1 00:00:00,180 --> 00:00:08,539 Summary of Sunni concepts 2 00:00:08,539 --> 00:00:11,570 Introduction 3 00:00:11,570 --> 00:00:15,570 Praise be to God, Lord of the Worlds, who guided us to Islam 4 00:00:15,570 --> 00:00:18,570 And follow the Sunnah of the Master of Anam 5 00:00:18,570 --> 00:00:22,570 We would not have been guided if God had not guided us 6 00:00:22,570 --> 00:00:27,570 May God’s blessings and peace be upon His servant and Messenger Muhammad 7 00:00:27,570 --> 00:00:30,570 Master of the first and the last 8 00:00:30,570 --> 00:00:32,570 And upon his good family 9 00:00:32,570 --> 00:00:34,570 And his companions were the wise men 10 00:00:34,570 --> 00:00:37,570 He helped them with his grace and generosity 11 00:00:37,570 --> 00:00:40,570 He is the Hearer and the Answerer 12 00:00:40,570 --> 00:00:42,570 As for after 13 00:00:42,570 --> 00:00:45,659 What a great blessing to be guided to faith 14 00:00:45,659 --> 00:00:47,659 What a generous gift it is 15 00:00:47,659 --> 00:00:53,659 How happy she is with a pure and blissful life in this world and the hereafter 16 00:00:53,659 --> 00:00:58,729 God Almighty said in his gratitude to this nation 17 00:00:58,729 --> 00:01:00,729 On the mission of His Prophet Muhammad 18 00:01:00,729 --> 00:01:02,729 May God bless him and grant him peace 19 00:01:02,729 --> 00:01:05,730 God has blessed the believers 20 00:01:05,730 --> 00:01:08,730 When He sent among them a messenger from among themselves 21 00:01:08,730 --> 00:01:11,730 He recites to them His verses and purifies them 22 00:01:11,730 --> 00:01:14,730 He teaches them the Book and wisdom 23 00:01:14,730 --> 00:01:19,730 Even if they were before in clear error 24 00:01:19,730 --> 00:01:21,790 And God Almighty blessed us 25 00:01:21,790 --> 00:01:23,790 By completing the religion for us 26 00:01:23,790 --> 00:01:24,790 And he said 27 00:01:24,790 --> 00:01:26,790 Today I have perfected your religion for you 28 00:01:26,790 --> 00:01:28,790 And I have completed My blessing upon you 29 00:01:28,790 --> 00:01:31,790 I have chosen for you Islam as your religion 30 00:01:31,790 --> 00:01:36,890 He emphasized the goodness of this religion and its rulings that guide the straight path 31 00:01:36,890 --> 00:01:39,890 Included in his dear book 32 00:01:39,890 --> 00:01:40,890 And he said 33 00:01:40,890 --> 00:01:45,890 This Qur’an guides to that which is stronger 34 00:01:45,890 --> 00:01:50,049 God has not bestowed upon a servant after the blessing of Islam 35 00:01:50,049 --> 00:01:55,049 As he was blessed with a correct and pure understanding of this religion 36 00:01:55,049 --> 00:01:58,049 His beliefs, rulings, and morals 37 00:01:58,049 --> 00:02:03,049 Accompanied by a good and sincere intention for God Almighty 38 00:02:03,049 --> 00:02:06,079 Imam Ibn Al-Qayyim, may God have mercy on him, says 39 00:02:06,079 --> 00:02:09,080 Correct understanding and good intent 40 00:02:09,080 --> 00:02:13,080 One of the greatest blessings that God has bestowed upon His servant 41 00:02:13,080 --> 00:02:19,080 Rather, nothing was given to Abdul Ata’ after Islam that was better or more timely than either of them 42 00:02:19,080 --> 00:02:23,080 Rather, they are the basis of Islam and its establishment on them 43 00:02:23,080 --> 00:02:27,080 With them, the servant is safe from the path of those against whom he is angry 44 00:02:27,080 --> 00:02:30,080 Whose purpose was corrupted 45 00:02:30,080 --> 00:02:34,080 And the path of the lost whose understanding is corrupted 46 00:02:34,080 --> 00:02:37,080 And he will be among those who are bestowed upon them 47 00:02:37,080 --> 00:02:40,080 Those whom I understand well and their meanings 48 00:02:40,080 --> 00:02:43,080 They are the people of the straight path 49 00:02:43,080 --> 00:02:49,080 We are commanded to ask God to guide us to their path in every prayer 50 00:02:49,080 --> 00:02:53,080 Correct understanding is a light that God casts into the heart of the servant 51 00:02:53,080 --> 00:02:56,080 It distinguishes between correct and incorrect 52 00:02:56,080 --> 00:02:59,080 Truth and falsehood, guidance and error 53 00:02:59,080 --> 00:03:02,080 And cancel and guidance 54 00:03:02,080 --> 00:03:05,080 He is supported by good intentions and the pursuit of truth 55 00:03:05,080 --> 00:03:08,080 And fear the Lord in secret and in public 56 00:03:08,080 --> 00:03:11,080 His material is cut off by following desires 57 00:03:11,080 --> 00:03:13,080 And cherish the world 58 00:03:13,080 --> 00:03:15,080 Muhammad asked for creation 59 00:03:15,080 --> 00:03:17,080 And abandoning piety 60 00:03:17,080 --> 00:03:23,180 When the believer sees what infidel societies are experiencing, deprived of this blessing 61 00:03:23,180 --> 00:03:28,180 What confusion, contradiction, mirth and misery it contains 62 00:03:28,180 --> 00:03:31,180 His praise increases to God Almighty 63 00:03:31,180 --> 00:03:35,180 And his joy and happiness at what He bestowed upon him 64 00:03:35,180 --> 00:03:42,180 Despite what these societies have achieved in terms of luxury and apparent knowledge of worldly life 65 00:03:42,180 --> 00:03:47,180 However, it degenerates and descends to the lowest levels in its understanding and scales 66 00:03:47,180 --> 00:03:50,180 Its standards and ethics 67 00:03:50,180 --> 00:03:54,180 This is because it is cut off from God Almighty 68 00:03:54,180 --> 00:03:56,180 Creator of the heavens and the earth 69 00:03:56,180 --> 00:03:58,180 The world with its creation 70 00:03:58,180 --> 00:04:00,180 The kind, the expert 71 00:04:00,180 --> 00:04:03,180 And cut off from his right approach 72 00:04:03,180 --> 00:04:05,180 And His guidance, Glory be to Him 73 00:04:05,180 --> 00:04:08,180 And his light illuminated the darkness 74 00:04:08,180 --> 00:04:11,180 And the affairs of this world and the hereafter were settled for him 75 00:04:11,180 --> 00:04:13,210 Examples include the Arabs 76 00:04:13,210 --> 00:04:16,209 The opposite shows the goodness of the opposite 77 00:04:17,209 --> 00:04:20,209 And by its opposite, things are distinguished 78 00:04:20,209 --> 00:04:23,720 The enemies of Islam have been around since ancient times 79 00:04:23,720 --> 00:04:29,720 They saw what God bestowed upon the believers from the Messenger of Islam, the best of humanity 80 00:04:29,720 --> 00:04:32,720 And what was revealed to him of the enlightening Book 81 00:04:32,720 --> 00:04:35,720 The guide to the right path 82 00:04:35,720 --> 00:04:39,720 They compared it to their turmoil and misery 83 00:04:39,720 --> 00:04:42,720 Instead of entering the religion of Islam 84 00:04:42,720 --> 00:04:45,720 To enjoy what Muslims have enjoyed 85 00:04:45,720 --> 00:04:47,720 They were arrogant against the truth 86 00:04:47,720 --> 00:04:52,720 They envied the Muslims for this great blessing that they were deprived of 87 00:04:52,720 --> 00:04:57,720 They did their best to divert them from the concepts of this religion 88 00:04:57,720 --> 00:05:02,720 They waged their military, ideological and immoral wars against him 89 00:05:02,720 --> 00:05:05,720 Hoping to turn them away from their religion 90 00:05:05,720 --> 00:05:07,720 God Almighty said 91 00:05:07,720 --> 00:05:14,720 Many of the People of the Book wish to turn you back into unbelievers after you have believed 92 00:05:14,720 --> 00:05:21,720 Out of envy on their own behalf after the truth had become clear to them 93 00:05:21,720 --> 00:05:26,100 They passed on this hatred and approach from generation to generation 94 00:05:26,100 --> 00:05:28,100 Until our present era 95 00:05:28,100 --> 00:05:32,139 When they despaired of driving Muslims away from their religion 96 00:05:32,139 --> 00:05:37,139 They tended to raise suspicions about the postulates and principles of this religion 97 00:05:37,139 --> 00:05:43,139 They deliberately distorted it by manipulating legal terminology and concepts 98 00:05:43,139 --> 00:05:46,139 And divert it from its correct meaning 99 00:05:46,139 --> 00:05:49,139 And calling it by another name 100 00:05:49,139 --> 00:05:55,139 They brought deviant Western concepts produced by their infidel beliefs 101 00:05:55,139 --> 00:06:01,139 They became distorted concepts according to their distorted pre-Islamic human source 102 00:06:02,139 --> 00:06:10,199 One may ask about the reasons for these great differences between the pure, sublime and just concepts of Islam 103 00:06:10,199 --> 00:06:15,199 And the concepts of disbelief and its people, which are characterized by injustice and decadence 104 00:06:15,199 --> 00:06:19,199 Pollution and disturbance in balances and rulings 105 00:06:19,199 --> 00:06:24,230 We think that the one who meditates on the divine method and its characteristics and characteristics 106 00:06:24,230 --> 00:06:28,230 And in the pre-Islamic human approach and its characteristics 107 00:06:28,230 --> 00:06:33,230 He will not have any trouble answering this question 108 00:06:33,230 --> 00:06:38,230 However, the answer to it can be limited to the following matters 109 00:06:38,230 --> 00:06:45,259 First, the concepts of Islam are divine in origin and Qur’anic in origin 110 00:06:45,259 --> 00:06:54,259 There is no crime that was just, complete, comprehensive, balanced, pure, and free from all the attributes of deficiency 111 00:06:54,259 --> 00:06:58,259 Because it is from God Almighty, All-Knowing, All-Aware 112 00:06:58,259 --> 00:07:02,259 Does He not know Who created Him? He is the Kind and All-Aware 113 00:07:02,259 --> 00:07:08,259 The one who is free from all shortcomings and free from injustice, whims and ignorance 114 00:07:08,259 --> 00:07:12,259 He knows what is best for His servants in their livelihood and future 115 00:07:12,259 --> 00:07:19,259 The world of what was, what will be, and what was not, and what it would be like if it were 116 00:07:20,360 --> 00:07:29,360 On the contrary, the concepts of pre-Islamic times emanate from this weak person who is limited in time and place 117 00:07:29,360 --> 00:07:35,360 The person of passion, ignorance, injustice, and arrogance who has turned away from his Lord and worshiping Him 118 00:07:35,360 --> 00:07:41,360 It is no crime if his concepts and representations are characterized by his attributes 119 00:07:41,360 --> 00:07:47,360 Where ignorance, deficiency, injustice, contradiction, disorder and imbalance 120 00:07:47,360 --> 00:07:55,579 Secondly, any concept presented to people is governed by the belief of the one who proposes it in the God of the universe 121 00:07:55,579 --> 00:08:02,579 In the universe itself, in life, in man, in the purpose of his creation, and in his fate after death 122 00:08:02,579 --> 00:08:07,579 Every concept is a requirement of this belief or perception 123 00:08:07,579 --> 00:08:12,579 It is a reflection of it, whether good or bad 124 00:08:12,579 --> 00:08:18,680 Because it is the word of God that falsehood does not come to it from before it or behind it 125 00:08:18,680 --> 00:08:25,680 He is the one who provides us Muslims with an understanding and perception of our God, Lord and Creator of this universe 126 00:08:25,680 --> 00:08:30,680 About the universe, man, the purpose of his creation and his destiny 127 00:08:30,680 --> 00:08:36,679 It is the true understanding that gives certain answers to all of the above 128 00:08:36,679 --> 00:08:41,679 Unlike the unbelievers who did not enjoy the faith of Islam 129 00:08:41,679 --> 00:08:49,679 Their perceptions and concepts result only from the garbage of their minds and the sculptors of their ideas 130 00:08:49,679 --> 00:08:57,679 She was lost in a sea of darkness and ignorance, lost and miserable, misguided and miserable 131 00:08:57,679 --> 00:09:00,940 Thirdly, based on the above 132 00:09:00,940 --> 00:09:07,940 The third and important difference is between divine concepts and pre-Islamic human concepts 133 00:09:07,940 --> 00:09:10,940 It is the difference between monotheism and polytheism 134 00:09:10,940 --> 00:09:16,940 The concepts of a worshiper of God alone who disavows polytheism and its people are not equal 135 00:09:16,940 --> 00:09:21,940 And the concepts of the infidel cut off from his Lord Almighty and His law 136 00:09:21,940 --> 00:09:23,970 God Almighty said 137 00:09:23,970 --> 00:09:25,970 The blind and the seeing are not equal 138 00:09:25,970 --> 00:09:28,970 Neither darkness nor light 139 00:09:28,970 --> 00:09:31,970 And every vessel with what is in it oozes 140 00:09:31,970 --> 00:09:34,059 Fourth 141 00:09:34,059 --> 00:09:40,059 Likewise, you will not meet a person who believes in the afterlife and reckons with it 142 00:09:40,059 --> 00:09:43,059 With another who lives for this world alone 143 00:09:43,059 --> 00:09:46,059 He does not see what is behind it 144 00:09:46,059 --> 00:09:52,059 This and that do not coincide in evaluating one matter of this life 145 00:09:52,059 --> 00:09:55,059 Not one of its many values 146 00:09:55,059 --> 00:10:02,059 They do not agree on a single ruling regarding an event, situation, or matter 147 00:10:02,059 --> 00:10:04,059 Each of them has a balance 148 00:10:04,059 --> 00:10:07,059 Each of them has an angle to look at 149 00:10:07,059 --> 00:10:14,059 Each of them has a light through which things, events, values and conditions can be seen 150 00:10:14,059 --> 00:10:17,059 This is seen as apparent from the life of this world 151 00:10:17,059 --> 00:10:21,059 That person realizes what lies behind the apparent ties and age 152 00:10:21,059 --> 00:10:25,059 And comprehensive laws of the apparent and the hidden 153 00:10:25,059 --> 00:10:27,059 The unseen and the witnessed 154 00:10:27,059 --> 00:10:29,059 And this world and the hereafter 155 00:10:29,059 --> 00:10:31,059 And death and life 156 00:10:31,059 --> 00:10:34,059 This is the long, broad, and comprehensive horizon 157 00:10:34,059 --> 00:10:37,059 Which Islam transfers humanity to 158 00:10:37,059 --> 00:10:43,059 He raises it to the place appropriate for a human being, a successor on earth 159 00:10:43,059 --> 00:10:44,700 Fifth 160 00:10:44,700 --> 00:10:51,700 Because the concepts of Muslims vary and differ from the concepts of infidels, as previously mentioned 161 00:10:51,700 --> 00:10:56,700 Based on each group’s understanding of the truth of divinity and divinity 162 00:10:56,700 --> 00:10:59,700 The universe, life and man 163 00:11:00,700 --> 00:11:06,700 There is also a difference in the concepts of the people of the saved group of Muslims 164 00:11:06,700 --> 00:11:09,700 About innovative concepts of separation 165 00:11:09,700 --> 00:11:13,700 Such as the Kharijites, the Shiites, the Jahmiyyah, and the Mu’tazilites 166 00:11:13,700 --> 00:11:18,700 This is due to the different sources of reasoning among the surviving sect 167 00:11:18,700 --> 00:11:20,700 They are the people of the Sunnah and the community 168 00:11:20,700 --> 00:11:24,700 About those of this innovated parting 169 00:11:24,700 --> 00:11:28,700 There is also a difference in concepts between them 170 00:11:28,700 --> 00:11:33,700 Likewise, there was a difference in their concepts due to the difference in their beliefs 171 00:11:33,700 --> 00:11:39,769 There may be a difference in some concepts among them within the Sunni circle 172 00:11:39,769 --> 00:11:44,769 Because of the difference in understanding reality and the conditions in which they live 173 00:11:44,769 --> 00:11:49,769 This creates a difference in applying rulings to circumstances 174 00:11:49,769 --> 00:11:53,769 With everyone agreeing on the origin of the concepts 175 00:11:53,769 --> 00:11:56,769 Imam Ibn al-Qayyim, may God have mercy on him, says 176 00:11:56,769 --> 00:11:59,769 It shows the two pillars of correct understanding 177 00:11:59,769 --> 00:12:04,769 Neither the mufti nor the ruler is able to issue fatwas and rule with truth 178 00:12:04,769 --> 00:12:06,769 Except for two types of understanding 179 00:12:06,769 --> 00:12:10,769 One of them is understanding reality and jurisprudence in it 180 00:12:10,769 --> 00:12:13,769 And deducing knowledge of the truth of what happened 181 00:12:13,769 --> 00:12:16,769 With clues, signs, and signs 182 00:12:16,769 --> 00:12:18,769 So take note of it 183 00:12:18,769 --> 00:12:22,769 The second type is understanding the duty in reality 184 00:12:22,769 --> 00:12:26,769 It is an understanding of God’s ruling that He ruled in His Book 185 00:12:26,769 --> 00:12:30,769 Or on the tongue of His Messenger, may God bless him and grant him peace 186 00:12:30,769 --> 00:12:32,769 In this reality 187 00:12:32,769 --> 00:12:35,769 Then apply one to the other 188 00:12:35,769 --> 00:12:39,799 Therefore, it is necessary for the correct understanding to be complete 189 00:12:39,799 --> 00:12:41,799 Understanding contemporary reality 190 00:12:41,799 --> 00:12:44,799 And clearing the path of criminals 191 00:12:44,799 --> 00:12:46,799 Otherwise, there will be a misunderstanding 192 00:12:46,799 --> 00:12:50,799 For not achieving the goal and knowing the conditions 193 00:12:50,799 --> 00:12:53,799 Another serious obstacle remains 194 00:12:53,799 --> 00:12:56,799 It prevents the servant from applying the correct understanding 195 00:12:56,799 --> 00:13:01,799 That is, passion and giving priority to this world over the hereafter 196 00:13:01,799 --> 00:13:04,799 The understanding may be legitimate and correct 197 00:13:04,799 --> 00:13:07,799 And in accordance with the concepts of Sunnis 198 00:13:07,799 --> 00:13:09,799 With jurisprudence in reality 199 00:13:09,799 --> 00:13:12,799 But because of desire or fear 200 00:13:12,799 --> 00:13:16,799 The servant intentionally abandons this correct understanding 201 00:13:16,799 --> 00:13:19,799 It presents misconceptions 202 00:13:19,799 --> 00:13:21,799 And perverted applications 203 00:13:21,799 --> 00:13:25,929 We ask God for safety and steadfastness in the truth 204 00:13:25,929 --> 00:13:28,929 From the above, the reasons can be summarized 205 00:13:28,929 --> 00:13:32,960 The letters of the concepts and their differences are as follows 206 00:13:32,960 --> 00:13:36,960 First, disbelief or polytheism in God Almighty 207 00:13:36,960 --> 00:13:39,960 This causes total deviations 208 00:13:39,960 --> 00:13:41,960 In concepts and scales 209 00:13:41,960 --> 00:13:43,960 Judgments and positions 210 00:13:43,960 --> 00:13:46,960 Because its owner is cut off from God Almighty 211 00:13:46,960 --> 00:13:49,960 His lordship and divinity 212 00:13:49,960 --> 00:13:51,960 And His names and attributes 213 00:13:51,960 --> 00:13:55,960 Cut off from the Last Day and true faith in it 214 00:13:55,960 --> 00:14:01,960 These include the people of infidel innovations that expel one from the religion 215 00:14:01,960 --> 00:14:06,179 Secondly, the non-blasphemous heresy 216 00:14:06,179 --> 00:14:09,179 This causes partial deviations 217 00:14:09,179 --> 00:14:12,179 Reflect on some concepts in belief 218 00:14:12,179 --> 00:14:14,179 Or worship or behavior 219 00:14:14,179 --> 00:14:17,179 Even if its owners are from the people of the Qiblah 220 00:14:17,179 --> 00:14:19,179 They have rights and wrongs 221 00:14:19,179 --> 00:14:24,340 Thirdly, ignorance of reality and the path of criminals 222 00:14:24,340 --> 00:14:28,340 This is even if those who are characterized by it are Sunnis 223 00:14:28,340 --> 00:14:32,340 However, their ignorance is reflected in some mistakes 224 00:14:32,340 --> 00:14:35,340 And deviations in some concepts 225 00:14:35,340 --> 00:14:38,340 Due to a defect in downloading the provisions 226 00:14:38,340 --> 00:14:41,440 Fourth: passion and love of the world 227 00:14:42,440 --> 00:14:45,440 This causes the correct understanding to be neglected 228 00:14:45,440 --> 00:14:49,440 Or deviation in its application intentionally and capriciously 229 00:14:49,440 --> 00:14:52,659 After knowing and establishing it 230 00:14:52,659 --> 00:14:54,659 For all of the above 231 00:14:54,659 --> 00:14:58,659 It becomes clear to us the utmost importance of correcting concepts 232 00:14:58,659 --> 00:15:01,659 Warning of the danger of tampering with it 233 00:15:01,659 --> 00:15:05,659 And turning away from divine sources for correct understanding 234 00:15:05,659 --> 00:15:08,659 To the concepts of the people of disbelief and hypocrisy 235 00:15:08,659 --> 00:15:11,659 And heresies and whims instead 236 00:15:11,659 --> 00:15:14,659 Receiving it out of ignorance or desire 237 00:15:14,659 --> 00:15:17,700 Therefore, it is one of the most obligatory duties 238 00:15:17,700 --> 00:15:21,700 On the scholars and preachers who realized this danger 239 00:15:21,700 --> 00:15:24,700 To come to the rescue of the nation, God willing 240 00:15:24,700 --> 00:15:27,700 From the darkness of distorted concepts 241 00:15:27,700 --> 00:15:31,700 To the light of divine Quranic concepts 242 00:15:31,700 --> 00:15:35,700 And to convey these pure concepts to people 243 00:15:35,700 --> 00:15:39,700 It shows the flaw of pre-Islamic concepts and their deviation 244 00:15:39,700 --> 00:15:43,700 It responds to the suspicions used by the misinformed 245 00:15:43,700 --> 00:15:46,759 To confuse people with it 246 00:15:46,759 --> 00:15:50,759 For this reason, your brothers among the students of knowledge rose 247 00:15:50,759 --> 00:15:53,759 Those who care about this matter and worry them 248 00:15:53,759 --> 00:15:56,759 So they tried their best to come up with a summary 249 00:15:56,759 --> 00:15:59,759 For pure Islamic concepts 250 00:15:59,759 --> 00:16:02,759 According to the Sunni approach 251 00:16:02,759 --> 00:16:05,759 As indicated by the texts of the Qur’an and Sunnah 252 00:16:05,759 --> 00:16:10,759 With exposure to different, deviant, and misconceptions 253 00:16:10,759 --> 00:16:14,759 And refute it and respond to it to show its corruption 254 00:16:14,759 --> 00:16:18,759 Among the references on this were interested books 255 00:16:18,759 --> 00:16:22,759 Correcting concepts and clarifying legal rules 256 00:16:22,759 --> 00:16:26,759 Which is governed by the books of Sheikh Al-Islam Ibn Taymiyyah 257 00:16:26,759 --> 00:16:30,759 The student of Ibn al-Qayyim and the interpretation of al-Saadi 258 00:16:30,759 --> 00:16:34,759 May God have mercy on them all and some contemporary books 259 00:16:34,759 --> 00:16:38,759 Which is concerned with this matter and its approach is documented 260 00:16:38,759 --> 00:16:41,789 And the integrity of the faith of its owners 261 00:16:41,789 --> 00:16:45,789 But because of the brevity and disposition of the wording 262 00:16:45,789 --> 00:16:48,789 It is the majority of this work 263 00:16:48,789 --> 00:16:52,789 We have only found these references in a few places 264 00:16:52,789 --> 00:16:55,789 We tried to summarize each concept 265 00:16:55,789 --> 00:16:59,789 So that it is in three or four lines 266 00:16:59,789 --> 00:17:03,789 Or does not exceed half a page in most cases 267 00:17:03,789 --> 00:17:06,789 Except in a few concepts 268 00:17:06,789 --> 00:17:10,789 Which we may have to explain in detail 269 00:17:10,789 --> 00:17:15,079 Which may extend the concept to a full page or more 270 00:17:15,079 --> 00:17:19,079 The number of concepts in this clip has reached 271 00:17:19,079 --> 00:17:22,079 One thousand two hundred and fifty concepts 272 00:17:22,079 --> 00:17:25,079 Distributed into thirteen chapters 273 00:17:25,079 --> 00:17:28,079 And give the concepts a general, sequential number 274 00:17:28,079 --> 00:17:31,079 From beginning to end 275 00:17:31,079 --> 00:17:36,079 And another number for each chapter or comprehensive title 276 00:17:36,079 --> 00:17:40,079 The sections of this summary are as follows 277 00:17:40,079 --> 00:17:42,079 Concepts in faith 278 00:17:42,079 --> 00:17:44,079 Concepts in worship 279 00:17:44,079 --> 00:17:47,079 Concepts in science and jurisprudence 280 00:17:47,079 --> 00:17:50,079 Concepts in the workings of hearts and their diseases 281 00:17:50,079 --> 00:17:54,079 Concepts of asceticism, piety, and behavior toward God 282 00:17:54,079 --> 00:17:57,079 Concepts in morals and ethics 283 00:17:57,079 --> 00:18:00,079 Concepts in education and family 284 00:18:00,079 --> 00:18:02,079 Concepts in advocacy 285 00:18:02,079 --> 00:18:04,079 Concepts in jihad 286 00:18:04,079 --> 00:18:07,079 Concepts in divine laws 287 00:18:07,079 --> 00:18:09,079 Concepts in temptation 288 00:18:09,079 --> 00:18:11,079 Concepts in politics 289 00:18:11,079 --> 00:18:15,079 Concepts in Islamic culture 290 00:18:15,079 --> 00:18:21,369 Finally, we do not claim to have understood all the concepts 291 00:18:21,369 --> 00:18:24,369 But we did our best 292 00:18:24,369 --> 00:18:28,369 We focused on what we believe are essential concepts 293 00:18:28,369 --> 00:18:31,369 Or absent or incorrect 294 00:18:31,369 --> 00:18:36,369 Perhaps God will bring someone who will complete the deficiency and fill the defect 295 00:18:36,369 --> 00:18:40,369 We ask Him Almighty for sincerity in word and deed 296 00:18:40,369 --> 00:18:44,369 Praise be to God, Lord of the worlds