WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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Mawaddah Association is pleased

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to present to you snapshots from the lives of the Companions,

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by 'Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy on him.

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Khabbab ibn al-Aratt, may Allah be pleased with him.

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Umm Anmar al-Khuza'iyyah set out for the slave market in Makkah,

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intending to buy herself a young male servant

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who could serve her and whose labor she could exploit.

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She began closely inspecting the faces of the slaves offered for sale,

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until her choice settled upon a boy who had not yet reached puberty.

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She saw in his robust health and the marks of desert nobility upon his face

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that which enticed her to purchase him.

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She paid his price and set off with him.

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While they were on their way,

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Umm Anmar turned to the boy and asked,

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"What is your name, boy?"

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He replied,

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"Khabbab."

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She asked,

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"And what is your father's name?"

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He said,

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"Al-Aratt."

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She asked,

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"And where are you from?"

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He said, "From Najd."

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She remarked,

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"So you are an Arab, then?"

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He replied, "Yes,

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from the tribe of Banu Tamim."

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She asked,

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"And who brought you into the hands of the slave dealers in Makkah?"

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He explained,

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"An Arab tribe raided our settlement,

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drove off the livestock, captured the women,

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and seized the children.

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I was among the boys taken.

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Then I kept passing from hand to hand

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until I was brought to Makkah

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and ended up in your hands."

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Umm Anmar placed her young slave with a blacksmith in Makkah

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to learn the craft of sword-making.

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It was not long before the young boy mastered the trade and acquired complete proficiency in it.

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When Khabbab grew stronger and reached robust manhood,

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Umm Anmar rented a shop for him,

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purchased tools for him,

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and began exploiting his skill in crafting swords.

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It was only a short time before Khabbab became famous in Makkah,

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and people began flocking to buy his swords

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because of the honesty, truthfulness, and craftsmanship he displayed.

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Despite his youth, Khabbab

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possessed the mind of a mature man and the wisdom of elders.

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Whenever he finished his work and was alone with his thoughts,

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he would often reflect upon that pagan society

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that was steeped in corruption from head to toe.

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He was appalled by the dense ignorance and blind misguidance

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that had enveloped the life of the Arabs,

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of which he himself was one of the victims.

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He used to say to himself, "This dark night must surely come to an end."

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He wished for his life to be prolonged

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so that he might see with his own eyes the demise of darkness and the birth of light.

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Khabbab did not have to wait long,

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for word soon reached him that a ray of light

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had shone forth from the mouth of a youth from Banu Hashim,

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named Muhammad ibn 'Abdillah.

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So he went to him and listened to his message,

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and its radiance dazzled him and its light overwhelmed him.

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He extended his hand to the Prophet,

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testifying that there is no god but Allah

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and that Muhammad is His servant and His Messenger.

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Thus he became the sixth person to embrace Islam on the face of the earth,

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to the extent that it was said a time passed when Khabbab represented one-sixth of Islam.

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Khabbab did not conceal his Islam from anyone,

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and news of his conversion soon reached Umm Anmar.

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She flew into a furious rage

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and gathered her brother, Siba' ibn 'Abd al-'Uzza,

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joined by a group of youths from the Khuza'ah tribe,

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and they all marched toward Khabbab.

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They found him busily engaged in his work.

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Siba' approached him and said,

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"We have received news about you that we could not believe."

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Khabbab asked, "And what is that?"

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Siba' said, "It is rumored that you have apostatized and followed the youth of Banu Hashim."

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Khabbab replied calmly,

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"I have not apostatized; rather, I have believed in Allah alone, without any partner,

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renounced your idols,

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and testified that Muhammad is the servant of Allah and His Messenger."

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No sooner had Khabbab's words struck the ears of Siba' and those with him

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than they set upon him, beating him with their hands,

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kicking him with their feet,

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and pelting him with whatever hammers and iron scraps they could reach,

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until he collapsed to the ground unconscious,

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bleeding profusely.

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The news of what transpired between Khabbab and his mistress spread through Makkah like wildfire,

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and the people were astonished by Khabbab's audacity.

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They had never heard before

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of anyone following Muhammad and standing among the people to declare his Islam

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with such openness and defiance.

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The elders of Quraysh were shaken by Khabbab's stance,

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for it had never crossed their minds that a blacksmith like Umm Anmar's slave—

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who had no clan to protect him

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and no tribal allegiance to defend or harbor him—

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would have the boldness to rebel against their authority,

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openly revile their gods,

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and mock the religion of their forefathers.

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They realized that this day would be followed by grave consequences.

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And Quraysh was not mistaken in its expectations,

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for Khabbab's boldness inspired many of his peers to proclaim their Islam,

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and they began openly declaring the word of truth, one after another.

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The leaders of Quraysh gathered at the Ka'bah,

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led by Abu Sufyan ibn Harb,

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al-Walid ibn al-Mughirah,

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and Abu Jahl ibn Hisham.

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They conferred regarding the affair of Muhammad,

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concluding that his matter was escalating day by day

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and hour by hour.

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So they resolved to eradicate the disease before it spread beyond control,

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deciding that every tribe should set upon its own followers of his,

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torturing them until they recanted their religion or died.

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The burden of torturing Khabbab fell upon Siba' ibn 'Abd al-'Uzza and his people.

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When the midday heat intensified and the sun's rays scorched the ground,

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they would take him out to the stony valley of Makkah,

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strip off his clothes,

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dress him in iron coats of armor,

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and deprive him of water.

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When exhaustion reached its absolute limit,

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they would come to him and ask,

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"What do you say about Muhammad?"

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He would reply, "He is the servant of Allah and His Messenger,

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who brought us the religion of guidance and truth

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to bring us out from darkness into light."

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Thereupon they would beat and punch him relentlessly,

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then say to him,

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"And what do you say about al-Lat and al-'Uzza?"

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He would say, "Two deaf, dumb idols

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that can neither harm nor benefit."

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So they would bring red-hot stones

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and press them against his back,

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holding them there until his own body fat melted to quench them.

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Umm Anmar was no less cruel to Khabbab than her brother Siba'.

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She saw the Messenger of Allah, peace and blessings of Allah be upon him, passing by Khabbab's shop and speaking with him,

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which drove her to madness.

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She began coming to Khabbab day after day,

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taking a red-hot piece of iron from his furnace

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and placing it upon his head until his scalp smoked

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and he fell unconscious,

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while he continued to pray against her and her brother Siba'.

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When the Messenger, peace be upon him, gave permission

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to his Companions to migrate to Madinah,

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Khabbab prepared to depart.

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However, he did not leave Makkah

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until Allah answered his supplication against Umm Anmar.

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She was afflicted with a headache the likes of which had never been heard of in severity,

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causing her to howl from the intensity of the pain like a dog.

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Her sons sought medical treatment for her everywhere,

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but they were told that there was no cure for her pain

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except to regularly cauterize her head with fire.

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So she resorted to cauterizing her head with red-hot iron,

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enduring burning pain that made her forget the agony of her headache.

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In Madinah, under the care of the Ansar, Khabbab tasted the sweetness of rest

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of which he had been deprived for so long.

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His eyes were delighted by his proximity to his Prophet, peace and blessings of Allah be upon him,

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without anything to trouble him or disturb his peace.

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He fought alongside the noble Prophet at Badr,

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fighting under his banner,

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and marched with him to Uhud.

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There Allah delighted his eyes with the sight of Siba' ibn 'Abd al-'Uzza,

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the brother of Umm Anmar,

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meeting his death at the hands of the Lion of Allah,

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Hamzah ibn 'Abd al-Muttalib.

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His life was extended

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until he lived through the reigns of the four Rightly Guided Caliphs,

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living under their care, highly esteemed and renowned.

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One day during his caliphate, he visited 'Umar ibn al-Khattab,

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who elevated his seat

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and brought him very close, saying to him,

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"No one is more deserving of this assembly than you, except Bilal."

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Then he asked him about the worst torture he had endured at the hands of the polytheists,

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but Khabbab felt too shy to answer.

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When 'Umar insisted, Khabbab pulled his cloak back from his spine,

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and 'Umar recoiled in horror at what he saw,

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asking, "How did this happen?"

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Khabbab replied,

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"The polytheists lit a fire of firewood for me until it became glowing embers,

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then they stripped off my clothes

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and dragged me across it,

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until the flesh fell from my backbones,

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and nothing extinguished that fire except the fluid that oozed from my body."

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Khabbab became wealthy in the latter part of his life after a long period of poverty,

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acquiring gold and silver beyond what he had ever dreamed of.

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Yet he disposed of his wealth in a manner no one could imagine:

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he placed his dirhams and dinars in a known spot in his house,

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accessible to those in need among the poor and destitute.

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He did not tie it securely,

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nor did he lock it away,

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so they would come to his home and take whatever they wished,

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without asking or seeking permission.

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Even so,

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For he feared that he would be held to account for that wealth,

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and that he might be punished on its account.

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A group of his companions narrated, saying:

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"We entered upon Khabbab during the illness from which he died,

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and he said, 'There are eighty thousand dirhams in this spot.

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By Allah, I never tied its bag closed,

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nor did I ever turn away a beggar from it.'

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Then he wept.

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So they asked him, 'What makes you weep?'

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He replied, 'I weep because my companions have passed away

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without receiving any part of their reward in this world,

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whereas I have survived

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and received this wealth,

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which I fear may be the reward for those deeds of mine.'"

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And when Khabbab departed to the mercy of his Lord,

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the Commander of the Faithful, 'Ali Ibn Abi Talib (may Allah be pleased with him), stood at his grave

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and said: "May Allah have mercy on Khabbab.

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He embraced Islam willingly,

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emigrated obediently,

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and lived as a striver in the cause of Allah.

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And Allah will never cause the reward of those who do good to be lost."

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"May Allah have mercy on Khabbab.

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He embraced Islam willingly,

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emigrated obediently,

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and lived as a striver in the cause of Allah."

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— 'Ali Ibn Abi Talib.
