *Yastahiddu biha* (To shave his pubic hair with it): 162 00:06:49,410 --> 00:06:50,910 *Al-Istihdad* 163 00:06:50,910 --> 00:06:52,910 Is the act of shaving the pubic hair. 164 00:06:52,910 --> 00:06:54,410 *Ghafilah* (Heedless): 165 00:06:54,410 --> 00:06:56,410 Meaning inattentive to the child. 166 00:06:56,410 --> 00:06:57,410 *Fa-fazi'tu* (So I became terrified): 167 00:06:57,410 --> 00:06:58,910 Meaning she was seized with panic and alarm. 168 00:06:58,910 --> 00:07:00,410 *Qitfu 'inab* (A bunch of grapes): 169 00:07:00,410 --> 00:07:02,410 Meaning a cluster of grapes. 170 00:07:02,410 --> 00:07:04,410 *La-muwthaqun fi al-hadid* (Bound in iron chains): 171 00:07:04,410 --> 00:07:05,910 Meaning securely fettered. 172 00:07:05,910 --> 00:07:07,410 *Fi al-hill* (In the non-sacred area): 173 00:07:07,410 --> 00:07:09,410 Meaning outside the boundaries of the Sacred Sanctuary (Haram). 174 00:07:09,410 --> 00:07:10,910 *Dharuni* (Allow me): 175 00:07:10,910 --> 00:07:12,410 Meaning grant me leave. 176 00:07:12,410 --> 00:07:13,910 *Jaza'* (Panic/Anguish): 177 00:07:13,910 --> 00:07:16,410 Meaning cowardice, fear, and lack of fortitude. 178 00:07:16,410 --> 00:07:18,910 "O Allah, count them in number": 179 00:07:18,910 --> 00:07:21,910 A supplication invoking their complete destruction, 180 00:07:21,910 --> 00:07:24,410 Meaning leave not a single one of them alive. 181 00:07:24,410 --> 00:07:25,910 "I care not": 182 00:07:25,910 --> 00:07:27,910 Meaning I do not mind. 183 00:07:27,910 --> 00:07:29,910 "When I am slain as a Muslim": 184 00:07:29,910 --> 00:07:32,910 The intended meaning is his seeking of martyrdom. 185 00:07:32,910 --> 00:07:34,410 "Whichever side": 186 00:07:34,410 --> 00:07:36,910 A side refers to a flank or aspect, 187 00:07:36,910 --> 00:07:39,439 And the intended meaning is "under whatever condition." 188 00:07:39,439 --> 00:07:40,939 *Masra'i* (My falling place): 189 00:07:40,939 --> 00:07:42,439 Meaning my death or execution. 190 00:07:42,439 --> 00:07:43,439 "And that": 191 00:07:43,439 --> 00:07:45,439 Referring to that very martyrdom, 192 00:07:45,439 --> 00:07:47,439 "Is purely for the sake of the Lord": 193 00:07:47,439 --> 00:07:50,439 Meaning for the pleasure of Allah and seeking His divine reward. 194 00:07:50,439 --> 00:07:51,939 *Awsal* (Limbs): 195 00:07:51,939 --> 00:07:53,439 Meaning body parts or joints. 196 00:07:53,439 --> 00:07:54,439 *Shilw*: 197 00:07:54,439 --> 00:07:55,939 Meaning a severed body part or piece of flesh. 198 00:07:55,939 --> 00:07:56,939 *Mumazza'* (Shredded): 199 00:07:56,939 --> 00:07:58,980 Meaning: any piece or portion. 200 00:07:58,980 --> 00:08:00,480 Ibn Al-Harith. 201 00:08:00,480 --> 00:08:01,980 He is Abu Surwa'ah. 202 00:08:01,980 --> 00:08:04,009 'Uqbah ibn al-Harith. 203 00:08:04,009 --> 00:08:05,509 "He was killed in cold blood (sabran)"— 204 00:08:05,509 --> 00:08:08,009 Meaning: while bound as a captive. 205 00:08:08,009 --> 00:08:11,009 So Allah answered the supplication of 'Asim ibn Thabit. 206 00:08:11,509 --> 00:08:13,540 Meaning: He answered his prayer. 207 00:08:13,540 --> 00:08:15,540 "And destroy them utterly (badada)"— 208 00:08:15,540 --> 00:08:18,670 Meaning: destroy them one by one in state of dispersion. 209 00:08:18,670 --> 00:08:21,170 "By which any part of him could be identified"— 210 00:08:21,170 --> 00:08:24,670 Meaning: with a piece of 'Asim's body by which he might be recognized. 211 00:08:24,670 --> 00:08:27,170 He had killed one of their prominent leaders, 212 00:08:27,170 --> 00:08:29,670 Who was 'Uqbah ibn Abi Mu'ayt. 213 00:08:29,670 --> 00:08:31,170 "Like a protective shade"— 214 00:08:31,170 --> 00:08:35,169 Meaning: a shadowing cloud structured like a canopy. 215 00:08:35,169 --> 00:08:36,169 "The swarm (al-dabr)"— 216 00:08:36,169 --> 00:08:38,169 Meaning: a swarm of bees, 217 00:08:38,169 --> 00:08:40,169 And it is also said: wasps. 218 00:08:40,169 --> 00:08:41,169 "So it protected him"— 219 00:08:41,169 --> 00:08:43,990 Meaning: it guarded and safeguarded him. 220 00:08:43,990 --> 00:08:47,850 Benefits derived from the hadith: 221 00:08:47,850 --> 00:08:49,850 Among the lessons drawn from the hadith: 222 00:08:49,850 --> 00:08:53,850 The permissibility of sending scouts and spying on the enemy. 223 00:08:53,850 --> 00:08:57,850 In it is that there is no harm if a captive takes a firm, unyielding stance, 224 00:08:57,850 --> 00:09:01,350 Choosing to be killed rather than surrendering to a disbeliever. 225 00:09:01,350 --> 00:09:05,350 In it is the legitimacy of acting upon circumstantial evidence and analogies. 226 00:09:05,350 --> 00:09:08,450 In it is the recommendation of shaving pubic hair (istihdad) for one who is captive 227 00:09:08,450 --> 00:09:10,950 And expects to be executed. 228 00:09:11,450 --> 00:09:16,450 In it is the recommendation of praying two rak'ahs for anyone executed in captivity. 229 00:09:16,450 --> 00:09:20,450 In it is the obligation to fulfill trusts, whether to a polytheist or anyone else. 230 00:09:20,450 --> 00:09:24,450 In it is scrupulous piety and avoiding the killing of the polytheists' children, 231 00:09:24,450 --> 00:09:27,450 Out of hope that they may become believers. 232 00:09:27,450 --> 00:09:30,950 In it is the permissibility of reciting poetry when one is afflicted with hardship, 233 00:09:30,950 --> 00:09:34,450 Such as humiliation in religion or the ignominy of being killed, 234 00:09:34,450 --> 00:09:36,950 In order to spite the enemy thereby, 235 00:09:36,950 --> 00:09:39,450 And to compel oneself to practice patience. 236 00:09:39,950 --> 00:09:42,950 In it is the affirmation of the miracles (karamat) of the saints (awliya'). 237 00:09:42,950 --> 00:09:47,950 For Khubayb (may Allah be pleased with him) used to eat grapes out of season. 238 00:09:47,950 --> 00:09:51,950 In it is a clarification of the virtue of 'Asim (may Allah be pleased with him), 239 00:09:51,950 --> 00:09:53,950 And that his supplication was answered. 240 00:09:53,950 --> 00:09:56,950 The hadith is among the clear signs of prophethood, 241 00:09:56,950 --> 00:09:59,950 As the Prophet (peace and blessings of Allah be upon him) imparted 242 00:09:59,950 --> 00:10:04,950 The news and its details before it reached the people by word of mouth. 243 00:10:04,950 --> 00:10:08,950 In the hadith is an honor bestowed upon 'Asim (may Allah be pleased with him), 244 00:10:09,450 --> 00:10:15,299 For Allah Almighty protected him in death from the polytheists. 245 00:10:15,299 --> 00:10:18,659 Chapter: Freeing the Captive. 246 00:10:18,659 --> 00:10:21,659 On the authority of Abu Musa (may Allah be pleased with him), he said: 247 00:10:21,659 --> 00:10:25,659 The Messenger of Allah (peace and blessings of Allah be upon him) said: 248 00:10:25,659 --> 00:10:29,659 "Release the captive, feed the hungry, 249 00:10:29,659 --> 00:10:31,940 And visit the sick." 250 00:10:31,940 --> 00:10:32,940 In another narration: 251 00:10:32,940 --> 00:10:35,519 "And respond to the inviter." 252 00:10:35,519 --> 00:10:39,059 Commentary on the hadith: 253 00:10:39,059 --> 00:10:42,059 "Release" (fakk): meaning deliver or rescue. 254 00:10:42,559 --> 00:10:45,559 "Visit" ('ud): meaning visit the sick. 255 00:10:45,559 --> 00:10:48,980 Benefits derived from the hadith: 256 00:10:48,980 --> 00:10:51,720 Among the lessons drawn from the hadith: 257 00:10:51,720 --> 00:10:53,720 The virtue of offering food. 258 00:10:53,720 --> 00:10:57,720 In it is the obligation to strive to deliver captives from the hands of the enemy, 259 00:10:57,720 --> 00:11:02,720 Through ransom, exchange, or any other possible means. 260 00:11:02,720 --> 00:11:09,539 Chapter: An Enemy Combatant Entering the Abode of Islam Without Safe Conduct. 261 00:11:09,539 --> 00:11:13,149 On the authority of Salamah ibn al-Akwa' (may Allah be pleased with him), he said: 262 00:11:13,649 --> 00:11:16,149 A spy from the polytheists came to the Prophet (peace and blessings of Allah be upon him) 263 00:11:16,149 --> 00:11:19,649 While he was on a journey, 264 00:11:19,649 --> 00:11:22,649 So he sat with his Companions and conversed. 265 00:11:22,649 --> 00:11:24,649 Then he slipped away and departed. 266 00:11:24,649 --> 00:11:27,649 Whereupon the Prophet (peace and blessings of Allah be upon him) said: 267 00:11:27,649 --> 00:11:30,149 "Pursue him and kill him!" 268 00:11:30,149 --> 00:11:34,190 So he killed him, and the Prophet granted him his spoils. 269 00:11:34,190 --> 00:11:37,769 Commentary on the hadith: 270 00:11:37,769 --> 00:11:40,269 "An eye" ('ayn): meaning a spy. 271 00:11:40,269 --> 00:11:43,769 "Slipped away" (infatala): meaning turned around and departed. 272 00:11:44,269 --> 00:11:47,779 "Granted him his spoils" (naffalahu): meaning he gave him his possessions. 273 00:11:47,779 --> 00:11:51,480 Benefits derived from the hadith: 274 00:11:51,480 --> 00:11:53,480 Among the lessons drawn from the hadith: 275 00:11:53,480 --> 00:11:56,480 The legality of killing an enemy spy, 276 00:11:56,480 --> 00:11:58,480 And upon this there is scholarly consensus. 277 00:11:58,480 --> 00:12:01,480 In it is that whoever kills an enemy spy, 278 00:12:01,480 --> 00:12:06,370 He is entitled to his personal spoils to the exclusion of others. 279 00:12:06,370 --> 00:12:09,370 Chapter: If a People Embrace Islam in the Abode of War 280 00:12:09,370 --> 00:12:11,370 While Possessing Wealth and Lands, 281 00:12:11,370 --> 00:12:13,820 It Remains Their Property. 282 00:12:14,320 --> 00:12:17,320 'Umar ibn al-Khattab (may Allah be pleased with him) 283 00:12:17,320 --> 00:12:20,320 Appointed a freed slave of his named Hani' 284 00:12:20,320 --> 00:12:22,320 Over the protected pasture (hima). 285 00:12:22,320 --> 00:12:24,820 He said, "O Hani'! 286 00:12:24,820 --> 00:12:27,820 Lower your wing to the Muslims, 287 00:12:27,820 --> 00:12:30,320 And fear the supplication of the wronged, 288 00:12:30,320 --> 00:12:33,820 For the supplication of the wronged is answered. 289 00:12:33,820 --> 00:12:36,320 Admit the owner of the small herd of camels, 290 00:12:36,320 --> 00:12:38,320 And the owner of the small flock of sheep, 291 00:12:38,320 --> 00:12:40,820 But beware of the livestock of Ibn 'Auf 292 00:12:40,820 --> 00:12:42,820 And the livestock of Ibn 'Affan! 293 00:12:42,820 --> 00:12:46,320 For if their livestock perishes, 294 00:12:46,320 --> 00:12:49,350 They can resort to their date palms and crops, 295 00:12:49,350 --> 00:12:52,350 Whereas the owner of the small herd and the owner of the small flock, 296 00:12:52,350 --> 00:12:54,350 If their livestock perishes, 297 00:12:54,350 --> 00:12:56,350 Will bring his children to me, 298 00:12:56,350 --> 00:12:57,350 Saying: 299 00:12:57,350 --> 00:12:59,850 'O Commander of the Faithful!' 300 00:12:59,850 --> 00:13:03,539 Am I then to abandon them? May you be bereft of a father! 301 00:13:03,539 --> 00:13:08,139 Water and pasture are easier for me to grant than gold and silver. 302 00:13:08,139 --> 00:13:09,639 By Allah, 303 00:13:09,639 --> 00:13:13,139 They surely think that I have wronged them, 304 00:13:13,139 --> 00:13:15,139 Though it is indeed their land; 305 00:13:15,139 --> 00:13:18,139 They fought for it in the era of Ignorance (Jahiliyyah) 306 00:13:18,139 --> 00:13:21,139 And embraced Islam while possessing it. 307 00:13:21,139 --> 00:13:23,139 By Him in Whose Hand my soul rests, 308 00:13:23,139 --> 00:13:27,139 Were it not for the mounts upon which I convey people in the cause of Allah, 309 00:13:27,139 --> 00:13:31,750 I would not have reserved a single hand-span of their land against them." 310 00:13:31,750 --> 00:13:35,230 Commentary on the hadith: 311 00:13:35,230 --> 00:13:36,230 "The protected pasture" (al-hima): 312 00:13:36,230 --> 00:13:40,230 Is a land designated by the leader for the livestock of charity (zakat), 313 00:13:40,230 --> 00:13:42,820 Barring others from grazing there. 314 00:13:42,820 --> 00:13:44,820 "Lower your wing": 315 00:13:44,820 --> 00:13:47,820 Is a metaphor for mercy and compassion. 316 00:13:47,820 --> 00:13:50,820 "Admit": meaning into the pasture. 317 00:13:50,820 --> 00:13:52,820 "Owner" (rabb): meaning possessor. 318 00:13:52,820 --> 00:13:57,820 "Small herd" (sarimah): meaning a small herd of camels, around thirty. 319 00:13:57,820 --> 00:14:01,820 "Small flock" (ghunaymah): meaning a small flock of sheep. 320 00:14:01,820 --> 00:14:05,820 "Ibn 'Auf": refers to 'Abd al-Rahman (may Allah be pleased with him). 321 00:14:05,820 --> 00:14:09,820 "Ibn 'Affan": refers to 'Uthman (may Allah be pleased with him). 322 00:14:09,820 --> 00:14:12,320 "His children" (baniyyi): meaning his offspring. 323 00:14:12,320 --> 00:14:14,320 "Am I then to abandon them?": 324 00:14:14,320 --> 00:14:15,320 The intended meaning is: 325 00:14:15,320 --> 00:14:18,320 "I will not leave them destitute." 326 00:14:18,320 --> 00:14:20,320 "May you be bereft of a father" (la aba lak): 327 00:14:20,320 --> 00:14:23,320 An idiomatic expression not intended literally. 328 00:14:23,320 --> 00:14:25,320 "Easier" (aysar): meaning simpler or lighter. 329 00:14:25,320 --> 00:14:28,320 "Silver" (al-wariq): meaning silver currency. 330 00:14:28,320 --> 00:14:32,320 "By Allah" (waym Allah): an oath expression. 331 00:14:32,320 --> 00:14:35,320 "They think" (layarawna): meaning they assume. 332 00:14:35,320 --> 00:14:39,320 "Were it not for the mounts upon which I convey people in the cause of Allah": 333 00:14:39,320 --> 00:14:42,320 Meaning: the camels used to transport 334 00:14:42,320 --> 00:14:45,110 Those who cannot find a mount. 335 00:14:45,110 --> 00:14:48,779 Benefits derived from the hadith: 336 00:14:48,779 --> 00:14:50,779 In the hadith is the prohibition of injustice 337 00:14:50,779 --> 00:14:53,779 And a warning against the supplication of the oppressed. 338 00:14:53,779 --> 00:14:58,779 In it is the prohibition of restricting people's livelihoods and sustenance. 339 00:14:58,779 --> 00:15:02,779 In it is that governance is founded upon mercy and justice. 340 00:15:02,779 --> 00:15:08,779 In it is that the actions of the leader and his deputies must serve the public interest. 341 00:15:08,779 --> 00:15:14,279 In it is the recommendation for the leader to advise his governor when sending him to collect zakat, 342 00:15:14,279 --> 00:15:16,779 Giving comprehensive counsel. 343 00:15:16,779 --> 00:15:21,779 In it is the prohibition of favoring the wealthy with pasture over the poor. 344 00:15:21,779 --> 00:15:30,350 In it is that it is permissible for the ruler to reserve a pasture for mounts used in the cause of Allah Almighty. 345 00:15:30,350 --> 00:15:35,350 In the hadith is an indication that the pastures around a town 346 00:15:35,350 --> 00:15:38,350 Are the exclusive right of its inhabitants. 347 00:15:38,350 --> 00:15:41,850 In it is the permissibility of swearing an oath without being asked to do so. 348 00:15:41,850 --> 00:15:48,850 In the hadith is an indication that when a ruler is given a choice between two matters, he chooses the easier one. 349 00:15:51,379 --> 00:15:54,379 Chapter: The Ruler Registering the Names of the People. 350 00:15:54,799 --> 00:15:57,799 On the authority of Hudhayfah (may Allah be pleased with him), he said: 351 00:15:57,799 --> 00:16:01,299 The Prophet (peace and blessings of Allah be upon him) said: 352 00:16:01,299 --> 00:16:05,299 "Write down for me the names of whoever has uttered Islam among the people." 353 00:16:05,299 --> 00:16:09,299 "So we recorded one thousand five hundred men for him, 354 00:16:09,299 --> 00:16:13,799 And we said, 'Do we fear while we are one thousand five hundred?' 355 00:16:13,799 --> 00:16:20,830 Yet I saw us thereafter tested to the point where a man would pray alone in fear." 356 00:16:21,879 --> 00:16:24,379 Commentary on the hadith: 357 00:16:25,389 --> 00:16:27,889 "Chapter: The Ruler Registering the Names of the People": 358 00:16:27,889 --> 00:16:32,480 Meaning registering them in a ledger or record out of need. 359 00:16:32,480 --> 00:16:36,480 "Write down for me": the meaning is to count or take census. 360 00:16:36,480 --> 00:16:41,480 "Whoever has uttered Islam": meaning whoever pronounced the two testimonies of faith. 361 00:16:41,480 --> 00:16:45,049 "And we said, 'Do we fear while we are one thousand five hundred?'": 362 00:16:45,049 --> 00:16:48,549 This statement took place during the digging of the Trench. 363 00:16:48,549 --> 00:16:53,549 "Tested" (ubtulina): meaning falling into tribulations. 364 00:16:54,460 --> 00:16:56,960 Benefits derived from the hadith: 365 00:16:56,960 --> 00:17:03,389 Among the lessons drawn from the hadith is the legality of establishing military rosters, 366 00:17:03,389 --> 00:17:10,390 Which may become obligatory when there is a need to distinguish those fit for combat from those who are not. 367 00:17:10,990 --> 00:17:17,490 In it is that pronouncing the two testimonies guarantees entry into Islam and the protection of life and wealth. 368 00:17:17,990 --> 00:17:22,490 In the hadith is an indication warning against falling into tribulations. 369 00:17:22,990 --> 00:17:25,990 In it is a warning against being deceived by large numbers. 370 00:17:28,660 --> 00:17:32,660 Chapter: Allah Supports the Religion Even Through a Wicked Man. 371 00:17:33,680 --> 00:17:36,680 On the authority of Abu Hurayrah (may Allah be pleased with him), he said: 372 00:17:37,180 --> 00:17:41,180 We were present with the Messenger of Allah (peace and blessings of Allah be upon him)— 373 00:17:41,680 --> 00:17:42,680 In another narration: 374 00:17:43,180 --> 00:17:44,680 We were present at Khaybar— 375 00:17:45,299 --> 00:17:48,299 And he said regarding a man who claimed to be a Muslim: 376 00:17:48,799 --> 00:17:50,799 "This man is among the inhabitants of the Fire." 377 00:17:51,299 --> 00:17:53,299 When the fighting began, 378 00:17:53,799 --> 00:17:56,299 The man fought fiercely, 379 00:17:56,799 --> 00:17:58,799 But sustained severe wounds. 380 00:17:59,339 --> 00:18:01,339 It was said, "O Messenger of Allah! 381 00:18:01,339 --> 00:18:04,339 The man whom you said was among the inhabitants of the Fire 382 00:18:04,839 --> 00:18:08,339 Has fought fiercely today, 383 00:18:08,839 --> 00:18:09,839 And he has died." 384 00:18:10,339 --> 00:18:12,839 The Prophet (peace and blessings of Allah be upon him) said: 385 00:18:13,339 --> 00:18:14,839 "To the Fire!" 386 00:18:15,339 --> 00:18:15,839 He said: 387 00:18:16,339 --> 00:18:18,839 Some people were on the verge of doubting. 388 00:18:19,339 --> 00:18:21,339 While they were in that state, 389 00:18:21,839 --> 00:18:23,839 It was reported that he had not died, 390 00:18:24,339 --> 00:18:26,839 But was severely wounded. 391 00:18:27,339 --> 00:18:29,339 When night fell, 392 00:18:29,839 --> 00:18:31,339 He could not bear the pain of his wounds, 393 00:18:31,839 --> 00:18:33,339 So he took his own life. 394 00:18:33,869 --> 00:18:37,369 The Prophet (peace and blessings of Allah be upon him) was informed of this, 395 00:18:37,869 --> 00:18:38,869 Whereupon he said: 396 00:18:39,369 --> 00:18:40,869 "Allah is Most Great! 397 00:18:41,369 --> 00:18:43,869 "I bear witness that I am the servant of Allah and His Messenger." 398 00:18:44,369 --> 00:18:45,900 He then ordered Bilal, 399 00:18:46,400 --> 00:18:47,400 who proclaimed among the people: 400 00:18:47,900 --> 00:18:49,900 "Indeed, no one shall enter Paradise 401 00:18:50,400 --> 00:18:51,900 except a Muslim soul." 402 00:18:52,400 --> 00:18:53,400 In another narration: 403 00:18:53,900 --> 00:18:55,400 "except a believer." 404 00:18:55,900 --> 00:18:58,400 "And indeed, Allah strengthens this religion 405 00:18:58,900 --> 00:19:00,400 even through a wicked man." 406 00:19:01,319 --> 00:19:03,319 Commentary on the hadith: 407 00:19:03,819 --> 00:19:05,299 "We witnessed" 408 00:19:05,799 --> 00:19:06,799 means "we were present." 409 00:19:07,299 --> 00:19:09,299 This took place during the Expedition of Khaybar. 410 00:19:09,799 --> 00:19:12,799 He said regarding a man who claimed to be a Muslim— 411 00:19:13,299 --> 00:19:15,299 meaning the man outwardly professed Islam— 412 00:19:15,799 --> 00:19:17,299 he joined the fighting, 413 00:19:17,799 --> 00:19:19,299 meaning when the battle commenced, 414 00:19:19,799 --> 00:19:21,390 and he sustained a wound, 415 00:19:21,890 --> 00:19:24,390 meaning he was injured in that battle, 416 00:19:24,920 --> 00:19:25,420 so he was almost— 417 00:19:25,920 --> 00:19:26,920 meaning he was on the verge— 418 00:19:27,420 --> 00:19:28,420 to doubt, 419 00:19:28,920 --> 00:19:29,920 meaning to harbor skepticism. 420 00:19:30,420 --> 00:19:31,420 "A Muslim soul" 421 00:19:31,920 --> 00:19:34,420 means one who is Muslim both outwardly and inwardly. 422 00:19:34,920 --> 00:19:35,920 "To strengthen" 423 00:19:36,420 --> 00:19:37,420 means to grant victory to 424 00:19:37,920 --> 00:19:38,920 "this religion," 425 00:19:39,420 --> 00:19:40,920 meaning the religion of Islam. 426 00:19:41,420 --> 00:19:42,420 "The wicked man" (al-fajir): 427 00:19:42,920 --> 00:19:46,420 wickedness (fujur) is indulgence in sins and forbidden acts. 428 00:19:46,920 --> 00:19:49,740 Benefits derived from the hadith: 429 00:19:51,200 --> 00:19:53,700 The hadith is among the signs of prophethood. 430 00:19:54,200 --> 00:19:59,200 It demonstrates that witnessing signs increases reassurance in the hearts of the believers. 431 00:19:59,700 --> 00:20:03,200 It shows that actions are judged by their final outcomes. 432 00:20:03,700 --> 00:20:07,700 It shows that Allah strengthens His religion even through a wicked man. 433 00:20:08,200 --> 00:20:11,700 It teaches that one must not testify that any specific individual is in Paradise or the Fire, 434 00:20:12,200 --> 00:20:14,700 except those explicitly designated by scriptural texts. 435 00:20:15,200 --> 00:20:19,700 The hadith points to the danger of being deceived by outward righteousness 436 00:20:20,200 --> 00:20:22,700 and directs attention to cultivating the inner state. 437 00:20:23,700 --> 00:20:27,700 The hadith serves as decisive evidence against the Qadariyyah regarding their assertion 438 00:20:28,200 --> 00:20:32,700 that man has full mastery over his own affairs and chooses good or evil for himself independently. 439 00:20:33,200 --> 00:20:37,200 It highlights the virtue of patience in the face of divine decrees and physical pain. 440 00:20:37,700 --> 00:20:40,200 The hadith establishes the prohibition of suicide 441 00:20:40,700 --> 00:20:44,200 and forbids taking an inviolable life except by right of law. 442 00:20:44,700 --> 00:20:48,700 It shows that the hearts of the righteous are anxiously attached to how their lives will end, 443 00:20:49,200 --> 00:20:51,700 as they ask: "How will our deeds be sealed?" 444 00:20:51,700 --> 00:20:54,700 Whereas the hearts of those brought near to Allah are attached to divine decrees preceding creation, 445 00:20:55,200 --> 00:20:57,700 as they ask: "What has already been decreed for us?" 446 00:20:58,200 --> 00:21:01,799 The hadith indicates that an evil end to life 447 00:21:02,299 --> 00:21:07,799 stems from a hidden bad trait within the servant, undisclosed to people. 448 00:21:08,299 --> 00:21:12,400 Chapter: On He Who Overcomes the Enemy and Remains in Their Field for Three Days 449 00:21:12,900 --> 00:21:15,400 Chapter: On He Who Overcomes the Enemy and Remains in Their Field for Three Days 450 00:21:15,900 --> 00:21:18,069 On the authority of Anas ibn Malik, 451 00:21:18,569 --> 00:21:19,569 on the authority of Abu Talhah: 452 00:21:20,069 --> 00:21:22,569 The Prophet of Allah (peace and blessings of Allah be upon him) 453 00:21:23,069 --> 00:21:28,069 ordered on the day of Badr that twenty-four men from the chieftains of the Quraysh be taken, 454 00:21:28,569 --> 00:21:33,569 and they were thrown into a foul, filthy, unlined well of Badr. 455 00:21:34,069 --> 00:21:36,069 Whenever he vanquished a people, 456 00:21:36,569 --> 00:21:39,069 he would remain in their open field for three nights. 457 00:21:39,569 --> 00:21:42,569 On the third day at Badr, 458 00:21:43,069 --> 00:21:46,569 he ordered his mount, so its saddle was fastened upon it, 459 00:21:47,069 --> 00:21:49,569 then he walked, followed by his Companions. 460 00:21:50,069 --> 00:21:54,569 They said: "We do not think he is going except for some personal need," 461 00:21:55,069 --> 00:21:57,569 until he stood at the edge of the well. 462 00:21:58,069 --> 00:22:02,069 He began calling out to them by their names and the names of their fathers: 463 00:22:02,569 --> 00:22:04,569 "O So-and-So, son of So-and-So! 464 00:22:05,069 --> 00:22:06,569 O So-and-So, son of So-and-So! 465 00:22:07,069 --> 00:22:11,069 Would it have pleased you to have obeyed Allah and His Messenger? 466 00:22:11,569 --> 00:22:15,069 We have truly found what our Lord promised us to be true; [have you found what your Lord promised to be true?]" 467 00:22:15,569 --> 00:22:19,069 “And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers,” (7:44) 468 00:22:19,569 --> 00:22:22,069 He said: "Umar said: 469 00:22:22,569 --> 00:22:23,569 'O Messenger of Allah, 470 00:22:24,069 --> 00:22:27,569 why do you speak to bodies that have no souls in them?' 471 00:22:28,069 --> 00:22:31,599 The Messenger of Allah (peace and blessings of Allah be upon him) said: 472 00:22:32,099 --> 00:22:34,599 'By Him in Whose hand is the soul of Muhammad, 473 00:22:35,099 --> 00:22:38,099 you do not hear what I say any better than they do.'" 474 00:22:42,720 --> 00:22:44,220 "Chieftains of the Quraysh" 475 00:22:44,720 --> 00:22:48,220 refers to their dominant leaders and elders. 476 00:22:48,720 --> 00:22:51,220 "And they were thrown," meaning cast into it. 477 00:22:51,720 --> 00:22:55,220 "A well" (tawi) refers to a well built with stones. 478 00:22:55,720 --> 00:22:58,720 "Foul, filthy" means putrid and unclean. 479 00:22:59,220 --> 00:23:01,220 "Whenever he vanquished a people" 480 00:23:01,720 --> 00:23:04,220 means whenever he overcame them and gained victory over them. 481 00:23:04,720 --> 00:23:06,720 "He remained," meaning he stayed 482 00:23:07,220 --> 00:23:08,220 "in the open field." 483 00:23:08,720 --> 00:23:12,220 The open field (al-'arsah) is a vast open area without buildings. 484 00:23:12,720 --> 00:23:14,220 "His Companions followed him" 485 00:23:14,720 --> 00:23:16,220 means they walked behind him. 486 00:23:16,720 --> 00:23:18,720 "We do not think," meaning we do not assume. 487 00:23:19,220 --> 00:23:21,220 "He is going," meaning he departs 488 00:23:21,720 --> 00:23:23,220 "for some personal need," 489 00:23:23,720 --> 00:23:25,220 meaning to relieve himself or attend to a private matter. 490 00:23:25,720 --> 00:23:27,220 "Until he stood at" 491 00:23:27,720 --> 00:23:28,720 means he stopped and stood. 492 00:23:29,220 --> 00:23:30,220 "The edge of the well" 493 00:23:30,720 --> 00:23:32,220 means the brim of the well. 494 00:23:32,720 --> 00:23:33,720 "So he began" 495 00:23:34,220 --> 00:23:35,720 means he commenced and started to. 496 00:23:36,349 --> 00:23:39,849 "We have truly found what our Lord promised us to be true," 497 00:23:40,349 --> 00:23:42,349 meaning regarding victory and reward. 498 00:23:42,849 --> 00:23:45,849 “And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers,” (7:44) 499 00:23:46,349 --> 00:23:48,349 Meaning, regarding punishment and disgrace. 500 00:23:48,849 --> 00:23:49,849 "Than they do," 501 00:23:50,349 --> 00:23:52,849 meaning those who were cast into the well. 502 00:23:53,990 --> 00:23:56,490 Benefits derived from the hadith: 503 00:23:57,980 --> 00:23:59,480 It is learned from the hadith that: 504 00:23:59,980 --> 00:24:02,480 There is no salvation except through obedience to Allah, Mighty and Majestic, 505 00:24:02,980 --> 00:24:06,480 and obedience to His Messenger (peace and blessings of Allah be upon him). 506 00:24:06,980 --> 00:24:09,980 The hadith contains an indication of the punishment of the grave. 507 00:24:10,480 --> 00:24:13,480 It indicates the permissibility of taking an oath without being asked to do so. 508 00:24:13,980 --> 00:24:18,980 The hadith serves as evidence for those who hold that the deceased hear the speech of the living, 509 00:24:19,480 --> 00:24:21,980 although they are unable to respond. 510 00:24:22,480 --> 00:24:24,980 It demonstrates that a disbeliever is not given a standard burial, 511 00:24:25,480 --> 00:24:27,480 but is instead thrown into a well or similar pit, 512 00:24:27,980 --> 00:24:30,980 so that people are not harmed by their decaying corpses. 513 00:24:31,480 --> 00:24:33,980 It shows that asking questions is the key to knowledge. 514 00:24:34,480 --> 00:24:38,980 It highlights absolute certainty in the promise of Allah Almighty to His believing servants. 515 00:24:41,549 --> 00:24:44,549 Chapter: When the Polytheists Seize Property of a Muslim 516 00:24:45,049 --> 00:24:46,549 and the Muslim Subsequently Finds It 517 00:24:47,599 --> 00:24:51,099 On the authority of Nafi', a slave of Ibn 'Umar ran away 518 00:24:51,599 --> 00:24:53,099 and joined the Byzantines. 519 00:24:53,599 --> 00:24:56,099 Khalid ibn al-Walid overcame them 520 00:24:56,599 --> 00:24:58,599 and returned him to 'Abdullah. 521 00:24:59,099 --> 00:25:01,099 Also, a horse belonging to Ibn 'Umar broke loose 522 00:25:01,599 --> 00:25:03,099 and joined the Byzantines, 523 00:25:03,599 --> 00:25:07,609 so when they overcame them, they returned it to 'Abdullah. 524 00:25:08,109 --> 00:25:10,109 Commentary on the hadith: 525 00:25:11,220 --> 00:25:12,720 "Ran away" (abaqa) means escaped. 526 00:25:13,220 --> 00:25:16,720 "Overcame them" means defeated them and retrieved him. 527 00:25:17,220 --> 00:25:19,220 "Broke loose" ('ara) means bolted away. 528 00:25:19,809 --> 00:25:21,809 "So they returned it to 'Abdullah": 529 00:25:22,309 --> 00:25:26,309 The story of the horse took place during the caliphate of Abu Bakr (may Allah be pleased with him), 530 00:25:26,809 --> 00:25:30,309 and it was also said during the lifetime of the Prophet (peace and blessings of Allah be upon him). 531 00:25:30,809 --> 00:25:33,759 Benefits derived from the hadith: 532 00:25:35,250 --> 00:25:36,750 It is learned from the hadith that: 533 00:25:37,250 --> 00:25:39,250 When Muslims acquire war booty 534 00:25:39,750 --> 00:25:42,250 and that booty includes property belonging to a Muslim, 535 00:25:42,750 --> 00:25:44,250 it must be restored to him. 536 00:25:45,250 --> 00:25:49,250 It shows that whatever Muslim property ends up in the lands of the disbelievers 537 00:25:49,750 --> 00:25:52,250 remains under the legal ownership of its original Muslim owner. 538 00:25:52,750 --> 00:25:55,250 The hadith serves as evidence for those who maintain 539 00:25:55,750 --> 00:26:00,250 that combatant enemies do not acquire valid ownership over any property of Muslims through mere seizure.