In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surah Al-Hashr
In the name of God, the Most Gracious, the Most Merciful
Whatever is in the heavens and whatever is on earth glorifies God, and He is the Mighty, the Wise
He prayed to God and all that was in the heavens and all that was on earth of His creation prostrated to Him
And He is the Mighty in His revenge on those who took revenge on His creation for disobeying Him
He is wise in his management of them
It is He who expelled the disbelievers from the People of the Book from their homes at the beginning of the gathering
You didn't think they would come out
They thought that their fortresses would protect them from God, so God came to them from where they did not expect
It cast terror into their hearts
They destroy their homes with their own hands and the hands of the believers, so take heed, O possessors of insight
It is God who expelled those from the People of the Book who denied the prophecy of Muhammad, may God bless him and grant him peace
They are the Jews of Ibn al-Nazir from their homes
This is their departure from their homes and homes
When they made peace with the Messenger of God, may God bless him and grant him peace, that he would protect them from their blood, their women, and their offspring
And they get as much of their money as camels
Their homes and all their money are free to him
The Messenger of God, may God bless him and grant him peace, answered them accordingly
So they left their homes
Some of them went to the Levant, and some of them went to Khaybar
For the first plural in the world
This gathered them to the land of the Levant
Did you not think that those people whom God expelled from their homes would be expelled from their dwellings and homes?
They thought that their fortresses would protect them from God
But the people thought about what was mentioned
Abdullah bin Ubai and a group of hypocrites
They sent for them when the Messenger of God, may God bless him and grant him peace, confined them
They order them to remain in their fortresses
And bring them back victory
God's command came to them from where they did not expect it to come to them
This is the matter that came to them from God when they did not expect it
He cast terror into their hearts
They destroy their homes
This is because they used to look at the wood in what was mentioned in their homes, which they liked
Or the column or the door
They remove that from it with their own hands and the hands of the believers
Meaning
They take it out and leave it in ruins
So take heed, O people of understanding, about what God has permitted to these Jews
Those in whose hearts God has cast terror while they are in their fortresses from His wrath
And they knew that God is the protector of those who follow him
He supported His Messenger against everyone who opposed him
And the place of his vengeance is equal to that which is made possible by the counterpart
Rather, it is our eyesight in this matter
The eyes of hearts
This is because it is taken into consideration without seeing with the eyes
And if God decreed for them to be exiled, He would punish them in this world
And for them in the Hereafter is the torment of Hell
And had it not been that God had decreed and decreed against these Jews from Ibn al-Nadhir in the Mother of the Book
Moving from one position to another
And one town to another
To torture them in this world with killing and captivity
But he removed the torment from them in this world by killing
And make their torment in this world clear
And for them in the Hereafter is the torment of Hell
Because of the disgrace that befell them in this world by being expelled from their land and homes
This is because they opposed God and His Messenger
Whoever opposes God, God is severe in punishment
This is because of what they did in this world in terms of their opposition to God and His Messenger in His commands and prohibitions
And their disobedience to their Lord in what He commanded them to do by following Muhammad, may God bless him and grant him peace
Whoever disobeys God in His commands and prohibitions, God is severe in punishment
What kind of soft matter did you cut or leave standing on its roots?
So, God willing, may He disgrace the sinners
You did not cut down any of the palm trees or left them standing on their roots
By God’s command, you cut off what you cut off and leave what you left behind
In order to anger his enemies, he was not corrupt
And to humiliate those who disobey God Almighty
Those who violate his commands and prohibitions
They are the Jews of Ibn al-Nazir
Do not bring any horses or riders against him
But God gives His messengers authority over whomever He wishes
God is capable of everything
Which God returned to His Messenger from Ibn al-Nazir’s money
You did not put any horses or camels on it
Rather, He, may He be glorified and exalted, described what He bestowed upon His Messenger among them
That he was not stingy
Because the Muslims did not engage in war
And they did not charge any food for it
But the people were with them and in their country
There were no horses or riders there
I inform you that just as Muhammad, may God bless him and grant him peace, gave authority to Ibn al-Nadir
God bestowed upon him money for which the Muslims had not paid horses or riders
From the enemies that they reconciled with him
He has a special purpose in which he works according to what he sees
Muhammad, may God’s prayers and peace be upon him, only acquired Ibn al-Nazir’s money through reconciliation, not through force
So the division takes place
God has power over everything He wants, and nothing is impossible for Him
Whatever God gives to His Messenger from the people of the villages belongs to God and to the Messenger
To God, to the Messenger, to his relatives, to the orphans, the needy, and the wayfarer
So that it is not a state among the rich among you
And whatever the Messenger gives you, take it, and whatever he forbids you, abstain from it
And fear God. God is severe in punishment
What God has bestowed upon His Messenger from the people of the villages
That is, the money that God Almighty gave back to His Messenger from the money of the polytheists of the villages
To God and to the Messenger
I am related to the Messenger of God, may God bless him and grant him peace, from Banu Hashim and Ibn al-Muttalib
Orphans are needy Muslim children who have no money
They are the ones who combine the poverty and lowliness of the issue
And the wayfarer
They are cut off from travelers who do not disobey God Almighty
We made what God gave to His Messenger from the people of the villages for these categories
So that this wealth is not a state that the rich among you exchange among themselves
This sometimes distracts him from his own needs
This is once at the gates of righteousness and soundings of goodness
They put it wherever they want
But we established a year in which there is no change or change
Fear God and beware of His punishment in your dispute against His Messenger
By doing what he forbade you and disobeying him
God is severe in His punishment for those who punish Him for disobeying His Messenger, may God bless him and grant him peace
For the poor immigrants who were expelled from their homes and their money
They seek God’s bounty and satisfaction, and they support God and His Messenger
Those are the truthful ones
So that what God has bestowed upon His Messenger will not be a state among the rich among you
But it is for the poor immigrants who were expelled from their homes and their money
They seek God's bounty and satisfaction
They support the religion of God with which He sent His Messenger Muhammad, may God bless him and grant him peace
Those who are described as poor immigrants are the truthful ones in what they say
And those before whom the abode and faith were established love those who emigrated to them
And they do not find in their breasts any need for what they have been given
They influence themselves even if they are poor
And whoever avoids his own miserliness, those are the successful ones
And those who took Medina as the city of the Messenger, may God bless him and grant him peace
So they built them as homes and believed in God and His Messenger before them
I mean, by immigrants
They love those who immigrated to them
They love someone who left their home and moved to someone else
By that, I mean that the Ansar love the immigrants
And he will not find those before whom the abode resides, and they are the Ansar
In their hearts was envy of what the emigrants had been given from among the thousands
This is because it was mentioned to us that the Messenger of God, may God bless him and grant him peace
He divided the wealth of Banu al-Nadir among the first immigrants, not the Ansar
Except for two men from the Ansar, whom he gave because of their poverty
He did that specifically for the Messenger of God, may God bless him and grant him peace
It describes the Ansar who settled in the homeland and the faith before the immigrants
They give the immigrants their money out of preference for themselves
If they were in need and need, they would not have preferred their money over themselves
And whoever God protects from his own stinginess, those are the successful ones who will live forever in Paradise
And those who came after them say, “Our Lord, forgive us.”
They say, “Our Lord, forgive us and our brothers who preceded us in faith.”
And do not place any hatred in our hearts
And do not place in our hearts any hatred toward those who believe
Our Lord, You are Compassionate and Merciful
And those who came after those who lived in the land and the faith before the first immigrants
They say, “Our Lord, forgive us and our brothers who preceded us in faith among the Ansar.”
The Muhajireen ask forgiveness for their brothers from the Ansar
Do not place any hatred in our hearts for anyone who believes in you
O our Lord, You are merciful to your creation and merciful to those who repent and seek forgiveness for their sins