WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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Treasures of the Prophetic biography.

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The Battle of Uhud.

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The third year after the Hijrah.

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Following these events,

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and the conclusion of this year,

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namely, the second year after the Hijrah,

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the people of Makkah gathered,

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and assembled three thousand fighters

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from Quraysh, their allies, and the Ahabish.

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They took their women with them,

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and prepared this army for vengeance.

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The command was given to Abu Sufyan Ibn Harb,

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following the killing of Abu Jahl,

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with the cavalry led by Khalid Ibn al-Walid

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and 'Ikrimah Ibn Abi Jahl.

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This Makkan army set out after this thorough preparation

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toward Madinah,

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seeking revenge for those they lost at Badr.

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The news reached the Prophet, peace be upon him,

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so he mobilized the people.

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The people took up their weapons for fear of a surprise attack,

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not laying them down,

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even during their prayers,

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fearing the people of Makkah might descend upon them.

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The people of Madinah from the Ansar,

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such as Sa'd Ibn Mu'adh,

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Usayd Ibn Hudayr,

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and Sa'd Ibn 'Ubadah,

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stood guard over the Prophet, peace be upon him.

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The Prophet, peace be upon him, gathered

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his senior Companions,

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and told them of a vision he had seen, peace be upon him.

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He said:

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"By Allah, I have seen something good.

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I saw cows being slaughtered,

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I saw a notch in the tip of my sword,

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and I saw that I had inserted my hand into a sturdy coat of mail."

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He interpreted the cows as a group of his Companions who would be killed,

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the notch in his sword as a man from his household who would be struck,

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and the coat of mail as Madinah.

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Then the Prophet, peace be upon him, said:

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"I am of the opinion that we should fight them from within Madinah;

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we shall fortify ourselves in Madinah and fight them there.

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If they remain in their camp, they will be in the worst of positions,

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and if they enter Madinah,

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we shall fight them from the alleys and from atop the houses."

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The senior Companions agreed with him on this,

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and among those who agreed with them

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was 'Abdullah Ibn Ubayy Ibn Salul.

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A group of the young Companions,

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who had missed the fighting at Badr, stood up

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and said, "O Messenger of Allah,

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we have been longing for this day,

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and we have prayed to Allah, Blessed and Exalted is He, to bring it to us.

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We fear that it might be thought that we have turned away from you."

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The Prophet, peace be upon him, said:

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"There is no harm."

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Then he entered his house

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and donned his armor for battle, peace be upon him.

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This was an act of taking the necessary means.

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The people were waiting for him, peace be upon him,

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for him to come out to them.

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Sa'd Ibn Mu'adh said to them:

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"You have pressured the Messenger of Allah, peace be upon him, to go out."

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They returned the matter to him,

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and they regretted what they had done.

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They said to him:

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"O Messenger of Allah,

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it is not for us to oppose you;

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do as you wish.

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It was merely an opinion we held.

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If you prefer to stay in Madinah, then do so."

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The Messenger of Allah, peace be upon him, said:

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"It is not fitting for a Prophet, once he has donned his armor, to take it off

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until Allah judges between us."

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So the Prophet, peace be upon him, went out to battle.

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While they were on the way,

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the hypocrite 'Abdullah Ibn Ubayy Ibn Salul returned with a third of the army,

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saying, "I do not expect there to be any fighting."

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Allah, Blessed and Exalted is He, revealed [verses] regarding the hypocrites.

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“And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.” (3:167)

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“And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.” (3:167)

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“And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.” (3:167)

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“And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.” (3:167)

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“And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.” (3:167)

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This hypocrite succeeded in luring away three hundred men who were hypocrites or weak in faith,

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though most of them were hypocrites.

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Two groups of the believers from the Ansar were inclined to turn back,

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namely the Banu Harithah of the Aws and the Banu Salamah of the Khazraj,

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to return as well with 'Abdullah Ibn Ubayy Ibn Salul,

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but Allah kept them steadfast, and Allah, Majestic and Exalted is He, revealed:

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“When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust.” (3:122)

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"And upon Allah let the believers rely."

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Then he raised his sword and said:

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"Who will take this sword by its right?"

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Several men stood up for it,

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but the Prophet, peace be upon him, said to Abu Dujanah:

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"Take it."

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He asked, "O Messenger of Allah, what is its right?"

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He replied, "That you strike the faces of the enemy with it until it bends."

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He said, "I will take it by its right, O Messenger of Allah."

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So he gave it to him.

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When he took the sword, he tied a red headband around his head,

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meaning a piece of cloth,

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and began to strut between the two lines.

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The Messenger of Allah, peace be upon him, said:

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"This is a gait that Allah dislikes,

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except in a situation like this,"

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because it enrages the enemies.

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The two armies drew near,

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the two groups approached,

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and the fighting began.

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The standard of the polytheists was with Talhah Ibn Abi Talhah al-'Abdari,

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who was one of the knights of Quraysh.

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People called him "the Ram of the Battalion" because of his courage.

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He came out on a camel, calling for a duel.

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Al-Zubayr Ibn al-'Awwam advanced toward him,

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and leaped at him like a lion,

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until he was with him on his camel.

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Then he threw him to the ground,

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stood over him, and slaughtered him, may Allah be pleased with him.

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The Messenger of Allah, peace be upon him, cried "Allahu Akbar,"

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and the Muslims cried "Allahu Akbar."

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Then the Prophet, peace be upon him, said to al-Zubayr:

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"Every Prophet has a disciple,

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and my disciple is al-Zubayr."

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Treasures of the Prophetic biography.

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The martyrdom of Hamzah Ibn 'Abd al-Muttalib,

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may Allah be pleased with him.

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The fighting intensified between the Muslims and the people of Makkah,

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and they killed many of the people of Makkah.

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In this battle, the uncle of the Messenger, peace be upon him, was martyred:

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the Lion of Allah and the Lion of His Messenger,

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Hamzah Ibn 'Abd al-Muttalib, may Allah be pleased with him.

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He was killed by a man called Wahshi Ibn Harb.

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Wahshi Ibn Harb tells us about his killing of Hamzah.

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He said:

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"I was a slave to Jubayr Ibn Mut'im.

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The uncle of Jubayr Ibn Mut'im,

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who was Tu'aymah Ibn 'Adi,

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had been killed at Badr.

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When Quraysh marched to Uhud,

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Jubayr said to me:

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'If you kill Hamzah, the uncle of Muhammad, in retaliation for my uncle,

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then you are a free man.'"

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He said:

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"So I went out with the people.

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I was an Abyssinian man who threw a spear like the Abyssinians,

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rarely missing my target.

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When the people met,

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I went out looking for Hamzah, following him with my eyes,

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until I saw him in the midst of the people,

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like a camel,

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crushing the people; nothing could stand against him.

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By Allah, I prepared myself for him, wanting him,

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hiding behind a tree or a stone,

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so that he might come closer to me.

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Suddenly, Siba' Ibn 'Abd al-'Uzza approached him before me.

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When Hamzah saw him, he said to him:

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'Come here, O son of the circumciser of women!'

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He struck him a blow that seemed to miss his head.

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At that moment, I shook my spear,

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and when I was satisfied with my aim,

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I threw it at him.

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It landed in his abdomen,

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and came out between his legs.

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He tried to come toward me,

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but he was overcome.

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So I left him and the spear until he died.

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Then I came later and took my spear,

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and returned to the camp and sat there.

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I had no need for anyone else,

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for I had only killed him to be set free.

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When I arrived in Makkah, I was set free."

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The amazing thing

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is that Wahshi Ibn Harb later accepted Islam and repented.

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Allah, Blessed and Exalted is He, granted him success

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in killing Musaylimah the Liar.

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So he says:

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"I killed the best of Allah's creation [Hamzah],

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and I killed the enemy of Allah [Musaylimah]."

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Treasures of the Prophetic biography.

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From the events of the battle.

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The fighting intensified in this great battle,

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and Allah sent down His victory upon the Muslims,

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and He, Glory be to Him and Exalted, fulfilled His promise to them.

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The Muslims drove the disbelievers away from the camp,

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and the defeat was upon the polytheists.

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Al-Zubayr Ibn al-'Awwam said:

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"By Allah, I saw myself

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looking at the servants of Hind Bint 'Utbah

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and her companions, with their garments tucked up,

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with nothing to stop them from fleeing.

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In the hadith of al-Bara', may Allah be pleased with him:

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'When we met them, they fled,

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until I saw the women running toward the mountain,

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lifting their garments,

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revealing their anklets.'"

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The Muslims followed the polytheists,

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striking them with their weapons,

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and seizing the spoils.

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From this, the victory of Allah for the Muslims is evident

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in the beginning of this battle.

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The Prophet, peace and blessings of Allah be upon him,

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had commanded the archers never to abandon their positions.

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However, when they saw the defeat,

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and saw the women fleeing,

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and the men fleeing,

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they assumed the battle had ended,

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so they descended from their posts.

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Abdullah Ibn Jubayr al-Ansari,

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the commander of the archers,

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was ordering them not to move,

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and to remain in their positions,

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just as the Prophet, peace be upon him, had commanded.

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They replied to him that the fighting had ended,

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and they descended from their posts.

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Khalid Ibn al-Walid,

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and Ikrimah Ibn Abi Jahl,

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were the commanders of the cavalry.

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They had not participated in this battle [initially],

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because there was no role for them,

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as the Muslims had occupied the correct positions.

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So when Khalid Ibn al-Walid saw the archers,

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had abandoned their position,

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he circled behind the mountain,

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and shouted to the disbelievers of Quraysh, calling them.

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The disbelievers of Makkah returned,

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and the Muslims found themselves in the middle,

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caught in a pincer movement.

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Slaughter befell them,

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and those who fled among the Muslims fled,

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following this chaos that they witnessed,

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and the fact that the disbelievers began killing them in a terrible slaughter,

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leaving no one alive whom they could kill,

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whether by their hands or by their arrows.

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Anas Ibn al-Nadr, may Allah be pleased with him, passed by the Muslims,

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and said, "What are you waiting for?"

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They said, "The Messenger of Allah, peace and blessings of Allah be upon him, has been killed."

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This was because it had been rumored that the Prophet, peace be upon him, [had died].

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Anas said to them,

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"What will you do with life after him?

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Rise and die for that which the Messenger of Allah, peace be upon him, died for."

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Then he said,

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"O Allah, I apologize to You for what these people have done,"

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meaning the Muslims,

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"and I disavow before You what these people have done,"

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meaning the polytheists.

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Then he advanced,

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and Sa'd Ibn Mu'adh met him,

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and said,

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"Where are you going, O Abu 'Amr?"

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Anas said,

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"Oh, the scent of Paradise, O Sa'd!

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I find it right before Uhud."

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Then he went forward and fought the people until he was killed.

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No one recognized him except his sister, by his fingertips.

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This was because he was found to have over eighty wounds from spears or sword strikes.

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Anas Ibn Malik said,

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"The Messenger, peace be upon him, was left alone on the day of Uhud,

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with seven of the Ansar and two men from Quraysh.

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When they overwhelmed him, he said,

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'Whoever repels them from us shall have Paradise,'

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or 'He will be my companion in Paradise.'

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A man from the Ansar stepped forward and fought until he was killed.

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Then the second stood up,

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and fought until he was killed,

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until the seven were killed before the Messenger of Allah, peace be upon him."

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It is established in the two Sahih collections

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that the Prophet, peace be upon him,

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had his incisor tooth broken and his head wounded.

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He began wiping away the blood, peace be upon him,

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and saying, "How can a people prosper who have wounded the face of their Prophet?"

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And Allah, the Almighty, revealed [the verse].

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“It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evil-doers.” (3:128)

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“It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evil-doers.” (3:128)

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In one narration,

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the Prophet, peace be upon him, said,

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"O Allah, forgive my people, for they do not know."

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Treasures of the Prophetic biography (Seerah).