WEBVTT 00:00:00.000 --> 00:00:11.359 The story of the Queen of Sheba: She said, "My Lord, indeed I have wronged myself." 00:00:13.699 --> 00:00:19.699 After the Queen of Sheba saw the manifestations of the grandeur of the kingdom of the Prophet of Allah, Solomon (peace be upon him), 00:00:19.699 --> 00:00:22.699 and his bringing of her throne all the way from Yemen, 00:00:22.699 --> 00:00:27.699 she became certain that she was in the presence of a great king and a sent Prophet, 00:00:27.699 --> 00:00:30.929 and not before a mere earthly tyrant. 00:00:30.929 --> 00:00:32.929 So when the soldiers said to her, 00:00:33.929 --> 00:00:36.929 she did not hesitate for a moment to enter it. 00:00:36.929 --> 00:00:39.929 The *sarh* is the magnificent palace 00:00:39.929 --> 00:00:44.929 in which she was to meet the Prophet of Allah, Solomon (peace be upon him). 00:00:44.929 --> 00:00:47.929 When she drew near to the entrance of the palace, 00:00:47.929 --> 00:00:53.929 she saw what appeared to be a body of water between herself and the assembly of the Prophet of Allah, Solomon (peace be upon him). 00:00:53.929 --> 00:00:55.990 She was told to enter the palace. 00:00:55.990 --> 00:01:00.090 “It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.” (27:44) 00:01:00.090 --> 00:01:02.090 So how did she act? 00:01:02.090 --> 00:01:05.150 This situation in which the Queen of Sheba found herself 00:01:05.150 --> 00:01:08.150 would cause embarrassment to anyone facing it. 00:01:08.150 --> 00:01:11.180 For the venue was the king's palace, 00:01:11.180 --> 00:01:16.180 which is customarily the finest and most luxurious place in any kingdom, 00:01:16.180 --> 00:01:22.180 so imagine when this palace belonged to the kingdom of the Prophet of Allah, Solomon (peace be upon him), 00:01:22.180 --> 00:01:28.180 to whom Allah had granted a kingdom like no other in all the worlds! 00:01:28.180 --> 00:01:35.180 Furthermore, the guest was the queen of a great realm with an ancient civilization, 00:01:35.180 --> 00:01:39.180 and this queen possessed a magnificent throne upon which she sat. 00:01:39.180 --> 00:01:44.180 Such a dignitary would expect to be received in the finest and most splendid manner, 00:01:44.180 --> 00:01:48.310 and to be accommodated in the most beautiful and exquisite setting. 00:01:48.310 --> 00:01:52.310 Yet the situation presented a pool of water directly in the queen's path, 00:01:52.310 --> 00:01:55.310 which could not be crossed to reach the palace's council chamber 00:01:55.310 --> 00:01:58.409 except by wading through it. 00:01:58.409 --> 00:02:03.409 The initial interpretation of the situation was that wading through the water was inevitable 00:02:03.409 --> 00:02:08.409 in order to reach the meeting place of the Prophet of Allah, Solomon (peace be upon him), 00:02:08.409 --> 00:02:11.409 the ruler of this mighty kingdom. 00:02:11.409 --> 00:02:16.439 What, then, were the Queen of Sheba's feelings in this situation, 00:02:16.439 --> 00:02:18.500 and how did she conduct herself? 00:02:18.500 --> 00:02:20.500 Allah Almighty said: 00:02:20.500 --> 00:02:22.500 She was told: Enter the palace. 00:02:22.500 --> 00:02:28.539 “It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.” (27:44) 00:02:28.539 --> 00:02:32.539 She acted promptly when she saw the water, 00:02:32.539 --> 00:02:35.539 uncovering her shins. 00:02:35.539 --> 00:02:39.539 But why did she uncover her shins? 00:02:39.539 --> 00:02:44.539 Because it was difficult to wade through water while wearing her ample, concealing garments, 00:02:44.539 --> 00:02:46.539 which were royal robes, 00:02:46.539 --> 00:02:48.659 and no ordinary attire. 00:02:48.659 --> 00:02:53.659 This conduct of the Queen of Sheba indicates several lessons to us: 00:02:53.659 --> 00:02:59.659 Among them is that the attire of majesty worn by someone of such high standing 00:02:59.659 --> 00:03:01.659 involved no nudity; 00:03:01.659 --> 00:03:05.659 rather, it was ample clothing that fully covered the body, 00:03:05.659 --> 00:03:10.659 often featuring a long train trailing behind the queen 00:03:10.659 --> 00:03:13.659 to signify grandeur and prestige. 00:03:13.659 --> 00:03:16.699 As for exposing one's body before people, 00:03:16.699 --> 00:03:21.699 it is never the attire of rational, cultured, and civilized people, 00:03:21.699 --> 00:03:24.699 whether male or female; 00:03:24.699 --> 00:03:29.699 rather, it stems from a lack of modesty and poor character. 00:03:29.699 --> 00:03:32.889 So do not unclothe yourself, my noble sister. 00:03:32.889 --> 00:03:37.889 Another lesson is the quick-wittedness of this clever and discerning queen, 00:03:37.889 --> 00:03:40.889 who lifted her garments to wade through the water, 00:03:40.889 --> 00:03:43.889 knowing it would be improper to wade in her clothes 00:03:43.889 --> 00:03:47.889 and then drip water everywhere 00:03:47.889 --> 00:03:52.889 she sat in the palace of the Prophet of Allah, Solomon (peace be upon him), 00:03:52.889 --> 00:03:58.889 because feet dry much faster after wading than wet garments do. 00:03:58.889 --> 00:04:04.020 Another lesson is that this concealing attire worn by the Queen of Sheba 00:04:04.020 --> 00:04:07.020 was not grounded in religious devotion, 00:04:07.020 --> 00:04:12.020 but was merely royal custom in which the Queen of Sheba lived. 00:04:12.020 --> 00:04:15.020 For that reason, she cast it aside quickly 00:04:15.020 --> 00:04:20.019 and uncovered her shins before men and in a public gathering. 00:04:20.019 --> 00:04:24.019 This is unlike a woman who covers her body out of religious devotion to Allah; 00:04:24.019 --> 00:04:27.019 she would wade through water in her clothes, 00:04:27.019 --> 00:04:29.019 even if the water were impure, 00:04:29.019 --> 00:04:32.019 and would not uncover her shins before men, 00:04:32.019 --> 00:04:37.019 adhering strictly to the hadith of the Prophet (peace and blessings of Allah be upon him), 00:04:37.019 --> 00:04:40.019 narrated by Ibn Umar (may Allah be pleased with them both), 00:04:41.019 --> 00:04:42.019 who said: 00:04:42.019 --> 00:04:46.019 The Messenger of Allah (peace be upon him) said: 00:04:46.019 --> 00:04:49.019 "Whoever trails their garment out of pride, 00:04:49.019 --> 00:04:51.019 Allah will not look at them on the Day of Resurrection." 00:04:51.019 --> 00:04:53.079 Umm Salamah asked: 00:04:53.079 --> 00:04:55.079 "O Messenger of Allah, 00:04:55.079 --> 00:04:58.079 what should women do with their trailing hems?" 00:04:58.079 --> 00:05:02.139 He replied: "They should let them down by a handspan." 00:05:02.139 --> 00:05:03.139 She said: 00:05:03.139 --> 00:05:06.139 "In that case, their feet will be uncovered." 00:05:06.139 --> 00:05:07.139 He said: 00:05:07.139 --> 00:05:09.139 "Then let them lower them by a forearm's length, 00:05:09.139 --> 00:05:11.139 and do not exceed that." 00:05:11.139 --> 00:05:13.139 Narrated by al-Nasa'i. 00:05:13.139 --> 00:05:17.209 Here is Umm Salamah (may Allah be pleased with her), 00:05:17.209 --> 00:05:20.209 discussing with the Prophet (peace be upon him) 00:05:20.209 --> 00:05:22.209 the length of the garment's train, 00:05:22.209 --> 00:05:26.209 out of her keen concern that women cover their feet, 00:05:26.209 --> 00:05:30.209 since it was firmly established for her that a woman's foot is part of the awrah 00:05:30.209 --> 00:05:33.209 that is not permissible to expose before non-mahram men. 00:05:33.209 --> 00:05:37.209 Thus, she said to the Prophet (peace be upon him) 00:05:37.209 --> 00:05:43.209 that lowering the dress, abaya, or jilbab by a handspan past the ankles 00:05:43.209 --> 00:05:45.209 was insufficient to fully conceal the feet. 00:05:45.209 --> 00:05:52.430 So he permitted her and all women to lower the hem up to a forearm's length to conceal the feet. 00:05:52.430 --> 00:05:57.430 Thus, this believing woman, who is eager to conceal her feet from men, 00:05:57.430 --> 00:06:02.430 will not uncover them on the pretext of a pool of water in her path, 00:06:02.430 --> 00:06:05.430 even if that water happens to be impure, 00:06:05.430 --> 00:06:10.430 because of what is established for her from the hadith of the Messenger of Allah (peace be upon him) 00:06:10.430 --> 00:06:12.430 explaining the legal ruling on that matter. 00:06:12.430 --> 00:06:16.500 It is narrated from an *umm walad* (freed concubine-mother) of Abd al-Rahman ibn Awf 00:06:16.500 --> 00:06:21.500 that she asked Umm Salamah, the wife of the Prophet (peace be upon him), 00:06:21.500 --> 00:06:25.500 saying, "I am a woman who elongates her train, 00:06:25.500 --> 00:06:28.500 and I walk through filthy places." 00:06:28.500 --> 00:06:33.560 Umm Salamah replied: The Messenger of Allah (peace be upon him) said: 00:06:33.560 --> 00:06:36.560 "What comes after it purifies it." 00:06:36.560 --> 00:06:39.620 And a woman from Banu Abd al-Ashhal narrated: 00:06:39.620 --> 00:06:42.620 I said, "O Messenger of Allah, 00:06:42.620 --> 00:06:45.620 we have a foul-smelling path to the mosque; 00:06:45.620 --> 00:06:48.620 what should we do when it rains?" 00:06:48.620 --> 00:06:53.620 He asked: "Is there not a cleaner path after it?" 00:06:53.620 --> 00:06:56.620 She said, "I replied, 'Yes.'" 00:06:56.620 --> 00:06:59.620 He said: "Then this makes up for that." 00:06:59.620 --> 00:07:01.660 Narrated by Ahmad. 00:07:01.660 --> 00:07:05.910 Thus, the Prophet (peace be upon him) eased the matter for the woman 00:07:05.910 --> 00:07:11.910 and removed hardship regarding her passing over an impure or foul-smelling puddle, 00:07:11.910 --> 00:07:14.910 explaining that the pure ground that follows it cleanses it— 00:07:14.910 --> 00:07:18.910 all to preserve the woman's modesty and covering, 00:07:18.910 --> 00:07:23.910 and so that a woman would not take impure water as an excuse 00:07:23.910 --> 00:07:27.910 to lift her garments and expose her feet or shins. 00:07:27.910 --> 00:07:34.170 Another lesson is that she maintained a favorable opinion of the Prophet of Allah, Solomon (peace be upon him), 00:07:34.170 --> 00:07:38.170 which is why she did not hesitate to enter the palace, 00:07:38.170 --> 00:07:42.170 despite seeing something unusual in her path; 00:07:42.170 --> 00:07:46.170 rather, she was convinced, after witnessing the grandeur of his realm, 00:07:46.170 --> 00:07:49.170 that she was in a place of honor, 00:07:49.170 --> 00:07:52.170 not a place of humiliation. 00:07:52.170 --> 00:07:55.199 This is how every wise and sensible person should be: 00:07:55.199 --> 00:07:58.199 to think well of someone known for goodness, 00:07:58.199 --> 00:08:03.199 even if some of their actions appear unusual at first glance. 00:08:03.199 --> 00:08:08.360 But what happened after she uncovered her shins? 00:08:08.360 --> 00:08:13.550 As soon as she uncovered her shins to wade through what appeared to her to be water, 00:08:13.550 --> 00:08:20.550 she was told: "It is a palace paved smooth with crystal." 00:08:20.550 --> 00:08:27.649 This was yet another sign of the magnificence of the kingdom of the Prophet of Allah, Solomon (peace be upon him). 00:08:27.649 --> 00:08:30.899 The reader might wonder: 00:08:30.899 --> 00:08:33.899 Why did the Prophet of Allah, Solomon (peace be upon him), build 00:08:33.899 --> 00:08:38.899 this smooth crystal palace in such a fashion? 00:08:38.899 --> 00:08:42.159 When we refer back to the books of Tafsir, 00:08:42.159 --> 00:08:46.159 we find in many of them Isra'iliyyat (Judeo-Christian narrations) 00:08:46.159 --> 00:08:48.159 that attempt to answer this question 00:08:48.159 --> 00:08:51.159 in a manner that undermines the dignity of prophethood, 00:08:51.159 --> 00:08:54.159 the noble status of the Prophet of Allah, Solomon (peace be upon him), 00:08:54.159 --> 00:08:58.159 and the prophetic virtues with which he was characterized. 00:08:58.159 --> 00:09:03.190 Such fabrications are not surprising in Jewish lore concerning their prophets, 00:09:03.190 --> 00:09:11.190 for they alleged far more abhorrent things against them than what was said about the Prophet of Allah, Solomon (peace be upon him), in this incident. 00:09:11.190 --> 00:09:14.190 Indeed, against the Prophet of Allah, Solomon (peace be upon him), 00:09:14.190 --> 00:09:18.190 both jinn and humans fabricated things of which he was entirely innocent, 00:09:18.190 --> 00:09:20.190 as Allah Almighty said: 00:09:20.190 --> 00:09:25.190 And they followed what the devils recited during the reign of Solomon. 00:09:25.190 --> 00:09:30.190 “And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.” (2:102) 00:09:30.190 --> 00:09:38.190 “And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.” (2:102) 00:09:38.190 --> 00:09:40.220 Al-Sa'di (may Allah have mercy on him) said: 00:09:40.220 --> 00:09:45.220 "This is what Allah has narrated to us regarding the story of the Queen of Sheba 00:09:45.220 --> 00:09:48.220 and what transpired between her and Solomon (peace be upon him). 00:09:48.220 --> 00:09:54.220 As for the fabricated embellishments and Isra'iliyyat stories beyond this, 00:09:54.220 --> 00:09:58.220 they have no relevance to the Tafsir of Allah's Word, 00:09:58.220 --> 00:10:04.220 and they belong to matters whose verification requires established evidence from the infallible Prophet. 00:10:04.220 --> 00:10:10.220 The reports transmitted on this subject are entirely or mostly devoid of such evidence; 00:10:10.220 --> 00:10:12.220 therefore, true resolve 00:10:12.220 --> 00:10:16.220 lies in turning away from them and excluding them from Tafsir. 00:10:16.220 --> 00:10:18.220 And Allah knows best." 00:10:18.220 --> 00:10:26.250 However, there are statements by exegetes that remain free from such Isra'iliyyat, 00:10:26.250 --> 00:10:27.250 among which: 00:10:27.250 --> 00:10:30.250 Al-Maturidi (may Allah have mercy on him) said: 00:10:30.250 --> 00:10:34.250 "He intended to show her a sign of his prophethood 00:10:34.250 --> 00:10:38.250 by constructing a palace paved smooth with crystal, 00:10:38.250 --> 00:10:41.250 which appeared like water due to its sheer transparency— 00:10:41.250 --> 00:10:44.250 an achievement beyond normal human design— 00:10:44.250 --> 00:10:49.250 so that she would realize it was guided by Heaven, not mere human contrivance. 00:10:49.250 --> 00:10:53.250 Or he intended thereby—and Allah knows best— 00:10:53.250 --> 00:10:56.250 to display the sheer majesty of his dominion and authority, 00:10:56.250 --> 00:10:59.250 so she would know that he achieves whatever he wills 00:10:59.250 --> 00:11:01.250 and is fully capable of it, 00:11:01.250 --> 00:11:07.250 and that nothing would benefit her except obeying him, responding positively, and submitting in Islam to Allah." 00:11:07.250 --> 00:11:11.460 Al-Razi (may Allah have mercy on him) said: 00:11:11.460 --> 00:11:18.460 "Know that when Allah Almighty recounted her persistence in disbelief despite all prior signs, 00:11:18.460 --> 00:11:25.460 He mentioned that Solomon (peace be upon him) displayed a marvel that served as an invitation for her to embrace Islam, 00:11:25.460 --> 00:11:27.460 which is His saying: 00:11:27.460 --> 00:11:32.460 'She was told: Enter the palace'—and the *sarh* is the palace." 00:11:32.460 --> 00:11:36.529 He also said: "He only did that 00:11:36.529 --> 00:11:41.529 to increase her veneration of his status and her conviction in his prophethood." 00:11:41.529 --> 00:11:49.580 What the Prophet of Allah, Solomon (peace be upon him), constructed of the palace and other marvels deeply impacted the Queen of Sheba, 00:11:49.580 --> 00:11:52.580 and so she declared her Islam: 00:11:52.580 --> 00:11:55.580 “It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.” (27:44) 00:11:55.580 --> 00:12:00.580 “It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.” (27:44) 00:12:00.580 --> 00:12:05.580 She acknowledged her wrongdoing in worshipping and prostrating to the sun, 00:12:05.580 --> 00:12:10.649 and then declared her total submission to Allah, the Lord of the worlds. 00:12:10.649 --> 00:12:13.649 These are indeed the proper manners of repentance: 00:12:13.649 --> 00:12:18.710 acknowledging one's error and submitting wholly to the command and decree of Allah. 00:12:18.710 --> 00:12:20.710 And in her words, 00:12:20.710 --> 00:12:24.710 “It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.” (27:44) 00:12:24.710 --> 00:12:28.710 lies an important lesson for every noble young woman: 00:12:28.710 --> 00:12:32.710 that religious commitment is not meant merely to facilitate marriage, 00:12:32.710 --> 00:12:36.710 nor solely to earn a husband's love and approval; 00:12:36.710 --> 00:12:39.710 rather, it must be purely for Allah, the Exalted and Glorious. 00:12:39.710 --> 00:12:42.710 For whatever is built merely on the love and pleasing of a husband 00:12:42.710 --> 00:12:47.710 quickly unravels whenever a dispute arises with him. 00:12:47.710 --> 00:12:51.129 I have encountered numerous examples 00:12:51.129 --> 00:12:59.129 of young women who exhibited religious practice and adherence to Allah's commands at the beginning of their marital lives 00:12:59.129 --> 00:13:05.129 alongside righteous husbands who were steadfast in Allah's religion and called others to it. 00:13:05.129 --> 00:13:09.129 Yet, as marital life went on 00:13:09.129 --> 00:13:12.129 and occasional marital grievances occurred, 00:13:12.129 --> 00:13:18.129 we saw some of them abandoning the rulings of the Sharia that they once advocated and upheld, 00:13:18.129 --> 00:13:21.129 simply because of a disagreement with the husband— 00:13:21.129 --> 00:13:26.129 particularly regarding Islamic dress outside the home, 00:13:26.129 --> 00:13:29.129 or in front of women and in their gatherings, 00:13:29.129 --> 00:13:34.129 or regarding unnecessary mixing with men in mixed work environments, 00:13:34.129 --> 00:13:37.129 or at family gatherings, 00:13:37.129 --> 00:13:44.259 Or when she frequents public cafes in shopping malls with her female friends, 00:13:44.259 --> 00:13:50.259 doing so merely to spite her husband who disapproves of such behavior. 00:13:50.259 --> 00:13:56.259 She then describes her husband as an extremist who belongs to a rigid era, 00:13:56.259 --> 00:14:01.259 claiming, "We are now living in an open age where such strictness is no longer suitable," 00:14:01.259 --> 00:14:06.419 and that religious rulings have changed, leaving that strictness behind. 00:14:06.419 --> 00:14:09.419 I have elaborated on this topic in an article entitled: 00:14:09.419 --> 00:14:13.419 "Your Disagreement with Your Husband Should Not Change Your Principles." 00:14:13.419 --> 00:14:16.419 You may refer to it if you wish. 00:14:16.419 --> 00:14:20.539 My dear brother, my dear sister, 00:14:20.539 --> 00:14:27.539 this concludes the story of the Queen of Sheba with the Prophet of Allah, Solomon, peace be upon him. 00:14:27.539 --> 00:14:30.539 It contains a wealth of profound lessons, 00:14:30.539 --> 00:14:34.539 and the very purpose of recounting these stories is to derive lessons from them. 00:14:34.539 --> 00:14:38.539 Al-Tahir Ibn 'Ashur, may Allah have mercy on him, said: 00:14:38.539 --> 00:14:40.539 "The core lesson to be drawn from it 00:14:40.539 --> 00:14:43.539 is to take heed from the case of this queen; 00:14:43.539 --> 00:14:47.539 for neither her elevated status nor the majesty of her dominion— 00:14:47.539 --> 00:14:52.539 alongside her sound innate disposition and sharp intellect—prevented her 00:14:52.539 --> 00:14:56.539 from examining the proofs of truthfulness presented by the caller to monotheism, 00:14:56.539 --> 00:14:58.539 becoming convinced of the invalidity of polytheism, 00:14:58.539 --> 00:15:01.539 and submitting to the oneness of Allah. 00:15:01.539 --> 00:15:08.659 Thus, the persistence of the polytheists in their shirk after Islamic guidance has reached them 00:15:08.659 --> 00:15:13.659 is nothing but the result of the foolishness of their minds, their blindness to the truth, 00:15:13.659 --> 00:15:18.850 their clinging to falsehood, and their stubbornness within it." 00:15:18.850 --> 00:15:23.850 And if there is a final word with which I conclude the episodes of this series 00:15:23.850 --> 00:15:28.850 on the story of the Queen of Sheba with the Prophet of Allah, Solomon, peace be upon him, 00:15:28.850 --> 00:15:35.850 it is that the most vital quality a believing man and woman can embody in their lives 00:15:35.850 --> 00:15:39.879 is total surrender to Allah, the Lord of the worlds. 00:15:39.879 --> 00:15:44.879 May Allah make me and you among those who submit to the Lord of the worlds, 00:15:44.879 --> 00:15:47.879 follow His sacred law, yield to His command, 00:15:47.879 --> 00:15:51.740 and refrain from whatever Allah has forbidden. 00:15:51.740 --> 00:15:57.740 We will meet you, if Allah wills, in another story from the stories of women in the Holy Qur'an 00:15:57.740 --> 00:16:00.740 in the coming days, by Allah's leave, 00:16:00.740 --> 00:16:03.740 if Allah grants life to us and to you. 00:16:03.740 --> 00:16:09.740 And our final supplication is that all praise belongs to Allah, the Lord of the worlds.