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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. 'Aqil ibn Salim al-Shammari.

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Surah al-Naba'.

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In the name of Allah, the Most Gracious, the Most Merciful.

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About what are they asking one another?

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About the Great News.

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“Concerning which they are in disagreement.” (78:3)

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No! They will soon come to know.

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Then no! They will soon come to know.

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O Muhammad, about what are these polytheists from Quraysh asking one another regarding Allah and His Messenger?

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They are asking about the Great News,

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concerning which they have become divided into two factions:

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a faction that believes in it,

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and a faction that denies it.

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No, the matter is not as these polytheists claim.

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These disbelievers will soon know what Allah will do to them on the Day of Resurrection.

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Again, the matter is not as they claim,

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in their assertion that Allah will not resurrect them after their death.

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They will know that the truth is other than what they said when they meet Allah,

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and are brought to account for the evil deeds they committed.

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“Have We not made the earth an expanse,” (78:6)

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And the mountains as stakes.

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And We created you in pairs.

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And We made your sleep a rest.

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And We made the night a covering.

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And We made the day for livelihood.

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Have We not made the earth a resting place for you to spread out?

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And the mountains as stakes for the earth, so that it does not shake beneath you?

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And We created you as males and females,

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tall and short,

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or of varying degrees of beauty and ugliness.

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And We made your sleep a comfort for you.

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And We made the night a veil, its darkness covering you,

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just as a garment covers the one who wears it.

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And We made the day a light for you,

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so that you may spread out in it for your livelihood,

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and conduct the affairs of your worldly life,

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and seek the bounty of Allah therein.

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“And We have built above you seven strong (heavens),” (78:12)

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And We made a burning lamp.

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“And have sent down from the rainy clouds abundant water,” (78:14)

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“Thereby to produce grain and plant,” (78:15)

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And gardens of thick foliage.

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And We built above you a structure,

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which are the seven firm heavens,

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perfect in creation,

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with no cracks or fissures in them,

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and which the passing of nights and days does not wear out.

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And We made a radiant, luminous lamp.

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And We sent down from the rain-clouds,

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which are those clouds heavy and saturated with water,

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water pouring forth, following one another.

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To bring forth with it grain,

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and 'grain' refers to everything contained within the husks of crops that are harvested,

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and vegetation, which is the fodder, grasses, and crops that are grazed.

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And to bring forth with that rain gardens dense and intertwined.

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And the heaven is opened, so it becomes gateways.

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“And the hills are set in motion and become as a mirage.” (78:20)

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Indeed, the Day when Allah judges between His creation,

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taking retribution for some from others,

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was a set time for those who denied the Resurrection.

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The Day the Trumpet is blown,

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and the Trumpet is a horn into which one blows.

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The Trumpet is a horn into which one blows, and they will come forth in groups and throngs; the sky will be split asunder and cracked, becoming pathways, whereas before it was firm with no cracks or fissures.

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The mountains will be removed, uprooted from their foundations, becoming scattered dust to the eye of the beholder, like a mirage that one sees from afar and thinks is water, while in reality, it is nothing but dust.

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Indeed, Hell is a place of ambush, a destination for the transgressors, in which they will remain for ages.

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They will not taste therein any coolness or drink, except for scalding water and foul pus, a fitting recompense.

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Indeed, Hell is a place of waiting, watching for those who pass by it, lying in wait for the transgressors who transgressed in the world and exceeded the limits of Allah.

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It is a dwelling and a place of return to which they go back, and a final destination where they will reside.

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Indeed, these transgressors in the world will remain in Hell, dwelling therein for ages.

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They will not taste therein any coolness to soothe the heat of the blaze for them, except for the fluid from the freezing cold of Hell,

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which is combined with its intense cold, nor any drink to quench the intense thirst they suffer, except for the scalding water.

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This punishment, with which these disbelievers are punished in the Hereafter, is what their Lord has inflicted upon them as a recompense for the evil deeds and words they committed in the world.

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Indeed, they did not expect a reckoning, and they denied Our signs with a persistent denial, and everything We have recorded in a book.

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“So taste (of that which ye have earned). No increase do We give you save of torment.” (78:30)

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Indeed, these disbelievers in the world did not fear that Allah would hold them accountable in the Hereafter for His blessings upon them,

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and His kindness toward them, and their poor gratitude to Him for that.

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And these disbelievers denied Our proofs and evidence with a persistent denial.

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And everything We have enumerated, recording its number, extent, and measure, so that the knowledge of nothing escapes Us.

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It will be said to these disbelievers in Hell when they drink the scalding water and foul pus:

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"Taste, O people, the punishment of Allah which you used to deny in the world."

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"We will not increase you in anything but punishment upon the punishment you are already in."

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“There hear they never vain discourse, nor lying -” (78:35)

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“Requital from thy Lord - a gift in payment -” (78:36)

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Indeed, for the righteous is a place of safety from the Fire to Paradise, and a triumph in what they sought.

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Gardens of date palms, grapevines, and trees enclosed by walls surrounding them.

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And companions of equal age.

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And a cup filled to the brim, served continuously to those who drink from it due to its abundance and fullness.

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They will not hear in Paradise any vain speech, nor will they accuse one another of lying.

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This is a grace from Allah upon them as a reward,

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and a reckoning for their deeds for the sake of Allah in the world.

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“Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.” (78:37)

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“On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.” (78:38)

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“On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.” (78:38)

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“That is the True Day. So whoso will should seek recourse unto his Lord.” (78:39)

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A reward from your Lord, the Lord of the seven heavens and the earth and all the creation between them,

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the Most Gracious, whom none of His creation will be able to address on the Day of Resurrection,

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except for those whom He permits, and who speaks what is correct.

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“On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.” (78:38)

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And the Spirit is a creation from among the creations of Allah.

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They will not speak except for those whom the Most Gracious permits to speak, and who speaks what is correct.

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That Day is the Day of Resurrection,

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and it is a reality that will come to pass, about which there is no doubt.

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So whoever among His servants wills, let him take a path of return to his Lord by believing in this true Day and preparing for it.

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“Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust!"” (78:40)

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Indeed, We have warned you, O people, of a punishment that is near to you and approaching.

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That is the Day when a person, the believer, will see what his hands have put forth of good that he earned in the world,

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or the evil that preceded from him.

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He will hope for the reward of Allah for his righteous deeds and fear His punishment for his evil ones.

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And the disbeliever will say on that day, wishing for what he encounters of the punishment of Allah which He prepared for those who disbelieved in Him:

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"Oh, I wish I were dust," like the animals that were turned into dust.

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A summary of the Tafsir of al-Tabari.
