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The story of the Hajj of our Mother ‘A’ishah, may Allah be pleased with her.

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Opposing the practices of the Jahiliyyah (pre-Islamic era).

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The people of the Jahiliyyah used to consider ‘Umrah forbidden after Hajj.

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Until the months of Dhu al-Hijjah and Muharram had passed.

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They would only permit it starting in Safar.

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However, the ‘Umrah of our Mother ‘A’ishah, may Allah be pleased with her, took place immediately after the conclusion of Hajj in the month of Dhu al-Hijjah.

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Ibn ‘Abbas, may Allah be pleased with him, noted the Prophet’s, peace and blessings of Allah be upon him, approval of our Mother ‘A’ishah’s action, stating:

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"By Allah, the Messenger of Allah, peace be upon him, did not have ‘A’ishah perform ‘Umrah in Dhu al-Hijjah,

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except to abolish the practice of the polytheists."

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For this clan of Quraysh, and those who followed their religion,

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used to say:

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"When the camel’s hump heals,"

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"and the wound on its back recovers,"

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"and the month of Safar begins,"

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"then ‘Umrah becomes permissible for those who wish to perform it."

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Thus, they forbade ‘Umrah until Dhu al-Hijjah and Muharram had passed.

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So, the Messenger of Allah, peace be upon him, did not have ‘A’ishah perform ‘Umrah,

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except to invalidate that claim of theirs.

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Umm Salamah, may Allah be pleased with her, performing the farewell circumambulation (Tawaf al-Wada‘) at dawn.

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Once the Prophet, peace be upon him, was reassured that our Mother ‘A’ishah, may Allah be pleased with her, had arrived and completed her ‘Umrah,

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he gave the signal to depart.

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The time of our Mother ‘A’ishah’s arrival was during the last part of the night (Sahar),

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as she herself reported:

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"Then I came to him at the time of Sahar."

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He then signaled to his Companions to prepare for departure,

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and they set out.

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He passed by the Ka‘bah before the morning prayer,

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and performed Tawaf upon leaving.

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Then he departed, heading toward Madinah.

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The Prophet, peace be upon him, had delayed his Tawaf of the House until the very last moment before his departure.

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He performed it before the dawn prayer,

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as our Mother ‘A’ishah, may Allah be pleased with her, informed us, saying:

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"He performed Tawaf before the morning prayer."

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The dawn prayer overtook the Prophet, peace be upon him,

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while he was still at the Sacred Mosque,

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so he led them in the dawn prayer.

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Then he set off for Madinah.

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Umm al-Mu’minin Umm Salamah, may Allah be pleased with her, was unable to perform the farewell Tawaf when they arrived before dawn,

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due to her illness.

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By then, the call to the dawn prayer had been made.

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She complained of this to the Prophet, peace be upon him,

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and he said to her:

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"When the Iqamah for the morning prayer is called,"

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"perform Tawaf on your camel while the people are praying."

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"Perform Tawaf behind the people while you are mounted."

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Umm Salamah said:

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"So I performed Tawaf while the Messenger of Allah, peace be upon him, was praying beside the House,"

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"reciting Surah al-Tur and the Book inscribed."

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This is another situation, O sister in need,

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that a woman might face,

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which is falling ill during the final days of Hajj,

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making her unable to perform the farewell Tawaf.

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The Prophet, peace be upon him, permitted her to perform it while mounted,

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similar to how one might perform it today using a wheelchair.

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In the Prophet’s, peace be upon him, guidance to Umm al-Mu’minin Umm Salamah,

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regarding performing Tawaf while the people were praying,

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and performing it behind them,

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there are benefits for women.

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Among them is that a woman should not intermingle with men during Tawaf,

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and that she should choose a time when men are occupied,

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such as performing Tawaf while they are praying.

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All of this is to keep women away from intermingling and physical proximity to men.

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This is despite her being the Mother of the Believers,

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in the purest of places, and during a great act of worship.

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Yet, she is commanded to keep away from men.

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What, then, should we say about mixed work environments,

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where a woman spends more time than she spends in her own home with her husband and children?

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An ‘Umrah in Ramadan is like a Hajj with me.

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We all wish we could have been with the Prophet, peace be upon him, during his Hajj,

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to drink from his guidance and be honored by his companionship.

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But Allah has decreed for us to live in another time,

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to try us and test the sincerity of our following of our Prophet.

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From the mercy of Allah, the Almighty, toward us,

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He has provided us with a door through which we can attain the reward of a Hajj with the Prophet, peace be upon him,

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even if we live in a time other than his.

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This is through an ‘Umrah performed in the month of Ramadan.

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When the Prophet, peace be upon him, returned from the Farewell Hajj,

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he met Umm Sinan al-Ansariyyah.

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He asked her, "What kept you from performing Hajj?"

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She replied, "The father of so-and-so," meaning her husband.

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"He had two camels; he went on Hajj on one of them,"

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"and the other was used to irrigate our land."

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He said, "An ‘Umrah in Ramadan fulfills a Hajj,"

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"or a Hajj with me."

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Meaning: You receive the reward and merit of a Hajj with me.

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This is the bounty of Allah, which He gives to whom He wills.

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This incident occurred with more than one woman during the time of the Prophet, peace be upon him.

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It also happened with Umm Ma‘qal.

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Umm Ma‘qal, may Allah be pleased with her, said:

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"When the Messenger of Allah, peace be upon him, performed the Farewell Hajj,"

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"we had a camel."

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"Abu Ma‘qal dedicated it in the cause of Allah."

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"Then we fell ill, and Abu Ma‘qal passed away."

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"The Prophet, peace be upon him, had set out,"

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"and when he finished his Hajj, I went to him."

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"He said, 'O Umm Ma‘qal,'"

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"'what kept you from going out with us?'"

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"She said, 'We had prepared ourselves,'"

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"'but Abu Ma‘qal passed away.'"

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"'We had a camel,'"

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"'which he was to perform Hajj upon.'"

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"'Abu Ma‘qal had bequeathed it in the cause of Allah.'"

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"He said, 'Why did you not go out on it?'"

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"'For Hajj is in the cause of Allah.'"

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"'But since you missed this Hajj with us,'"

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"'perform ‘Umrah in Ramadan,'"

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"'for it is a Hajj.'"

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So, whoever among you, O sisters, is able,

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to perform ‘Umrah in Ramadan,

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do not neglect it,

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for it carries a great reward.

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This is the matter of "the appearance of the litters" (zuhur al-hasr).

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During the Farewell Hajj,

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the Prophet, peace be upon him, took

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all his wives with him for Hajj,

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to fulfill the obligation of Islam upon them,

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the pillar of Hajj,

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which is the fifth pillar of Islam.

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After the rituals of Hajj were completed,

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the Prophet, peace be upon him, said to his wives:

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"This is the appearance of the litters."

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He said, "It is only this Hajj,"

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"then we must remain in our litters within our homes."

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They all used to perform Hajj,

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except for Zaynab bint Jahsh

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and Sawdah bint Zam‘ah.

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They used to say:

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"By Allah, no beast shall move us,"

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"after we heard that from the Prophet, peace be upon him."

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Our Mother ‘A’ishah, may Allah be pleased with her, understood from this hadith

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that Hajj was not obligatory upon them after that Hajj,

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and she did not understand it as a total prohibition

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of Hajj after that.

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That is why the scholars said,

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in defense of ‘A’ishah,

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that she interpreted the aforementioned hadith,

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just as others among her peers interpreted it,

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to mean that

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no Hajj was obligatory upon them other than that one.

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This was reinforced for her by his saying, peace be upon him:

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"But the best of Jihad"

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"is Hajj and ‘Umrah."

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And Allah knows best.

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This concludes the story of our Mother ‘A’ishah, may Allah be pleased with her,

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and the rest of the wives of the Prophet, peace be upon him, the Mothers of the Believers,

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during the Farewell Hajj,

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and the accompanying stances of the female Companions, may Allah be pleased with them all.

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And our final prayer is that all praise is due to Allah, Lord of the worlds.
